82 Bible Verses about Atonement

he is the expiator for our sins: and not ours only, but indeed for the whole world.

Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood:

For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life.

who himself has borne our sins in his own body on the wood, in order that we, being made free from sins, may live unto righteousness: by whose stripe you are healed.

On the following day he sees Jesus coming to him, and says, Behold the Lamb of God, that taketh away the sin of the world.

but not only so, but even rejoicing in God through Jesus Christ our Lord, through whom we now received reconciliation.

whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed,

she shall bring forth a son; and thou shalt call his name Jesus; for He will save His people from their sins.

for this is my blood which belongs to the new covenant, which is shed for many unto the remission of sin.

for the Son of man came not to be served, but to serve, and to give His soul a ransom for many.

He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.

as the Son of man came not to be served, but to serve, and to give His soul a ransom for many.

Come unto me, all ye who labor and are heavy laden, and I will give you rest.

And as Moses lifted up the serpent in the wilderness, so does it behoove the Son of man to be lifted up:

But so many as received Him, to them gave He the right to become the children of God, to those believing on His name:

And He said to them, This is my blood, which belongs to the new covenant, which is poured out for many.

For unto this we toil and agonize, because we have hope in the living God, who is the Saviour of all men, especially of the faithful.

But we see Jesus humiliated somewhat in comparison with the angels, having been crowned with glory and honor on account of the suffering of death, in order that by the grace of God he might taste death for every one.

For God sent not His Son into the world that He may condemn the world; but that the world through Him may be saved.

And they sing a new song, saying, Thou art worthy to receive the book, and to open its seals: because thou wast slain, and didst with thy blood redeem unto God out of every tribe, and tongue, and people, and nation;

Take heed to yourselves, and all the flock, over which the Holy Ghost has placed you shepherds, to shepherdise the church of God, which He bought with His own blood.

as that God was in Christ reconciling the world to himself, not imputing their transgressions to them, even having placed in us the word of reconciliation.

However there were indeed false prophets among the people, as there will also be false teachers among you, whosoever shall bring in destructive heresies, even denying the Lord who bought them, bringing on themselves swift destruction.

Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life:

whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed, in the forbearance of God; unto the manifestation of his righteousness at the present time, so that he is just, and justifying him who is of the faith of Jesus.

who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father:

In him is divine love, not because we loved God with divine love, but because he loved us with divine love, and sent his Son an expiation for our sins.

Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people.

I am the Good Shepherd. The Good Shepherd lays down His life for the sheep.

Husbands, love your wives with divine love, as Christ also loved the church with divine love, and gave himself for her;

For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life:

For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same.

And the Sadducees come to Him, who say there is no resurrection; and asked Him, saying; Teacher, Moses wrote to us, That if the brother of any man may die, and leave a wife and have no children, that his brother must take his wife and raise up seed to his brother. There were seven brothers, and the first took a wife, and dying left no seed.read more.
And the second received her and died, and he left no seed; and the third likewise. And the seven received her and left no seed. Last of all the woman also died. Then in the resurrection, when they may rise, of which one of them shall she be the wife? for the seven had her a wife. And Jesus responding, said to them; Therefore do you not err, not knowing the Scriptures nor the power of God? For when they may rise from the dead, they neither marry nor are given in marriage; but they are as angels in the heavens. But concerning the dead, that they are raised, have you not read in the book of Moses at the Bush, how God spoke to him saying; I am the God of Abraham, the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living. You do err much.

And they send to Him certain ones of the Pharisees and Herodians, that they may catch Him with speech. And they having come, say to Him, Teacher, we know that thou art true, and there is not a care to thee for any one: for thou dost not look into the face of men, but thou dost teach the way of God in truth: is it lawful to give tribute to Caesar, or not? must we give, or must we not give? And knowing their hypocrisy, He said to them, Why tempt ye me? Bring to me the denarion, that I may see it.read more.
And they brought it. And He says to them, Whose is this image and superscription? And they say to Him, Caesar's. And Jesus responding said to them, Render unto Caesar the things which are Caesar's, and unto God the things which are God's. And they were astonished at Him.

They come again into Jerusalem. And He walking round in the temple, the high priests, and scribes, and elders come to Him; and they said to Him, By what authority are you doing these things? and who gave you this authority that you may do them? And Jesus said to them, I will ask you one word, and you respond to me, and I will tell you by what authority I do these things:read more.
Was the baptism of John from heaven, or from men? answer me. And they reasoned among themselves, saying, If we may say, It is from heaven; He will say, Why did you not believe on him? But if we may say, From men; they feared the people: for all held John that he was a prophet. And responding they say to Jesus, We do not know. And Jesus says to them, Neither do I tell you by what authority I am doing these things.

And on the morrow, they going out from Bethany, He was hungry. And seeing a fig-tree at a distance, having leaves, He came, if perchance He shall find something on it: and having come to it, He found nothing except leaves; for it was not the time of the figs. And responding He said to it, Let no one ever eat fruit from thee. And His disciples heard Him.read more.
And they come into Jerusalem: and He having come into the temple, began to cast out the buyers and sellers in the temple, and He overturned the tables of the money-exchangers, and the seats of those selling doves; and He did not suffer that any one should carry a vessel through the temple. And He was teaching, saying to them, Is it not written, That my house shall be called a house of prayer for all the Gentiles? But you have made it a den of thieves. And the scribes and high priests heard Him, seeking how they might destroy Him: for they feared Him, because all the multitude were delighted with His teaching. And when it was evening, He departed out of the city. And going along in the morning, they saw the fig-tree utterly withered from the roots. And Peter remembering says to Him, Master, behold, the fig-tree which thou didst execrate is withered away. And Jesus responding says to them, Have God's faith. Truly I say unto you, That whosoever may say to this mountain, Be thou taken up and cast into the sea; and may not doubt in his heart, but believe that what he says does take place; it shall be unto him. Therefore I say unto you, All things whatsoever you pray for and ask, believe that you just now received them, and they shall be unto you. And when you stand praying, forgive, if you have aught against any one; in order that your Father who is in the heavens may forgive you your trespasses.

And we have seen and we testify that the Father has sent forth his Son the Saviour of the world.

For I delivered unto you in the first place that which I also received, that Christ died for our sins according to the scriptures;

Because Christ indeed once died for our sins, the just for the unjust, that he might bring us to God, indeed being put to death in the flesh, but quickened in spirit:

and walk about in divine love, as Christ also loved you, and gave himself for you, an offering and a sacrifice to God for an odor of sweet savor.

the one having given himself a ransom for all, a testimony in due time;

but if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

And Jesus responding spoke, teaching in the temple, How do the scribes say that Christ is the son of David? For David himself said in the Holy Spirit, the Lord said unto my Lord; Sit thou on my right hand, until I may make thine enemies the footstool of thy feet! Then David himself calls Him Lord; and whence is He his son? And the great multitude were hearing Him delightfully.

And a certain one of the scribes, hearing them propounding questions, knowing that He answered them beautifully, asked Him, What is the first commandment of all? And Jesus responded to him, The first commandment of all; Hear, O Israel; The Lord our God, is one Lord: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment.read more.
And the second is like unto it; Thou shalt love thy neighbor as thyself. There is no other commandment greater than these. And the scribes said to Him, Truly, Teacher; thou hast spoken in truth that He is One; and there is no other besides Him. And love Him with all the heart, and with all the mind, and with all the strength, and to love thy neighbor as thyself is more than all whole burnt offerings and sacrifices. And Jesus seeing that he answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared to ask Him any more,

And He began to speak to them in parables. A man planted a vineyard, and placed a hedge round it, and dug a wine-trough; and built a tower, and he gave it out to husbandmen, and went away. And he sent a servant to the husbandmen in the season, that he might receive from the husbandmen of the fruit of the vineyard: and they taking him, beat him, and sent him away empty.read more.
And again he sent to them another servant; and stoning him they wounded him in the head, and sent him away dishonored. And again he sent another; and they slew him, and many others beating some, killing others. Then having still one son, his own beloved, he sent him also to them last, saying; That they will reverence my son. And those husbandmen said to one another; This is the heir; come, let us kill him, and the inheritance shall be ours. And taking him they slew him, and cast him out of the vineyard. What then shall the lord of the vineyard do? He will come and destroy the husbandmen, and give the vineyard to others. Have you not read the Scripture; The stone which the builders rejected, the same has come to be the head of the corner: this was with the Lord, and is wonderful in our eyes? And they were seeking to arrest Him; and they feared the multitude; for they knew that He spoke the parable against them. And leaving Him they went away.

He that believeth on Him is not condemned; but he that believeth not, has already been condemned, because he has not believed on the name of the only begotten Son of God.

for all sinned, and come short of the glory of God;

in whom we have redemption through his blood, the remission of transgressions, according to the riches of his grace,

And he spoke this not of himself, but being high priest that year, he prophesied that Jesus was about to die for the nation. And not only for the nation, but that He may gather into one the children of God dispersed abroad.

For the love of Christ constrains us; having judged this, that one died for all; then were all dead; and he died for all, in order that those living may not live unto themselves, but unto him who died for them and is risen.

as the Father knows Me, and I know the Father; and I lay down My soul for the sheep.

And God commends his love to us, because, we being yet sinners, Christ died for us.

I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

for the Son of man came to seek and to save that which is lost.

And according to the law, almost all things are purified by blood; and without the shedding of blood there is no remission.

and through him, to reconcile all things unto himself, having made peace through the blood of his cross: through him, whether things upon the earth, or things in the heavens.

Husbands, love your wives with divine love, as Christ also loved the church with divine love, and gave himself for her; in order that he might sanctify her, having purified her by the washing of water through the word, in order that he might present to himself the glorious church, having not spot or wrinkle or any of such things; but that she might be holy and blameless.

Indeed he who spared not his own Son, but delivered Him up for us all, how will He not with him, freely give us all things? Who will lay anything to the charge of God's elect? It is God who justifies: who is he that condemns? It is Christ who died, and rather who is risen, who is on the right hand of God, who indeed is interceding in our behalf.read more.
Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?

For as in Adam all die, so truly in Christ shall all be made alive.

But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world;

And the great dragon, the old serpent, the one called the devil, and Satan, the one deceiving the whole world, was cast out: he was cast out into the earth, and his angels were cast out with him.

For I reckon that the sufferings of these present times are not worthy to be compared to the glory which is about to be revealed in us. For the earnest expectation of the creature awaits the revelation of the sons of God. For the creature has been subordinated to mortality, not willingly, but through Him who subordinated it;read more.
therefore indeed pursuant to hope, the creature itself shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. For we know that all creation groans together and travails together until now; and not only so, but we ourselves, having the earnest of the Spirit, and we ourselves groan within ourselves, waiting for the adoption of sons, the redemption of our body. For we are saved by hope: but hope which is seen is not hope: for why does any one indeed hope for that which he sees? But if we hope for that which we do not see, we wait for it with patience.

All things are from God, the one having reconciled us unto himself through Christ, and gave us the ministry of reconciliation,

And much time passing away, and navigation being already unsafe, because the Fast had already passed by, Paul exhorted them,

knowing that you have been redeemed from your depraved character transmitted from your ancestors, not by corruptible things, silver or gold, but by the precious blood of Christ, as a lamb without blemish and spotless:

In this we know the divine love, because he laid down his life for us: and we ought to lay down our lives for the brethren.

For we being yet without strength, in due time Christ died for the ungodly:

For there is one God, and there is also one mediator of God and men, the man, Christ Jesus, the one having given himself a ransom for all, a testimony in due time;

how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God?

And when you may fast, be not like the hypocrites, of a sad contenance: for they disfigure their faces, in order that they may appear unto the people fasting. Truly I say unto you, They exhaust their reward.

who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.