Thematic Bible
Thematic Bible
Capernaum » Miracles of jesus performed at
And having entered into a ship, he passed over and came into his own city. And, behold, they brought him a paralytic, laid upon a bed; and Jesus seeing their faith, said to the paralytic, Take courage, child thy sins are let go to thee. And behold, certain of the scribes said in themselves, This defames. read more.
And Jesus seeing their reflections, said, Why reflect ye within your hearts? For why is it easier to say, Sins are let go to thee; or say, Arise and walk? But that ye might know that the Son of man has power upon earth to let go sins, (then he says to the paralytic), Having risen, take up thy bed and retire to thy house. And having risen, he went away into his house. And the crowds, seeing, admired, and praised God, giving such power to men. And Jesus, passing away from thence, saw a man sitting by the custom-house, being called Matthew, and he says to him, Follow me; and having risen he followed him. And it was he sitting at table in the house, and behold, many tax collectors and sinful, having come, sat at table with Jesus and his disciples. And the Pharisees, seeing, said to his disciples, Wherefore does your teacher eat with tax collectors and the sinful? And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils. And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance. Then came to him the disciples of John; saying, Wherefore do we and the Pharisees fast much, and thy disciples fast not? And Jesus said to them, The sons of the nuptial chamber cannot mourn inasmuch as the bridegroom is with them; but the days shall come when the bridegroom shall be taken away from them, and then shall they fast. And no one puts on a cover of uncombed fragment upon an old garment, for its filling takes away from the garment, and the division is Worse. Neither do they cast new wine into old wineskins: but if otherwise, the wine-skins burst, and the wine is poured out, and the wine-skins are destroyed; but they cast new wine into new wine-skins, and they are both preserved. He speaking these things to them, behold, a ruler, having come, worshipped him, saying; That my daughter has just now died: but having come, put thy hand upon her, and she shall live. And Jesus having risen, followed him: also his disciples. And behold, a woman discharging blood twelve years, having come near behind, touched the hem of his garment: For she said in herself, If I should only touch the hem of his garment, I shall be saved. And Jesus having turned round, and seeing her, said, Take courage, daughter; thy faith has saved thee. And the woman was saved from that hour. And Jesus having come into the ruler's house, and seeing the flute players and the crowd making an uproar, He says to them, Give way; for the girl is not dead but sleeps; and they mocked him. But when the crowd was driven forth, having entered, he seized her hand, and the little girl was awakened. And this report went forth into that whole land.
And Jesus seeing their reflections, said, Why reflect ye within your hearts? For why is it easier to say, Sins are let go to thee; or say, Arise and walk? But that ye might know that the Son of man has power upon earth to let go sins, (then he says to the paralytic), Having risen, take up thy bed and retire to thy house. And having risen, he went away into his house. And the crowds, seeing, admired, and praised God, giving such power to men. And Jesus, passing away from thence, saw a man sitting by the custom-house, being called Matthew, and he says to him, Follow me; and having risen he followed him. And it was he sitting at table in the house, and behold, many tax collectors and sinful, having come, sat at table with Jesus and his disciples. And the Pharisees, seeing, said to his disciples, Wherefore does your teacher eat with tax collectors and the sinful? And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils. And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance. Then came to him the disciples of John; saying, Wherefore do we and the Pharisees fast much, and thy disciples fast not? And Jesus said to them, The sons of the nuptial chamber cannot mourn inasmuch as the bridegroom is with them; but the days shall come when the bridegroom shall be taken away from them, and then shall they fast. And no one puts on a cover of uncombed fragment upon an old garment, for its filling takes away from the garment, and the division is Worse. Neither do they cast new wine into old wineskins: but if otherwise, the wine-skins burst, and the wine is poured out, and the wine-skins are destroyed; but they cast new wine into new wine-skins, and they are both preserved. He speaking these things to them, behold, a ruler, having come, worshipped him, saying; That my daughter has just now died: but having come, put thy hand upon her, and she shall live. And Jesus having risen, followed him: also his disciples. And behold, a woman discharging blood twelve years, having come near behind, touched the hem of his garment: For she said in herself, If I should only touch the hem of his garment, I shall be saved. And Jesus having turned round, and seeing her, said, Take courage, daughter; thy faith has saved thee. And the woman was saved from that hour. And Jesus having come into the ruler's house, and seeing the flute players and the crowd making an uproar, He says to them, Give way; for the girl is not dead but sleeps; and they mocked him. But when the crowd was driven forth, having entered, he seized her hand, and the little girl was awakened. And this report went forth into that whole land.
And they having come to Capernaum, they taking double drachmas came to Peter and said, Does not your teacher pay double drachmas?
And they go into Capernaum; and quickly in the sabbaths, having entered into the synagogue, he taught. And they were struck with amazement at his teaching; for he was teaching them as having power, and not as the scribes? And there was in the synagogue a man with an unclean spirit; and he cried out, saying, read more.
Let alone; what to us and thee, Jesus thou Nazarene? hast thou come to destroy us? I know thee who thou art, the Holy of God. And Jesus rebuked him, saying, Be silent, and come out of him. And the unclean spirit having torn him, and having cried with a great voice, came out of him. And all were amazed, so as to seek out with themselves, saying, What is this? what new teaching this? for with power also he commands the unclean spirits, and they listen to him. And a report of him went out quickly in the whole country about Galilee. And quickly, having come out of the synagogue, they came into the house of Simon and Andrew, with James and John. And Simon's mother-in-law was laid down, affected with fever: and quickly they speak to him concerning her. And having come, he raised her, having held her hand; and the fever quickly left her, and she served them. And evening having come, when the sun set, they brought to him all being afflicted, and the possessed with a demon. And the whole city was gathered together at the door. And be cured many afflicted with various diseases, and cast out many demons; and permitted not the devils to speak, for they knew him. And early, having risen far in the night, he went out, and departed into a deserted place, and there prayed. And Simon, and they with him, followed him. And having found him, they say to him, That all seek thee. And he says to them, We should lead into the next small cities, that I might proclaim there also: for, for this have I come forth. And he was proclaiming in their synagogues in the whole of Galilee, and casting out demons. And a leprous one came to him, beseeching him, and supplicating him on his knees, and saying to him, That if thou wouldst, thou canst cleanse me. And Jesus, having felt compassion, having stretched out the hand, touched him, and says to him, I will: be thou cleansed. And he having spoken, quickly the leprosy departed from him, and he was cleansed. And having threatened him violently, quickly he cast him forth: And says to him, See thou say nothing to any one: but retire, shew thyself to the priest, and bring forward for thy cleansing what things Moses commanded, for a testimony to them. And he, having gone forth, began to proclaim many things, and to spread the word a report, so that he could no more openly enter the city, but was without in desert places: and they come to him from every quarter.
Let alone; what to us and thee, Jesus thou Nazarene? hast thou come to destroy us? I know thee who thou art, the Holy of God. And Jesus rebuked him, saying, Be silent, and come out of him. And the unclean spirit having torn him, and having cried with a great voice, came out of him. And all were amazed, so as to seek out with themselves, saying, What is this? what new teaching this? for with power also he commands the unclean spirits, and they listen to him. And a report of him went out quickly in the whole country about Galilee. And quickly, having come out of the synagogue, they came into the house of Simon and Andrew, with James and John. And Simon's mother-in-law was laid down, affected with fever: and quickly they speak to him concerning her. And having come, he raised her, having held her hand; and the fever quickly left her, and she served them. And evening having come, when the sun set, they brought to him all being afflicted, and the possessed with a demon. And the whole city was gathered together at the door. And be cured many afflicted with various diseases, and cast out many demons; and permitted not the devils to speak, for they knew him. And early, having risen far in the night, he went out, and departed into a deserted place, and there prayed. And Simon, and they with him, followed him. And having found him, they say to him, That all seek thee. And he says to them, We should lead into the next small cities, that I might proclaim there also: for, for this have I come forth. And he was proclaiming in their synagogues in the whole of Galilee, and casting out demons. And a leprous one came to him, beseeching him, and supplicating him on his knees, and saying to him, That if thou wouldst, thou canst cleanse me. And Jesus, having felt compassion, having stretched out the hand, touched him, and says to him, I will: be thou cleansed. And he having spoken, quickly the leprosy departed from him, and he was cleansed. And having threatened him violently, quickly he cast him forth: And says to him, See thou say nothing to any one: but retire, shew thyself to the priest, and bring forward for thy cleansing what things Moses commanded, for a testimony to them. And he, having gone forth, began to proclaim many things, and to spread the word a report, so that he could no more openly enter the city, but was without in desert places: and they come to him from every quarter.
And he went again into the synagogue; and a man was there having the hand dried up. And they were observing him narrowly, if in the sabbaths he will heal him; that they might accuse him. And he says to the man having the hand dried up, Rise in the midst. read more.
And he says to them, Is it lawful in the sabbaths to do good, or to do evil? to save a soul, or to kill? And they were silent. And having looked round upon them with anger, grieved for the hardness of their heart, he says to the man, Stretch out thy hand. And he stretched out: and his hand was restored whole as the other. And the Pharisees having come out, quickly with the Herodians were making counsel against him, that they might destroy him.
And he says to them, Is it lawful in the sabbaths to do good, or to do evil? to save a soul, or to kill? And they were silent. And having looked round upon them with anger, grieved for the hardness of their heart, he says to the man, Stretch out thy hand. And he stretched out: and his hand was restored whole as the other. And the Pharisees having come out, quickly with the Herodians were making counsel against him, that they might destroy him.
And when he completed all his words in the ears of the people, he came to Capernaum. And a certain centurion's servant being sick, was about to die; which was highly valued by him. And having heard of Jesus, he sent elders of the Jews to him, asking him, that having come, he would save his servant. read more.
And they approaching to Jesus, besought him earnestly, saying, That he is worthy to whom he will bestow this: For he loves our nation, and has built us a synagogue. And Jesus went with them. And now he being away not far from the house, the centurion sent friends to him, saying to him, Lord, trouble not thyself: for I am not fit that thou shouldest come under my roof; Therefore neither thought I myself worthy to come to thee: but speak in a word, and my servant shall be healed. For I also am a man set under authority, having soldiers under myself, and I say to this, Go, and he goes; and to another, Come, and he comes: and to my servant, Do this, and he does. And Jesus having heard these, wondered at him, and having turned to the crowd following him, he said, I say to you, Neither have I found so much faith in Israel. And those sent, having turned back to the house, found the servant being sick, restored to health.
And they approaching to Jesus, besought him earnestly, saying, That he is worthy to whom he will bestow this: For he loves our nation, and has built us a synagogue. And Jesus went with them. And now he being away not far from the house, the centurion sent friends to him, saying to him, Lord, trouble not thyself: for I am not fit that thou shouldest come under my roof; Therefore neither thought I myself worthy to come to thee: but speak in a word, and my servant shall be healed. For I also am a man set under authority, having soldiers under myself, and I say to this, Go, and he goes; and to another, Come, and he comes: and to my servant, Do this, and he does. And Jesus having heard these, wondered at him, and having turned to the crowd following him, he said, I say to you, Neither have I found so much faith in Israel. And those sent, having turned back to the house, found the servant being sick, restored to health.
Then came Jesus again to Cana of Galilee, where he made the water wine. And there was a certain royal one, whose son was sick in Capernanm. He, having heard that Jesus was come from Judea to Galilee, went away to him, and asked him that he would go down and heal his son: for he was about to die. Then said Jesus to him, Except ye see signs and wonders, ye would not believe. read more.
The royal one says to Him, Lord, go down before my child dies. Jesus says to him, Go; thy son lives. And the man believed the word which Jesus said to him, and he went. And he already going down, his servants met him, and announced, saying, That thy child lives. Then he inquired of them the hour in which he was attended to. And they said to him, That yesterday the seventh hour the fever left him. Then the father knew that in that hour in which Jesus said to him, That thy son lives: and he believed, and his whole house.
The royal one says to Him, Lord, go down before my child dies. Jesus says to him, Go; thy son lives. And the man believed the word which Jesus said to him, and he went. And he already going down, his servants met him, and announced, saying, That thy child lives. Then he inquired of them the hour in which he was attended to. And they said to him, That yesterday the seventh hour the fever left him. Then the father knew that in that hour in which Jesus said to him, That thy son lives: and he believed, and his whole house.
And having entered into a ship, they came beyond the sea to Capernaum. And already was there darkness, and Jesus had not come to them. And the sea, a great wind blowing, arose. Then having urged forward about twent-five or thirty stadia, they behold Jesus walking upon the sea, and being near the ship: and they were afraid. read more.
And he says to them, I am; be not afraid. Then they wished to take him into the ship: and the ship was quickly at land to which they retired. The morrow, the crowd standing beyond the sea having seen that no other small vessel was there, except that one into which his disciples had entered, and that Jesus entered not with his disciples into the small vessel, but his disciples departed alone; (But also other small vessels came out of Tiberias near to the place where they ate bread, the Lord having returned thanks:) When the crowd therefore saw that Jesus is not there, nor his disciples, they also entered into ships, and came to Capernaum, seeking Jesus. And having found them beyond the sea, they said to him, Rabbi, when camest thou here?
And he says to them, I am; be not afraid. Then they wished to take him into the ship: and the ship was quickly at land to which they retired. The morrow, the crowd standing beyond the sea having seen that no other small vessel was there, except that one into which his disciples had entered, and that Jesus entered not with his disciples into the small vessel, but his disciples departed alone; (But also other small vessels came out of Tiberias near to the place where they ate bread, the Lord having returned thanks:) When the crowd therefore saw that Jesus is not there, nor his disciples, they also entered into ships, and came to Capernaum, seeking Jesus. And having found them beyond the sea, they said to him, Rabbi, when camest thou here?
Desires » What the lord desires
And Samuel will say, Was it pleasing to Jehovah in burnt-offerings and sacrifices as to hear to the voice of Jehovah? Behold, to hear, above a good sacrifice, and to hearken, above the fat of rams.
For I delighted in mercy and not sacrifice; the knowledge of God more than burnt-offerings.
Behold, all these God will work twice, thrice, with man, To turn back his soul from the pit, to enlighten with the light of the living. Attend, O Job, hear to me: be silent and I will speak read more.
If there be words, turn back to me: speak, for I desired to justify thee.
If there be words, turn back to me: speak, for I desired to justify thee.
For Jehovah chose in Zion; for he desired it for a dwelling to himself. This my rest even forever: here I will dwell, for I desired it
And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils. And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance.
For this good and acceptable before our Saviour God; Who wills all men to be saved, and to come to the knowledge of the truth.
Desires » What the lord does not desire
And Samuel will say, Was it pleasing to Jehovah in burnt-offerings and sacrifices as to hear to the voice of Jehovah? Behold, to hear, above a good sacrifice, and to hearken, above the fat of rams.
For I delighted in mercy and not sacrifice; the knowledge of God more than burnt-offerings.
And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils. And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance.
Many the wonders thou didst, O Jehovah my God, and thy purposes to us: none shall set in order to thee: I will announce and speak, they were numerous above number. Sacrifice and a gift thou didst not delight in; the ears thou didst pierce to me: burnt-offering and sin thou didst not ask.
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second.
Disease » Prevention and cure of » Physicians
Is there no balsam in Gilead, or healing there? for wherefore did not the health of the daughter of my people go up?
And Joseph will command his servants the physicians, to embalm his father: and the physicians embalmed IsraeL
And Asa in the thirty and ninth year to his kingdom will be diseased in his feet, his disease even to above: and also in his disease he sought not Jehovah but in physicians.
And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils.
And he said to them, Directly will ye say to me this proverb, Physician, cure thyself: what things we have heard done in Capernaum, do also here in thy country.
And Jesus, having answered, said to them, Those being in good health have no need of a physician; but they being ill
Disease » Healed » Physicians employed in
Is there no balsam in Gilead, or healing there? for wherefore did not the health of the daughter of my people go up?
And Joseph will command his servants the physicians, to embalm his father: and the physicians embalmed IsraeL
And Asa in the thirty and ninth year to his kingdom will be diseased in his feet, his disease even to above: and also in his disease he sought not Jehovah but in physicians.
And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils.
And he said to them, Directly will ye say to me this proverb, Physician, cure thyself: what things we have heard done in Capernaum, do also here in thy country.
And Jesus, having answered, said to them, Those being in good health have no need of a physician; but they being ill
Disease » Instances of » Physicians employed for
Is there no balsam in Gilead, or healing there? for wherefore did not the health of the daughter of my people go up?
And Asa in the thirty and ninth year to his kingdom will be diseased in his feet, his disease even to above: and also in his disease he sought not Jehovah but in physicians.
And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils.
And he said to them, Directly will ye say to me this proverb, Physician, cure thyself: what things we have heard done in Capernaum, do also here in thy country.
And having suffered many things by many physicians, and having expended all of her own, and not having been benefited, but having come rather to the worse,
Diseases » Physicians undertook the cure of
Is there no balsam in Gilead, or healing there? for wherefore did not the health of the daughter of my people go up?
And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils.
And he said to them, Directly will ye say to me this proverb, Physician, cure thyself: what things we have heard done in Capernaum, do also here in thy country.
Ecclesiasticism » Jewish, rebuked by jesus
And be ye not called Rabbi: for one is your guide, Christ; and all ye are brethren. And call not your father upon earth: for one is your Father, which in the heavens. Nor be ye called leaders, for one is your Leader, Christ.
And it was he sitting at table in the house, and behold, many tax collectors and sinful, having come, sat at table with Jesus and his disciples. And the Pharisees, seeing, said to his disciples, Wherefore does your teacher eat with tax collectors and the sinful? And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils. read more.
And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance.
And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance.
Saying, Upon Moses' seat sat the scribes and Pharisees. Therefore all whatever they say to you to keep, keep and do; and according to their works do not, for they say and do not. For they bind loads heavy and difficult to carry, and put upon men's shoulders; and with their fingers will they not move them.
Woe to you scribes and Pharisees, hypocrites! for ye lock up the kingdom of the heavens before men: for ye come not in yourselves, neither those coming in, permit ye to come in. Woe to you scribes and Pharisees, hypocrites! for ye devour widows' houses, and for pretence, praying at great lengths; for this shall ye receive more distingnished judgment. Woe to you, scribes and Pharisees hypocrites! for ye go about sea and dry land to make one proselyte, and when he should become, ye make him the son of hell, twofold more than you. read more.
Woe to you blind guides, saying, Whoever should swear by the temple, it is nothing; but whoever should swear by the gold of the temple, he is indebted! Foolish and blind; for which is the greater, the gold, or the temple consecrating the gold? And, Whoever should swear by the altar, it is nothing; and whoever should swear by the gift above it, he is indebted. Foolish and blind: for which is the greater, the gift, or the altar, consecrating the gifts? Therefore, he having sworn by the altar, swears by it, and by all above it. And he having sworn by the temple, swears by it, and by him dwelling in it. And he having sworn by heaven, swears by the throne of God, and by him sitting above it. Woe to you scribes and Pharisees, hypocrites! for ye exact tenths and dill and cummin, and ye have left the weightier things of the law, judgment, and mercy, and faith: these it was necessary to do, and not to let go those. Blind guides, straining a gnat, and swallowing down a camel. Woe to you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and the side dish of sweet-meats, and within they are full of pillage and bad mixture. O blind Pharisee, cleanse first the inside of the cup, and side dish of sweetmeats, that also their outside might be clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whitewashed tombs, which without indeed appear beautiful, but within are full of the bones of the dead, and of all uncleanness. So also ye without truly appear just to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! for ye build the tombs of the prophets, and deck the monuments of the just, And say, If we had been in the days of our fathers, we had not been their partakers in the blood of the prophets, Wherefore ye bear testimony to yourselves, that ye are the sons of those having slain the prophets. And fill ye up yourselves the measure of your fathers. Serpents, generations of vipers, how would ye flee from the judgment of hell? Therefore, behold, I send to you prophets, and the wise, and scribes: and of them shall ye kill and crucify; and of them shall ye chastise in your assemblies, and drive out from city to city, So that all the just blood shed upon the earth might come upon you, from the blood of just Abel to the blood of Zacharias, son of Barachias, whom ye killed between the temple and altar.
Woe to you blind guides, saying, Whoever should swear by the temple, it is nothing; but whoever should swear by the gold of the temple, he is indebted! Foolish and blind; for which is the greater, the gold, or the temple consecrating the gold? And, Whoever should swear by the altar, it is nothing; and whoever should swear by the gift above it, he is indebted. Foolish and blind: for which is the greater, the gift, or the altar, consecrating the gifts? Therefore, he having sworn by the altar, swears by it, and by all above it. And he having sworn by the temple, swears by it, and by him dwelling in it. And he having sworn by heaven, swears by the throne of God, and by him sitting above it. Woe to you scribes and Pharisees, hypocrites! for ye exact tenths and dill and cummin, and ye have left the weightier things of the law, judgment, and mercy, and faith: these it was necessary to do, and not to let go those. Blind guides, straining a gnat, and swallowing down a camel. Woe to you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and the side dish of sweet-meats, and within they are full of pillage and bad mixture. O blind Pharisee, cleanse first the inside of the cup, and side dish of sweetmeats, that also their outside might be clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whitewashed tombs, which without indeed appear beautiful, but within are full of the bones of the dead, and of all uncleanness. So also ye without truly appear just to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! for ye build the tombs of the prophets, and deck the monuments of the just, And say, If we had been in the days of our fathers, we had not been their partakers in the blood of the prophets, Wherefore ye bear testimony to yourselves, that ye are the sons of those having slain the prophets. And fill ye up yourselves the measure of your fathers. Serpents, generations of vipers, how would ye flee from the judgment of hell? Therefore, behold, I send to you prophets, and the wise, and scribes: and of them shall ye kill and crucify; and of them shall ye chastise in your assemblies, and drive out from city to city, So that all the just blood shed upon the earth might come upon you, from the blood of just Abel to the blood of Zacharias, son of Barachias, whom ye killed between the temple and altar.
For all shall be salted with fire, and every sacrifice shall be salted with salt. Salt good: but if the salt be saltless, with what will ye prepare it? Have salt in yourselves, and live in peace one with another.
Healing » Who the lord heals
The spirit of the Lord Jehovah is upon me; because Jehovah anointed me to announce good news to the afflicted, he sent me to bind up to the broken of heart, to call freedom to the captives, and the opening of the prison to the bound.
Verse Concepts
Freedom, Through Jesus ChristBrokennessBrokenheartedBreath Of GodAnointing, Of ChristAnointing With OilBlindness, HealingsdiscouragementGospel, Descriptions OfPoverty, Remedies ForPower, HumanPoverty, SpiritualPrisonersRescueSuffering, Encouragements InSymbolsAfflictions, Consolation DuringHoly Spirit, Types OfProphecies Concerning ChristNames And Titles For The Holy SpiritBindingCaptivity, Metaphorically
The Spirit Of GodThe Anointed OneMessianic PropheciesSpirit Of ChristGood TidingsThe Spirit Of The LordThe Holy Spirit Described As OilThe Sealing Of The Holy SpiritGod's Help In DiscouragementGood NewsGod Freeing CaptivesGod Healing SorrowChristian LibertyGod's Healing LoveFreedomHealing A Broken HeartHealing And ComfortRecoveryA Broken HeartBroken Heartsheartbroken
And Jehovah will be seen to Solomon in the night, and he will say to him, I heard thy prayer, and I chose in this place for me for a house of sacrifice. If I shall shut up the heavens and there shall not be rain, and if I shall command upon the locust to consume the land, and if I shall send death upon my people; And if my people which my name was called upon them shall be humbled and pray and seek my face, and turn back from their evil ways; and I will hear from the heavens and forgive to their sin, and I will heal their land.
And Jesus turned back in the power of the Spirit to Galilee, and a rumor went out concerning him through the whole country round about. And he taught in their assemblies, being honoured of all. And he came to Nazareth where he was brought up, and he went in, as was the custom to him in the day of the sabbaths, into the assembly, and stood up to read. read more.
And the book of Esaias the prophet was given to him. And having unfolded the book, he found the place where it was written, The Spirit of the Lord is upon me for which he anointed me to announce good news to the poor; he has sent me to heal the broken in heart, to proclaim a remission to the captives, and a recovery of sight to the blind, to send away with remission the bruised,
And the book of Esaias the prophet was given to him. And having unfolded the book, he found the place where it was written, The Spirit of the Lord is upon me for which he anointed me to announce good news to the poor; he has sent me to heal the broken in heart, to proclaim a remission to the captives, and a recovery of sight to the blind, to send away with remission the bruised,
Being turned away from the way of their transgression, they will be humbled from their iniquities. Their soul will abhor all food, and they will draw near to the gates of death. And they will cry to Jehovah in straits to them; he will save them from their distresses. read more.
He will send his word and heal them, and he will deliver them from their destructions.
He will send his word and heal them, and he will deliver them from their destructions.
And the Pharisees, seeing, said to his disciples, Wherefore does your teacher eat with tax collectors and the sinful? And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils. And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance.
And the scribes and Pharisees having seen him eating with publicans and sinful, said to his disciples, Why does he eat and drink with publicans and sinful? And Jesus having heard, says to them, They being strong have no need of a physician, but those being affected: I came not to call the just, but the sinful to repentance.
And the scribes and Pharisees murmured against his disciples, saying, Wherefore eat and drink ye with publicans and sinful? And Jesus, having answered, said to them, Those being in good health have no need of a physician; but they being ill I came not to call the just, but the sinful to repentance.
Is any sick among you let him call for the elders of the church; and let them pray over him, having anointed him with oil in the name of the Lord: And the prayer of faith shall save him being sick, and the Lord will raise him up; and if he should have wrought sins, it shall be remitted to him. Acknowledge your faults to one another, and pray for one another, that ye might be healed. The prayer of the just, being energetic, is very powerful.
Jesus Christ » History of » Eats with tax collectors and sinners, and discourses on fasting (capernaum)
And it was he sitting at table in the house, and behold, many tax collectors and sinful, having come, sat at table with Jesus and his disciples. And the Pharisees, seeing, said to his disciples, Wherefore does your teacher eat with tax collectors and the sinful? And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils. read more.
And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance. Then came to him the disciples of John; saying, Wherefore do we and the Pharisees fast much, and thy disciples fast not? And Jesus said to them, The sons of the nuptial chamber cannot mourn inasmuch as the bridegroom is with them; but the days shall come when the bridegroom shall be taken away from them, and then shall they fast. And no one puts on a cover of uncombed fragment upon an old garment, for its filling takes away from the garment, and the division is Worse. Neither do they cast new wine into old wineskins: but if otherwise, the wine-skins burst, and the wine is poured out, and the wine-skins are destroyed; but they cast new wine into new wine-skins, and they are both preserved.
And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance. Then came to him the disciples of John; saying, Wherefore do we and the Pharisees fast much, and thy disciples fast not? And Jesus said to them, The sons of the nuptial chamber cannot mourn inasmuch as the bridegroom is with them; but the days shall come when the bridegroom shall be taken away from them, and then shall they fast. And no one puts on a cover of uncombed fragment upon an old garment, for its filling takes away from the garment, and the division is Worse. Neither do they cast new wine into old wineskins: but if otherwise, the wine-skins burst, and the wine is poured out, and the wine-skins are destroyed; but they cast new wine into new wine-skins, and they are both preserved.
And it was in his reclining at table in his house, and many publicans and sinful reclined together with Jesus and his disciples: for they were many, and they followed him. And the scribes and Pharisees having seen him eating with publicans and sinful, said to his disciples, Why does he eat and drink with publicans and sinful? And Jesus having heard, says to them, They being strong have no need of a physician, but those being affected: I came not to call the just, but the sinful to repentance. read more.
And the disciples of John, and of the Pharisees were fasting: and they come and say to him, Why do the disciples of John, and of the Pharisees fast, and the disciples to thee fast not? And Jesus said to them, Can the sons of the nuptial-chamber, in which the bridegroom is with them, fast? as much time as they have the bridegroom with them, they cannot fast. And the days shall come when the bridegroom should he taken away from them, and then shall they fast in those days. And none sews a piece of uncombed fragment upon an old garment; and lest its new filling-up take away from the old, and the splitting be worse. And none puts new wine in old wine-skins: and lest the new wine rend the wine-skins, and the wine be poured out, and the wine-skins perish; but they put new wine in new wine-skins.
And the disciples of John, and of the Pharisees were fasting: and they come and say to him, Why do the disciples of John, and of the Pharisees fast, and the disciples to thee fast not? And Jesus said to them, Can the sons of the nuptial-chamber, in which the bridegroom is with them, fast? as much time as they have the bridegroom with them, they cannot fast. And the days shall come when the bridegroom should he taken away from them, and then shall they fast in those days. And none sews a piece of uncombed fragment upon an old garment; and lest its new filling-up take away from the old, and the splitting be worse. And none puts new wine in old wine-skins: and lest the new wine rend the wine-skins, and the wine be poured out, and the wine-skins perish; but they put new wine in new wine-skins.
And Levi made a great entertainment for him in his house: and there was a great crowd of publicans and others who were sitting down with them. And the scribes and Pharisees murmured against his disciples, saying, Wherefore eat and drink ye with publicans and sinful? And Jesus, having answered, said to them, Those being in good health have no need of a physician; but they being ill read more.
I came not to call the just, but the sinful to repentance. And they said to him, Wherefore do the disciples of John fast frequently, and make prayers, and likewise they of the Pharisees; and they to thee eat and drink And he said to them, Ye cannot make the sons of the nuptial-chamber fast, when the bridegroom is with them. But the days will come also, when the bridegroom shall be carried away from them; then shall they fast in those days. And he also spake to them a parable; That none put a piece of new garment, upon an old garment; and if not so, the new also splits, and the piece from the new agrees not with the old. And none put new wine into old wineskins; and if not so, the new wine bursts the wine-skins, and it will be poured out, and the wine-skins will perish. But new wine cast into new wine-skins; and both are kept. And none drinking old, quickly desires new, for he says, The old is better.
I came not to call the just, but the sinful to repentance. And they said to him, Wherefore do the disciples of John fast frequently, and make prayers, and likewise they of the Pharisees; and they to thee eat and drink And he said to them, Ye cannot make the sons of the nuptial-chamber fast, when the bridegroom is with them. But the days will come also, when the bridegroom shall be carried away from them; then shall they fast in those days. And he also spake to them a parable; That none put a piece of new garment, upon an old garment; and if not so, the new also splits, and the piece from the new agrees not with the old. And none put new wine into old wineskins; and if not so, the new wine bursts the wine-skins, and it will be poured out, and the wine-skins will perish. But new wine cast into new wine-skins; and both are kept. And none drinking old, quickly desires new, for he says, The old is better.
Jesus Christ » Names of » Physician
And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils.
Pharisees » Association with publicans and sinners
And the Pharisees, seeing, said to his disciples, Wherefore does your teacher eat with tax collectors and the sinful? And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils. And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance.
Prevention and cure of diseases » Physicians
Is there no balsam in Gilead, or healing there? for wherefore did not the health of the daughter of my people go up?
And Joseph will command his servants the physicians, to embalm his father: and the physicians embalmed IsraeL
And Asa in the thirty and ninth year to his kingdom will be diseased in his feet, his disease even to above: and also in his disease he sought not Jehovah but in physicians.
And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils.
And he said to them, Directly will ye say to me this proverb, Physician, cure thyself: what things we have heard done in Capernaum, do also here in thy country.
And Jesus, having answered, said to them, Those being in good health have no need of a physician; but they being ill
Repentance » Jesus Christ coming to call sinners to repentance
The God of our fathers raised up Jesus, whom ye slew with your own hands, having hung him upon a tree. This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins.
And the Pharisees, seeing, said to his disciples, Wherefore does your teacher eat with tax collectors and the sinful? And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils. And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance.
And the scribes and Pharisees having seen him eating with publicans and sinful, said to his disciples, Why does he eat and drink with publicans and sinful? And Jesus having heard, says to them, They being strong have no need of a physician, but those being affected: I came not to call the just, but the sinful to repentance.
And the scribes and Pharisees murmured against his disciples, saying, Wherefore eat and drink ye with publicans and sinful? And Jesus, having answered, said to them, Those being in good health have no need of a physician; but they being ill I came not to call the just, but the sinful to repentance.
Sacrifice » The lord not desiring sacrifices
For I delighted in mercy and not sacrifice; the knowledge of God more than burnt-offerings.
Hear the word of Jehovah, ye leaders of Sodom: give ear to the law of our God, ye people of Gomorrah. For what to me the multitude of your sacrifices? Jehovah will say: I was filled with the burnt-offerings of rams and the fat of fatlings; and I delighted not in the blood of bullocks, and of he lambs and of he goats. When ye shall come to be seen before me who sought this from your hand to tread my enclosure. read more.
Ye shall not add to bring gifts of iniquity; incense, this an abomination to me; the new moon and the Sabbath, the calling of the assembly; I shall not be able to bear vanity and restraining. Your new moons and your appointments my soul hated; they were for a burden upon me; I was wearied to lift up.
Ye shall not add to bring gifts of iniquity; incense, this an abomination to me; the new moon and the Sabbath, the calling of the assembly; I shall not be able to bear vanity and restraining. Your new moons and your appointments my soul hated; they were for a burden upon me; I was wearied to lift up.
And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils. And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance.
Many the wonders thou didst, O Jehovah my God, and thy purposes to us: none shall set in order to thee: I will announce and speak, they were numerous above number. Sacrifice and a gift thou didst not delight in; the ears thou didst pierce to me: burnt-offering and sin thou didst not ask.
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second.
Self-righteousness » They who are given to » Condemn others
And the Pharisee having called him, seeing, said within himself, This, if he were a prophet, had known who and what race of woman which had touched him: for she is sinful.
And the Pharisees, seeing, said to his disciples, Wherefore does your teacher eat with tax collectors and the sinful? And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils. And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance.