81 Bible Verses about Sacrifice

Blind, or broken, or cut, or flowing, or scurvy, or scabby, they shall not bring these to Jehovah, and a sacrifice ye shall not give from them upon the altar to Jehovah.

And when a blemish shall be in it, lame or blind, any evil blemish, thou shalt not sacrifice it to Jehovah thy God.

And if ye shall bring near the blind for a sacrifice, is it not evil? and if ye shall bring near the lame and the sick, is it not evil? bring A near now to thy governor; will he delight in thee, or lift up thy face? said Jehovah of armies.

And he will bring near the bullock of sin: and Aaron and his sons will place their hands upon the head of the bullock of sin. And he will slaughter; and Moses will take the blood and give upon the horns of the altar round about with his finger, and he will purify the altar, and he will sour out the blood at the foundation of the altar, and he will consecrate it to expiate upon it And he will take all the fat which upon the bowels, and the lobe of the liver, and the two kidneys, and their fat, and Moses will burn upon the altar. read more.
And the bullock and his skin, and his flesh, and his dung, he burnt in fire without the camp, as Jehovah commanded Moses. And he will bring the ram of the burnt-offering: and Aaron and his sons will place their hands upon the head of the ram. And he will slaughter, and Moses will sprinkle the blood upon the altar round about And he cut the ram into its pieces; and Moses will burn the head and the pieces, and the fat. And the bowels and the legs he washed in water; and Moses will burn all the ram upon the altar: it is a burnt-offering for an odor of sweetness; it is a sacrifice to Jehovah; as Jehovah commanded Moses. And he will bring the second ram, the ram of the filling up: and Aaron and his sons will place their hands upon the head of the ram. And he will slaughter, and Moses will take from its blood, and will give upon the extremity of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot. And he will bring near Aaron's sons, and Moses will give from the blood upon the extremity of their right ear, and upon the thumb of their right hand, and upon the great toe of their right feet: and Moses will sprinkle the blood upon the altar round about. And he will take the fat and the fat tail, and all the fat which is upon the bowels, and the lobe of the liver, and the two kidneys and their fat, and the right leg: And from the basket of unleavened which is before Jehovah he took one unleavened cake and a cake of bread of oil, and one thin cake, and he will put upon the fat and upon the right leg: And he will give the whole upon the hands of Aaron, and upon the hands of his sons, and he shall lift them up a waving before Jehovah. And Moses will take them from their hands and burn upon the altar upon the burnt-offering: they fillings up for an odor of sweetness: it is a sacrifice to Jehovah. And Moses will take the breast and will lift it up; a waving before Jehovah: from the ram of the fillings up it was to Moses for a portion; as Jehovah commanded Moses. And Moses will take from the oil of anointing, and from the blood which is upon the altar, and will sprinkle upon Aaron, upon his garments, and upon his sons, and upon his sons' garments with him; and will consecrate Aaron and his garments, and his sons, and his sons' garments with him. And Moses will say to Aaron and to his sons, Boil the flesh at the door of the tent of appointment; and there ye shall eat it, and the bread which is in the basket of the fillings up, as I commanded, saying, Aaron and his sons shall eat it. And the remainder of the flesh and of the bread ye shall burn in fire. And ye shall not go out from the door of the tent of appointment, seven days, till the day of filling up the days of your fillings up: for seven days shall he fill your hands. As he did in this day, Jehovah commanded to do, to expiate for you. And at the door of the tent of appointment shall ye sit day and night seven days, and watch the watches of Jehovah, and ye shall not die: for so I was commanded. And Aaron did and his sons all the word which Jehovah commanded by the hand of Moses.

And Aaron shall draw near to the altar and slaughter the calf for sin, which is to him. And Aaron's sons will bring the blood to him, and he will dip his finger in the blood, and give upon the horns of the altar, and he will pour out the blood at the foundation of the altar. And the fat, and the kidneys, and the lobe from the liver, from the sin, he burnt upon the altar; as Jehovah commanded Moses. read more.
And the flesh and the skin he burnt in fire without the camp. And he will slaughter the burnt-offering; and the sons of Aaron will bring the blood to him, and they will sprinkle it upon the altar round about And the burnt-offering they brought to him according to its pieces, and the head: he will burn upon the altar. And he will wash the bowels, and the legs, and he will burn upon the burnt-offering upon the altar. And he will bring the offering of the people, and take the he goat of the sin which to the people, and he will slaughter it and purify it as the first And he will bring the burnt-offering, and do according to judgment And he will bring the gift, and fill his hand from it, and burn upon the altar, besides the burnt-offering of the morning. And he will slaughter the bullock, and the ram of the sacrifice of peace, which is for the people: and the sons of Aaron will bring the blood to him, and he will sprinkle it upon the altar round about And the fat from the bullock, and from the ram, the fat tail and the covering, and the kidneys, and the lobe of the liver: And they will put the fat upon the breasts, and he will burn the fat upon the altar. And the breasts, and the right leg, Aaron lifted up a waving before Jehovah; as Moses commanded. And Aaron will lift up his hand to the people, and bless them; and come down from the doing the sin, and the burnt-offering, and the peace. And Moses will go in, and Aaron, to the tent of appointment, and they will come forth and they will bless the people: and the glory of Jehovah will be seen to all the people. And fire will come forth from before Jehovah, and will consume upon the altar the burnt-offering, and the fat: and they will shout and fall upon their faces.

And the number of the burnt-offerings which the convocation brought, will be seventy oxen, a hundred rams, two hundred lambs: all these for a bunt-offering to Jehovah.

And they will sacrifice sacrifices to Jehovah, and they will bring up burnt-offerings to Jehovah for the morrow of that day, a thousand bullocks, a thousand rams, a thousand lambs, and their libations, and sacrifices for abundance for all Israel:

And he will say, Take now thy son, thine only, whom thou didst love, Isaak, and go by thyself to the land of Moriah; and carry him there for a burnt offering upon one of the mountains of which I told thee.

An altar of earth shalt thou make to me, and sacrifice upon it thy burnt-offering and thy peace, and thy sheep and thy cattle: and in every place where I shall cause my name to be remembered, I will come to thee and bless thee.

And Araunah will say to David, My lord the king shall take and bring up the good in his eyes: see, the oxen for the burnt-offering, and the threshing-rollers, and the instruments of the oxen for wood.

For I delighted in mercy and not sacrifice; the knowledge of God more than burnt-offerings.

Hear the word of Jehovah, ye leaders of Sodom: give ear to the law of our God, ye people of Gomorrah. For what to me the multitude of your sacrifices? Jehovah will say: I was filled with the burnt-offerings of rams and the fat of fatlings; and I delighted not in the blood of bullocks, and of he lambs and of he goats. When ye shall come to be seen before me who sought this from your hand to tread my enclosure. read more.
Ye shall not add to bring gifts of iniquity; incense, this an abomination to me; the new moon and the Sabbath, the calling of the assembly; I shall not be able to bear vanity and restraining. Your new moons and your appointments my soul hated; they were for a burden upon me; I was wearied to lift up.

And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils. And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance.

Many the wonders thou didst, O Jehovah my God, and thy purposes to us: none shall set in order to thee: I will announce and speak, they were numerous above number. Sacrifice and a gift thou didst not delight in; the ears thou didst pierce to me: burnt-offering and sin thou didst not ask.

For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second.

And to the sons of Israel thou shalt say, A man, a man from the sons of Israel, and from the stranger sojourning in Israel which shall give of his seed to Molech, dying, he shall die: the people of the land. shall stone him with stones.

The son of twenty years was Ahaz in his reigning, and sixteen years he reigned in Jerusalem; and he did not the straight in the eyes of Jehovah his God as David his father. And he went in the way of the kings of Israel, and also he caused his son to pass through in fire, according to the abominations of the nations which Jehovah dispossessed them from the face of the sons of Israel.

The son of twenty years was Ahaz in his reigning, and sixteen years reigned he in Jerusalem: and he did not the straight in the eyes of Jehovah according to David his father. And he will go in the ways of the kings of Israel, and also molten images made he to the Baals. And he burnt incense in the valley of the son of Hinnom, and he will burn his sons in fire according to the abomination of the nations which Jehovah dispossessed from before the sons of Israel.

And ye, come ye near here, sons of her practicing magic, seed of the adulterer and the harlot. Against whom will ye deride? against whom will ye make broad the mouth, will ye thrust out the tongue? are ye not children of transgressing and a seed of falsehood? Being comforted with gods under every green tree, slaughtering the children in the valleys, under the clefts of the rocks? read more.
In the smoothnesses of the torrent they thy portion, they thy lot; also to them thou didst pour out a libation, thou didst bring up a gift Shall I be comforted with these? Upon a mountain high and lifted up thou didst set thy bed: also there thou wentest up to sacrifice a sacrifice. Behind the doors and the door-post thou didst set thy memorial: for from me thou didst migrate, and thou wilt go up; thou didst make broad thy bed, and thou wilt cut out to thee from them; thou didst love their bed; thou didst look upon the hand. And thou wilt pour out for the king with oil and thou wilt increase thy perfumes, and thou wilt send thy messengers even from far off, and thou wilt be made low, even to hades. In the abundance of thy way thou wert wearied; thou midst, Not to give over; thou didst find the living of thy hand; for this, thou wert not pained. And whom didst thou fear? and wilt thou be afraid? for thou wilt lie, and thou didst not remember me; thou didst not put it upon thy heart; was not I being silent and from of old, and thou wilt not be afraid of me? I will announce thy justice and thy works, and they shall not profit thee. In thy crying out, shall thy gatherings deliver thee? and the wind shall lift them all up; a breath shall take: and he taking refuge in me shall inherit the land, and he shall inherit my holy mountain;

I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.

I Beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, pleasing to God, your reasonable service. And be ye not conformed to this life, but be transformed by the renovation of your mind, for you to prove what the good, and the pleasing, and the perfected will of God.

For the love of Christ holds us together; having judged this, that if one died for all, then all dead: And he died for all, that the living no more live to themselves, but o him having died for them, and having risen.

I know and am persuaded in the Lord Jesus, that nothing common by itself; except to any one reckoning to be common, to that one it is common. And if by food thy brother is grieved, thou no more walkest by love. Not by thy food destroy him, for whom Christ died. Therefore let not your good be defamed. read more.
For the kingdom of God is not food and drink; but justice, and peace, and joy in the Holy Spirit. For he in these serving Christ, pleasing to God, and acceptable to men. So therefore, let us pursue the things of peace, and the things for the building up for one another. Not for sake of food destroy thou the work of God. Truly all things clean; but evil to the man eating by offence. Good not to eat flesh, nor drink wine, nor in what thy brother stumbles, or is offended, or is weak. Thou has faith; have to thyself before God. Happy he judging not himself in what he proves. And he being judged if he eat, has been condemned for not of faith; and everything not of faith is sin.

And concerning sacrifice to idols, we know, (for we all have knowledge. Knowledge puffs up, and love builds the house. And if any one thinks to know anything, as yet he has known nothing as he ought to know. And if any one love God, the same is known of him.) read more.
Concerning food therefore of sacrifices to idols, we know that an idol nothing in the world, and that none other God but one. For also though they are called gods, whether in heaven, whether upon the earth, (for there are many gods, and many lords,) But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him. But not in all, knowledge: and some with consciousness of the idol even till now eat as a sacrifice to idols: and their consciousness being weak is contaminated. And food sets us not before God: for neither, if we eat, do we abound; neither if we eat not, do we want. And see ye lest this your power be a stumble to the weak. For if any one see thee having knowledge reclining in the idol's temple, shall not his consciousness, being weak, be built up to eat the sacrifices to idols; And shall the weak brother be destroyed upon thy knowledge, for whom Christ died? And so sinning against the brethren, and striking their weak consciousness, ye sin against Christ. Wherefore, if food offend my brother, I will eat no flesh forever, lest I shall offend my brother.

Wherefore, my beloved, do ye flee from idolatry. As to the wise speak I; judge ye what I say. The cup of praise which we praise, is it not the mutual participation of the blood of Christ? The bread which we break, is it not the mutual participation of the body of Christ? read more.
That, one bread, one body, we are many: for we all partake of one bread. See ye Israel according to the flesh: are not they eating the sacrifices mutual participators of the altar? What do I say therefore? that an idol is any thing? or that what is sacrificed to an idol is any thing? But, that what things they sacrifice the nations sacrifice to demons, and not to God: and I will not ye be partakers of demons. Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and the table of demons. Do we emulate the Lord? are we stronger than he? All things are lawful to me, but all are not profitable: all things are lawful to me, but all build not the house. Let none seek his own, but each another's. Every thing being sold in the market, eat, ye, interrogating nothing through consciousness: For of the Lord the earth, and its fulness. And if any one of the unbelieving call you, and ye wish to go; every thing set before you, eat, interrogating nothing through consciousness. And if any one say to you, This is sacrificed to an idol, eat not, for him making it known, and consciousness: for of the Lord the earth, and its fulness: And consciousness, I say, not thine, but another's: for that why is my freedom judged by another's consciousness And if I partake by grace, why am I defamed for what I give thanks? Whether therefore ye eat, whether ye drink, or what ye do, do ye all things to the glory of God. And be ye not molesters to the Jews, and the Greeks, and to the church of God: As I also please in all things to all, not seeking my advantage, but that of many, that they might be saved.

And the sons of the stranger joining themselves to Jehovah to serve him, and to love the name of Jehovah, to be to him for servants, every one watching the Sabbath from defiling it, and taking hold upon my covenant; And I brought them to my holy mountain, and I made them rejoice in the house of my prayer: their burnt-offerings and their sacrifices for acceptance upon mine altar; for my house shall be called the house of prayer for all the peoples.

Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp. Therefore we should come to him without the camp, bearing his reproach. For here have we no abiding city, but we seek that about to be. read more.
By him therefore we should always bring up the sacrifice of praise to God, that is, the fruit of the lips assenting to his name. And the doing good and mutual participation forget not; for with such sacrifices God is well pleased.

And it shall be at the end of days, and Cain shall bring in from the fruit of the earth an offering to Jehovah. And Abel, he also brought in the first-born of his sheep, and their fat. And Jehovah will look to Abel and to his gift And to Cain and to his offering he looked not: and Cain will be very angry, and his countenance will fall. read more.
And Jehovah will say to Cain, Why art thou angry, and why does thy countenance fall? If thou shalt do well thou shalt be lifted up; and if thou shalt not do well, sin lies at the entrance; and to thee his desire, and thou shalt rule over him.

And they will sacrifice their sons and their daughters to lords. And they will pour out innocent blood, the blood of their sons and their daughters which they sacrificed to the images of Canaan: and the land will be polluted with bloods. And they will be defiled with their works: and they will commit fornication in their doings. read more.
And the anger of Jehovah will kindle against his people, and he will abhor his inheritance. And he will give them into the hand of the nations; and they hating them shall rule over them. And their enemies will press them, and they shall be humbled under their hand. Many times he will deliver them, and they will embitter with their counsel, and they will be brought low in their iniquity.

And say, Hear the word of Jehovah, ye kings of Judah, and ye dwelling n Jerusalem; Thus said Jehovah of armies, God of Israel: Behold me bringing evil upon this place, which every one hearing. it, their ears shall tingle. Because they forsook me and rejected this place, and they will burn incense in it to other gods which they knew them not, they and their fathers, and the kings of Judah; and they filled this place with the blood of the innocent ones. And they built the heights of Baal to burn their sons with fire, burnt-offerings to Baal, which I commanded not, and I spake not, and it came not up upon my heart. read more.
For this, behold, the days coming, says Jehovah, and it shall no more be called to this place Tophet, and The valley of the son of Hinnom, but the valley of Slaughter. And I emptied out the counsel of Judah and Jerusalem in this place; and I caused them to fall by the sword before their enemies, and by the hands of them seeking their soul: and I gave their carcasses for food to the fowls of the heavens and to the beasts of the earth. And I set this city for a desolation, and for hissing: every one passing over it shall be astonished and shall hiss over all her blows. And I caused them to eat the flesh of their sons and the flesh of their daughters, and each the flesh of his neighbor shall they eat in the straitness and in the distress which their enemies, and they seeking their souls, shall press upon them. And break the bottle before the eyes of the men going with thee, And say to them, Thus said Jehovah of armies: According to this will I break this people and this city, as he will break the potter's vessel which shall not be able to be healed any more: and in Tophet shall they bury, from not a place to bury. Thus will I do to this place, says Jehovah, and to its inhabitants, and to give this city as Tophet: And the houses of Jerusalem and the houses of the kings of Judah were defiled as the place of Tophet to all the houses which they burnt incense upon their roofs to all the army of the heavens, and pouring out libations to other gods And Jeremiah will come from Tophet where Jehovah sent him there to prophesy; and he will stand in the enclosure of the house of Jehovah and say to all the people, Thus said Jehovah of armies, God of Israel, Behold me bringing to this city and upon all her cities all the evil which I spake against her, because they hardened their neck not to hear my word.

And they will build the heights of Baal which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through to Molech, which I commanded them not; and it came not up upon my heart to do this abomination to cause Judah to sin. And now for this, thus said Jehovah, God of Israel, to this city of which ye are saying, It was given into the hand of the king of Babel by sword and by famine, and by death.

And Samuel will say, Was it pleasing to Jehovah in burnt-offerings and sacrifices as to hear to the voice of Jehovah? Behold, to hear, above a good sacrifice, and to hearken, above the fat of rams.

To do justice and judgment was chosen by Jehovah above gold.

And one of the scribes having come, having heard them seeking out together, knowing that he answered them well, asked him, Which is the first command of all? And Jesus answered him, That the first of all the commands, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God from thy whole heart, and from thy whole soul, and from thy whole mind, and from thy whole strength: this the first command. read more.
And the second like it, Thou shalt love thy neighbor as thyself. No other command is greater than these. And the scribe said to him, Well, Teacher, in truth hast thou spoken: for one God is; and there is no other but he: And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love the neighbor as himself, is more than all the whole burnt offerrings, and the sacrifices.

Thus said Jehovah, The heavens my throne, and the earth the footstool of my feet: where this house which ye will build to me? and where this place of my rest? And all these my hand made, and all these shall be, says Jehovah: and to this will I look, to the humble. and smitten of spirit, and trembling at my word. He slaughtering the ox, striking a man; he sacrificing a sheep, broke a dog's neck; he bringing up a gift, swine's blood; he making remembrance of frankincense, praising vanity; also they chose their ways, and in their abominations their soul delighted. read more.
Also I will choose upon their vexations, and I will bring their fears to them; for I called, and none answered; I spake, and they heard not: and they will do evil in mine eyes, and in what I delighted not, they chose.

And it shall be at the end of days, and Cain shall bring in from the fruit of the earth an offering to Jehovah. And Abel, he also brought in the first-born of his sheep, and their fat. And Jehovah will look to Abel and to his gift And to Cain and to his offering he looked not: and Cain will be very angry, and his countenance will fall. read more.
And Jehovah will say to Cain, Why art thou angry, and why does thy countenance fall? If thou shalt do well thou shalt be lifted up; and if thou shalt not do well, sin lies at the entrance; and to thee his desire, and thou shalt rule over him.

Thou shalt not rejoice, O Israel; exult not as the peoples: for thou didst commit fornication from thy God; thou didst love a gift upon all the threshing-floors of grain. The threshing-floor and the winepress shall not feed them, and the new wine shall fail in her. They shall not dwell in the land of Jehovah; and Ephraim turned back to Egypt, and in Assur they shall eat the unclean thing. read more.
They shall not pour out wine to Jehovah, and they shall not be pleasant to him: their sacrifices as the bread of sorrows to them; all eating it shall be defiled: for their bread for their soul shall not come in to the house of Jehovah.

In the morrow John sees Jesus coming to him, and says, Behold the Lamb of God, be taking away the sin of the world.

And I saw, and, behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as having been slain, having seven horns and seven eyes, which are the seven Spirits of God sent into all the earth. And he came and took the book from the right hand of him sitting upon the throne. And when he took the book, the four living creatures and the twentyfour elders fell before the Lamb, having each harps, and golden bowls full of incenses, which are the prayers of the holy. read more.
And they sing a new song, saying, Worthy art thou to take the book, and to open its seals: for thou wert slain, and didst purchase us to God by thy blood from every tribe, and tongue, and people, and nation; And madest us kings and priests to our God: and we shall reign upon the earth. And I saw, and heard the voice of many angels round about the throne and the living creatures and the elders: and their number was myriads of myriads, and thousands of thousands; Saying with a great voice, Worthy is the Lamb slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and praise. And every creature which is in heaven, and in earth, and under the earth, and upon the sea, which are, and all things in them, heard I saying, To him sitting upon the throne, and to the Lamb, praise, and honour, and glory, and strength, for the times of times.

He sacrificing to a God except to Jehovah himself alone, shall be devoted to destruction.

And ye, come ye near here, sons of her practicing magic, seed of the adulterer and the harlot. Against whom will ye deride? against whom will ye make broad the mouth, will ye thrust out the tongue? are ye not children of transgressing and a seed of falsehood? Being comforted with gods under every green tree, slaughtering the children in the valleys, under the clefts of the rocks? read more.
In the smoothnesses of the torrent they thy portion, they thy lot; also to them thou didst pour out a libation, thou didst bring up a gift Shall I be comforted with these? Upon a mountain high and lifted up thou didst set thy bed: also there thou wentest up to sacrifice a sacrifice. Behind the doors and the door-post thou didst set thy memorial: for from me thou didst migrate, and thou wilt go up; thou didst make broad thy bed, and thou wilt cut out to thee from them; thou didst love their bed; thou didst look upon the hand. And thou wilt pour out for the king with oil and thou wilt increase thy perfumes, and thou wilt send thy messengers even from far off, and thou wilt be made low, even to hades. In the abundance of thy way thou wert wearied; thou midst, Not to give over; thou didst find the living of thy hand; for this, thou wert not pained. And whom didst thou fear? and wilt thou be afraid? for thou wilt lie, and thou didst not remember me; thou didst not put it upon thy heart; was not I being silent and from of old, and thou wilt not be afraid of me? I will announce thy justice and thy works, and they shall not profit thee. In thy crying out, shall thy gatherings deliver thee? and the wind shall lift them all up; a breath shall take: and he taking refuge in me shall inherit the land, and he shall inherit my holy mountain;

The sacrifice of the unjust an abomination of Jehovah: and the prayer of the upright his acceptance.

The sacrifice of the unjust is an abomination, for also he will bring it in mischief.

Thou shalt not do so to Jehovah thy God; for every abomination of Jehovah which he hated they did to their gods; for also their sons and their daughters they will burn in fire to their gods.

And from thy seed thou shalt not give to pass over to Molech, and thou shalt not profane the name of thy God: I am Jehovah.

In this have we known love, for he set his soul for us: and we ought to set the souls for the brethren.

Sacrifice ye the sacrifices of justice, and trust to Jehovah.

And Moses will say, Thou also shalt give into our hand sacrifices and burnt-offerings, and we sacrificed to Jehovah our God.

Speak to the sons of Israel and say to them, A man when he shall bring near from you an offering to Jehovah, from the cattle, from the oxen and from the sheep, ye shall bring near your offering.

For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto.