22 Bible Verses about Uncharitableness
Most Relevant Verses
For the terrible one ceased, the mocker was consumed, and they watching vanity were cut off:
Leading a man into sin by a word, and laying snares for him doing justice in the gate, and they will turn aside the just one by vanity.
Or how wilt thou say to thy brother, Let go I will cast out the mote from thine eye: and behold a beam in thine eye.
And Nathanael said to him, Can any good be from Nazareth? Philip says to him, Come and see.
And when the foreigners saw the wild beast hanging on his hand, they said to one another, This man is altogether a murderer, whom, saved from the sea, vengeance suffered not to live.
He has been proud, knowing nothing, but sick about questions and disputes of words, of which is envy, strife, slanders, evil conjectures,
Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged; and with what measure ye measure, it shall be repaid to you. And why seest thou the mote which is in thy brother's eye, and the beam in thine eye thou observest not?read more.
Or how wilt thou say to thy brother, Let go I will cast out the mote from thine eye: and behold a beam in thine eye. Thou hypocrite, cast out first the beam from thine eye, and thou shalt see clearly to cast out the mote from thy brother's eye.
And judge not, and ye should not be judged: condemn not, and ye should not be condemned: loose ye, and ye shall be loosed. Give, and it shall be given you; good measure, yielded, and shaken, and overflowed, shall they give into your bosom: for with the same measure that ye measure, shall it be measured back to you. And he spake to them a parable, Can the blind lead the blind? shall they not both fall into the ditch?read more.
For the learner is not above his teacher: and every one set in order shall be as his teacher. And why beholdest thou the dried straw in thy brother's eye, and perceivest not the beam in thine own eye? Or how Canst thou say to thy brother, Brother, suffer that I cast out the mote in thine eye, thyself not beholding the beam in thine eye? O hypocrite, cast out first the beam from thine own eye, and then shalt thou see through to cast out the mote in thy brother's eye.
And when they continued asking him, having lifted up the head, he said to them, Let him faultless among you, first cast a stone at her.
Therefore thou art inexcusable, O man, every one judging: for in what thou judgest another, thou condemnest thyself; for thou judging doest the same.
Him being weak in faith receive ye, not to judgments of conversations. One truly believes to eat all things: and he being weak eats vegetables. Let not him eating despise him not eating: and let not him not eating judge him eating: for God has received him.read more.
Who art thou judging another's servant? to his own lord he stands or falls. And he shall be made to stand: for God is powerful to make him stand. For one truly judges day above day: and one judges every day. Let each one be perfectly certain in his own mind. He minding the day, minds to the Lord; and he not minding the day, to the Lord he minds not. He eating, eats to the Lord, for he gives thanks to God; and he not eating, to the Lord he eats not, and he gives thanks to God. For none of us lives to himself, and none dies to himself. For whether we live, to the Lord we live: and whether we die, to the Lord we die: therefore whether we live, and whether we die, we are of the Lord. For, for this Christ also died, and also arose, and returned again to life, that he might also reign over the dead and the living. And why judgest thou thy brother? or why also despisest thou thy brother? for we shall all stand at the judgment seat of Christ. For it has been written, I live, says the Lord, for to me shall every knee bend, and every tongue acknowledge to God. So therefore shall each of us give word for himself to God. Then let us no more judge one another: but rather judge ye this, not to put a stumble or offence to thy brother. I know and am persuaded in the Lord Jesus, that nothing common by itself; except to any one reckoning to be common, to that one it is common. And if by food thy brother is grieved, thou no more walkest by love. Not by thy food destroy him, for whom Christ died.
And to me it is the least that I be judged by you, or by man's day: but neither do I judge myself. For I know nothing by myself; but in this I have not been justified: and he examining me is the Lord. Therefore judge ye nothing before the time, until the Lord come, who also, will bring to light the hidden things of darkness, and make manifest the counsels of hearts: and then shall praise be to each from God.
If I speak with the tongues of men and of angels, and have not love, I have been the brass of echoes, and the shouting cymbal. And if I have the gift of prophecy, and know all mysteries, and all knowledge; and if I have all faith to remove mountains, and have not love, I am nothing. And if I feed out all my goods, and if I deliver my body that I be burned, and have not love, I am profited nothing.read more.
Love is slow to anger, possesses kindness; love envies not; love vaunts not itself, is not puffed up, It demeans itself not unbecomingly, seeks not the things of itself, is not irritated, reckons no evil; Rejoices not at injustice, and rejoices with the truth;
Speak not against one another, brethren. He speaking against a brother, and judging his brother, speaks against the law, and judges the law: and if thou judge the law, thou art not a doer of the law, but a judge.
Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged; and with what measure ye measure, it shall be repaid to you. And why seest thou the mote which is in thy brother's eye, and the beam in thine eye thou observest not?read more.
Or how wilt thou say to thy brother, Let go I will cast out the mote from thine eye: and behold a beam in thine eye.
Speak not against one another, brethren. He speaking against a brother, and judging his brother, speaks against the law, and judges the law: and if thou judge the law, thou art not a doer of the law, but a judge. There is one legislator, able to save and to destroy: who art thou that judgest another
And the Pharisee having called him, seeing, said within himself, This, if he were a prophet, had known who and what race of woman which had touched him: for she is sinful.
And his elder son was in the field: and coming, as he drew near the house, he heard a concert of music, and dances. And having called one of his servants, he inquired what these may be. And he said to him, That thy brother has come, and thy father has sacrificed the fatted calf; because he received him in good health.read more.
And he was angry and would not go in; then his father having come out, besought him. And he having answered said to the father, Behold, so many years I serve thee, and never at any time passed by thy command: and never hast thou given me a kid, that I might be gladdened with my friends. And when this thy son, devouring thy property with harlots, came, thou hast sacrificed for him the fattened calf. And he said to him, Child, thou art always with me, and all mine are thine. And to be gladdened, and to rejoice, was fitting: for this thy brother was dead, and has returned to life; and he was lost, and found.
Sufficient to such a one this enjoyment of the esteem of the many. So that on the contrary ye should rather show kindness, and console, lest perhaps such be swallowed down with more abundant sadness. Wherefore I beseech you to confirm love to him.read more.
For, for this I also wrote, that I might know the proof of you, if ye are obedient for all things. And to whom ye show any favor; I also: for also if I have shown any kindness, to whom I have shown kindness, through you in the face of Christ; That we might not be taken advantage of by Satan: for we are not ignorant of his inventions.
And Eli will say to her, How long wilt thou be intoxicated? remove thy wine from thee. And Hannah will answer and say, No, my lord, I a woman hard of spirit, and wine and strong drink I drank not, and I will pour out my soul before Jehovah. Thou wilt not give thy servant before a daughter of Belial, for from the abundance of my complaint and my grief I spoke even till now.read more.
And Eli will answer and say, Go with peace: and the God of Israel shall give thine asking which thou didst ask of him.
From Thematic Bible
Inconsistency » General marks of » Uncharitableness
And why seest thou the mote which is in thy brother's eye, and the beam in thine eye thou observest not?
Therefore all whatever they say to you to keep, keep and do; and according to their works do not, for they say and do not.
Religion » Inconsistency in religious life general marks of » Uncharitableness
And why seest thou the mote which is in thy brother's eye, and the beam in thine eye thou observest not?
Therefore all whatever they say to you to keep, keep and do; and according to their works do not, for they say and do not.
Uncharitableness » Instances of » The tribes west of the jordan river toward the two and a half tribes
And much cattle was to the sons of Reuben and to the sons of Gad exceedingly strong: and they will see the land of Jazer and the land of Gilead, and behold, the place a place of cattle. And the sons of Gad and the sons of Reuben will come and will say to Moses, and to Eleazar the priest, and to the chiefs of the assembly, saying, Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon, read more.
The land which Jehovah smote before the assembly of Israel, it is a land of cattle, and to thy servants are cattle. And they will say, If we found grace in thine eyes, will this land be given to thy servants for a possession; ye will not cause us to pass over Jordan. And Moses will say to the sons of Gad And to the sons of Reuben, Shall your brethren go forth to battle, and will ye sit here? And wherefore will ye hinder the heart of the sons of Israel from passing over to the land which Jehovah gave to them? So did your fathers in my sending them from Kadesh-Barnea to see the land. And they will go up to the valley of Eshcol, and will see the land, and hinder the heart of the sons of Israel not to go to the land which Jehovah gave to them. And Jehovah's anger will kindle in that day, and he will swear, saying, If the men coming up out of Egypt, from the son of twenty years and above, shall see the land which I sware to Abraham, to Isaak and to Jacob; for they filled not up after me: Except Caleb, son of Jephunneh the Kenezite, and Joshua, son of Nun: for they filled up after Jehovah. And the anger of Jehovah will kindle against Israel, and he will cause them to wander in the desert forty years, till the finishing of all the generation having done evil in the eyes of Jehovah. And behold, ye rise up instead of your fathers, a growth of men sinners, to add yet to the burning anger of Jehovah to Israel. When ye shall turn back from after him, and he will add yet to leave him in the desert; and ye will destroy all this people. And they will draw near to him, and say, Sheep-folds will we build for our cattle here, and cities for our little ones. And we will arm ourselves, basting on before the sons of Israel, till we brought them to their place: and our little ones shall dwell in fortified cities because of the inhabitants of the land. We will not turn back to our houses till the sons of Israel inherit each his inheritance. For we will not inherit with them from the other side of Jordan and forward; for our inheritance has come to us from this side of Jordan from the risings. And Moses will say to them, If ye will do this word, if ye will arm yourselves before Jehovah for battle, And all to you being armed, pass over Jordan before Jehovah, till his driving out his enemies from his face, And the land subdued before Jehovah: and afterwards ye shall turn back, and be unpunished from Jehovah and from Israel; and this land shall be to you for a possession before Jehovah. And if ye shall not do this, behold, ye sinned to Jehovah: and know ye, your sin which shall find you. Build to you cities for your little ones, and folds for your sheep; and ye shall do that coming out of your mouth. And the sons of Gad and the sons of Reuben will speak to Moses, saying, Thy servants will do as my lord commanded. Our little ones, our wives, our possessions, and all our cattle, shall be there in the cities of Gilead: And thy servants will pass over, all being armed, to war before Jehovah for battle, as my lord spake. And Moses will command Eleazar the priest, concerning them, and Joshua, the son of Nun, and the heads of the fathers of the tribes of the sons of Israel: And Moses will say to them, If the sons of Gad and the sons of Reuben will pass over Jordan with you, all being armed for battle before Jehovah, and the land be subdued before you; and give ye to them the land of Gilead for a possession. And if they will not pass over armed with you, and they possessed in the midst of you in the land of Canaan. And the sons of Gad and the sons of Reuben will answer, saying, What Jehovah spake to thy servants, so will we do. We will pass over armed before Jehovah to the land of Canaan, and to us shall be the possession of our inheritance from the other side to Jordan. And Moses will give to them, to the sons of Gad and to the sons of Reuben, and to half the tribe of Manasseh, son of Joseph, the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan, the land with its cities in the bounds, the cities of the land round about
And the sons of Israel will hear saying, Behold, the sons of Reuben and the sons of Gad and half the tribe of Manasseh built an altar over against the land of Canaan, at the circuits of Jordan, at the passing over of the sons of Israel. And the sons of lIsrael will hear, and all the assembly of the sons of Israel will be gathered together at Shiloh to go up to war against them. And the sons of Israel will send to the sons of Reuben and to the sons of Gad and to half the tribe of Manasseh, to the land of Gilead, Phinehas, son of Eleazar the priest, read more.
And ten chiefs with him, one chief, one chief, to the house of a father for all the tribes of Israel; and each the head of the house of their fathers, these for the thousands of Israel. And they will come to the sons of Reuben and to the sons of Gad and to half the tribe of Manasseh to the land of Gilead, and they will speak with them, saying, Thus said all the assembly of Jehovah, What transgression this which ye transgressed against the God of Israel to turn back this day from after Jehovah, in your building to you an altar for your rebellion this day against Jehovah? Was the iniquity of Peor little for us, which we were not cleansed from it till this day, and there will be a smiting in the assembly of Jehovah? And will ye turn back this day from after Jehovah? and it will be ye will rebel this day against Jehovah, and to-morrow be will be angry towards all the assembly of Israel. And surely, if the land of your possession is unclean, pass over for yourselves to the land of the possession of Jehovah, where the dwelling of Jehovah dwelt there, and take possession in the midst of us: and ye shall not rebel against Jehovah, and ye shall not rebel against us in your building to yourselves an altar beside the altar of Jehovah our God. Did not Achan transgress a transgression in the devoted thing, and upon all the assembly of Israel was wrath? and that man died not alone in his iniquity. And the sons of Reuben and the sons of Gad and half the tribe of Manasseh will answer and will speak to the heads of the thousands of Israel, The God of gods, Jehovah, the God of gods, Jehovah he will know, and Israel he will know; if in rebellion and if in transgression against Jehovah, thou shalt not save us this day; To build to us an altar to turn back from after Jehovah, and if to bring up upon it a burnt-offering and a gift, and if to do upon it sacrifices of peace Jehovah he will search; And if we did not do this from fear of the word, saying, To-morrow your sons will say to our sons, saying, What to you and to Jehovah the God of Israel Jehovah gave the bound of our sons and your sons, ye sons of Reuben and sons of Gad; Jordan not to you a part in Jehovah. And your sons caused our sons to cease from fearing Jehovah. And we shall say, We will do now for ourselves to build an altar, not for burnt-offerings and not for sacrifice: But this a witness between us and between you, and between our generations after us, to serve the service of Jehovah before him with our burnt-offerings and with our sacrifices and with our peace-offerings; and your sons shall not say, To-morrow, to our sons, not to you, a part in Jehovah. And we shall say, and it was that they shall say to us and to our generations to-morrow, and we said, See the model of the altar of Jehovah which our fathers made, not for burnt-offering and not for sacrifice; but this a witness between us and between you. Wo to us from him to rebel against Jehovah, and to turn back this day from after Jehovah to build an altar for burnt-offering, for a gift and for sacrifice beside the altar of Jehovah our God which is before his tent And Phinehas the priest will hear, and the chiefs of the assembly, and the heads of the thousands of Israel which were with him, the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spake, and it will be good in their eyes. And Phinehas the son of Eleazar the priest will say to the sons of Reuben and to the sons of Gad and to the sons of Manasseh, This day we knew that Jehovah is in the midst of us, because ye transgressed not this transgression against Jehovah: then ye delivered the sons of Israel from the hand of Jehovah.
Uncharitableness » Instances of » Eliphaz toward job
And it will be after Jehovah spake these words to Job, and Jehovah will say to Eliphaz the Temanite, Mine anger was kindled against thee, and against thy two friends: for ye spake not the right before me as my servant Job. And now take to you seven bullocks and seven rams, and go to my servant Job, and bring up a burnt-offering for yourselves; and my servant Job shall pray for you: for his face I will accept, so as not to do with you for folly, for ye spake not to me the right as my servant Job.
Uncharitableness » Instances of » Zophar toward job
And Zophar the Naamathite will answer and say, Shall not the multitude of words be answered? and shall a man of lips be justified? Shall thy empty talks cause men to be silent? and wilt thou deride and none making ashamed? read more.
And thou wilt say, My instruction is pure, and I was clean in thine eyes. And who Will give God speaking, and he will open his lips with thee? And he shall announce to thee hidden things of wisdom, for they are the double for understanding. And know thou that God will set to thee from thine iniquity.
Uncharitableness » Instances of » Of eli toward hannah
And Eli will say to her, How long wilt thou be intoxicated? remove thy wine from thee. And Hannah will answer and say, No, my lord, I a woman hard of spirit, and wine and strong drink I drank not, and I will pour out my soul before Jehovah. Thou wilt not give thy servant before a daughter of Belial, for from the abundance of my complaint and my grief I spoke even till now. read more.
And Eli will answer and say, Go with peace: and the God of Israel shall give thine asking which thou didst ask of him.
Uncharitableness » Instances of » The israelites » Toward moses » Charging him with bringing them out of egypt to die
And they will say to Moses, Because no tombs are in Egypt, didst thou take us to die in the desert? what this thou didst to us to bring us forth out of Egypt? Is not this the word which we spake to thee in Egypt, saying, Desist from us, and we will serve the Egyptians? For it is good to us to serve Egypt rather than that we died in the desert
Uncharitableness » Instances of » Eliab toward david, charging him with presumption, when he offered to fight goliath
And Eliab his brother the great, will hear in his speaking to the men, and Eliab's anger will kindle against David, and he will say, Why this camest thou down? and upon whom didst thou cast those few sheep in the desert? I knew thy pride and the evil of thy heart, for in order to see the battle thou camest down.
Uncharitableness » Instances of » Princes of ammon toward david, when he sent commissioners to convey his sympathy to hanun
And the chiefs of the sons of Ammon will say to Hanun their lord, Is David honoring thy father in thine eyes, that he sent comforters to thee? is it not for the sake of searching out the city, and to spy it out, and to overthrow it, David sent his servants to thee?
Uncharitableness » Instances of » The jews, charging paul with teaching contrary to the law of moses and against the temple
Crying out, Men, Israelites, help: This is the man, teaching all, everywhere, against the people, and the law, and this place: and yet also brought the Greeks into the temple, and has polluted this holy place.
Uncharitableness » Instances of » Nathanael, when he said, "can any good thing come out of nazareth,"
And Nathanael said to him, Can any good be from Nazareth? Philip says to him, Come and see.
Uncharitableness » Instances of » The israelites » Toward moses » Charges
And they will say to them, Jehovah will look upon you and will judge, because ye made our odor hateful in the eyes of Pharaoh, and in the eyes of his servants, to give a sword into their hand to kill us.
