Thematic Bible
Thematic Bible
Capernaum » Miracles of jesus performed at
So he got into the boat and crossed the sea, and returned to his own city. Some people came bringing to him on a bed a man who was paralyzed. Seeing their faith, Jesus said to the man, "Courage, my son! Your sins are forgiven." Some of the scribes said to themselves, "This man is talking blasphemy!" read more.
Jesus knew what they were thinking, and he said, "Why do you have such wicked thoughts in your hearts? For which is easier, to say, 'Your sins are forgiven,' or to say, 'Get up and walk'? But I would have you know that the Son of Man has authority to forgive sins on earth." Then he said to the paralytic, "Get up, pick up your bed and go home!" And he got up and went home. And when the crowd saw it, they were filled with awe, and praised God for giving such power to men. Afterward, as Jesus was passing along, he saw a man called Matthew sitting at the tollhouse, and he said to him, "Follow me!" And he got up and followed him. While Jesus was at home at table, a number of tax-collectors and irreligious people came in and joined Jesus and his disciples at table. And the Pharisees observed it, and they said to his disciples, "Why does your master eat with tax-collectors and irreligious people?" But he heard it, and said, "It is not well people but the sick who have to have the doctor! You must go and learn what the saying means, 'It is mercy, not sacrifice, that I care for.' I did not come to invite the pious but the irreligious." Then the disciples of John came up to him and said, "Why is it that we and the Pharisees are keeping the fast, while your disciples are not keeping it?" Jesus said to them, "Can wedding guests mourn as long as the bridegroom is with them? But a time will come when the bridegroom will be taken from them, and they will fast then. But no one sews a patch of unshrunken cloth on an old coat, for the patch will tear away from the coat, and make the hole worse than ever. And people do not put new wine into old wine-skins, or if they do, the skins burst, and the wine runs out and the skins are spoiled. But people put new wine into fresh wine-skins, and so both are saved." Just as he said this to them, an official came up and bowing low before him said to him, "My daughter has just died. But come! Lay your hand on her and she will come to life!" And Jesus got up and followed him, with his disciples. And a woman who had had a hemorrhage for twelve years came up behind him and touched the tassel of his cloak. For she said to herself, "If I can just touch his cloak, I will get well." And Jesus turned and saw her, and he said, "Courage, my daughter! Your faith has cured you!" And from that time the woman was well. When Jesus reached the official's house, and saw the flute-players and the disturbance the crowd was making, he said, "You must go away, for the girl is not dead; she is asleep." And they laughed at him. But when he had driven the people out, he went in and grasped her hand, and the girl got up. And the news of this spread all over that part of the country.
Jesus knew what they were thinking, and he said, "Why do you have such wicked thoughts in your hearts? For which is easier, to say, 'Your sins are forgiven,' or to say, 'Get up and walk'? But I would have you know that the Son of Man has authority to forgive sins on earth." Then he said to the paralytic, "Get up, pick up your bed and go home!" And he got up and went home. And when the crowd saw it, they were filled with awe, and praised God for giving such power to men. Afterward, as Jesus was passing along, he saw a man called Matthew sitting at the tollhouse, and he said to him, "Follow me!" And he got up and followed him. While Jesus was at home at table, a number of tax-collectors and irreligious people came in and joined Jesus and his disciples at table. And the Pharisees observed it, and they said to his disciples, "Why does your master eat with tax-collectors and irreligious people?" But he heard it, and said, "It is not well people but the sick who have to have the doctor! You must go and learn what the saying means, 'It is mercy, not sacrifice, that I care for.' I did not come to invite the pious but the irreligious." Then the disciples of John came up to him and said, "Why is it that we and the Pharisees are keeping the fast, while your disciples are not keeping it?" Jesus said to them, "Can wedding guests mourn as long as the bridegroom is with them? But a time will come when the bridegroom will be taken from them, and they will fast then. But no one sews a patch of unshrunken cloth on an old coat, for the patch will tear away from the coat, and make the hole worse than ever. And people do not put new wine into old wine-skins, or if they do, the skins burst, and the wine runs out and the skins are spoiled. But people put new wine into fresh wine-skins, and so both are saved." Just as he said this to them, an official came up and bowing low before him said to him, "My daughter has just died. But come! Lay your hand on her and she will come to life!" And Jesus got up and followed him, with his disciples. And a woman who had had a hemorrhage for twelve years came up behind him and touched the tassel of his cloak. For she said to herself, "If I can just touch his cloak, I will get well." And Jesus turned and saw her, and he said, "Courage, my daughter! Your faith has cured you!" And from that time the woman was well. When Jesus reached the official's house, and saw the flute-players and the disturbance the crowd was making, he said, "You must go away, for the girl is not dead; she is asleep." And they laughed at him. But when he had driven the people out, he went in and grasped her hand, and the girl got up. And the news of this spread all over that part of the country.
When they reached Capernaum, the collectors of the temple-tax came and said to Peter, "Does not your Master pay the temple-tax?"
Verse Concepts
They proceeded to Capernaum, and on the very first Sabbath he went to the synagogue and taught. And they were amazed at his teaching, for he taught them like one who had authority, and not like the scribes. Just then there was in their synagogue a man under the control of a foul spirit, and he cried out, read more.
"What do you want of us, Jesus, you Nazarene? Have you come to destroy us? I know who you are, you are God's holy One!" Jesus reproved him, and said, "Silence! Get out of him!" The foul spirit convulsed the man and gave a loud cry and went out of him. And they were all so amazed that they discussed it with one another, and said, "What does this mean? It is a new teaching! He gives orders with authority even to the foul spirits, and they obey him!" And his fame immediately spread in all directions through the whole neighborhood of Galilee. As soon as they left the synagogue, they went with James and John to the house of Simon and Andrew. Simon's mother-in-law was in bed, sick with a fever, and they immediately told him about her. And he went up to her, and grasping her hand, he made her rise. And the fever left her, and she waited on them. In the evening, after sunset, they brought to him all who were sick or possessed by demons, and the whole town was gathered at the door. And he cured many who were sick with various diseases, and drove out many demons, and he would not let the demons speak, because they knew that he was Christ. Early in the morning, long before daylight, he got up and left the house and went off to a lonely spot, and prayed there. And Simon and his companions sought him out and found him, and said to him, "They are all looking for you!" He said to them, "Let us go somewhere else, to the neighboring country towns, so that I may preach in them, too, for that is why I came out here." So he went all through Galilee, preaching in their synagogues and driving out the demons. There came to him a leper appealing to him on his knees, saying to him, "If you only choose, you can cure me." And he pitied him and stretched out his hand and touched him, and said to him, "I do choose! Be cured!" And the leprosy immediately left him, and he was cured. And Jesus immediately drove him away with stern injunctions, saying to him, "See that you say nothing about this to anybody, but begone! show yourself to the priest, and in proof of your cure make the offerings for your purification which Moses prescribed." But he went off and began to talk so much about it, and to spread the story so widely, that Jesus could no longer go into a town openly, but stayed out in unfrequented places, and people came to him from every direction.
"What do you want of us, Jesus, you Nazarene? Have you come to destroy us? I know who you are, you are God's holy One!" Jesus reproved him, and said, "Silence! Get out of him!" The foul spirit convulsed the man and gave a loud cry and went out of him. And they were all so amazed that they discussed it with one another, and said, "What does this mean? It is a new teaching! He gives orders with authority even to the foul spirits, and they obey him!" And his fame immediately spread in all directions through the whole neighborhood of Galilee. As soon as they left the synagogue, they went with James and John to the house of Simon and Andrew. Simon's mother-in-law was in bed, sick with a fever, and they immediately told him about her. And he went up to her, and grasping her hand, he made her rise. And the fever left her, and she waited on them. In the evening, after sunset, they brought to him all who were sick or possessed by demons, and the whole town was gathered at the door. And he cured many who were sick with various diseases, and drove out many demons, and he would not let the demons speak, because they knew that he was Christ. Early in the morning, long before daylight, he got up and left the house and went off to a lonely spot, and prayed there. And Simon and his companions sought him out and found him, and said to him, "They are all looking for you!" He said to them, "Let us go somewhere else, to the neighboring country towns, so that I may preach in them, too, for that is why I came out here." So he went all through Galilee, preaching in their synagogues and driving out the demons. There came to him a leper appealing to him on his knees, saying to him, "If you only choose, you can cure me." And he pitied him and stretched out his hand and touched him, and said to him, "I do choose! Be cured!" And the leprosy immediately left him, and he was cured. And Jesus immediately drove him away with stern injunctions, saying to him, "See that you say nothing about this to anybody, but begone! show yourself to the priest, and in proof of your cure make the offerings for your purification which Moses prescribed." But he went off and began to talk so much about it, and to spread the story so widely, that Jesus could no longer go into a town openly, but stayed out in unfrequented places, and people came to him from every direction.
He went again to a synagogue, and there was a man there with one hand withered. And they were watching him closely, to see whether he would cure him on the Sabbath, in order to get a charge to bring against him. He said to the man with the withered hand, "Get up and come forward." read more.
And he said to them, "Is it allowable to do people good on the Sabbath, or to do them harm? To save life or kill?" But they made no answer. And he looked around at them with anger, hurt by their obstinacy, and he said to the man, "Hold out your hand!" And he held it out, and his hand was cured. Then the Pharisees left the synagogue and immediately consulted with the Herodians about Jesus, with a view to putting him to death.
And he said to them, "Is it allowable to do people good on the Sabbath, or to do them harm? To save life or kill?" But they made no answer. And he looked around at them with anger, hurt by their obstinacy, and he said to the man, "Hold out your hand!" And he held it out, and his hand was cured. Then the Pharisees left the synagogue and immediately consulted with the Herodians about Jesus, with a view to putting him to death.
When he had finished saying all this in the hearing of the people, he went to Capernaum. A Roman captain had a slave whom he thought a great deal of, and the slave was sick and at the point of death. When the captain heard about Jesus, he sent some Jewish elders to him, to ask him to come and save his slave's life. read more.
And they went to Jesus and urged him strongly to do it, and said, "He deserves to have you do this for him, for he loves our nation, and it was he who built us our synagogue." So Jesus went with them. But when he was not far from the house, the captain sent some friends to him, to say to him, "Master, do not take any more trouble, for I am not a suitable person to have you under my roof. That is why I did not think I was fit to come to you. But simply say the word, and have my servant cured. For I am myself under the orders of others, and I have soldiers under me, and I tell one to go, and he goes, and another to come, and he comes, and my slave to do something, and he does it." When Jesus heard this, he was astonished at him, and turning to the crowd that was following him, he said, "I tell you, I have not found such faith as this even in Israel!" And when the messengers went back to the house, they found the slave well.
And they went to Jesus and urged him strongly to do it, and said, "He deserves to have you do this for him, for he loves our nation, and it was he who built us our synagogue." So Jesus went with them. But when he was not far from the house, the captain sent some friends to him, to say to him, "Master, do not take any more trouble, for I am not a suitable person to have you under my roof. That is why I did not think I was fit to come to you. But simply say the word, and have my servant cured. For I am myself under the orders of others, and I have soldiers under me, and I tell one to go, and he goes, and another to come, and he comes, and my slave to do something, and he does it." When Jesus heard this, he was astonished at him, and turning to the crowd that was following him, he said, "I tell you, I have not found such faith as this even in Israel!" And when the messengers went back to the house, they found the slave well.
So he came back to Cana in Galilee, where he had made the water into wine. There was at Capernaum one of the king's officials whose son was sick. When he heard that Jesus had come back from Judea to Galilee, he went to him and begged him to come down and cure his son, for he was at the point of death. Jesus said to him, "Unless you see signs and marvels you will never believe!" read more.
The official said to him, "Come down, sir, before my child is dead!" Jesus said to him, "You can go home. Your son is going to live." The man believed what Jesus said to him and went home. While he was on the way, his slaves met him and told him that his boy was going to live. So he asked them at what time he had begun to get better, and they said to him, "Yesterday at one o'clock the fever left him." So the father knew that it was the very time when Jesus had said to him "Your son is going to live." And he and his whole household believed in Jesus.
The official said to him, "Come down, sir, before my child is dead!" Jesus said to him, "You can go home. Your son is going to live." The man believed what Jesus said to him and went home. While he was on the way, his slaves met him and told him that his boy was going to live. So he asked them at what time he had begun to get better, and they said to him, "Yesterday at one o'clock the fever left him." So the father knew that it was the very time when Jesus had said to him "Your son is going to live." And he and his whole household believed in Jesus.
and got into a boat and started across the sea for Capernaum. By this time it was dark, and Jesus had not yet joined them; a strong wind was blowing and the sea was growing rough. When they had rowed three or four miles, they saw Jesus walking on the sea and approaching the boat, and they were terrified. read more.
But he said to them, "It is I; do not be afraid!" Then as soon as they consented to take him into the boat, the boat was at the shore they had been trying to reach. Next day the people who had stayed on the other side of the sea saw that there had been only one boat there, and that Jesus had not embarked in it with his disciples, but that the disciples had gone away by themselves. But some boats from Tiberias landed near the place where they had eaten the bread after Jesus had given thanks for it. So when the people saw that neither Jesus nor his disciples were any longer there, they got into the boats and went to Capernaum in search of him. And when they had crossed the sea and found him, they said to him, "When did you get here, Master?"
But he said to them, "It is I; do not be afraid!" Then as soon as they consented to take him into the boat, the boat was at the shore they had been trying to reach. Next day the people who had stayed on the other side of the sea saw that there had been only one boat there, and that Jesus had not embarked in it with his disciples, but that the disciples had gone away by themselves. But some boats from Tiberias landed near the place where they had eaten the bread after Jesus had given thanks for it. So when the people saw that neither Jesus nor his disciples were any longer there, they got into the boats and went to Capernaum in search of him. And when they had crossed the sea and found him, they said to him, "When did you get here, Master?"
Jesus said all this while he was teaching in the synagogue at Capernaum.
Verse Concepts
Desires » What the lord desires
But he heard it, and said, "It is not well people but the sick who have to have the doctor! You must go and learn what the saying means, 'It is mercy, not sacrifice, that I care for.' I did not come to invite the pious but the irreligious."
It is right to do this, and it pleases God our Savior, who wants all men to be saved and to come to know the truth.
Desires » What the lord does not desire
But he heard it, and said, "It is not well people but the sick who have to have the doctor! You must go and learn what the saying means, 'It is mercy, not sacrifice, that I care for.' I did not come to invite the pious but the irreligious."
For while the Law foreshadowed the blessings that were to come, it did not fully express them, and so the priests by offering the same sacrifices endlessly year after year cannot wholly free those who come to worship from their sins. Otherwise, would they not have ceased to offer these sacrifices, because those who offered them, having once been purified, would have had no further consciousness of sin? They really only serve to remind the people annually of the sins they have committed, read more.
for bulls' and goats' blood is powerless to remove sin. That is why the Christ, when he was coming into the world, said, "You have not wished sacrifice or offering, but you have provided a body for me. You never cared for burnt-offerings and sacrifices for sin! So I said, 'See, I have come! as the Book of the Law says of me, O God, to do your will!' " At first he says, "You never wished or cared for sacrifices or offerings, or burnt-offerings or sacrifices for sin"??ll of which the Law prescribes??9 and then he adds, "See, I have come to do your will!" He is taking away the old to put the new in its place.
for bulls' and goats' blood is powerless to remove sin. That is why the Christ, when he was coming into the world, said, "You have not wished sacrifice or offering, but you have provided a body for me. You never cared for burnt-offerings and sacrifices for sin! So I said, 'See, I have come! as the Book of the Law says of me, O God, to do your will!' " At first he says, "You never wished or cared for sacrifices or offerings, or burnt-offerings or sacrifices for sin"??ll of which the Law prescribes??9 and then he adds, "See, I have come to do your will!" He is taking away the old to put the new in its place.
Ecclesiasticism » Jewish, rebuked by jesus
But you must not let people call you 'Rabbi,' for you have only one teacher, and you are all brothers. And you must not call anyone on earth your father, for you have only one father, your heavenly Father. And you must not let men call you master, for you have only one master, the Christ.
While Jesus was at home at table, a number of tax-collectors and irreligious people came in and joined Jesus and his disciples at table. And the Pharisees observed it, and they said to his disciples, "Why does your master eat with tax-collectors and irreligious people?" But he heard it, and said, "It is not well people but the sick who have to have the doctor! read more.
You must go and learn what the saying means, 'It is mercy, not sacrifice, that I care for.' I did not come to invite the pious but the irreligious."
You must go and learn what the saying means, 'It is mercy, not sacrifice, that I care for.' I did not come to invite the pious but the irreligious."
"The scribes and Pharisees have taken Moses' seat. So do everything they tell you, and observe it all, but do not do as they do, for they talk but do not act. They tie up heavy loads and have them put on men's shoulders, but they will not lift a finger to move them.
"But alas for you, you hypocritical scribes and Pharisees, for you lock the doors of the Kingdom of Heaven in men's faces, for you will neither go in yourselves nor let those enter who are trying to do so. OMITTED TEXT Alas for you, you hypocritical scribes and Pharisees, for you scour land and sea to make one convert, and when he is converted you make him twice as fit for the pit as you are. read more.
Alas for you, you blind guides, who say, 'If anyone swears by the sanctuary, it does not matter, but if anyone swears by the gold of the sanctuary, it is binding.' Blind fools! which is greater, the gold, or the sanctuary that makes the gold sacred? You say, 'If anyone swears by the altar, it does not matter, but if anyone swears by the offering that is on it, it is binding.' You blind men! Which is greater, the offering, or the altar that makes the offering sacred? Anyone who swears by the altar is swearing by it and by everything that is on it, and anyone who swears by the sanctuary is swearing by it and by him who dwells in it; and anyone who swears by heaven is swearing by the throne of God and by him who sits upon it. "Alas for you, you hypocritical scribes and Pharisees, for you pay tithes on mint, dill, and cummin, and you have let the weightier matters of the Law go??ustice, mercy, and integrity. But you should have observed these, without overlooking the others. You blind guides! straining out the gnat, and yet swallowing the camel! Alas for you, you hypocritical scribes and Pharisees, for you clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. You blind Pharisee! You must first clean the inside of the cup and the dish, so that the outside may be clean too. Alas for you, you hypocritical scribes and Pharisees, for you are like white-washed tombs! They look well on the outside, but inside they are full of the bones of the dead, and all that is unclean. So you outwardly appear to men to be upright, but within you are full of hypocrisy and wickedness. "Alas for you, you hypocritical scribes and Pharisees, for you build tombs for the prophets, and decorate the monuments of the upright, and say, 'If we had been living in the times of our fathers, we would not have joined them in the murder of the prophets.' So you bear witness against yourselves that you are descended from the murderers of the prophets. Go on and fill up the measure of your forefathers' guilt. You serpents! You brood of snakes! How can you escape being sentenced to the pit? This is why I am going to send you prophets, wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and hunt from one town to another; it is that on your heads may come all the righteous blood shed on the earth from the blood of Abel the upright to the blood of Zechariah, Barachiah's son, whom you murdered between the sanctuary and the altar!
Alas for you, you blind guides, who say, 'If anyone swears by the sanctuary, it does not matter, but if anyone swears by the gold of the sanctuary, it is binding.' Blind fools! which is greater, the gold, or the sanctuary that makes the gold sacred? You say, 'If anyone swears by the altar, it does not matter, but if anyone swears by the offering that is on it, it is binding.' You blind men! Which is greater, the offering, or the altar that makes the offering sacred? Anyone who swears by the altar is swearing by it and by everything that is on it, and anyone who swears by the sanctuary is swearing by it and by him who dwells in it; and anyone who swears by heaven is swearing by the throne of God and by him who sits upon it. "Alas for you, you hypocritical scribes and Pharisees, for you pay tithes on mint, dill, and cummin, and you have let the weightier matters of the Law go??ustice, mercy, and integrity. But you should have observed these, without overlooking the others. You blind guides! straining out the gnat, and yet swallowing the camel! Alas for you, you hypocritical scribes and Pharisees, for you clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. You blind Pharisee! You must first clean the inside of the cup and the dish, so that the outside may be clean too. Alas for you, you hypocritical scribes and Pharisees, for you are like white-washed tombs! They look well on the outside, but inside they are full of the bones of the dead, and all that is unclean. So you outwardly appear to men to be upright, but within you are full of hypocrisy and wickedness. "Alas for you, you hypocritical scribes and Pharisees, for you build tombs for the prophets, and decorate the monuments of the upright, and say, 'If we had been living in the times of our fathers, we would not have joined them in the murder of the prophets.' So you bear witness against yourselves that you are descended from the murderers of the prophets. Go on and fill up the measure of your forefathers' guilt. You serpents! You brood of snakes! How can you escape being sentenced to the pit? This is why I am going to send you prophets, wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and hunt from one town to another; it is that on your heads may come all the righteous blood shed on the earth from the blood of Abel the upright to the blood of Zechariah, Barachiah's son, whom you murdered between the sanctuary and the altar!
Everyone must be seasoned with fire. Salt is a good thing, but if salt loses its strength, what will you use to season it? You must have salt within you, and live in peace with one another."
Healing » Who the lord heals
Under the power of the Spirit Jesus returned to Galilee, and news of him went all over that region. And he taught in their synagogues, and was honored by them all. And he came to Nazareth, where he had been brought up, and on the Sabbath he went to the synagogue, as he was accustomed to do, and stood up to read the Scriptures. read more.
And the roll of the prophet Isaiah was handed to him, and he unrolled it and found the place where it says, "The spirit of the Lord is upon me, For he has consecrated me to preach the good news to the poor, He has sent me to announce to the prisoners their release and to the blind the recovery of their sight, To set the down-trodden at liberty,
And the roll of the prophet Isaiah was handed to him, and he unrolled it and found the place where it says, "The spirit of the Lord is upon me, For he has consecrated me to preach the good news to the poor, He has sent me to announce to the prisoners their release and to the blind the recovery of their sight, To set the down-trodden at liberty,
And the Pharisees observed it, and they said to his disciples, "Why does your master eat with tax-collectors and irreligious people?" But he heard it, and said, "It is not well people but the sick who have to have the doctor! You must go and learn what the saying means, 'It is mercy, not sacrifice, that I care for.' I did not come to invite the pious but the irreligious."
And when the scribes who were of the Pharisees' party saw that he was eating with irreligious people and tax-collectors, they said to his disciples, "Why does he eat with tax-collectors and irreligious people?" Jesus heard it, and said to them, "It is not well people but the sick who have to have the doctor. I did not come to invite the pious but the irreligious."
And the Pharisees and their scribes grumbled about it to his disciples, and said, "Why do you eat and drink with tax-collectors and irreligious people?" Jesus answered them, "It is not well people but the sick who have to have the doctor. I have not come to invite the pious but the irreligious to repentance!"
If any one is sick, he should call in the elders of the church and have them pray over him, and pour oil on him in the name of the Lord, and the prayer offered in faith will save the sick man; the Lord will restore him to health, and if he has committed sins, he will be forgiven. So confess your sins to one another and pray for one another, so that you may be cured. An upright man can do a great deal by prayer when he tries.
Jesus Christ » History of » Eats with tax collectors and sinners, and discourses on fasting (capernaum)
While Jesus was at home at table, a number of tax-collectors and irreligious people came in and joined Jesus and his disciples at table. And the Pharisees observed it, and they said to his disciples, "Why does your master eat with tax-collectors and irreligious people?" But he heard it, and said, "It is not well people but the sick who have to have the doctor! read more.
You must go and learn what the saying means, 'It is mercy, not sacrifice, that I care for.' I did not come to invite the pious but the irreligious." Then the disciples of John came up to him and said, "Why is it that we and the Pharisees are keeping the fast, while your disciples are not keeping it?" Jesus said to them, "Can wedding guests mourn as long as the bridegroom is with them? But a time will come when the bridegroom will be taken from them, and they will fast then. But no one sews a patch of unshrunken cloth on an old coat, for the patch will tear away from the coat, and make the hole worse than ever. And people do not put new wine into old wine-skins, or if they do, the skins burst, and the wine runs out and the skins are spoiled. But people put new wine into fresh wine-skins, and so both are saved."
You must go and learn what the saying means, 'It is mercy, not sacrifice, that I care for.' I did not come to invite the pious but the irreligious." Then the disciples of John came up to him and said, "Why is it that we and the Pharisees are keeping the fast, while your disciples are not keeping it?" Jesus said to them, "Can wedding guests mourn as long as the bridegroom is with them? But a time will come when the bridegroom will be taken from them, and they will fast then. But no one sews a patch of unshrunken cloth on an old coat, for the patch will tear away from the coat, and make the hole worse than ever. And people do not put new wine into old wine-skins, or if they do, the skins burst, and the wine runs out and the skins are spoiled. But people put new wine into fresh wine-skins, and so both are saved."
He was at table in his house, with many tax-collectors and irreligious people who were at table with him and his disciples, for there were many of them among his followers. And when the scribes who were of the Pharisees' party saw that he was eating with irreligious people and tax-collectors, they said to his disciples, "Why does he eat with tax-collectors and irreligious people?" Jesus heard it, and said to them, "It is not well people but the sick who have to have the doctor. I did not come to invite the pious but the irreligious." read more.
Now John's disciples and the Pharisees were keeping a fast. And people came and asked him, "Why is it that when John's disciples and the disciples of the Pharisees are keeping the fast, yours are not keeping it?" Jesus said to them, "Can wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. But a time will come when the bridegroom will be taken from them, and when that day comes, they will fast. No one sews a patch of unshrunken cloth on an old coat; or if he does, the patch tears away, the new from the old, and makes the hole worse than ever. And no one pours new wine into old wine-skins; or if he does, the wine bursts the skins, and the wine is lost, and the skins too. New wine has to be put into fresh skins."
Now John's disciples and the Pharisees were keeping a fast. And people came and asked him, "Why is it that when John's disciples and the disciples of the Pharisees are keeping the fast, yours are not keeping it?" Jesus said to them, "Can wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. But a time will come when the bridegroom will be taken from them, and when that day comes, they will fast. No one sews a patch of unshrunken cloth on an old coat; or if he does, the patch tears away, the new from the old, and makes the hole worse than ever. And no one pours new wine into old wine-skins; or if he does, the wine bursts the skins, and the wine is lost, and the skins too. New wine has to be put into fresh skins."
Then Levi gave a great entertainment for him in his house, and there was a great throng of tax-collectors and others who were at table with them. And the Pharisees and their scribes grumbled about it to his disciples, and said, "Why do you eat and drink with tax-collectors and irreligious people?" Jesus answered them, "It is not well people but the sick who have to have the doctor. read more.
I have not come to invite the pious but the irreligious to repentance!" They said to him, "John's disciples observe frequent fasts and offer prayers, and so do the disciples of the Pharisees, but your disciples eat and drink." Jesus said to them, "Can you make wedding guests fast while the bridegroom is with them? But other days will come, and when the bridegroom is taken away from them, in those days they will fast." He used this figure also in speaking to them: "No one tears a piece from a new coat and sews it on an old one, or if he does, he will both tear the new one and the piece from the new one will not match the old one. And nobody puts new wine into old wine-skins, or if he does, the new wine will burst the skins and run out, and the skins will be spoiled. New wine has to be put into fresh skins. No one after drinking old wine wants new, for he says, 'The old is better!' "
I have not come to invite the pious but the irreligious to repentance!" They said to him, "John's disciples observe frequent fasts and offer prayers, and so do the disciples of the Pharisees, but your disciples eat and drink." Jesus said to them, "Can you make wedding guests fast while the bridegroom is with them? But other days will come, and when the bridegroom is taken away from them, in those days they will fast." He used this figure also in speaking to them: "No one tears a piece from a new coat and sews it on an old one, or if he does, he will both tear the new one and the piece from the new one will not match the old one. And nobody puts new wine into old wine-skins, or if he does, the new wine will burst the skins and run out, and the skins will be spoiled. New wine has to be put into fresh skins. No one after drinking old wine wants new, for he says, 'The old is better!' "
Offerings » Withheld see offerings; withheld » Insufficient to secure salvation
And all this looked toward the present time and was symbolic of the fact that the mere offering of material gifts and sacrifices cannot inwardly qualify the worshiper to approach God,
Verse Concepts
You must go and learn what the saying means, 'It is mercy, not sacrifice, that I care for.' I did not come to invite the pious but the irreligious."
Verse Concepts
But if you knew what the saying means, 'It is mercy, not sacrifice, that I care for,' you would not have condemned men who are not guilty.
Verse Concepts
Pharisees » Association with publicans and sinners
And the Pharisees observed it, and they said to his disciples, "Why does your master eat with tax-collectors and irreligious people?" But he heard it, and said, "It is not well people but the sick who have to have the doctor! You must go and learn what the saying means, 'It is mercy, not sacrifice, that I care for.' I did not come to invite the pious but the irreligious."
Repentance » Jesus Christ coming to call sinners to repentance
The God of our forefathers raised Jesus to life when you had hung him on a cross and killed him. God took him up to his right hand as our leader and savior, in order to give repentance and forgiveness of sins to Israel.
And the Pharisees observed it, and they said to his disciples, "Why does your master eat with tax-collectors and irreligious people?" But he heard it, and said, "It is not well people but the sick who have to have the doctor! You must go and learn what the saying means, 'It is mercy, not sacrifice, that I care for.' I did not come to invite the pious but the irreligious."
And when the scribes who were of the Pharisees' party saw that he was eating with irreligious people and tax-collectors, they said to his disciples, "Why does he eat with tax-collectors and irreligious people?" Jesus heard it, and said to them, "It is not well people but the sick who have to have the doctor. I did not come to invite the pious but the irreligious."
And the Pharisees and their scribes grumbled about it to his disciples, and said, "Why do you eat and drink with tax-collectors and irreligious people?" Jesus answered them, "It is not well people but the sick who have to have the doctor. I have not come to invite the pious but the irreligious to repentance!"
Repentance » Christ came to call sinners to
You must go and learn what the saying means, 'It is mercy, not sacrifice, that I care for.' I did not come to invite the pious but the irreligious."
Verse Concepts
Sacrifice » The lord not desiring sacrifices
But he heard it, and said, "It is not well people but the sick who have to have the doctor! You must go and learn what the saying means, 'It is mercy, not sacrifice, that I care for.' I did not come to invite the pious but the irreligious."
For while the Law foreshadowed the blessings that were to come, it did not fully express them, and so the priests by offering the same sacrifices endlessly year after year cannot wholly free those who come to worship from their sins. Otherwise, would they not have ceased to offer these sacrifices, because those who offered them, having once been purified, would have had no further consciousness of sin? They really only serve to remind the people annually of the sins they have committed, read more.
for bulls' and goats' blood is powerless to remove sin. That is why the Christ, when he was coming into the world, said, "You have not wished sacrifice or offering, but you have provided a body for me. You never cared for burnt-offerings and sacrifices for sin! So I said, 'See, I have come! as the Book of the Law says of me, O God, to do your will!' " At first he says, "You never wished or cared for sacrifices or offerings, or burnt-offerings or sacrifices for sin"??ll of which the Law prescribes??9 and then he adds, "See, I have come to do your will!" He is taking away the old to put the new in its place.
for bulls' and goats' blood is powerless to remove sin. That is why the Christ, when he was coming into the world, said, "You have not wished sacrifice or offering, but you have provided a body for me. You never cared for burnt-offerings and sacrifices for sin! So I said, 'See, I have come! as the Book of the Law says of me, O God, to do your will!' " At first he says, "You never wished or cared for sacrifices or offerings, or burnt-offerings or sacrifices for sin"??ll of which the Law prescribes??9 and then he adds, "See, I have come to do your will!" He is taking away the old to put the new in its place.
Sacrifices » Insufficient to secure salvation
And all this looked toward the present time and was symbolic of the fact that the mere offering of material gifts and sacrifices cannot inwardly qualify the worshiper to approach God,
Verse Concepts
You must go and learn what the saying means, 'It is mercy, not sacrifice, that I care for.' I did not come to invite the pious but the irreligious."
Verse Concepts
But if you knew what the saying means, 'It is mercy, not sacrifice, that I care for,' you would not have condemned men who are not guilty.
Verse Concepts
Self-righteousness » They who are given to » Condemn others
When the Pharisee who had invited him saw this, he said to himself, "If this man were really a prophet, he would know who and what the woman is who is touching him, for she leads a wicked life."
Verse Concepts
And the Pharisees observed it, and they said to his disciples, "Why does your master eat with tax-collectors and irreligious people?" But he heard it, and said, "It is not well people but the sick who have to have the doctor! You must go and learn what the saying means, 'It is mercy, not sacrifice, that I care for.' I did not come to invite the pious but the irreligious."