Thematic Bible: Motive
Thematic Bible
natural Death » Motive » Diligence
We must perform the deeds of the one who sent me as long as it is daytime. Night is coming when no one can work.
Verse Concepts
Whatever you find to do with your hands, do it with all your might, because there is neither work nor planning nor knowledge nor wisdom in the grave, the place where you will eventually go.
Verse Concepts
Motive » Ascribed to God
Yet he delivered them for the sake of his reputation, that he might reveal his power.
Verse Concepts
I was concerned for my holy reputation which the house of Israel profaned among the nations where they went. "Therefore say to the house of Israel, 'This is what the sovereign Lord says: It is not for your sake that I am about to act, O house of Israel, but for the sake of my holy reputation which you profaned among the nations where you went.
Understand that it is not for your sake I am about to act, declares the sovereign Lord. Be ashamed and embarrassed by your behavior, O house of Israel.
Verse Concepts
Motive » Misunderstood » David's, by king hanun
David said, "I will express my loyalty to Hanun son of Nahash just as his father was loyal to me." So David sent his servants with a message expressing sympathy over his father's death. When David's servants entered the land of the Ammonites, the Ammonite officials said to their lord Hanun, "Do you really think David is trying to honor your father by sending these messengers to express his sympathy? No, David has sent his servants to you to get information about the city and spy on it so they can overthrow it!"
the Ammonite officials said to Hanun, "Do you really think David is trying to honor your father by sending these messengers to express his sympathy? No, his servants have come to you so they can get information and spy out the land!" So Hanun seized David's servants and shaved their beards off. He cut off the lower part of their robes so that their buttocks were exposed and then sent them away.
Motive » Misunderstood » Job's, in his righteousness
But Satan answered the Lord, "Skin for skin! Indeed, a man will give up all that he has to save his life! But extend your hand and strike his bone and his flesh, and he will no doubt curse you to your face!"
Then Satan answered the Lord, "Is it for nothing that Job fears God? Have you not made a hedge around him and his household and all that he has on every side? You have blessed the work of his hands, and his livestock have increased in the land. But extend your hand and strike everything he has, and he will no doubt curse you to your face!"
Motive » Sinful, illustrated by cain
not like Cain who was of the evil one and brutally murdered his brother. And why did he murder him? Because his deeds were evil, but his brother's were righteous.
Verse Concepts
Is it not true that if you do what is right, you will be fine? But if you do not do what is right, sin is crouching at the door. It desires to dominate you, but you must subdue it."
Verse Concepts
Motive » Misunderstood » When they built the memorial
So the Reubenites, Gadites, and half-tribe of Manasseh left the Israelites in Shiloh in the land of Canaan and headed home to their own land in Gilead, which they acquired by the Lord's command through Moses. The Reubenites, Gadites, and half-tribe of Manasseh came to Geliloth near the Jordan in the land of Canaan and built there, near the Jordan, an impressive altar. The Israelites received this report: "Look, the Reubenites, Gadites, and half-tribe of Manasseh have built an altar at the entrance to the land of Canaan, at Geliloth near the Jordan on the Israelite side." read more.
When the Israelites heard this, the entire Israelite community assembled at Shiloh to launch an attack against them. The Israelites sent Phinehas, son of Eleazar, the priest, to the land of Gilead to the Reubenites, Gadites, and the half-tribe of Manasseh. He was accompanied by ten leaders, one from each of the Israelite tribes, each one a family leader among the Israelite clans. They went to the land of Gilead to the Reubenites, Gadites, and the half-tribe of Manasseh, and said to them: "The entire community of the Lord says, 'Why have you disobeyed the God of Israel by turning back today from following the Lord? You built an altar for yourselves and have rebelled today against the Lord. The sin we committed at Peor was bad enough. To this very day we have not purified ourselves; it even brought a plague on the community of the Lord. Now today you dare to turn back from following the Lord! You are rebelling today against the Lord; tomorrow he may break out in anger against the entire community of Israel. But if your own land is impure, cross over to the Lord's own land, where the Lord himself lives, and settle down among us. But don't rebel against the Lord or us by building for yourselves an altar aside from the altar of the Lord our God. When Achan son of Zerah disobeyed the command about the city's riches, the entire Israelite community was judged, though only one man had sinned. He most certainly died for his sin!'" The Reubenites, Gadites, and the half-tribe of Manasseh answered the leaders of the Israelite clans: "El, God, the Lord! El, God, the Lord! He knows the truth! Israel must also know! If we have rebelled or disobeyed the Lord, don't spare us today! If we have built an altar for ourselves to turn back from following the Lord by making burnt sacrifices and grain offerings on it, or by offering tokens of peace on it, the Lord himself will punish us. We swear we have done this because we were worried that in the future your descendants would say to our descendants, 'What relationship do you have with the Lord God of Israel? The Lord made the Jordan a boundary between us and you Reubenites and Gadites. You have no right to worship the Lord.' In this way your descendants might cause our descendants to stop obeying the Lord. So we decided to build this altar, not for burnt offerings and sacrifices, but as a reminder to us and you, and to our descendants who follow us, that we will honor the Lord in his very presence with burnt offerings, sacrifices, and tokens of peace. Then in the future your descendants will not be able to say to our descendants, 'You have no right to worship the Lord.' We said, 'If in the future they say such a thing to us or to our descendants, we will reply, "See the model of the Lord's altar that our ancestors made, not for burnt offerings or sacrifices, but as a reminder to us and you."' Far be it from us to rebel against the Lord by turning back today from following after the Lord by building an altar for burnt offerings, sacrifices, and tokens of peace aside from the altar of the Lord our God located in front of his dwelling place!" When Phinehas the priest and the community leaders and clan leaders who accompanied him heard the defense of the Reubenites, Gadites, and the Manassehites, they were satisfied. Phinehas, son of Eleazar, the priest, said to the Reubenites, Gadites, and the Manassehites, "Today we know that the Lord is among us, because you have not disobeyed the Lord in this. Now you have rescued the Israelites from the Lord's judgment." Phinehas, son of Eleazar, the priest, and the leaders left the Reubenites and Gadites in the land of Gilead and reported back to the Israelites in the land of Canaan. The Israelites were satisfied with their report and gave thanks to God. They said nothing more about launching an attack to destroy the land in which the Reubenites and Gadites lived. The Reubenites and Gadites named the altar, "Surely it is a Reminder to us that the Lord is God."
When the Israelites heard this, the entire Israelite community assembled at Shiloh to launch an attack against them. The Israelites sent Phinehas, son of Eleazar, the priest, to the land of Gilead to the Reubenites, Gadites, and the half-tribe of Manasseh. He was accompanied by ten leaders, one from each of the Israelite tribes, each one a family leader among the Israelite clans. They went to the land of Gilead to the Reubenites, Gadites, and the half-tribe of Manasseh, and said to them: "The entire community of the Lord says, 'Why have you disobeyed the God of Israel by turning back today from following the Lord? You built an altar for yourselves and have rebelled today against the Lord. The sin we committed at Peor was bad enough. To this very day we have not purified ourselves; it even brought a plague on the community of the Lord. Now today you dare to turn back from following the Lord! You are rebelling today against the Lord; tomorrow he may break out in anger against the entire community of Israel. But if your own land is impure, cross over to the Lord's own land, where the Lord himself lives, and settle down among us. But don't rebel against the Lord or us by building for yourselves an altar aside from the altar of the Lord our God. When Achan son of Zerah disobeyed the command about the city's riches, the entire Israelite community was judged, though only one man had sinned. He most certainly died for his sin!'" The Reubenites, Gadites, and the half-tribe of Manasseh answered the leaders of the Israelite clans: "El, God, the Lord! El, God, the Lord! He knows the truth! Israel must also know! If we have rebelled or disobeyed the Lord, don't spare us today! If we have built an altar for ourselves to turn back from following the Lord by making burnt sacrifices and grain offerings on it, or by offering tokens of peace on it, the Lord himself will punish us. We swear we have done this because we were worried that in the future your descendants would say to our descendants, 'What relationship do you have with the Lord God of Israel? The Lord made the Jordan a boundary between us and you Reubenites and Gadites. You have no right to worship the Lord.' In this way your descendants might cause our descendants to stop obeying the Lord. So we decided to build this altar, not for burnt offerings and sacrifices, but as a reminder to us and you, and to our descendants who follow us, that we will honor the Lord in his very presence with burnt offerings, sacrifices, and tokens of peace. Then in the future your descendants will not be able to say to our descendants, 'You have no right to worship the Lord.' We said, 'If in the future they say such a thing to us or to our descendants, we will reply, "See the model of the Lord's altar that our ancestors made, not for burnt offerings or sacrifices, but as a reminder to us and you."' Far be it from us to rebel against the Lord by turning back today from following after the Lord by building an altar for burnt offerings, sacrifices, and tokens of peace aside from the altar of the Lord our God located in front of his dwelling place!" When Phinehas the priest and the community leaders and clan leaders who accompanied him heard the defense of the Reubenites, Gadites, and the Manassehites, they were satisfied. Phinehas, son of Eleazar, the priest, said to the Reubenites, Gadites, and the Manassehites, "Today we know that the Lord is among us, because you have not disobeyed the Lord in this. Now you have rescued the Israelites from the Lord's judgment." Phinehas, son of Eleazar, the priest, and the leaders left the Reubenites and Gadites in the land of Gilead and reported back to the Israelites in the land of Canaan. The Israelites were satisfied with their report and gave thanks to God. They said nothing more about launching an attack to destroy the land in which the Reubenites and Gadites lived. The Reubenites and Gadites named the altar, "Surely it is a Reminder to us that the Lord is God."
Motive » Misunderstood » The tribes of reuben and gad, in asking for their inheritance east of the jordan river
Now the Reubenites and the Gadites possessed a very large number of cattle. When they saw that the lands of Jazer and Gilead were ideal for cattle, the Gadites and the Reubenites came and addressed Moses, Eleazar the priest, and the leaders of the community. They said, "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, read more.
the land that the Lord subdued before the community of Israel, is ideal for cattle, and your servants have cattle." So they said, "If we have found favor in your sight, let this land be given to your servants for our inheritance. Do not have us cross the Jordan River." Moses said to the Gadites and the Reubenites, "Must your brothers go to war while you remain here? Why do you frustrate the intent of the Israelites to cross over into the land which the Lord has given them? Your fathers did the same thing when I sent them from Kadesh Barnea to see the land. When they went up to the Eshcol Valley and saw the land, they frustrated the intent of the Israelites so that they did not enter the land that the Lord had given them. So the anger of the Lord was kindled that day, and he swore, Because they have not followed me wholeheartedly, not one of the men twenty years old and upward who came from Egypt will see the land that I swore to give to Abraham, Isaac, and Jacob, except Caleb son of Jephunneh the Kenizzite, and Joshua son of Nun, for they followed the Lord wholeheartedly.' So the Lord's anger was kindled against the Israelites, and he made them wander in the wilderness for forty years, until all that generation that had done wickedly before the Lord was finished. Now look, you are standing in your fathers' place, a brood of sinners, to increase still further the fierce wrath of the Lord against the Israelites. For if you turn away from following him, he will once again abandon them in the wilderness, and you will be the reason for their destruction." Then they came very close to him and said, "We will build sheep folds here for our flocks and cities for our families, but we will maintain ourselves in armed readiness and go before the Israelites until whenever we have brought them to their place. Our descendants will be living in fortified towns as a protection against the inhabitants of the land. We will not return to our homes until every Israelite has his inheritance. For we will not accept any inheritance on the other side of the Jordan River and beyond, because our inheritance has come to us on this eastern side of the Jordan." Then Moses replied, "If you will do this thing, and if you will arm yourselves for battle before the Lord, and if all your armed men cross the Jordan before the Lord until he drives out his enemies from his presence and the land is subdued before the Lord, then afterward you may return and be free of your obligation to the Lord and to Israel. This land will then be your possession in the Lord's sight. "But if you do not do this, then look, you will have sinned against the Lord. And know that your sin will find you out. So build cities for your descendants and pens for your sheep, but do what you have said you would do." So the Gadites and the Reubenites replied to Moses, "Your servants will do as my lord commands. Our children, our wives, our flocks, and all our livestock will be there in the cities of Gilead, but your servants will cross over, every man armed for war, to do battle in the Lord's presence, just as my lord says." So Moses gave orders about them to Eleazar the priest, to Joshua son of Nun, and to the heads of the families of the Israelite tribes. Moses said to them: "If the Gadites and the Reubenites cross the Jordan with you, each one equipped for battle in the Lord's presence, and you conquer the land, then you must allot them the territory of Gilead as their possession. But if they do not cross over with you armed, they must receive possessions among you in Canaan." Then the Gadites and the Reubenites answered, "Your servants will do what the Lord has spoken. We will cross armed in the Lord's presence into the land of Canaan, and then the possession of our inheritance that we inherit will be ours on this side of the Jordan River." So Moses gave to the Gadites, the Reubenites, and to half the tribe of Manasseh son of Joseph the realm of King Sihon of the Amorites, and the realm of King Og of Bashan, the entire land with its cities and the territory surrounding them.
the land that the Lord subdued before the community of Israel, is ideal for cattle, and your servants have cattle." So they said, "If we have found favor in your sight, let this land be given to your servants for our inheritance. Do not have us cross the Jordan River." Moses said to the Gadites and the Reubenites, "Must your brothers go to war while you remain here? Why do you frustrate the intent of the Israelites to cross over into the land which the Lord has given them? Your fathers did the same thing when I sent them from Kadesh Barnea to see the land. When they went up to the Eshcol Valley and saw the land, they frustrated the intent of the Israelites so that they did not enter the land that the Lord had given them. So the anger of the Lord was kindled that day, and he swore, Because they have not followed me wholeheartedly, not one of the men twenty years old and upward who came from Egypt will see the land that I swore to give to Abraham, Isaac, and Jacob, except Caleb son of Jephunneh the Kenizzite, and Joshua son of Nun, for they followed the Lord wholeheartedly.' So the Lord's anger was kindled against the Israelites, and he made them wander in the wilderness for forty years, until all that generation that had done wickedly before the Lord was finished. Now look, you are standing in your fathers' place, a brood of sinners, to increase still further the fierce wrath of the Lord against the Israelites. For if you turn away from following him, he will once again abandon them in the wilderness, and you will be the reason for their destruction." Then they came very close to him and said, "We will build sheep folds here for our flocks and cities for our families, but we will maintain ourselves in armed readiness and go before the Israelites until whenever we have brought them to their place. Our descendants will be living in fortified towns as a protection against the inhabitants of the land. We will not return to our homes until every Israelite has his inheritance. For we will not accept any inheritance on the other side of the Jordan River and beyond, because our inheritance has come to us on this eastern side of the Jordan." Then Moses replied, "If you will do this thing, and if you will arm yourselves for battle before the Lord, and if all your armed men cross the Jordan before the Lord until he drives out his enemies from his presence and the land is subdued before the Lord, then afterward you may return and be free of your obligation to the Lord and to Israel. This land will then be your possession in the Lord's sight. "But if you do not do this, then look, you will have sinned against the Lord. And know that your sin will find you out. So build cities for your descendants and pens for your sheep, but do what you have said you would do." So the Gadites and the Reubenites replied to Moses, "Your servants will do as my lord commands. Our children, our wives, our flocks, and all our livestock will be there in the cities of Gilead, but your servants will cross over, every man armed for war, to do battle in the Lord's presence, just as my lord says." So Moses gave orders about them to Eleazar the priest, to Joshua son of Nun, and to the heads of the families of the Israelite tribes. Moses said to them: "If the Gadites and the Reubenites cross the Jordan with you, each one equipped for battle in the Lord's presence, and you conquer the land, then you must allot them the territory of Gilead as their possession. But if they do not cross over with you armed, they must receive possessions among you in Canaan." Then the Gadites and the Reubenites answered, "Your servants will do what the Lord has spoken. We will cross armed in the Lord's presence into the land of Canaan, and then the possession of our inheritance that we inherit will be ours on this side of the Jordan River." So Moses gave to the Gadites, the Reubenites, and to half the tribe of Manasseh son of Joseph the realm of King Sihon of the Amorites, and the realm of King Og of Bashan, the entire land with its cities and the territory surrounding them.
Motive » Misunderstood » The king of syria's, in sending presents to the king of israel by naaman
The king of Syria said, "Go! I will send a letter to the king of Israel." So Naaman went, taking with him ten talents of silver, six thousand shekels of gold, and ten suits of clothes. He brought the letter to king of Israel. It read: "This is a letter of introduction for my servant Naaman, whom I have sent to be cured of his skin disease." When the king of Israel read the letter, he tore his clothes and said, "Am I God? Can I kill or restore life? Why does he ask me to cure a man of his skin disease? Certainly you must see that he is looking for an excuse to fight me!"
Motive » Right, required
"Be careful not to display your righteousness merely to be seen by people. Otherwise you have no reward with your Father in heaven. Thus whenever you do charitable giving, do not blow a trumpet before you, as the hypocrites do in synagogues and on streets so that people will praise them. I tell you the truth, they have their reward. But when you do your giving, do not let your left hand know what your right hand is doing, read more.
so that your gift may be in secret. And your Father, who sees in secret, will reward you. "Whenever you pray, do not be like the hypocrites, because they love to pray while standing in synagogues and on street corners so that people can see them. Truly I say to you, they have their reward. But whenever you pray, go into your room, close the door, and pray to your Father in secret. And your Father, who sees in secret, will reward you. When you pray, do not babble repetitiously like the Gentiles, because they think that by their many words they will be heard. Do not be like them, for your Father knows what you need before you ask him. So pray this way: Our Father in heaven, may your name be honored, may your kingdom come, may your will be done on earth as it is in heaven. Give us today our daily bread, and forgive us our debts, as we ourselves have forgiven our debtors. And do not lead us into temptation, but deliver us from the evil one. "For if you forgive others their sins, your heavenly Father will also forgive you. But if you do not forgive others, your Father will not forgive you your sins. "When you fast, do not look sullen like the hypocrites, for they make their faces unattractive so that people will see them fasting. I tell you the truth, they have their reward. When you fast, put oil on your head and wash your face, so that it will not be obvious to others when you are fasting, but only to your Father who is in secret. And your Father, who sees in secret, will reward you.
so that your gift may be in secret. And your Father, who sees in secret, will reward you. "Whenever you pray, do not be like the hypocrites, because they love to pray while standing in synagogues and on street corners so that people can see them. Truly I say to you, they have their reward. But whenever you pray, go into your room, close the door, and pray to your Father in secret. And your Father, who sees in secret, will reward you. When you pray, do not babble repetitiously like the Gentiles, because they think that by their many words they will be heard. Do not be like them, for your Father knows what you need before you ask him. So pray this way: Our Father in heaven, may your name be honored, may your kingdom come, may your will be done on earth as it is in heaven. Give us today our daily bread, and forgive us our debts, as we ourselves have forgiven our debtors. And do not lead us into temptation, but deliver us from the evil one. "For if you forgive others their sins, your heavenly Father will also forgive you. But if you do not forgive others, your Father will not forgive you your sins. "When you fast, do not look sullen like the hypocrites, for they make their faces unattractive so that people will see them fasting. I tell you the truth, they have their reward. When you fast, put oil on your head and wash your face, so that it will not be obvious to others when you are fasting, but only to your Father who is in secret. And your Father, who sees in secret, will reward you.