Thematic Bible




Thematic Bible



After finishing these things the officials approached me saying, "The people of Israel, the priests, and the Levites have not separated from the people of the lands with their detestable things, and from the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken from their daughters for themselves and their sons. So the holy seed has mixed itself with the peoples of the lands, and the hand of the officials and prefects were foremost in this sin.

And from the descendants of the priests: the descendants of Habaiah, the descendants of Hakkoz, and the descendants of Barzillai (who took a wife from the daughters of Barzillai the Gileadite, and was called by their name). These sought their record in the genealogy [records], but they were not found, and {were excluded from the priesthood as unclean}.

There was found from the sons of the priests those who had married foreign women, from the sons of Jeshua son of Jehozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. {They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt. From the sons of Immer: Hanani and Zebadiah. read more.
From the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Eleasah. From the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri.

Before this, Eliashib the priest who was appointed over the chambers of the house of our God--the one related to Tobiah-- prepared for [Tobiah] a large chamber where they had formerly put the grain offering, the frankincense, the [temple] objects, tithes of grain, wine, and oil commanded for the Levites, the singers, the gatekeepers, and the offerings of the priests. During all of this, I was not in Jerusalem because in the thirty-second year of Artaxerxes king of Babylon I went to the king. At the end of [some] days I asked permission from the king [to leave]. read more.
So I came to Jerusalem. And I came to learn of the wrong that Eliashib had done for Tobiah by making him a room in the courtyard of the house of God. It was very displeasing for me, and I threw all of the objects from the house of Tobiah outside of the chamber. And I spoke [in order], and they cleansed the chambers. Then I returned the objects of the house of God--the grain offering and the frankincense. And then I came to learn that the food of the Levites had not been given to them, so that the Levites and the singers, the doers of the work, had gone back each to his field. So I quarreled with the prefects, and I said, "Why is the house of God forsaken?" And I gathered them and set them at their station. So all of Judah brought the tithe of grain, new wine, and olive oil into the storehouses. I appointed as treasurer over the storehouses Shelemiah the priest, Zadok the scribe, Pedaiah from the Levites, and as their hand Hanan son of Zaccur, son of Mattaniah, for they were considered faithful. [The responsibility given] to them was to distribute to their brothers.

One from the sons of Jehoiada, son of the high priest Eliashib, [who was] the son-in-law of Sanballat the Horonote [was there]. I chased him away from me. Remember them, my God, because of their defilements of the priesthood and the covenant of the priesthood and the Levites.

"Say to all the people of the land and to the priests: 'When you fasted and lamented in the fifth and seventh months for these seventy years, did you really fast for me? And when you eat and drink, are you not eating and drinking [for yourselves]?


Then Eliashib the high priest and his brothers the priests arose and rebuilt the Sheep Gate. They consecrated it and erected its doors. They consecrated it up to the Tower of the Hundred and up to the Tower of Hananel.

Jeshua fathered Jehoiakim; Jehoiakim fathered Eliashib; Eliashib [fathered] Jehoiada;

Before this, Eliashib the priest who was appointed over the chambers of the house of our God--the one related to Tobiah-- prepared for [Tobiah] a large chamber where they had formerly put the grain offering, the frankincense, the [temple] objects, tithes of grain, wine, and oil commanded for the Levites, the singers, the gatekeepers, and the offerings of the priests. During all of this, I was not in Jerusalem because in the thirty-second year of Artaxerxes king of Babylon I went to the king. At the end of [some] days I asked permission from the king [to leave]. read more.
So I came to Jerusalem. And I came to learn of the wrong that Eliashib had done for Tobiah by making him a room in the courtyard of the house of God. It was very displeasing for me, and I threw all of the objects from the house of Tobiah outside of the chamber. And I spoke [in order], and they cleansed the chambers. Then I returned the objects of the house of God--the grain offering and the frankincense.

One from the sons of Jehoiada, son of the high priest Eliashib, [who was] the son-in-law of Sanballat the Horonote [was there]. I chased him away from me.


For the {Israelites} and the {Levites} will bring to the storerooms the offering of grain, new wine, and olive oil. These are the objects of the sanctuary and the priests who minister and the gatekeepers and singers. We will not neglect the house of our God."

prepared for [Tobiah] a large chamber where they had formerly put the grain offering, the frankincense, the [temple] objects, tithes of grain, wine, and oil commanded for the Levites, the singers, the gatekeepers, and the offerings of the priests.

And he said to me, "The chambers of the north [and] the chambers of the south which [are] {before} the courtyard, they {are the holy chambers} in which the priests, who [are] near to Yahweh, will eat the {most holy objects}. There they shall put the {most holy objects}, and the grain offering and the sin offering and the guilt offering, for the place [is] holy.



Nor do they put new wine into old wineskins. {Otherwise} the wineskins burst and the wine is spilled, and the wineskins are destroyed. But they put new wine into new wineskins and both are preserved."

And no one puts new wine into old wineskins. {Otherwise} the wine will burst the wineskins and the wine is destroyed and the wineskins [too]. But new wine [is put] into new wineskins."

whoredom}. Wine and new wine {take away the understanding}.

For the {Israelites} and the {Levites} will bring to the storerooms the offering of grain, new wine, and olive oil. These are the objects of the sanctuary and the priests who minister and the gatekeepers and singers. We will not neglect the house of our God."

prepared for [Tobiah] a large chamber where they had formerly put the grain offering, the frankincense, the [temple] objects, tithes of grain, wine, and oil commanded for the Levites, the singers, the gatekeepers, and the offerings of the priests.

But I tell you, from now [on] I will never drink of this fruit of the vine until that day when I drink it new with you in the kingdom of my Father."


On that day men were appointed for the storehouse rooms, the offerings, the first fruits, and the tithes, in order to gather in them from the fields of the cities the requirements of the law for the priests and Levites; for the joy of Judah [was] upon the priests and Levites standing there.

prepared for [Tobiah] a large chamber where they had formerly put the grain offering, the frankincense, the [temple] objects, tithes of grain, wine, and oil commanded for the Levites, the singers, the gatekeepers, and the offerings of the priests. During all of this, I was not in Jerusalem because in the thirty-second year of Artaxerxes king of Babylon I went to the king. At the end of [some] days I asked permission from the king [to leave].


After finishing these things the officials approached me saying, "The people of Israel, the priests, and the Levites have not separated from the people of the lands with their detestable things, and from the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken from their daughters for themselves and their sons. So the holy seed has mixed itself with the peoples of the lands, and the hand of the officials and prefects were foremost in this sin.

I appointed as treasurer over the storehouses Shelemiah the priest, Zadok the scribe, Pedaiah from the Levites, and as their hand Hanan son of Zaccur, son of Mattaniah, for they were considered faithful. [The responsibility given] to them was to distribute to their brothers.

One from the sons of Jehoiada, son of the high priest Eliashib, [who was] the son-in-law of Sanballat the Horonote [was there]. I chased him away from me. Remember them, my God, because of their defilements of the priesthood and the covenant of the priesthood and the Levites.

Before this, Eliashib the priest who was appointed over the chambers of the house of our God--the one related to Tobiah-- prepared for [Tobiah] a large chamber where they had formerly put the grain offering, the frankincense, the [temple] objects, tithes of grain, wine, and oil commanded for the Levites, the singers, the gatekeepers, and the offerings of the priests. During all of this, I was not in Jerusalem because in the thirty-second year of Artaxerxes king of Babylon I went to the king. At the end of [some] days I asked permission from the king [to leave]. read more.
So I came to Jerusalem. And I came to learn of the wrong that Eliashib had done for Tobiah by making him a room in the courtyard of the house of God. It was very displeasing for me, and I threw all of the objects from the house of Tobiah outside of the chamber. And I spoke [in order], and they cleansed the chambers. Then I returned the objects of the house of God--the grain offering and the frankincense.

There was found from the sons of the priests those who had married foreign women, from the sons of Jeshua son of Jehozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. {They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt. From the sons of Immer: Hanani and Zebadiah. read more.
From the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Eleasah.


Bring the whole tithe to {the storehouse}, so that there will be food in my house, and test me please in this," says Yahweh of hosts, "if I will not open for you the windows of heaven, and pour forth for you {an overflowing blessing}.

And Hezekiah commanded to prepare chambers in the house of Yahweh, and they were prepared. Then they brought the offerings and tithes and holy objects faithfully. And over them [as] leader [was] Conaniah the Levite. And Shimei his brother [was] second [in rank].

On that day men were appointed for the storehouse rooms, the offerings, the first fruits, and the tithes, in order to gather in them from the fields of the cities the requirements of the law for the priests and Levites; for the joy of Judah [was] upon the priests and Levites standing there.

And the priest, the descendant of Aaron, will be with the Levites during the tithe the Levites receive. The Levites will bring up a tithe of the tithes for the house of our God to the chambers of the storehouse. For the {Israelites} and the {Levites} will bring to the storerooms the offering of grain, new wine, and olive oil. These are the objects of the sanctuary and the priests who minister and the gatekeepers and singers. We will not neglect the house of our God."

So all of Judah brought the tithe of grain, new wine, and olive oil into the storehouses.

prepared for [Tobiah] a large chamber where they had formerly put the grain offering, the frankincense, the [temple] objects, tithes of grain, wine, and oil commanded for the Levites, the singers, the gatekeepers, and the offerings of the priests.


Before this, Eliashib the priest who was appointed over the chambers of the house of our God--the one related to Tobiah-- prepared for [Tobiah] a large chamber where they had formerly put the grain offering, the frankincense, the [temple] objects, tithes of grain, wine, and oil commanded for the Levites, the singers, the gatekeepers, and the offerings of the priests. During all of this, I was not in Jerusalem because in the thirty-second year of Artaxerxes king of Babylon I went to the king. At the end of [some] days I asked permission from the king [to leave]. read more.
So I came to Jerusalem. And I came to learn of the wrong that Eliashib had done for Tobiah by making him a room in the courtyard of the house of God. It was very displeasing for me, and I threw all of the objects from the house of Tobiah outside of the chamber. And I spoke [in order], and they cleansed the chambers. Then I returned the objects of the house of God--the grain offering and the frankincense.


And I spoke [in order], and they cleansed the chambers. Then I returned the objects of the house of God--the grain offering and the frankincense.

Bring the whole tithe to {the storehouse}, so that there will be food in my house, and test me please in this," says Yahweh of hosts, "if I will not open for you the windows of heaven, and pour forth for you {an overflowing blessing}.

And the priest, the descendant of Aaron, will be with the Levites during the tithe the Levites receive. The Levites will bring up a tithe of the tithes for the house of our God to the chambers of the storehouse. For the {Israelites} and the {Levites} will bring to the storerooms the offering of grain, new wine, and olive oil. These are the objects of the sanctuary and the priests who minister and the gatekeepers and singers. We will not neglect the house of our God."

So all of Judah brought the tithe of grain, new wine, and olive oil into the storehouses.

prepared for [Tobiah] a large chamber where they had formerly put the grain offering, the frankincense, the [temple] objects, tithes of grain, wine, and oil commanded for the Levites, the singers, the gatekeepers, and the offerings of the priests.



Nor do they put new wine into old wineskins. {Otherwise} the wineskins burst and the wine is spilled, and the wineskins are destroyed. But they put new wine into new wineskins and both are preserved."

And no one puts new wine into old wineskins. {Otherwise} the wine will burst the wineskins and the wine is destroyed and the wineskins [too]. But new wine [is put] into new wineskins."

I have called for a drought on the land and the hills, on the grain, the new wine, the olive oil, on what the soil produces, on human beings and wild animals, and on {all their labor}.'"

whoredom}. Wine and new wine {take away the understanding}.

For the {Israelites} and the {Levites} will bring to the storerooms the offering of grain, new wine, and olive oil. These are the objects of the sanctuary and the priests who minister and the gatekeepers and singers. We will not neglect the house of our God."

prepared for [Tobiah] a large chamber where they had formerly put the grain offering, the frankincense, the [temple] objects, tithes of grain, wine, and oil commanded for the Levites, the singers, the gatekeepers, and the offerings of the priests.

But I tell you, from now [on] I will never drink of this fruit of the vine until that day when I drink it new with you in the kingdom of my Father."