Thematic Bible
Thematic Bible
Blood » Sprinkled
and to Jesus, the Mediator of a new covenant [uniting God and man], and to the sprinkled blood, which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].
Moreover, they shall take some of the blood and put it on the two doorposts and on the lintel [above the door] of the houses in which they eat it.
Verse Concepts
So Moses took the blood [which had been placed in the large basins] and sprinkled it on the people, and said, “Behold the blood of the covenant, which the Lord has made with you in accordance with all these words.”
and the priest shall dip his finger in the blood and sprinkle some of it seven times before the Lord in front of the veil (curtain) of the sanctuary.
Verse Concepts
Next Eleazar the priest shall take some of its blood with his finger and sprinkle some of it toward the front of the Tent of Meeting (tabernacle) seven times.
Verse Concepts
By faith he kept the Passover and the sprinkling of the blood [on the doorposts], so that the destroyer of the firstborn would not touch them (the firstborn of Israel).
Verse Concepts
according to the foreknowledge of God the Father by the sanctifying work of the Spirit to be obedient to Jesus Christ and to be sprinkled with His blood: May grace and peace [that special sense of spiritual well-being] be yours in increasing abundance [as you walk closely with God].
the Red heifer » Blood of, sprinkled seven times before the tabernacle
Next Eleazar the priest shall take some of its blood with his finger and sprinkle some of it toward the front of the Tent of Meeting (tabernacle) seven times.
Verse Concepts
Seven » Seven times, indicating completion » The leper sprinkled
Next Eleazar the priest shall take some of its blood with his finger and sprinkle some of it toward the front of the Tent of Meeting (tabernacle) seven times.
Verse Concepts
He shall sprinkle [the blood] seven times on the one to be cleansed from the leprosy and shall pronounce him [ceremonially] clean. Then he shall let the live bird go free over the open field.
Verse Concepts
Types » Of the saviour » the Red heifer
For if [the mere] sprinkling of unholy and defiled persons with blood of goats and bulls and with the ashes of a burnt heifer is sufficient for the purification of the body, How much more surely shall the blood of Christ, Who by virtue of [His] eternal Spirit [His own preexistent divine personality] has offered Himself as an unblemished sacrifice to God, purify our consciences from dead works and lifeless observances to serve the [ever] living God?
This is the ritual of the law which the Lord has commanded: Tell the Israelites to bring you a red heifer without spot, in which is no blemish, upon which a yoke has never come. And you shall give her to Eleazar the priest, and he shall bring her outside the camp, and she shall be slaughtered before him. Eleazar the priest shall take some of her blood with his finger and sprinkle it toward the front of the Tent of Meeting seven times. read more.
The heifer shall be burned in his sight, her skin, flesh, blood, and dung. And the priest shall take cedar wood, and hyssop, and scarlet [stuff] and cast them into the midst of the burning heifer.
The heifer shall be burned in his sight, her skin, flesh, blood, and dung. And the priest shall take cedar wood, and hyssop, and scarlet [stuff] and cast them into the midst of the burning heifer.
Types of Christ » Red heifer
For if [the mere] sprinkling of unholy and defiled persons with blood of goats and bulls and with the ashes of a burnt heifer is sufficient for the purification of the body, How much more surely shall the blood of Christ, Who by virtue of [His] eternal Spirit [His own preexistent divine personality] has offered Himself as an unblemished sacrifice to God, purify our consciences from dead works and lifeless observances to serve the [ever] living God?
This is the ritual of the law which the Lord has commanded: Tell the Israelites to bring you a red heifer without spot, in which is no blemish, upon which a yoke has never come. And you shall give her to Eleazar the priest, and he shall bring her outside the camp, and she shall be slaughtered before him. Eleazar the priest shall take some of her blood with his finger and sprinkle it toward the front of the Tent of Meeting seven times. read more.
The heifer shall be burned in his sight, her skin, flesh, blood, and dung. And the priest shall take cedar wood, and hyssop, and scarlet [stuff] and cast them into the midst of the burning heifer.
The heifer shall be burned in his sight, her skin, flesh, blood, and dung. And the priest shall take cedar wood, and hyssop, and scarlet [stuff] and cast them into the midst of the burning heifer.
Water » Of separation
This is the ritual of the law which the Lord has commanded: Tell the Israelites to bring you a red heifer without spot, in which is no blemish, upon which a yoke has never come. And you shall give her to Eleazar the priest, and he shall bring her outside the camp, and she shall be slaughtered before him. Eleazar the priest shall take some of her blood with his finger and sprinkle it toward the front of the Tent of Meeting seven times. read more.
The heifer shall be burned in his sight, her skin, flesh, blood, and dung. And the priest shall take cedar wood, and hyssop, and scarlet [stuff] and cast them into the midst of the burning heifer. Then the priest shall wash his clothes and bathe his body in water; afterward he shall come into the camp, but he shall be unclean until evening. He who burns the heifer shall wash his clothes and bathe his body in water, and shall be unclean until evening. And a man who is clean shall collect the ashes of the heifer and put them outside the camp in a clean place, and they shall be kept for the congregation of the Israelites for the water for impurity; it is a sin offering. And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. This shall be to the Israelites and to the stranger who sojourns among them a perpetual statute. He who touches the dead body of any person shall be unclean for seven days. He shall purify himself with the water for impurity [made with the ashes of the burned heifer] on the third day, and on the seventh day he shall be clean. But if he does not purify himself the third day, then the seventh day he shall not be clean. Whoever touches the corpse of any who has died and does not purify himself defiles the tabernacle of the Lord, and that person shall be cut off from Israel. Because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is still upon him. This is the law when a man dies in a tent: all who come into the tent and all who are in the tent shall be unclean for seven days. And every open vessel, which has no covering fastened upon it, is unclean. And whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a dead man, or a grave, shall be unclean for seven days. And for the unclean, they shall take of the ashes of the burning of the sin offering, and the running water shall be put with it in a vessel. And a clean person shall take hyssop and dip it in the water and sprinkle it upon the tent, and upon all the vessels, and upon the persons who were there, and upon him who touched the bone, or the slain, or the naturally dead, or the grave. And the clean person shall sprinkle [the water for purification] upon the unclean person on the third day and on the seventh day, and on the seventh day the unclean man shall purify himself, and wash his clothes and bathe himself in water, and shall be clean at evening. But the man who is unclean and does not purify himself, that person shall be cut off from among the congregation, because he has defiled the sanctuary of the Lord. The water for purification has not been sprinkled upon him; he is unclean. And it shall be a perpetual statute to them. He who sprinkles the water for impurity [upon another] shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.
The heifer shall be burned in his sight, her skin, flesh, blood, and dung. And the priest shall take cedar wood, and hyssop, and scarlet [stuff] and cast them into the midst of the burning heifer. Then the priest shall wash his clothes and bathe his body in water; afterward he shall come into the camp, but he shall be unclean until evening. He who burns the heifer shall wash his clothes and bathe his body in water, and shall be unclean until evening. And a man who is clean shall collect the ashes of the heifer and put them outside the camp in a clean place, and they shall be kept for the congregation of the Israelites for the water for impurity; it is a sin offering. And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. This shall be to the Israelites and to the stranger who sojourns among them a perpetual statute. He who touches the dead body of any person shall be unclean for seven days. He shall purify himself with the water for impurity [made with the ashes of the burned heifer] on the third day, and on the seventh day he shall be clean. But if he does not purify himself the third day, then the seventh day he shall not be clean. Whoever touches the corpse of any who has died and does not purify himself defiles the tabernacle of the Lord, and that person shall be cut off from Israel. Because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is still upon him. This is the law when a man dies in a tent: all who come into the tent and all who are in the tent shall be unclean for seven days. And every open vessel, which has no covering fastened upon it, is unclean. And whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a dead man, or a grave, shall be unclean for seven days. And for the unclean, they shall take of the ashes of the burning of the sin offering, and the running water shall be put with it in a vessel. And a clean person shall take hyssop and dip it in the water and sprinkle it upon the tent, and upon all the vessels, and upon the persons who were there, and upon him who touched the bone, or the slain, or the naturally dead, or the grave. And the clean person shall sprinkle [the water for purification] upon the unclean person on the third day and on the seventh day, and on the seventh day the unclean man shall purify himself, and wash his clothes and bathe himself in water, and shall be clean at evening. But the man who is unclean and does not purify himself, that person shall be cut off from among the congregation, because he has defiled the sanctuary of the Lord. The water for purification has not been sprinkled upon him; he is unclean. And it shall be a perpetual statute to them. He who sprinkles the water for impurity [upon another] shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.