'Front' in the Bible
Then he set the branches which he had peeled in front of the flocks in the watering troughs, where the flocks came to drink; and they mated and conceived when they came to drink.
He put the maids and their children in front, Leah and her children after them, and Rachel and Joseph last of all.
The Egyptians chased them with all the horses and war-chariots of Pharaoh, his horsemen and his army, and they overtook them as they camped by the sea, beside Pi-hahiroth, in front of Baal-zephon.
Then you shall make the lamps [of the lampstand] seven in number [with one lamp at the top of the shaft]. The priests shall set up its seven lamps so that they will light the space in front of it.
You shall join five curtains by themselves and the other six curtains by themselves, and you shall double over the sixth curtain at the front of the tent [to make a closed door].
The width of the court [to the front], on the east side shall be fifty cubits.
It is to have two shoulder pieces joined to its two [back and front] ends, so that it may be joined together.
The other two ends of the two cords you shall fasten in the two filigree settings in front, putting them on the shoulder pieces of the ephod.
You are to make two gold rings and attach them to the lower part of the two shoulder pieces of the ephod in front, close to the place where it is joined, above the skillfully woven sash of the ephod.
You shall fasten it on the front of the turban with a blue cord.
You shall put the altar of incense [in the Holy Place] in front and outside of the veil that screens the ark of the Testimony, before the mercy seat that is over the Testimony, where I will meet with you.
For the east side [the front of the courtyard, there were curtains of] fifty cubits.
They put the [other] two ends of the two cords on the two filigree settings, and put them on the shoulder pieces of the ephod at the front of it.
Furthermore, they made two [other] gold rings and attached them to the bottom of the two shoulder pieces of the ephod, at the front of it, close to the place where it is joined, above the woven sash of the ephod.
‘Now this is the law of the grain offering: the sons of Aaron shall present it before the Lord in front of the altar.
He also put the turban on Aaron’s head, and on it, in the front, Moses placed the golden plate, the holy crown, just as the Lord had commanded him.
And if he loses the hair on front of his head, he is bald on the forehead, but he is clean.
He shall take some of the bull’s blood and sprinkle it with his finger on the east side of the mercy seat; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.
“Speak to Aaron and say to him, ‘When you set up and light the lamps, the seven lamps will shine in front of the lampstand.’”
And Aaron did so; he set up the lamps at the front of the lampstand, just as the Lord had commanded Moses.
Then Moses and Aaron came to the front of the Tent of Meeting (tabernacle),
Next Eleazar the priest shall take some of its blood with his finger and sprinkle some of it toward the front of the Tent of Meeting (tabernacle) seven times.
All Israel, the stranger as well as the native born [among them], with their elders and officers and their judges, stood on either side of the ark before the Levitical priests who carried the ark of the covenant of the Lord. Half of them stood in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the Lord had commanded at first to bless the people of Israel.
So they turned and left, and they put the children, the livestock, and the valuables and supplies in front of them.
The one crag was on the north in front of Michmash, and the other on the south in front of Geba.
He wrote in the letter, “Put Uriah in the front line of the heaviest fighting and leave him, so that he may be struck down and die.”
The lookout said, “I think the man in front runs like Ahimaaz the son of Zadok.” The king said, “He is a good man and is coming with good news.”
So King Solomon sent [soldiers], and they brought Adonijah down from the altar [that was in front of the tabernacle]. And he came and bowed down to King Solomon, and Solomon said to him, “Go to your house.”
The porch in front of the main room of the house (temple) was twenty cubits long, corresponding to the width of the house, and its depth in front of the house was ten cubits.
The [rest of the] house, that is, the temple in front of the Holy of Holies, was forty cubits long.
Solomon overlaid the interior of the house with pure gold, and he drew chains of gold across the front of the Holy of Holies (inner sanctuary), and he overlaid it with gold.
He also made the Hall of Pillars; its length was fifty cubits (75 ft.) and its width thirty cubits (45 ft.). There was a porch in front, and pillars and a threshold in front of them.
All these were of expensive stones, of stone cut according to measure, sawed with saws, inside and outside; even from the foundation to the coping, and from the outside to the great courtyard.
the lampstands of pure gold, five on the right side and five on the left, in front of the Holy of Holies (inner sanctuary); with the flowers, the lamps, and the tongs of gold;
He brought the bronze altar, which was before the Lord, from the front of the house (temple), from between the [new] altar and the house of the Lord, and put it on the north side of the [new] altar.
The porch in front of the house was as long as the width of the house, twenty cubits, and the height was 120 cubits. He overlaid it inside with pure gold.
The poles were so long that the ends of the poles of the ark were visible from the front of the Holy of Holies (inner sanctuary), but were not visible from the outside. They are there to this day.
And when Asa heard these words, the prophecy of Azariah the son of Oded the prophet, he took courage and removed the repulsive idols from all the land of Judah and Benjamin and from the cities which he had captured in the hill country of Ephraim. Then he restored the altar [of burnt offering] of the Lord which was in front of the porch [of the temple] of the Lord.
So Hathach went out to Mordecai in the [open] square of the city, which was in front of the king’s gate.
The singers go in front, the players of instruments last;Between them the maidens playing on tambourines.
Regarding the form and appearance of their faces: they [each] had the face of a man [in front], and each had the face of a lion on the right side, and the face of an ox on the left side; all four also had the face of an eagle [at the back of their heads].
Utterly slay old men, young men, maidens, little children, and women; but do not touch or go near anyone on whom is the mark. Begin at My sanctuary.” So they began with the old men who were in front of the temple [who did not have the Lord’s mark on their foreheads].
When they moved, they went in any of their four directions without turning as they went; but they followed in the direction which they faced, without turning as they went.
“And on that day I will give Gog a place for burial there in Israel, the valley of those who pass through east of the sea, and it will block the way of those who would pass through. So they will bury Gog there with all his hordes, and they will call it the Valley of Hamon-gog (the multitude of Gog).
Then he measured the width from the front of the lower gate to the front of the exterior of the inner court, a hundred cubits [both] on the east and on the north.
He measured the courtyard, a hundred cubits long and a hundred cubits wide, a perfect square; and the altar was in front of the temple.
Also the width of the front of the temple and the separate areas along the east side totaled a hundred cubits.
The doorposts of the nave were square; as for the front of the sanctuary, the appearance of one doorpost was like that of the other.
And there were carved on them, on the doors of the nave, cherubim and palm decorations like those carved on the walls; and there was a threshold of wood on the front of the porch outside.
Then He brought me by way of the north gate to the front of the house; I looked, and behold, the glory and brilliance of the Lord filled the house of the Lord, and I fell face downward.
“The prince shall have land on either side of the portion set aside as a holy section and the property of the city, adjacent to the holy section and the property of the city, on the west side toward the west and on the east side toward the east, and in length comparable to one of the portions, from the west border to the east border.
Then he [my guide] brought me back to the door of the house [the temple of the Lord]; and behold, water was flowing from under the threshold of the house (temple) toward the east, for the front of the temple was facing east. And the water was flowing down from under, from the right side of the house, from south of the altar.
“But I will remove the northern army far away from you,And I will drive it into a parched and desolate land,With its forward guard into the eastern sea (Dead Sea)And with its rear guard into the western sea (Mediterranean Sea).And its stench will arise and its foul odor of decay will come up [this is the fate of the northern army in the final day of the Lord],For He has done great things.”
When they were unable to get to Him because of the crowd, they removed the roof above Jesus; and when they had dug out an opening, they let down the mat on which the paralyzed man was lying.
Now they were on the road going up to Jerusalem, and Jesus was walking on ahead of them; and they were perplexed [at what Jesus had said], and those who were following were alarmed and afraid. And again He took the twelve [disciples] aside and began telling them what was going to happen to Him,
saying to them, “Go into the village in front of you, and immediately as you enter it, you will find a [donkey’s] colt tied, which has never been ridden by anyone; untie it and bring it here.
and [they love] the chief seats in the synagogues and the places of distinction and honor at banquets,
But finding no way to bring him in because of the crowd, they went up on the roof [and removed some tiles to make an opening] and lowered him through the tiles with his stretcher, into the middle of the crowd, in front of Jesus.
And there in front of Him was a man who had dropsy (extreme swelling).
Those who were leading the way were sternly telling him to keep quiet; but he screamed all the more, “Son of David, have mercy on me!”
“Beware of the scribes, who like to walk around in long robes [displaying their prominence], and love respectful greetings in the [crowded] market places, and chief seats in the synagogues and places of honor at banquets.
Then the Greeks all seized Sosthenes, the leader of the synagogue, and began beating him right in front of the judgment seat; but Gallio paid no attention to any of this.
even from among your own selves men will arise, speaking perverse and distorted things, to draw away the disciples after themselves [as their followers].
But just as you excel in everything, [and lead the way] in faith, in speech, in knowledge, in genuine concern, and in your love for us, see that you excel in this gracious work [of giving] also.
For even though I am absent [from you] in body, nevertheless I am with you in spirit, delighted to see your good discipline [as you stand shoulder to shoulder and form a solid front] and to see the stability of your faith in Christ [your steadfast reliance on Him and your unwavering confidence in His power, wisdom, and goodness].
From the throne came flashes of lightning and [rumbling] sounds and peals of thunder. Seven lamps of fire were burning in front of the throne, which are the seven Spirits of God;
and in front of the throne there was something like a sea or large expanse of glass, like [the clearest] crystal. In the center and around the throne were four living creatures who were full of eyes in front and behind [seeing everything and knowing everything that is around them].
And his tail swept [across the sky] and dragged away a third of the stars of heaven and flung them to the earth. And the dragon stood in front of the woman who was about to give birth, so that when she gave birth he might devour her child.
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