318 occurrences

'Seven' in the Bible

Of every clean beast you shall receive and take with you seven pairs, the male and his mate, and of beasts that are not clean a pair of each kind, the male and his mate,

Also of the birds of the air seven pairs, the male and the female, to keep seed [their kind] alive over all the earth or land.

For in seven days I will cause it to rain upon the earth forty days and forty nights, and every living substance and thing that I have made I will destroy, blot out, and wipe away from the face of the earth.

And after the seven days the floodwaters came upon the earth or land.

He waited another seven days and again sent forth the dove out of the ark.

Then he waited another seven days and sent forth the dove, but she did not return to him any more.

Abraham set apart seven ewe lambs of the flock,

And Abimelech said to Abraham, What do these seven ewe lambs which you have set apart mean?

He said, You are to accept these seven ewe lambs from me as a witness for me that I dug this well.

But in the morning [Jacob saw his wife, and] behold, it was Leah! And he said to Laban, What is this you have done to me? Did I not work for you [all those seven years] for Rachel? Why then have you deceived and cheated and thrown me down [like this]?

Finish the [wedding feast] week [for Leah]; then we will give you [Rachel] also, and you shall work for me yet seven more years in return.

And Jacob lived with Rachel also as his wife, and he loved Rachel more than Leah and served [Laban] another seven years [for her].

So he took his kinsmen with him and pursued after [Jacob] for seven days, and they overtook him in the hill country of Gilead.

Then Jacob went over [the stream] before them and bowed himself to the ground seven times, until he came near to his brother.

And behold, there came up out of the river [Nile] seven well-favored cows, sleek and handsome and fat; and they grazed in the reed grass [in a marshy pasture].

And behold, seven other cows came up after them out of the river [Nile], ill favored and gaunt and ugly, and stood by the fat cows on the bank of the river [Nile].

And the ill-favored, gaunt, and ugly cows ate up the seven well-favored and fat cows. Then Pharaoh awoke.

But he slept and dreamed the second time; and behold, seven ears of grain came out on one stalk, plump and good.

And behold, after them seven ears [of grain] sprouted, thin and blighted by the east wind.

And the seven thin ears [of grain] devoured the seven plump and full ears. And Pharaoh awoke, and behold, it was a dream.

And behold, there came up out of the river [Nile] seven fat, sleek, and handsome cows, and they grazed in the reed grass [of a marshy pasture].

And behold, seven other cows came up after them, undernourished, gaunt, and ugly [just skin and bones; such emaciated animals] as I have never seen in all of Egypt.

And the lean and ill favored cows ate up the seven fat cows that had come first.

And I saw in my dream, and behold, seven ears [of grain] growing on one stalk, plump and good.

And behold, seven [other] ears, withered, thin, and blighted by the east wind, sprouted after them.

And the thin ears devoured the seven good ears. Now I told this to the magicians, but there was no one who could tell me what it meant.

The seven good cows are seven years, and the seven good ears [of grain] are seven years; the [two] dreams are one [in their meaning].

And the seven thin and ill favored cows that came up after them are seven years, and also the seven empty ears [of grain], blighted and shriveled by the east wind; they are seven years of hunger and famine.

Take note! Seven years of great plenty throughout all the land of Egypt are coming.

Then there will come seven years of hunger and famine, and [there will be so much want that] all the great abundance of the previous years will be forgotten in the land of Egypt; and hunger (destitution, starvation) will exhaust (consume, finish) the land.

Let Pharaoh do this; then let him select and appoint officers over the land, and take one-fifth [of the produce] of the [whole] land of Egypt in the seven plenteous years [year by year].

And that food shall be put in store for the country against the seven years of hunger and famine that are to come upon the land of Egypt, so that the land may not be ruined and cut off by the famine.

In the seven abundant years the earth brought forth by handfuls [for each seed planted].

And he gathered up all the [surplus] food of the seven [good] years in the land of Egypt and stored up the food in the cities; he stored away in each city the food from the fields around it.

When the seven years of plenty were ended in the land of Egypt,

The seven years of scarcity and famine began to come, as Joseph had said they would; the famine was in all [the surrounding] lands, but in all of Egypt there was food.

These are the sons of Bilhah, [the maid] whom Laban gave to Rachel his daughter. And she bore these to Jacob -- "seven persons in all.

And they came to the threshing floor of Atad, which is beyond [west of] the Jordan, and there they mourned with a great lamentation and extreme demonstrations of sorrow [according to Egyptian custom]; and [Joseph] made a mourning for his father seven days.

Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock.

Seven days passed after the Lord had smitten the river.

[In celebration of the Passover in future years] seven days shall you eat unleavened bread; even the first day you shall put away leaven [symbolic of corruption] out of your houses; for whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel.

Seven days no leaven [symbolic of corruption] shall be found in your houses; whoever eats what is leavened shall be excluded from the congregation of Israel, whether a stranger or native-born.

Seven days you shall eat unleavened bread and the seventh day shall be a feast to the Lord.

Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, neither shall there be leaven in all your territory.

Likewise shall you do with your oxen and your sheep. Seven days the firstborn [beast] shall be with its mother; on the eighth day you shall give it to Me.

You shall keep the Feast of Unleavened Bread; seven days you shall eat unleavened bread as I commanded you, at the time appointed in the month of Abib, for in it you came out of Egypt. None shall appear before Me empty-handed.

And you shall make the lamps of the [lampstand] to include a seventh one [at the top of the shaft]. [The priests] shall set up the [seven] lamps of it so they may give light in front of it.

And that son who is [high] priest in his stead shall put them on [each day for] seven days when he comes into the Tent of Meeting to minister in the Holy Place.

Thus shall you do to Aaron and to his sons according to all I have commanded you; during seven days shall you ordain them.

Seven days you shall make atonement for the altar and sanctify it [set it apart for God]; and the altar shall be most holy; whoever or whatever touches the altar must be holy (set apart for God's service).

The Feast of Unleavened Bread you shall keep. Seven days you shall eat unleavened bread, as I commanded you, in the time of the month of Abib; for in the month of Abib you came out of Egypt.

And he made of pure gold its seven lamps, its snuffers, and its ashtrays.

And the priest shall dip his finger in the blood and sprinkle some of [it] seven times before the Lord before the veil of the sanctuary.

And shall dip his finger in the blood, and sprinkle it seven times before the Lord, before the veil [which screens the ark of the covenant].

And he sprinkled some of the oil on the altar seven times and anointed the altar and all its utensils, and the laver and its base, to consecrate them.

And you shall not go out of the door of the Tent of Meeting for seven days, until the days of your consecration and ordination are ended; for it will take seven days to consecrate and ordain you.

At the door of the Tent of Meeting you shall remain day and night for seven days, doing what the Lord has charged you to do, that you die not; for so I am commanded.

Say to the Israelites, If a woman conceives and bears a male child, she shall be unclean seven days, unclean as during her monthly discomfort.

If the bright spot is white on his skin, not depressed, and the hair on it not turned white, the priest shall quarantine the person or bind up the spot for seven days.

And the priest shall examine him on the seventh day, and if the disease in his estimation is at a standstill and has not spread in the skin, then the priest shall quarantine the person or bind up the spot seven more days.

But if the priest examines it and finds no white hair in it and it is not lower than the skin but appears darker, then the priest shall bind it up for seven days.

But if the priest examines it and there is no white hair in the bright spot and it is not lower than the rest of the skin but is darker, then the priest shall bind it up for seven days.

If the priest examines the spot infected by the mangelike disease, and it does not appear deeper than the skin and there is no black hair in it, the priest shall bind up the spot for seven days.

Then the patient shall be shaved, except the mangelike spot; and the priest shall bind up the spot seven days more.

The priest shall examine the diseased article and shut it up for seven days.

Then the priest shall command that they wash the thing in which the plague is, and he shall shut it up seven days more.

And he shall sprinkle [the blood] on him who is to be cleansed from the leprosy seven times and shall pronounce him clean, and shall let go the living bird into the open field.

He who is to be cleansed shall wash his clothes, shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but stay outside his tent seven days.

And the priest shall dip his right finger in the oil that is in his left hand and shall sprinkle some of the oil with his finger seven times before the Lord;

And shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord.

Then the priest shall go out of the door and shut up the house seven days.

And he shall take the cedar wood, and the hyssop, and the scarlet [material], and the living bird, and dip them in the blood of the slain bird and in the running water, and sprinkle the house seven times.

When he who has a discharge is cleansed of it, he shall count seven days for his purification, then wash his clothes, bathe in running water, and be clean.

And if a woman has a discharge, her [regular] discharge of blood of her body, she shall be in her impurity or separation for seven days, and whoever touches her shall be unclean until evening.

And if any man lie with her and her impurity be upon him, he shall be unclean seven days; and every bed on which he lies shall be unclean.

But if she is cleansed of her discharge, then she shall wait seven days, and after that she shall be clean.

He shall take of the bull's blood and sprinkle it with his finger on the front [the east side] of the mercy seat, and before the mercy seat he shall sprinkle of the blood with his finger seven times.

And he shall sprinkle some of the blood on it with his fingers seven times and cleanse it and hallow it from the uncleanness of the Israelites.

When a bull or a sheep or a goat is born, it shall remain for seven days with its mother; and from the eighth day on it shall be accepted for an offering made by fire to the Lord.

On the fifteenth day of the same month is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread.

But you shall offer an offering made by fire to the Lord for seven days; on the seventh day is a holy convocation; you shall do no servile or laborious work on that day.

And you shall count from the day after the Sabbath, from the day that you brought the sheaf of the wave offering, seven Sabbaths; [seven full weeks] shall they be.

And you shall offer with the bread seven lambs, a year old and without blemish, and one young bull and two rams. They shall be a burnt offering to the Lord, with their cereal offering and their drink offerings, an offering made by fire, of a sweet and satisfying fragrance to the Lord.

Say to the Israelites, The fifteenth day of this seventh month, and for seven days, is the Feast of Tabernacles or Booths to the Lord.

For seven days you shall offer an offering made by fire to the Lord; on the eighth day shall be a holy convocation and you shall present an offering made by fire to the Lord. It is a solemn assembly; you shall do no laborious work on that day.

Also on the fifteenth day of the seventh month [nearly October], when you have gathered in the fruit of the land, you shall keep the feast of the Lord for seven days, the first day and the eighth day each a Sabbath.

And on the first day you shall take the fruit of pleasing trees [and make booths of them], branches of palm trees, and boughs of thick (leafy) trees, and willows of the brook; and you shall rejoice before the Lord your God for seven days.

You shall keep it as a feast to the Lord for seven days in the year, a statute forever throughout your generations; you shall keep it in the seventh month.

You shall dwell in booths (shelters) for seven days: All native Israelites shall dwell in booths,

And you shall number seven sabbaths or weeks of years for you, seven times seven years, so the total time of the seven weeks of years shall be forty-nine years.

And if in spite of all this you still will not listen and be obedient to Me, then I will chastise and discipline you seven times more for your sins.

If you walk contrary to Me and will not heed Me, I will bring seven times more plagues upon you, according to your sins.

I also will walk contrary to you, and I will smite you seven times for your sins.

Then I will walk contrary to you in wrath, and I also will chastise you seven times for your sins.

Say to Aaron, When you set up and light the lamps, the seven lamps shall be made to give light in front of the lampstand.

And the Lord said to Moses, If her father had but spit in her face, should she not be ashamed for seven days? Let her be shut up outside the camp for seven days, and after that let her be brought in again.

So Miriam was shut up without the camp for seven days, and the people did not journey on until Miriam was brought in again.

And then went up into the South (the Negeb) and came to Hebron; and Ahiman, Sheshai, and Talmai [probably three tribes of] the sons of Anak were there. (Hebron was built seven years before Zoan in Egypt.)

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
שׁבעה שׁבע 
Sheba` 
Usage: 395

שׁבעה 
Shib`ah (Aramaic) 
Usage: 6

כּימה 
Kiymah 
Usage: 3

עשׂרה עשׂר 
`eser 
Usage: 174

שׁבעה שׁבע שׁבוּע 
Shabuwa` 
Usage: 19

שׁבעי שׁביעי 
Sh@biy`iy 
Usage: 98

שׁבעים 
Shib`iym 
Usage: 91

שׁבענה 
Shib`anah 
Usage: 1

שׁבעתים 
Shib`athayim 
Usage: 6

ἑβδομήκοντα 
hebdomekonta 
Usage: 5

ἑβδομηκοντακίς 
hebdomekontakis 
Usage: 0

ἕβδομος 
hebdomos 
Usage: 9

ἑπτά 
hepta 
Usage: 71

ἑπτακίς 
heptakis 
Usage: 1

ἑπτακισχίλιοι 
heptakischilioi 
Usage: 1