480 occurrences

'Priest' in the Bible

And Pharaoh called Joseph's name Zaphenath-paneah and he gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph made an [inspection] tour of all the land of Egypt.

Now to Joseph were born two sons before the years of famine came, whom Asenath daughter of Potiphera, the priest of On, bore to him.

And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath daughter of Potiphera, priest of On, bore to him.

Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock.

Now Moses kept the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the back or west side of the wilderness and came to Horeb or Sinai, the mountain of God.

Now Jethro [Reuel], the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses and for Israel His people, and that the Lord had brought Israel out of Egypt.

And you shall put the two stones upon the [two] shoulder straps of the ephod [of the high priest] as memorial stones for Israel; and Aaron shall bear their names upon his two shoulders as a memorial before the Lord.

In the breastplate of judgment you shall put the Urim and the Thummim [unspecified articles used when the high priest asked God's counsel for all Israel]; they shall be upon Aaron's heart when he goes in before the Lord, and Aaron shall bear the judgment (rights, judicial decisions) of the Israelites upon his heart before the Lord continually.

And that son who is [high] priest in his stead shall put them on [each day for] seven days when he comes into the Tent of Meeting to minister in the Holy Place.

The finely worked garments, the holy garments for Aaron the [high] priest and for his sons to minister as priests,

The finely wrought garments for ministering in the Holy Place, the holy garments for Aaron the [high] priest and for his sons to minister as priests.

This is the sum of the things for the tabernacle of the Testimony, as counted at the command of Moses, for the work of the Levites under the direction of Ithamar son of Aaron, the [high] priest.

The finely worked vestments for ministering in the Holy Place, the holy garments for Aaron the priest, and the garments of his sons to minister as priests.

You shall put on Aaron the holy garments, and anoint and consecrate him, so he may serve Me as priest.

And the sons of Aaron the priest shall put fire on the altar and lay wood in order on the fire;

But its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar for a burnt offering, an offering by fire, a sweet and satisfying odor to the Lord.

And [the man] shall cut it into pieces, with its head and its fat, and the priest shall lay them in order on the wood that is on the fire on the altar.

But he shall wash the entrails and legs with water. The priest shall offer all of it and burn it on the altar; it is a burnt offering, an offering made by fire, a sweet and satisfying fragrance to the Lord.

And the priest shall bring it to the altar, and wring off its head, and burn it on the altar; and its blood shall be drained out on the side of the altar.

And he shall split it open [holding it] by its wings, but shall not cut it in two. And the priest shall burn it on the altar, on the wood that is on the fire; it is a burnt offering, an offering made by fire, a sweet and satisfying odor to the Lord.

And he shall bring it to Aaron's sons the priests. Out of it he shall take a handful of the fine flour and oil, with all its frankincense, and the priest shall burn this on the altar as the memorial portion of it, an offering made by fire, of a sweet and satisfying fragrance to the Lord.

And you shall bring the cereal offering that is made of these things to the Lord; it shall be presented to the priest, and he shall bring it to the [bronze] altar.

The priest shall take from the cereal offering its memorial portion and burn it on the altar, an offering made by fire, a sweet and satisfying fragrance to the Lord.

The priest shall burn as its memorial portion part of the bruised and crushed grain of it and part of the oil of it, with all its frankincense; it is an offering made by fire to the Lord.

The priest shall burn it upon the altar, a food offering made by fire to the Lord.

The priest shall burn them on the altar as food, offered by fire, for a sweet and satisfying fragrance. All the fat is the Lord's.

If it is the anointed priest who sins, thus bringing guilt on the people, then let him offer for his sin which he has committed a young bull without blemish to the Lord as a sin offering.

And the anointed priest shall take some of the bull's blood and bring it into the Tent of Meeting;

And the priest shall dip his finger in the blood and sprinkle some of [it] seven times before the Lord before the veil of the sanctuary.

And the priest shall put some of the blood on the horns of the altar of sweet incense before the Lord which is in the Tent of Meeting; and all the rest of the blood of the bull shall he pour out at the base of the altar of the burnt offering at the door of the Tent of Meeting.

Just as these are taken off of the bull of the sacrifice of the peace offerings; and the priest shall burn them on the altar of burnt offering.

The anointed priest shall bring some of the bull's blood to the Tent of Meeting,

Thus shall he do with the bull; as he did with the bull for a sin offering, so shall he do with this; and the priest shall make atonement for [the people], and they shall be forgiven.

The priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour the rest of its blood at the base of the altar of burnt offering.

And he shall burn all its fat upon the altar like the fat of the sacrifice of peace offerings; so the priest shall make atonement for him for his sin, and it shall be forgiven him.

And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and shall pour out the rest of its blood at the base of the altar.

And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it on the altar for a sweet and satisfying fragrance to the Lord; and the priest shall make atonement for [the man], and he shall be forgiven.

And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar.

And he shall take away all the fat of it, just as the fat of the lamb is removed from the sacrifice of the peace offerings; and the priest shall burn it on the altar upon the offerings made by fire to the Lord; and the priest shall make atonement for the sin which the man has committed, and he shall be forgiven.

He shall bring his guilt or trespass offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for his sin.

He shall bring them to the priest, who shall offer the one for the sin offering first, and wring its head from its neck, but shall not sever it;

And he shall prepare the second bird for a burnt offering, according to the ordinance; and the priest shall make atonement for him for his sin which he has committed, and he shall be forgiven.

He shall bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar, on the offerings made by fire to the Lord; it is a sin offering.

Thus the priest shall make atonement for him for the sin that he has committed in any of these things, and he shall be forgiven; and the remainder shall be for the priest, as in the cereal offering.

And he shall make restitution for what he has done amiss in the holy thing, and shall add a fifth to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass or guilt offering, and he shall be forgiven.

He shall bring [to the priest] a ram without blemish out of the flock, estimated by you to the amount [of the trespass], for a guilt or trespass offering; and the priest shall make atonement for him for the error which he committed unknowingly, and he shall be forgiven.

And he shall bring to the priest his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you to the amount of his trespass;

And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.

And the priest shall put on his linen garment and put his linen breeches on his body, and take up the ashes of what the fire has consumed with the burnt offering on the altar and put them beside the altar.

And the fire upon the altar shall be kept burning on it; it shall not be allowed to go out. The priest shall burn wood on it every morning and lay the burnt offering in order upon it and he shall burn on it the fat of the peace offerings.

And the priest among Aaron's sons who is consecrated and anointed in his stead shall offer it; by a statute forever it shall be entirely burned to the Lord.

For every cereal offering of the priest shall be wholly burned, and not be eaten.

The priest who offers it for sin shall eat it; in a sacred place shall it be eaten, in the court of the Tent of Meeting.

In the place where they kill the burnt offering shall they kill the guilt or trespass offering; the blood of it shall the priest dash against the altar round about.

And the priest shall burn them on the altar for an offering made by fire to the Lord; it is a guilt or trespass offering.

As is the sin offering, so is the guilt or trespass offering; there is one law for them: the priest who makes atonement with it shall have it.

And the priest who offers any man's burnt offering, that priest shall have for himself the hide of the burnt offering which he has offered.

And every cereal offering that is baked in the oven and all that is prepared in a pan or on a griddle shall belong to the priest who offered it.

And of it he shall offer one cake from each offering as an offering to the Lord; it shall belong to the priest who dashes the blood of the peace offerings.

The priest shall burn the fat on the altar, but the breast shall be for Aaron and his sons.

And the right thigh you shall give to the priest for an offering from the sacrifices of your peace offerings.

For I have taken the breast that was waved and the thigh that was offered from the Israelites, out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their perpetual due from the Israelites.

And Moses put upon Aaron the breastplate; also he put in the breastplate the Urim and the Thummim [articles upon which the high priest put his hand when seeking the divine will concerning the nation].

When the days of her purifying are completed, whether for a son or for a daughter, she shall bring a lamb a year old for a burnt offering and a young pigeon or a turtledove for a sin offering to the door of the Tent of Meeting to the priest;

If she is unable to bring a lamb [for lack of means] then she shall bring two turtledoves or young pigeons, one for a burnt offering, the other for a sin offering; the priest shall make atonement for her, and she shall be clean.

When a man has a swelling on his skin, a scab, or a bright spot, and it becomes the disease of leprosy in his skin, then he shall be brought to the priest, to Aaron or one of his sons.

The priest shall look at the diseased spot on his skin, and if the hair in it has turned white and the disease appears depressed and deeper than his skin, it is a leprous disease; and the priest shall examine him, and pronounce him unclean.

If the bright spot is white on his skin, not depressed, and the hair on it not turned white, the priest shall quarantine the person or bind up the spot for seven days.

And the priest shall examine him on the seventh day, and if the disease in his estimation is at a standstill and has not spread in the skin, then the priest shall quarantine the person or bind up the spot seven more days.

And the priest shall examine him again the seventh day, and if the diseased part has a more normal color and the disease has not spread in the skin, the priest shall pronounce him clean; it is only an eruption or a scab; and he shall wash his clothes and be clean.

But if the eruption or scab spreads farther in the skin after he has shown himself to the priest for his cleansing, he shall be seen by the priest again.

If the priest sees that the eruption or scab is spreading in the skin, then he shall pronounce him unclean; it is leprosy.

When the disease of leprosy is in a man, he shall be brought to the priest;

And the priest shall examine him, and if there is a white swelling in the skin and the hair on it has turned white and there is quick raw flesh in the swelling,

It is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean; he shall not bind the spot up, for he is unclean.

But if [supposed] leprosy breaks out in the skin, and it covers all the skin of him who has the disease from head to foot, wherever the priest looks,

The priest shall examine him; if the [supposed] leprosy covers all his body, he shall pronounce him clean of the disease; it is all turned white, and he is clean.

And the priest shall examine the raw flesh and pronounce him unclean; for the raw flesh is unclean; it is leprosy.

But if the raw flesh turns again and becomes white, he shall come to the priest,

And the priest shall examine him, and if the diseased part is turned to white again, then the priest shall pronounce him clean who had the disease; he is clean.

And in the place of the boil there is a white swelling or a bright spot, reddish white, and it is shown to the priest,

And if when the priest examines it it looks lower than the skin and the hair on it is turned white, the priest shall pronounce him unclean; it is the disease of leprosy; it has broken out in the boil.

But if the priest examines it and finds no white hair in it and it is not lower than the skin but appears darker, then the priest shall bind it up for seven days.

But if the bright spot does not spread, it is the scar of the boil, and the priest shall pronounce him clean.

Then the priest shall examine it, and if the hair in the bright spot is turned white, and it appears deeper than the skin, it is leprosy broken out in the burn. Therefore the priest shall pronounce him unclean; it is the disease of leprosy.

But if the priest examines it and there is no white hair in the bright spot and it is not lower than the rest of the skin but is darker, then the priest shall bind it up for seven days.

And the priest shall examine him on the seventh day; if it is spreading in the skin, then the priest shall pronounce him unclean; it is leprosy.

But if the bright spot has not spread but is darker, it is a swelling from the burn, and the priest shall pronounce him clean; for it is the scar of the burn.

The priest shall examine the diseased place; if it appears to be deeper than the skin, with yellow, thin hair in it, the priest shall pronounce him unclean; it is a mangelike leprosy of the head or beard.

If the priest examines the spot infected by the mangelike disease, and it does not appear deeper than the skin and there is no black hair in it, the priest shall bind up the spot for seven days.

On the seventh day the priest shall examine the diseased spot; if the mange has not spread and has no yellow hair in it and does not look deeper than the skin,

Then the patient shall be shaved, except the mangelike spot; and the priest shall bind up the spot seven days more.

On the seventh day the priest shall look at the mangelike spot; if the mange has not spread and looks no deeper than the skin, he shall pronounce the patient clean; he shall wash his clothes and be clean.

Then the priest shall examine him, and if the mangelike spot is spread in the skin, the priest need not look for the yellow hair; the patient is unclean.

But if in his estimation the mange is at a standstill and has black hair in it, the mangelike disease is healed; he is clean; the priest shall pronounce him clean.

Then the priest shall look, and if the bright spots in the skin are a dull white, it is a harmless eruption; he is clean.

Then the priest shall examine him, and if the diseased swelling is reddish white on his bald head or forehead like the appearance of leprosy in the skin of the body,

He is a leprous man; he is unclean; the priest shall surely pronounce him unclean; his disease is on his head.

If the disease is greenish or reddish in the garment, or in a skin or in the warp or woof or in anything made of skin, it is the plague of leprosy; show it to the priest.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
כּהן 
Kahan 
Usage: 23

ἀρχιερεύς 
Archiereus 
Usage: 118

נשׂא נשׂיא 
Nasiy' 
Usage: 134

ἱερεύς 
Hiereus 
Usage: 22

H1
אב 
'ab 
Usage: 1214

אדּיר 
'addiyr 
Usage: 27

אחשׁדּרפּן 
'achashdarpan (Aramaic) 
Usage: 9

אסוּר 
'ecuwr 
Usage: 3

אסיר 
'aciyr 
Usage: 14

אסּיר 
'acciyr 
Usage: 3

אסר 
'acar 
Usage: 70

אפל 
'ophel 
Usage: 9

בּית 
Bayith 
Usage: 2053

גּאה 
Ge'ah 
Usage: 1

גּאוה 
Ga`avah 
Usage: 19

גּאון 
Ga'own 
Usage: 49

גּאוּת 
Ge'uwth 
Usage: 8

גּבהּ 
Gobahh 
Usage: 17

גּוה 
Gevah 
pride , lifting up
Usage: 3

גּוה 
Gevah (Aramaic) 
Usage: 1

זדון 
Zadown 
Usage: 11

זוּד 
Zuwd (Aramaic) 
Usage: 1

חקה 
Chaqah 
Usage: 4

חקק 
Chaqaq 
Usage: 19

טמן 
Taman 
Usage: 31

יקר 
Yaqar 
Usage: 11

יקר 
Y@qar 
Usage: 17

כּהן 
Kohen 
Usage: 750

כּהן 
Kahen (Aramaic) 
Usage: 8

כּהנּה 
K@hunnah 
Usage: 14

כּלא 
Kele' 
Usage: 10

כּמר 
Kamar 
Usage: 3

כּסף 
Keceph 
Usage: 403

לט 
Lat 
Usage: 6

מאר 
Ma'ar 
Usage: 4

מהפּכת 
Mahpeketh 
Usage: 4

מחיר 
M@chiyr 
Usage: 15

מטּרה מטּרא 
Mattara' 
Usage: 16

מכר 
meker 
pay for it , price , ware
Usage: 3

מסגּר 
Macger 
Usage: 7

מקנה 
Miqnah 
Usage: 15

מראשׁה 
Mar'ashah 
Usage: 1

משׁך 
meshek 
Usage: 2

משׁמר 
Mishmar 
Usage: 22

נגד נגיד 
Nagiyd 
Usage: 44

נדיב 
Nadiyb 
Usage: 28

נסיך 
N@ciyk 
Usage: 6

סגן 
Cagan 
Usage: 17

סתרה סתר 
Cether 
Usage: 36

עצר 
`otser 
Usage: 3

ערך 
`erek 
Usage: 33

פּקח־קוח 
P@qach-qowach 
opening of the prison
Usage: 1

פּרתּם 
Partam 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קצין 
Qatsiyn 
Usage: 12

ראשׁ 
Ro'sh 
Usage: 598

רברבן 
Rabr@ban (Aramaic) 
Usage: 8

רזן 
Razan 
Usage: 6

שׁבי 
Sh@biy 
Usage: 50

שׂוּר 
Suwr 
Usage: 1

שׂורה 
Sowrah 
Usage: 1

שׁחץ 
Shachats 
Usage: 2

שׁימון 
Shiymown 
Usage: 1

שׂך 
Sek 
Usage: 1

שׂכר 
Sakar 
Usage: 28

שׁלשׁ שׁלושׁ שׁלישׁo 
Shaliysh 
Usage: 20

שׁנן 
Shanan 
Usage: 9

שׁפכה 
Shophkah 
Usage: 1

שׂר 
Sar 
Usage: 421

שׂרה 
Sarah 
Usage: 5

שׂרוּק 
Saruwq 
Usage: 1

שׂרר 
Sarar 
Usage: 6

תּרמית תּרמוּת תּרמהo 
Tormah 
Usage: 6

ἀλαζονεία 
Alazoneia 
Usage: 2

ἀρχή 
Arche 
Usage: 42

ἀρχηγός 
Archegos 
Usage: 4

ἀρχιερατικός 
Archieratikos 
of the high priest
Usage: 1

ἄρχων 
Archon 
Usage: 32

βραβεῖον 
Brabeion 
Usage: 2

δέσμιος 
Desmios 
prisoner , be in bonds , in bonds
Usage: 16

δεσμοφύλαξ 
Desmophulax 
keeper of the prison , jailor
Usage: 3

δεσμωτήριον 
Desmoterion 
Usage: 4

δεσμώτης 
Desmotes 
Usage: 2

ἐξοχή 
Exoche 
Usage: 1

ἡγεμών 
hegemon 
Usage: 19

ἴδιος 
Idios 
his own , their own , privately , apart , your own , his , own , not tr ,
Usage: 96

ἱερατεία 
Hierateia 
Usage: 2

ἱεράτευμα 
Hierateuma 
Usage: 2

ἱερατεύω 
Hierateuo 
Usage: 1

ἱερωσύνη 
Hierosune 
Usage: 4

κατανύσσω 
Katanusso 
Usage: 1

κέντρον 
Kentron 
Usage: 3

λάθρα 
Lathra 
Usage: 4

οἴκημα 
Oikema 
Usage: 1