Thematic Bible




Thematic Bible



And the flax and the barley was smitten: for the barley was in the ear, and the flax was in bud.

Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.

Barley also and straw for the horses and swift steeds brought they unto the place where the officers were, every man according to his charge.

And there came a man from Baal-shalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of grain in his sack. And he said, Give unto the people, that they may eat.

And, behold, I will give to your servants, the hewers that cut timber, twenty thousand cors of ground wheat, and twenty thousand cors of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.

Let thistles grow instead of wheat, and weeds instead of barley. The words of Job are ended.

Take also unto yourself wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make yourself bread of it, according to the number of the days that you shall lie upon your side, three hundred and ninety days shall you eat of it.

Be ashamed, O you farmers; wail, O you vinedressers, for the wheat and for the barley; because the harvest of the field has perished.

And I heard a voice in the midst of the four living creatures say, A measure of wheat for a penny, and three measures of barley for a penny; and see you hurt not the oil and the wine.


Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

And one lamb out of the flock, out of two hundred, out of the rich pastures of Israel; for a grain offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, says the Lord GOD.


Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.


And the flax and the barley was smitten: for the barley was in the ear, and the flax was in bud.

Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.

Barley also and straw for the horses and swift steeds brought they unto the place where the officers were, every man according to his charge.

And there came a man from Baal-shalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of grain in his sack. And he said, Give unto the people, that they may eat.

And, behold, I will give to your servants, the hewers that cut timber, twenty thousand cors of ground wheat, and twenty thousand cors of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.

Let thistles grow instead of wheat, and weeds instead of barley. The words of Job are ended.

Take also unto yourself wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make yourself bread of it, according to the number of the days that you shall lie upon your side, three hundred and ninety days shall you eat of it.

Be ashamed, O you farmers; wail, O you vinedressers, for the wheat and for the barley; because the harvest of the field has perished.

And I heard a voice in the midst of the four living creatures say, A measure of wheat for a penny, and three measures of barley for a penny; and see you hurt not the oil and the wine.


Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him, And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept secret, and she be defiled, and there be no witness against her, neither was she taken in the act; And the spirit of jealousy comes upon him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes upon him, and he is jealous of his wife, and she is not defiled: read more.
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance. And the priest shall bring her near, and set her before the LORD: And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water: And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse: And the priest shall charge her by an oath, and say unto the woman, If no man has lain with you, and if you have not gone aside to uncleanness with another instead of your husband, be you free from this bitter water that causes the curse: But if you have gone aside to another instead of your husband, and if you are defiled, and some man has lain with you beside your husband: Then the priest shall charge the woman to take an oath of cursing, and the priest shall say unto the woman, The LORD make you a curse and an oath among your people, when the LORD does make your thigh to rot, and your belly to swell; And this water that causes the curse shall go into your bowels, to make your belly to swell, and your thigh to rot: And the woman shall say, Amen, amen. And the priest shall write these curses in a book, and he shall blot them out with the bitter water: And he shall cause the woman to drink the bitter water that causes the curse: and the water that causes the curse shall enter into her, and become bitter. Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar: And the priest shall take a handful of the offering, even the memorial portion, and burn it upon the altar, and afterward shall cause the woman to drink the water. And when he has made her drink the water, then it shall come to pass, that, if she was defiled, and has done a trespass against her husband, that the water that causes the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people. And if the woman was not defiled, but was clean; then she shall be free, and shall conceive seed. This is the law of jealousies, when a wife goes aside to another instead of her husband, and is defiled; Or when the spirit of jealousy comes upon him, and he is jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law. Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.


Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.


This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a grain offering perpetually, half of it in the morning, and half of it at night.

And Jesse said unto David his son, Take now for your brethren an ephah of this parched grain, and these ten loaves, and run to the camp to your brethren;

Saying, When will the new moon be gone, that we may sell grain? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

Just balances, just weights, a just ephah, and a just hin, shall you have: I am the LORD your God, who brought you out of the land of Egypt.

You shall have just balances, and a just ephah, and a just bath. The ephah and the bath shall be the same measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure of it shall be according to the homer.

And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a skin of wine, and brought him unto the house of the LORD in Shiloh: and the child was young.

And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the meat he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.

So she gleaned in the field until evening, and beat out what she had gleaned: and it was about an ephah of barley.

But if he is not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

Now an omer is the tenth part of an ephah.

And a tenth part of an ephah of flour for a grain offering, mixed with the fourth part of a hin of beaten olive oil.

This is the offering that you shall offer; the sixth part of an ephah from a homer of wheat, and you shall give the sixth part of an ephah from a homer of barley:

And he shall prepare a grain offering of an ephah for a bullock, and an ephah for a ram, and a hin of oil for each ephah.

And the grain offering shall be an ephah for a ram, and the grain offering for the lambs as he shall be able to give, and a hin of oil to each ephah.

And he shall prepare a grain offering, an ephah for a bullock, and an ephah for a ram, and for the lambs as much as he is able, and a hin of oil to each ephah.

And at the feasts and at the appointed seasons the grain offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as much as he is able to give, and a hin of oil to each ephah.

And you shall prepare a grain offering for it every morning, the sixth part of an ephah, and the third part of a hin of oil, to moisten the fine flour; a grain offering continually by a perpetual ordinance unto the LORD.

And I said, What is it? And he said, This is the basket that goes forth. He said moreover, This is their resemblance through all the earth. And, behold, there was lifted up a cover of lead: and there was a woman that sits in the midst of the basket. And he said, This is wickedness. And he cast her into the midst of the basket; and he cast the cover of lead upon its mouth. read more.
Then I lifted up my eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the basket between earth and heaven. Then said I to the angel that talked with me, where do these take the basket?


Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.


Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.


Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.


Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

And Jesus said unto him, Friend, why are you come? Then came they, and laid hands on Jesus, and took him.

And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck broke, and he died: for he was an old man, and heavy. And he had judged Israel forty years.

If there arise a matter too hard for you in judgment, between bloodsheds, between legal rights, and between assaults, being matters of controversy within your gates: then shall you arise, and get you up into the place which the LORD your God shall choose; And you shall come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall show you the sentence of judgment: And you shall do according to the sentence, which they of that place which the LORD shall choose shall show you; and you shall observe to do according to all that they inform you: read more.
According to the sentence of the law which they shall teach you, and according to the judgment which they shall tell you, you shall do: you shall not decline from the sentence which they shall show you, to the right hand, nor to the left. And the man that will act presumptuously, and will not hearken unto the priest that stands to minister there before the LORD your God, or unto the judge, even that man shall die: and you shall put away the evil from Israel. And all the people shall hear, and fear, and act no more presumptuously.

And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. And the high priest Ananias commanded them that stood by him to smite him on the mouth. Then said Paul unto him, God shall smite you, you whitewashed wall: for do you sit to judge me after the law, and command me to be smitten contrary to the law? read more.
And they that stood by said, Do you revile God's high priest? Then said Paul, I knew not, brethren, that he was the high priest: for it is written, You shall not speak evil of the ruler of your people.

Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. But when the officers came, and found them not in the prison, they returned, and told, Saying, The prison truly found we shut with all safety, and the keepers standing outside before the doors: but when we had opened it, we found no man within. read more.
Now when the high priest and the captain of the temple and the chief priests heard these things, they were perplexed of what might come of this. Then came one and told them, saying, Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned. And when they had brought them, they set them before the council: and the high priest asked them, Saying, Did not we strictly command you that you should not teach in this name? and, behold, you have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

And the high priest arose, and said unto him, Answer you nothing? what is it which these witness against you?

Yet let no man strive, nor reprove another: for your people are as they that strive with the priest.


And the priests the sons of Levi shall come near; for them the LORD your God has chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every assault be tried:

If there arise a matter too hard for you in judgment, between bloodsheds, between legal rights, and between assaults, being matters of controversy within your gates: then shall you arise, and get you up into the place which the LORD your God shall choose; And you shall come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall show you the sentence of judgment: And you shall do according to the sentence, which they of that place which the LORD shall choose shall show you; and you shall observe to do according to all that they inform you: read more.
According to the sentence of the law which they shall teach you, and according to the judgment which they shall tell you, you shall do: you shall not decline from the sentence which they shall show you, to the right hand, nor to the left. And the man that will act presumptuously, and will not hearken unto the priest that stands to minister there before the LORD your God, or unto the judge, even that man shall die: and you shall put away the evil from Israel. And all the people shall hear, and fear, and act no more presumptuously.

Moreover in Jerusalem did Jehoshaphat appoint some of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.

And they shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean. And in controversy they shall stand as judges; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all my assemblies; and they shall hallow my sabbaths.

And the spirit of jealousy comes upon him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes upon him, and he is jealous of his wife, and she is not defiled: Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance. And the priest shall bring her near, and set her before the LORD: read more.
And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water: And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse: And the priest shall charge her by an oath, and say unto the woman, If no man has lain with you, and if you have not gone aside to uncleanness with another instead of your husband, be you free from this bitter water that causes the curse: But if you have gone aside to another instead of your husband, and if you are defiled, and some man has lain with you beside your husband: Then the priest shall charge the woman to take an oath of cursing, and the priest shall say unto the woman, The LORD make you a curse and an oath among your people, when the LORD does make your thigh to rot, and your belly to swell; And this water that causes the curse shall go into your bowels, to make your belly to swell, and your thigh to rot: And the woman shall say, Amen, amen. And the priest shall write these curses in a book, and he shall blot them out with the bitter water: And he shall cause the woman to drink the bitter water that causes the curse: and the water that causes the curse shall enter into her, and become bitter. Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar: And the priest shall take a handful of the offering, even the memorial portion, and burn it upon the altar, and afterward shall cause the woman to drink the water. And when he has made her drink the water, then it shall come to pass, that, if she was defiled, and has done a trespass against her husband, that the water that causes the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people. And if the woman was not defiled, but was clean; then she shall be free, and shall conceive seed. This is the law of jealousies, when a wife goes aside to another instead of her husband, and is defiled; Or when the spirit of jealousy comes upon him, and he is jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law. Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.

Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, who shall be in those days;


And the spirit of jealousy comes upon him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes upon him, and he is jealous of his wife, and she is not defiled: Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.


And the spirit of jealousy comes upon him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes upon him, and he is jealous of his wife, and she is not defiled: Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance. And the priest shall bring her near, and set her before the LORD: read more.
And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water: And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse: And the priest shall charge her by an oath, and say unto the woman, If no man has lain with you, and if you have not gone aside to uncleanness with another instead of your husband, be you free from this bitter water that causes the curse: But if you have gone aside to another instead of your husband, and if you are defiled, and some man has lain with you beside your husband: Then the priest shall charge the woman to take an oath of cursing, and the priest shall say unto the woman, The LORD make you a curse and an oath among your people, when the LORD does make your thigh to rot, and your belly to swell; And this water that causes the curse shall go into your bowels, to make your belly to swell, and your thigh to rot: And the woman shall say, Amen, amen. And the priest shall write these curses in a book, and he shall blot them out with the bitter water: And he shall cause the woman to drink the bitter water that causes the curse: and the water that causes the curse shall enter into her, and become bitter. Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar: And the priest shall take a handful of the offering, even the memorial portion, and burn it upon the altar, and afterward shall cause the woman to drink the water. And when he has made her drink the water, then it shall come to pass, that, if she was defiled, and has done a trespass against her husband, that the water that causes the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people. And if the woman was not defiled, but was clean; then she shall be free, and shall conceive seed. This is the law of jealousies, when a wife goes aside to another instead of her husband, and is defiled; Or when the spirit of jealousy comes upon him, and he is jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law. Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.


And the spirit of jealousy comes upon him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes upon him, and he is jealous of his wife, and she is not defiled: Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance. And the priest shall bring her near, and set her before the LORD: read more.
And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water: And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse: And the priest shall charge her by an oath, and say unto the woman, If no man has lain with you, and if you have not gone aside to uncleanness with another instead of your husband, be you free from this bitter water that causes the curse: But if you have gone aside to another instead of your husband, and if you are defiled, and some man has lain with you beside your husband: Then the priest shall charge the woman to take an oath of cursing, and the priest shall say unto the woman, The LORD make you a curse and an oath among your people, when the LORD does make your thigh to rot, and your belly to swell; And this water that causes the curse shall go into your bowels, to make your belly to swell, and your thigh to rot: And the woman shall say, Amen, amen. And the priest shall write these curses in a book, and he shall blot them out with the bitter water: And he shall cause the woman to drink the bitter water that causes the curse: and the water that causes the curse shall enter into her, and become bitter. Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar: And the priest shall take a handful of the offering, even the memorial portion, and burn it upon the altar, and afterward shall cause the woman to drink the water. And when he has made her drink the water, then it shall come to pass, that, if she was defiled, and has done a trespass against her husband, that the water that causes the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people. And if the woman was not defiled, but was clean; then she shall be free, and shall conceive seed.


Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him, And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept secret, and she be defiled, and there be no witness against her, neither was she taken in the act; And the spirit of jealousy comes upon him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes upon him, and he is jealous of his wife, and she is not defiled: read more.
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance. And the priest shall bring her near, and set her before the LORD: And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water: And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse: And the priest shall charge her by an oath, and say unto the woman, If no man has lain with you, and if you have not gone aside to uncleanness with another instead of your husband, be you free from this bitter water that causes the curse: But if you have gone aside to another instead of your husband, and if you are defiled, and some man has lain with you beside your husband: Then the priest shall charge the woman to take an oath of cursing, and the priest shall say unto the woman, The LORD make you a curse and an oath among your people, when the LORD does make your thigh to rot, and your belly to swell; And this water that causes the curse shall go into your bowels, to make your belly to swell, and your thigh to rot: And the woman shall say, Amen, amen. And the priest shall write these curses in a book, and he shall blot them out with the bitter water: And he shall cause the woman to drink the bitter water that causes the curse: and the water that causes the curse shall enter into her, and become bitter. Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar: And the priest shall take a handful of the offering, even the memorial portion, and burn it upon the altar, and afterward shall cause the woman to drink the water. And when he has made her drink the water, then it shall come to pass, that, if she was defiled, and has done a trespass against her husband, that the water that causes the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people. And if the woman was not defiled, but was clean; then she shall be free, and shall conceive seed. This is the law of jealousies, when a wife goes aside to another instead of her husband, and is defiled; Or when the spirit of jealousy comes upon him, and he is jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law. Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.