Thematic Bible: Of priests


Thematic Bible



the seventh to Hakkoz, the eighth to Abijah,

Iddo, Ginnethoi, Abijah,

In the days of Herod [the Great], king of Judea, there was a certain priest whose name was Zacharias, of the division of Abijah. His wife was a descendant of Aaron [the first high priest of Israel], and her name was Elizabeth.


Then bring Aaron and his sons to the doorway of the Tent of Meeting [out where the basin is] and wash them with water.

He made fifty clasps of bronze to couple the tent together into one whole. He made a covering for the tent of rams' skins tanned red, and above it a covering of dolphin or porpoise skins. He made boards of acacia wood for the upright framework of the tabernacle. read more.
The length of a board was ten cubits and the breadth one cubit and a half.

Then you shall bring Aaron and his sons to the doorway of the Tent of Meeting and wash them with water.

And Moses and Aaron and his sons washed their hands and their feet there. When they went into the Tent of Meeting or came near the altar, they washed, as the Lord commanded Moses.

Then Moses brought Aaron and his sons and washed them with water.

He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be belted with the linen sash, and dressed with the linen turban (these are the holy garments). He shall bathe his body in water and put them on.

He shall bathe his body with water in a holy place and put on his clothes, and come out and offer his burnt offering and that of the people, and make atonement for himself and for the people.

The man who released the goat as the [sin-bearing] scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

Then he who burns them shall wash his clothes and bathe his body with water, and afterward he may come into the camp.

Then the priest shall wash his clothes and bathe his body in water; afterward he shall come into the camp, but he shall be unclean until evening. He who burns the heifer shall wash his clothes and bathe his body in water, and shall be unclean until evening. And a man who is clean shall collect the ashes of the heifer and put them outside the camp in a clean place, and they shall be kept for the congregation of the Israelites for the water for impurity; it is a sin offering. read more.
And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. This shall be to the Israelites and to the stranger who sojourns among them a perpetual statute.

Then the clean person shall sprinkle [the water for purification] on the unclean person on the third day and on the seventh day, and on the seventh day the unclean man shall purify himself, and wash his clothes and bathe himself in water, and shall be [ceremonially] clean at evening.

He also made ten [portable] basins in which to wash, and he put five on the right (south) side and five on the left (north). They would rinse things for the burnt offering in them, but the Sea was for the priests to wash in.


These are the names of the sons of Aaron, the priests who were anointed, whom Aaron consecrated and ordained to minister in the priest’s office.

So Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron and his garments, and also on his sons and their garments with him; so Moses consecrated Aaron and his garments, and his sons and his sons’ garments with him.

You shall put the various articles of clothing on Aaron your brother and on his sons with him, and shall anoint them and ordain and sanctify them, so that they may serve Me as priests.


you shall anoint them just as you anointed their father, so that they may serve as priests to Me; and their anointing shall qualify them for an everlasting priesthood throughout their generations.”

if the anointed priest sins, bringing guilt on the people, then he shall offer to the Lord a young bull without blemish as a sin offering for the sin he has committed.


“The holy garments of Aaron shall be for his sons after him, to be anointed and ordained in them.

Then you shall take the garments, and put on Aaron the tunic and the robe of the ephod and the ephod and the breastpiece, and wrap him with the skillfully woven sash of the ephod;

You are to make sacred garments [official clothing reserved for holy services] for Aaron your brother, for honor and for beauty (ornamentation).

the finely worked garments, the holy garments for Aaron the [high] priest and the garments for his sons to minister as priests,

Moreover, from the blue and purple and scarlet fabric, they made finely woven garments for serving and ministering in the Holy Place; they made the holy garments for Aaron, just as the Lord had commanded Moses.

He put the undertunic on Aaron, tied the sash around him, clothed him in the robe, and put the ephod (an upper vestment) on him. He tied the [skillfully woven] band of the ephod around him, with which he secured it to Aaron.

and strip Aaron of his garments and put them on Eleazar his son. So Aaron will be gathered to his fathers, and will die there.”

It shall be that when they enter the gates of the inner courtyard, they shall be clothed in linen garments; no wool shall be on them while they minister at the gates of the inner courtyard and within the temple (house).


The man who released the goat as the [sin-bearing] scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

Then he who burns them shall wash his clothes and bathe his body with water, and afterward he may come into the camp.

Then the priest shall wash his clothes and bathe his body in water; afterward he shall come into the camp, but he shall be unclean until evening. He who burns the heifer shall wash his clothes and bathe his body in water, and shall be unclean until evening. And a man who is clean shall collect the ashes of the heifer and put them outside the camp in a clean place, and they shall be kept for the congregation of the Israelites for the water for impurity; it is a sin offering. read more.
And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. This shall be to the Israelites and to the stranger who sojourns among them a perpetual statute.

And they shall go near to no dead person to defile themselves, except for father or for mother, for son or for daughter, for brother or for sister who has had no husband; for them they may defile themselves. And after he is cleansed [from the defilement of a dead body] they shall reckon to him seven days more before returning to the temple.


“Why did you not eat the sin offering in the holy place? For it is most holy; and God gave it to you to remove the guilt of the congregation, to make atonement for them before the Lord.

Aaron and his sons shall eat the meat of the ram and the bread in the basket, at the doorway of the Tent of Meeting.

Then Moses said to Aaron, and to his surviving sons, Eleazar and Ithamar, “Take the grain offering that is left over from the offerings by fire to the Lord, and eat it unleavened beside the altar, for it is most holy.

What is left of it Aaron and his sons are to eat. It shall be eaten as unleavened bread in a holy place; they are to eat it in the courtyard of the Tent of Meeting.

Every male among the priests may eat it; it shall be eaten in a holy place; it is most holy.

‘The meat of the sacrifice of thanksgiving presented as a peace offering shall be eaten on the day that it is offered; none of it shall be left until morning.

Then Moses said to Aaron and to his sons, “Boil the meat at the doorway of the Tent of Meeting and eat it there together with the bread that is in the basket of the consecration (ordination) offering, just as I commanded, saying, ‘Aaron and his sons shall eat it.’

The bread of the Presence shall be for Aaron and his sons, and they shall eat it in a sacred place, for it is for Aaron a most holy portion of the offerings by fire to the Lord, his portion forever.”

You may eat it anywhere, you and [the members of] your households, for it is your compensation in return for your service in the Tent of Meeting (tabernacle).


and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah; Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;

and his brothers, heads of fathers’ households, 242; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,

Of the sons of Immer: Hanani and Zebadiah;

the sons of Immer, 1,052;

the sons of Immer, 1,052;