Thematic Bible
Thematic Bible
Anointing » In consecration » of priests
These are the names of the sons of Aaron, the priests who were anointed, whom Aaron consecrated and ordained to minister in the priest’s office.
Verse Concepts
So Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron and his garments, and also on his sons and their garments with him; so Moses consecrated Aaron and his garments, and his sons and his sons’ garments with him.
Verse Concepts
You shall put the various articles of clothing on Aaron your brother and on his sons with him, and shall anoint them and ordain and sanctify them, so that they may serve Me as priests.
Verse Concepts
You shall anoint Aaron and his sons, and consecrate them, that they may serve as priests to Me.
Verse Concepts
you shall anoint them just as you anointed their father, so that they may serve as priests to Me; and their anointing shall qualify them for an everlasting priesthood throughout their generations.”
Verse Concepts
if the anointed priest sins, bringing guilt on the people, then he shall offer to the Lord a young bull without blemish as a sin offering for the sin he has committed.
Verse Concepts
Offerings » Different kinds of » Sin
“Why did you not eat the sin offering in the holy place? For it is most holy; and God gave it to you to remove the guilt of the congregation, to make atonement for them before the Lord.
Verse Concepts
If it is the anointed priest who sins, thus bringing guilt on the people, then let him offer for his sin which he has committed a young bull without blemish to the Lord as a sin offering. He shall bring the bull to the door of the Tent of Meeting before the Lord, and shall lay [both] his hands on the bull's head and kill [it] before the Lord. And the anointed priest shall take some of the bull's blood and bring it into the Tent of Meeting; read more.
And the priest shall dip his finger in the blood and sprinkle some of [it] seven times before the Lord before the veil of the sanctuary. And the priest shall put some of the blood on the horns of the altar of sweet incense before the Lord which is in the Tent of Meeting; and all the rest of the blood of the bull shall he pour out at the base of the altar of the burnt offering at the door of the Tent of Meeting. And all the fat of the bull for the sin offering he shall take off of it -- "the fat that covers and is on the entrails, And the two kidneys and the fat that is on them at the loins, and the appendage of the liver, which he shall take away with the kidneys -- " Just as these are taken off of the bull of the sacrifice of the peace offerings; and the priest shall burn them on the altar of burnt offering. But the hide of the bull and all its flesh, its head, its legs, its entrails, and its dung, Even the whole bull shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn it on a fire of wood, there where the ashes are poured out. If the whole congregation of Israel sins unintentionally, and it be hidden from the eyes of the assembly, and they have done what the Lord has commanded not to be done and are guilty, When the sin which they have committed becomes known, then the congregation shall offer a young bull for a sin offering and bring it before the Tent of Meeting. The elders of the congregation shall lay their hands upon the head of the bull before the Lord, and the bull shall be killed before the Lord. The anointed priest shall bring some of the bull's blood to the Tent of Meeting, And shall dip his finger in the blood, and sprinkle it seven times before the Lord, before the veil [which screens the ark of the covenant]. He shall put some of the blood on the horns of the altar [of incense] which is before the Lord in the Tent of Meeting, and he shall pour out all the blood at the base of the altar of burnt offering near the door of the Tent of Meeting. And he shall take all its fat from the bull and burn it on the altar. Thus shall he do with the bull; as he did with the bull for a sin offering, so shall he do with this; and the priest shall make atonement for [the people], and they shall be forgiven. And he shall carry forth the bull outside the camp and burn it as he burned the first bull; it is the sin offering for the congregation. When a ruler or leader sins and unwittingly does any one of the things the Lord his God has forbidden, and is guilty, If his sin which he has committed be known to him, he shall bring as his offering a goat, a male without blemish. He shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering. The priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour the rest of its blood at the base of the altar of burnt offering. And he shall burn all its fat upon the altar like the fat of the sacrifice of peace offerings; so the priest shall make atonement for him for his sin, and it shall be forgiven him. If any one of the common people sins unwittingly in doing anything the Lord has commanded not to be done, and is guilty, When the sin which he has committed is made known to him, he shall bring for his offering a goat, a female without blemish, for his sin which he has committed. The offender shall lay his hand on the head of the sin offering and kill [it] at the place of the burnt offering. And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and shall pour out the rest of its blood at the base of the altar. And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it on the altar for a sweet and satisfying fragrance to the Lord; and the priest shall make atonement for [the man], and he shall be forgiven. If he brings a lamb as his sin offering, he shall bring a female without blemish. He shall lay his hand upon the head of the sin offering and kill it in the place where they kill the burnt offering. And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar. And he shall take away all the fat of it, just as the fat of the lamb is removed from the sacrifice of the peace offerings; and the priest shall burn it on the altar upon the offerings made by fire to the Lord; and the priest shall make atonement for the sin which the man has committed, and he shall be forgiven.
And the priest shall dip his finger in the blood and sprinkle some of [it] seven times before the Lord before the veil of the sanctuary. And the priest shall put some of the blood on the horns of the altar of sweet incense before the Lord which is in the Tent of Meeting; and all the rest of the blood of the bull shall he pour out at the base of the altar of the burnt offering at the door of the Tent of Meeting. And all the fat of the bull for the sin offering he shall take off of it -- "the fat that covers and is on the entrails, And the two kidneys and the fat that is on them at the loins, and the appendage of the liver, which he shall take away with the kidneys -- " Just as these are taken off of the bull of the sacrifice of the peace offerings; and the priest shall burn them on the altar of burnt offering. But the hide of the bull and all its flesh, its head, its legs, its entrails, and its dung, Even the whole bull shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn it on a fire of wood, there where the ashes are poured out. If the whole congregation of Israel sins unintentionally, and it be hidden from the eyes of the assembly, and they have done what the Lord has commanded not to be done and are guilty, When the sin which they have committed becomes known, then the congregation shall offer a young bull for a sin offering and bring it before the Tent of Meeting. The elders of the congregation shall lay their hands upon the head of the bull before the Lord, and the bull shall be killed before the Lord. The anointed priest shall bring some of the bull's blood to the Tent of Meeting, And shall dip his finger in the blood, and sprinkle it seven times before the Lord, before the veil [which screens the ark of the covenant]. He shall put some of the blood on the horns of the altar [of incense] which is before the Lord in the Tent of Meeting, and he shall pour out all the blood at the base of the altar of burnt offering near the door of the Tent of Meeting. And he shall take all its fat from the bull and burn it on the altar. Thus shall he do with the bull; as he did with the bull for a sin offering, so shall he do with this; and the priest shall make atonement for [the people], and they shall be forgiven. And he shall carry forth the bull outside the camp and burn it as he burned the first bull; it is the sin offering for the congregation. When a ruler or leader sins and unwittingly does any one of the things the Lord his God has forbidden, and is guilty, If his sin which he has committed be known to him, he shall bring as his offering a goat, a male without blemish. He shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering. The priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour the rest of its blood at the base of the altar of burnt offering. And he shall burn all its fat upon the altar like the fat of the sacrifice of peace offerings; so the priest shall make atonement for him for his sin, and it shall be forgiven him. If any one of the common people sins unwittingly in doing anything the Lord has commanded not to be done, and is guilty, When the sin which he has committed is made known to him, he shall bring for his offering a goat, a female without blemish, for his sin which he has committed. The offender shall lay his hand on the head of the sin offering and kill [it] at the place of the burnt offering. And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and shall pour out the rest of its blood at the base of the altar. And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it on the altar for a sweet and satisfying fragrance to the Lord; and the priest shall make atonement for [the man], and he shall be forgiven. If he brings a lamb as his sin offering, he shall bring a female without blemish. He shall lay his hand upon the head of the sin offering and kill it in the place where they kill the burnt offering. And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar. And he shall take away all the fat of it, just as the fat of the lamb is removed from the sacrifice of the peace offerings; and the priest shall burn it on the altar upon the offerings made by fire to the Lord; and the priest shall make atonement for the sin which the man has committed, and he shall be forgiven.
“Speak to Aaron and his sons, saying, ‘This is the law of the sin offering: the sin offering shall be killed before the Lord in the [same] place where the burnt offering is killed; it is most holy.
Verse Concepts
Priest » The function he served was superior to that of other priests » To offer for his own sins of ignorance
If it is the anointed priest who sins, thus bringing guilt on the people, then let him offer for his sin which he has committed a young bull without blemish to the Lord as a sin offering. He shall bring the bull to the door of the Tent of Meeting before the Lord, and shall lay [both] his hands on the bull's head and kill [it] before the Lord. And the anointed priest shall take some of the bull's blood and bring it into the Tent of Meeting; read more.
And the priest shall dip his finger in the blood and sprinkle some of [it] seven times before the Lord before the veil of the sanctuary. And the priest shall put some of the blood on the horns of the altar of sweet incense before the Lord which is in the Tent of Meeting; and all the rest of the blood of the bull shall he pour out at the base of the altar of the burnt offering at the door of the Tent of Meeting. And all the fat of the bull for the sin offering he shall take off of it -- "the fat that covers and is on the entrails, And the two kidneys and the fat that is on them at the loins, and the appendage of the liver, which he shall take away with the kidneys -- " Just as these are taken off of the bull of the sacrifice of the peace offerings; and the priest shall burn them on the altar of burnt offering. But the hide of the bull and all its flesh, its head, its legs, its entrails, and its dung, Even the whole bull shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn it on a fire of wood, there where the ashes are poured out.
And the priest shall dip his finger in the blood and sprinkle some of [it] seven times before the Lord before the veil of the sanctuary. And the priest shall put some of the blood on the horns of the altar of sweet incense before the Lord which is in the Tent of Meeting; and all the rest of the blood of the bull shall he pour out at the base of the altar of the burnt offering at the door of the Tent of Meeting. And all the fat of the bull for the sin offering he shall take off of it -- "the fat that covers and is on the entrails, And the two kidneys and the fat that is on them at the loins, and the appendage of the liver, which he shall take away with the kidneys -- " Just as these are taken off of the bull of the sacrifice of the peace offerings; and the priest shall burn them on the altar of burnt offering. But the hide of the bull and all its flesh, its head, its legs, its entrails, and its dung, Even the whole bull shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn it on a fire of wood, there where the ashes are poured out.
Sin-offering » Consisted of » A young bullock for priests
if the anointed priest sins, bringing guilt on the people, then he shall offer to the Lord a young bull without blemish as a sin offering for the sin he has committed.
Verse Concepts
Then Aaron shall present the bull as the sin offering for himself, and make atonement for himself and for his house.
Verse Concepts
Aaron [as high priest] shall enter the Holy Place in this way: with [the blood of] a young bull as a sin offering and [the blood of] a ram as a burnt offering.
Verse Concepts
and he said to Aaron, “Take a bull calf as a sin offering and a ram as a burnt offering, [each] without blemish, and offer both before the Lord.
Verse Concepts
Types » Of the saviour » The sacrifices
but [you were actually purchased] with precious blood, like that of a [sacrificial] lamb unblemished and spotless, the priceless blood of Christ.
Verse Concepts
that is, all the rest of the bull, he is to bring outside the camp to a clean place where the ashes are poured out, and burn it on a fire of wood. Where the ashes are poured out it shall be burned.
For when the blood of animals is brought into the sanctuary by the high priest as a sacrifice for sin, the victims' bodies are burned outside the limits of the camp. Therefore Jesus also suffered and died outside the [city's] gate in order that He might purify and consecrate the people through [the shedding of] His own blood and set them apart as holy [for God]. Let us then go forth [from all that would prevent us] to Him outside the camp [at Calvary], bearing the contempt and abuse and shame with Him.
How much greater punishment do you think he will deserve who has rejected and trampled under foot the Son of God, and has considered unclean and common the blood of the covenant that sanctified him, and has insulted the Spirit of grace [who imparts the unmerited favor and blessing of God]?
Verse Concepts
And there between the throne (with the four living creatures) and among the elders I saw a Lamb (Christ) standing, [bearing scars and wounds] as though it had been slain, with seven horns (complete power) and with seven eyes (complete knowledge), which are the seven Spirits of God who have been sent [on duty] into all the earth.
Verse Concepts
Say to the Israelites, If anyone shall sin through error or unwittingly in any of the things which the Lord has commanded not to be done, and shall do any one of them -- " If it is the anointed priest who sins, thus bringing guilt on the people, then let him offer for his sin which he has committed a young bull without blemish to the Lord as a sin offering.
But into the second [division of the tabernacle] none but the high priest goes, and he only once a year, and never without taking a sacrifice of blood with him, which he offers for himself and for the errors and sins of ignorance and thoughtlessness which the people have committed. By this the Holy Spirit points out that the way into the [true Holy of] Holies is not yet thrown open as long as the former [the outer portion of the] tabernacle remains a recognized institution and is still standing, Seeing that that first [outer portion of the] tabernacle was a parable (a visible symbol or type or picture of the present age). In it gifts and sacrifices are offered, and yet are incapable of perfecting the conscience or of cleansing and renewing the inner man of the worshiper. read more.
For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow -- "a better covenant]. But [that appointed time came] when Christ (the Messiah) appeared as a High Priest of the better things that have come and are to come. [Then] through the greater and more perfect tabernacle not made with [human] hands, that is, not a part of this material creation, He went once for all into the [Holy of] Holies [of heaven], not by virtue of the blood of goats and calves [by which to make reconciliation between God and man], but His own blood, having found and secured a complete redemption (an everlasting release for us). For if [the mere] sprinkling of unholy and defiled persons with blood of goats and bulls and with the ashes of a burnt heifer is sufficient for the purification of the body, How much more surely shall the blood of Christ, Who by virtue of [His] eternal Spirit [His own preexistent divine personality] has offered Himself as an unblemished sacrifice to God, purify our consciences from dead works and lifeless observances to serve the [ever] living God? [Christ, the Messiah] is therefore the Negotiator and Mediator of an [entirely] new agreement (testament, covenant), so that those who are called and offered it may receive the fulfillment of the promised everlasting inheritance -- "since a death has taken place which rescues and delivers and redeems them from the transgressions committed under the [old] first agreement.
For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow -- "a better covenant]. But [that appointed time came] when Christ (the Messiah) appeared as a High Priest of the better things that have come and are to come. [Then] through the greater and more perfect tabernacle not made with [human] hands, that is, not a part of this material creation, He went once for all into the [Holy of] Holies [of heaven], not by virtue of the blood of goats and calves [by which to make reconciliation between God and man], but His own blood, having found and secured a complete redemption (an everlasting release for us). For if [the mere] sprinkling of unholy and defiled persons with blood of goats and bulls and with the ashes of a burnt heifer is sufficient for the purification of the body, How much more surely shall the blood of Christ, Who by virtue of [His] eternal Spirit [His own preexistent divine personality] has offered Himself as an unblemished sacrifice to God, purify our consciences from dead works and lifeless observances to serve the [ever] living God? [Christ, the Messiah] is therefore the Negotiator and Mediator of an [entirely] new agreement (testament, covenant), so that those who are called and offered it may receive the fulfillment of the promised everlasting inheritance -- "since a death has taken place which rescues and delivers and redeems them from the transgressions committed under the [old] first agreement.
So even the [old] first covenant (God's will) was not inaugurated and ratified and put in force without the shedding of blood. For when every command of the Law had been read out by Moses to all the people, he took the blood of slain calves and goats, together with water and scarlet wool and with a bunch of hyssop, and sprinkled both the Book (the roll of the Law and covenant) itself and all the people, Saying these words: This is the blood that seals and ratifies the agreement (the testament, the covenant) which God commanded [me to deliver to] you. read more.
And in the same way he sprinkled with the blood both the tabernacle and all the [sacred] vessels and appliances used in [divine] worship. [In fact] under the Law almost everything is purified by means of blood, and without the shedding of blood there is neither release from sin and its guilt nor the remission of the due and merited punishment for sins. By such means, therefore, it was necessary for the [earthly] copies of the heavenly things to be purified, but the actual heavenly things themselves [required far] better and nobler sacrifices than these. For Christ (the Messiah) has not entered into a sanctuary made with [human] hands, only a copy and pattern and type of the true one, but [He has entered] into heaven itself, now to appear in the [very] presence of God on our behalf. Nor did He [enter into the heavenly sanctuary to] offer Himself regularly again and again, as the high priest enters the [Holy of] Holies every year with blood not his own.
And in the same way he sprinkled with the blood both the tabernacle and all the [sacred] vessels and appliances used in [divine] worship. [In fact] under the Law almost everything is purified by means of blood, and without the shedding of blood there is neither release from sin and its guilt nor the remission of the due and merited punishment for sins. By such means, therefore, it was necessary for the [earthly] copies of the heavenly things to be purified, but the actual heavenly things themselves [required far] better and nobler sacrifices than these. For Christ (the Messiah) has not entered into a sanctuary made with [human] hands, only a copy and pattern and type of the true one, but [He has entered] into heaven itself, now to appear in the [very] presence of God on our behalf. Nor did He [enter into the heavenly sanctuary to] offer Himself regularly again and again, as the high priest enters the [Holy of] Holies every year with blood not his own.
For since the Law has merely a rude outline (foreshadowing) of the good things to come -- "instead of fully expressing those things -- "it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars]. For if it were otherwise, would [these sacrifices] not have stopped being offered? Since the worshipers had once for all been cleansed, they would no longer have any guilt or consciousness of sin. But [as it is] these sacrifices annually bring a fresh remembrance of sins [to be atoned for], read more.
Because the blood of bulls and goats is powerless to take sins away. Hence, when He [Christ] entered into the world, He said, Sacrifices and offerings You have not desired, but instead You have made ready a body for Me [to offer]; In burnt offerings and sin offerings You have taken no delight. Then I said, Behold, here I am, coming to do Your will, O God -- "[to fulfill] what is written of Me in the volume of the Book. When He said just before, You have neither desired, nor have You taken delight in sacrifices and offerings and burnt offerings and sin offerings -- "all of which are offered according to the Law -- " He then went on to say, Behold, [here] I am, coming to do Your will. Thus He does away with and annuls the first (former) order [as a means of expiating sin] so that He might inaugurate and establish the second (latter) order. And in accordance with this will [of God], we have been made holy (consecrated and sanctified) through the offering made once for all of the body of Jesus Christ (the Anointed One). Furthermore, every [human] priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over again, which never are able to strip [from every side of us] the sins [that envelop us] and take them away -- " Whereas this One [Christ], after He had offered a single sacrifice for our sins [that shall avail] for all time, sat down at the right hand of God, Then to wait until His enemies should be made a stool beneath His feet. For by a single offering He has forever completely cleansed and perfected those who are consecrated and made holy. And also the Holy Spirit adds His testimony to us [in confirmation of this]. For having said, This is the agreement (testament, covenant) that I will set up and conclude with them after those days, says the Lord: I will imprint My laws upon their hearts, and I will inscribe them on their minds (on their inmost thoughts and understanding), He then goes on to say, And their sins and their lawbreaking I will remember no more. Now where there is absolute remission (forgiveness and cancellation of the penalty) of these [sins and lawbreaking], there is no longer any offering made to atone for sin. Therefore, brethren, since we have full freedom and confidence to enter into the [Holy of] Holies [by the power and virtue] in the blood of Jesus, By this fresh (new) and living way which He initiated and dedicated and opened for us through the separating curtain (veil of the Holy of Holies), that is, through His flesh, And since we have [such] a great and wonderful and noble Priest [Who rules] over the house of God, Let us all come forward and draw near with true (honest and sincere) hearts in unqualified assurance and absolute conviction engendered by faith (by that leaning of the entire human personality on God in absolute trust and confidence in His power, wisdom, and goodness), having our hearts sprinkled and purified from a guilty (evil) conscience and our bodies cleansed with pure water.
Because the blood of bulls and goats is powerless to take sins away. Hence, when He [Christ] entered into the world, He said, Sacrifices and offerings You have not desired, but instead You have made ready a body for Me [to offer]; In burnt offerings and sin offerings You have taken no delight. Then I said, Behold, here I am, coming to do Your will, O God -- "[to fulfill] what is written of Me in the volume of the Book. When He said just before, You have neither desired, nor have You taken delight in sacrifices and offerings and burnt offerings and sin offerings -- "all of which are offered according to the Law -- " He then went on to say, Behold, [here] I am, coming to do Your will. Thus He does away with and annuls the first (former) order [as a means of expiating sin] so that He might inaugurate and establish the second (latter) order. And in accordance with this will [of God], we have been made holy (consecrated and sanctified) through the offering made once for all of the body of Jesus Christ (the Anointed One). Furthermore, every [human] priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over again, which never are able to strip [from every side of us] the sins [that envelop us] and take them away -- " Whereas this One [Christ], after He had offered a single sacrifice for our sins [that shall avail] for all time, sat down at the right hand of God, Then to wait until His enemies should be made a stool beneath His feet. For by a single offering He has forever completely cleansed and perfected those who are consecrated and made holy. And also the Holy Spirit adds His testimony to us [in confirmation of this]. For having said, This is the agreement (testament, covenant) that I will set up and conclude with them after those days, says the Lord: I will imprint My laws upon their hearts, and I will inscribe them on their minds (on their inmost thoughts and understanding), He then goes on to say, And their sins and their lawbreaking I will remember no more. Now where there is absolute remission (forgiveness and cancellation of the penalty) of these [sins and lawbreaking], there is no longer any offering made to atone for sin. Therefore, brethren, since we have full freedom and confidence to enter into the [Holy of] Holies [by the power and virtue] in the blood of Jesus, By this fresh (new) and living way which He initiated and dedicated and opened for us through the separating curtain (veil of the Holy of Holies), that is, through His flesh, And since we have [such] a great and wonderful and noble Priest [Who rules] over the house of God, Let us all come forward and draw near with true (honest and sincere) hearts in unqualified assurance and absolute conviction engendered by faith (by that leaning of the entire human personality on God in absolute trust and confidence in His power, wisdom, and goodness), having our hearts sprinkled and purified from a guilty (evil) conscience and our bodies cleansed with pure water.
Types of Christ » Sin-offering
that is, all the rest of the bull, he is to bring outside the camp to a clean place where the ashes are poured out, and burn it on a fire of wood. Where the ashes are poured out it shall be burned.
Say to the Israelites, If anyone shall sin through error or unwittingly in any of the things which the Lord has commanded not to be done, and shall do any one of them -- " If it is the anointed priest who sins, thus bringing guilt on the people, then let him offer for his sin which he has committed a young bull without blemish to the Lord as a sin offering.