Thematic Bible: Of priests


Thematic Bible



The seventh Hakkoz, the eighth Abijah,

Iddo, Ginnethoi, Abijah,

In the days of Herod, king of Judaea, there was a certain priest, by name Zacharias, of the order of Abijah; and he had a wife of the family of Aaron, and her name was Elisabeth.


And let Aaron and his sons come to the door of the Tent of meeting, and there let them be washed with water.

And fifty hooks of brass for joining them together to make the tent. And they made a cover of sheepskins coloured red, to go over the tent, and a cover of leather over that. And for the uprights of the House they made boards of hard wood. read more.
The boards were ten cubits long and one cubit and a half wide.

Then let Aaron and his sons come to the door of the Tent of meeting; and after washing them with water,

In it the hands and feet of Moses and Aaron and his sons were washed, Whenever they went into the Tent of meeting, and when they came near the altar, as the Lord had given orders to Moses.

Then Moses took Aaron and his sons; and after washing them with water,

Let him put on the holy linen coat, and the linen trousers on his body, and the linen band round him, and the linen head-dress on his head; for this is holy clothing, and before he puts them on his body is to be washed with water.

And after bathing his body in water in a holy place, he is to put on his clothing and come out and give his burned offering and the burned offering of the people, to take away his sin and the sin of the people.

And the man who takes away the goat for Azazel is to have his clothing washed and his body bathed in water and then he may come back to the tent-circle.

And the man by whom they are burned is to have his clothing washed and his body bathed in water, and then he may come back to the tent-circle.

And the priest, after washing his clothing and bathing his body in water, may come back to the tent-circle, and will be unclean till evening. And he who does the burning is to have his clothing washed and his body bathed in water and be unclean till evening. Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering. read more.
And he who takes up the dust of the burned cow is to have his clothing washed with water and be unclean till evening: this is to be a law for ever, for the children of Israel as well as for the man from another country who is living among them.

Let the clean person do this to the unclean on the third day and on the seventh day: and on the seventh day he is to make him clean; and after washing his clothing and bathing himself in water, he will be clean in the evening.

And he made ten washing-vessels, putting five on the right side and five on the left; such things as were used in making the burned offering were washed in them; but the great water-vessel was to be used by the priests for washing themselves.


These are the names of the sons of Aaron, the priests, on whom the holy oil was put, who were marked out as priests.

And Moses took some of the holy oil and of the blood which was on the altar and put it on Aaron and on his robes, and on his sons and on his sons' robes; and made Aaron holy, and his robes and his sons and his sons' robes with him.

These you are to put on Aaron, your brother, and on his sons, putting oil on them, separating them and making them holy, to do the work of priests to me.


And put oil on them as you did on their father, so that they may be my priests: the putting on of oil will make them priests for ever, from generation to generation.

If the chief priest by doing wrong becomes a cause of sin to the people, then let him give to the Lord for the sin which he has done, an ox, without any mark, for a sin-offering.


And Aaron's holy robes will be used by his sons after him; they will put them on when they are made priests.

Take the robes, and put the coat and the dress and the ephod and the priest's bag on Aaron; put the band of needlework round him,

And make holy robes for Aaron your brother, so that he may be clothed with glory and honour.

And the robes of needlework, the holy robes for Aaron and for his sons, for their use when acting as priests,

And from the needlework of blue and purple and red they made the robes used for the work of the holy place, and the holy robes for Aaron, as the Lord had given orders to Moses.

He put the coat on him, making it tight with its band, and then the robe, and over it the ephod, with its band of needlework to keep it in place.

And take Aaron's robes off him and put them on Eleazar, his son: and death will come to Aaron there, and he will be put to rest with his people.

And when they come in by the doorways of the inner square, they are to be clothed in linen robes; there is to be no wool on them while they are doing my work in the doorway of the inner square and inside the house.


And the man who takes away the goat for Azazel is to have his clothing washed and his body bathed in water and then he may come back to the tent-circle.

And the man by whom they are burned is to have his clothing washed and his body bathed in water, and then he may come back to the tent-circle.

And the priest, after washing his clothing and bathing his body in water, may come back to the tent-circle, and will be unclean till evening. And he who does the burning is to have his clothing washed and his body bathed in water and be unclean till evening. Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering. read more.
And he who takes up the dust of the burned cow is to have his clothing washed with water and be unclean till evening: this is to be a law for ever, for the children of Israel as well as for the man from another country who is living among them.

They are not to come near any dead person so as to become unclean: but for a father or mother or son or daughter or brother or for a sister who has no husband, they may make themselves unclean. And after he has been made clean, seven days are to be numbered for him.


Why did you not make a meal of the sin-offering in the holy place? For it is most holy and he has given it to you, so that the sin of the people may be put on it, to take away their sin before the Lord.

And let Aaron and his sons make a meal of it, with the bread in the basket, at the door of the Tent of meeting.

And Moses said to Aaron and to Eleazar and Ithamar, his sons who were still living, Take the rest of the meal offering from the offerings of the Lord made by fire, and take it for your food, without leaven, at the side of the altar, for it is most holy.

And whatever is over Aaron and his sons may have for their food, taking it without leaven in a holy place; in the open space of the Tent of meeting they may take a meal of it.

Every male among the priests may have it as food in a holy place: it is most holy.

And the flesh of the praise-offering is to be taken as food on the day when it is offered; no part of it may be kept till the morning.

And Moses said to Aaron and to his sons, The flesh is to be cooked in water at the door of the Tent of meeting, and there you are to take it as food, together with the bread in the basket, as I have given orders, saying, It is the food of Aaron and his sons.

And it will be for Aaron and his sons; they are to take it for food in a holy place: it is the most holy of all the offerings made by fire to the Lord, a rule for ever.

It is to be your food, for you and your families in every place: it is your reward for your work in the Tent of meeting.


And Adaiah, the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai, the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;

And his brothers, heads of families, two hundred and forty-two; and Amashsai, the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,

And of the sons of Immer, Hanani and Zebadiah.

The children of Immer, a thousand and fifty-two.

The children of Immer, a thousand and fifty-two.


Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain