60 Bible Verses about priests

And the Lord said to Aaron, You and your sons and your father's family are to be responsible for all wrongdoing in relation to the holy place: and you and your sons are to be responsible for the errors which come about in your work as priests.

And for Aaron's sons you are to make coats, and bands, and head-dresses, so that they may be clothed with glory and honour. These you are to put on Aaron, your brother, and on his sons, putting oil on them, separating them and making them holy, to do the work of priests to me. And you are to make them linen trousers, covering their bodies from the middle to the knee; read more.
Aaron and his sons are to put these on whenever they go into the Tent of meeting or come near the altar, when they are doing the work of the holy place, so that they may be free from any sin causing death: this is to be an order for him and his seed after him for ever.

And put the linen bands round Aaron and his sons, and the head-dresses on them, to make them priests by my order for ever: so you are to make Aaron and his sons holy to me.

These are the names of the sons of Aaron, the priests, on whom the holy oil was put, who were marked out as priests.

The sons of Amram: Aaron and Moses; and Aaron was made separate and holy, he and his sons for ever, for the care of the most holy things and the burning of offerings before the Lord, to do his work and give blessings in his name for ever.

You are to put on Aaron the holy robes; and you are to put oil on him, and make him holy, so that he may be my priest. And take his sons with him and put coats on them; And put oil on them as you did on their father, so that they may be my priests: the putting on of oil will make them priests for ever, from generation to generation.

And put the linen bands round Aaron and his sons, and the head-dresses on them, to make them priests by my order for ever: so you are to make Aaron and his sons holy to me.

And for Aaron's sons you are to make coats, and bands, and head-dresses, so that they may be clothed with glory and honour.

And the twisted head-dress for Aaron, and beautiful head-dresses of linen, and linen trousers,

Then he took Aaron's sons, clothing them with the coats, and putting the bands round them, and the head-dresses on their heads, as the Lord had given him orders.

They are to have linen head-dresses on their heads and linen trousers on their legs, and they are to have nothing round them to make their skin wet with heat.

And the Lord said to Moses, Say to the priests, the sons of Aaron, Let no man make himself unclean for the dead among his people; But only for his near relations, for his mother or his father, his son or his daughter, and his brother; And for his sister, a virgin, for she is his near relation and has had no husband, he may make himself unclean. read more.
But let him, being a chief among his people, not make himself unclean in such a way as to put shame on himself. They are not to have their hair cut off for the dead, or the hair on their chins cut short, or make cuts in their flesh. Let them be holy to their God and not make the name of their God common; for the fire offerings of the Lord and the bread of their God are offered by them, and they are to be holy.

He may not go near any dead body or make himself unclean for his father or his mother; He may not go out of the holy place or make the holy place of his God common; for the crown of the holy oil of his God is on him: I am the Lord.

Give orders to Aaron and to his sons to keep themselves separate from the holy things of the children of Israel which they give to me, and not to make my holy name common: I am the Lord,

No man of the seed of Aaron who is a leper, or who has a flow from his body, may take of the holy food till he is clean. And any man touching anything which is unclean because of the dead, or any man whose seed goes from him; Or anyone touching any unclean thing which goes flat on the earth, or someone by whom he may be made unclean in any way whatever; Any person touching any such unclean thing will be unclean till evening, and may not take of the holy food till his flesh has been bathed in water;

And if, when the priest sees the mark on his skin, the hair on the place is turned white and the mark seems to go deeper than the skin, it is the mark of a leper: and the priest, after looking at him, will say that he is unclean.

And make a division between the holy and the common, and between the unclean and the clean;

Say to them, If any man of all your seed through all your generations, being unclean, comes near the holy things which the children of Israel make holy to the Lord, he will be cut off from before me: I am the Lord.

Then the king said to Doeg, You are to put the priests to death. And Doeg the Edomite, turning on the priests and attacking them, put to death that day eighty-five men who took up the ephod.

And the word of God was increasing in power; and the number of the disciples in Jerusalem became very great, and a great number of priests were in agreement with the faith.

Then all the people of the land went to the house of Baal and had it pulled down: its altars and images were all broken to bits, and Mattan, the priest of Baal, they put to death before the altars. And the priest put overseers over the Lord's house.

And he made places for worship at the high places, and made priests, who were not Levites, from among all the people.

And by the order of the Lord he made an outcry against the altar, saying, O altar, altar, the Lord has said, From the seed of David will come a child, named Josiah, and on you he will put to death the priests of the high places, who are burning offerings on you, and men's bones will be burned on you.

And all the priests of the high places there he put to death on the altars, burning the bones of the dead on them; and then he went back to Jerusalem.

And the man Micah had a house of gods; and he made an ephod and family gods and put one of his sons in the position of priest.

And the Lord gave into his hands Jehoiakim, king of Judah, with some of the vessels of the house of God; and he took them away into the land of Shinar to the house of his god; and he put the vessels into the store-house of his god.

And he made places for worship at the high places, and made priests, who were not Levites, from among all the people.

And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position.

They took the ark of God into the house of Dagon and put it by the side of Dagon.

But may your servant have the Lord's forgiveness for this one thing: when my master goes into the house of Rimmon for worship there, supported on my arm, and my head is bent in the house of Rimmon; when his head is bent in the house of Rimmon, may your servant have the Lord's forgiveness for this thing.

But you are turned out of the way; you have made the law hard for numbers of people; you have made the agreement of Levi of no value, says the Lord of armies.

Why did you not make a meal of the sin-offering in the holy place? For it is most holy and he has given it to you, so that the sin of the people may be put on it, to take away their sin before the Lord.

And let Aaron and his sons make a meal of it, with the bread in the basket, at the door of the Tent of meeting.

And Moses said to Aaron and to Eleazar and Ithamar, his sons who were still living, Take the rest of the meal offering from the offerings of the Lord made by fire, and take it for your food, without leaven, at the side of the altar, for it is most holy.

And whatever is over Aaron and his sons may have for their food, taking it without leaven in a holy place; in the open space of the Tent of meeting they may take a meal of it.

Every male among the priests may have it as food in a holy place: it is most holy.

So when the chief priests and the police saw him they gave a loud cry, To the cross! to the cross! Pilate said to them, Take him yourselves and put him on the cross: I see no crime in him.

In the same way, the chief priests, making sport of him, with the scribes and those in authority, said,

Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.

Her prophets are good-for-nothing persons, full of deceit: her priests have made the holy place unclean and have gone violently against the law.

But the people were moved by the chief priests to make him let Barabbas go free.

Then all the people of the land went to the house of Baal and had it pulled down: its altars and images were all broken to bits, and Mattan, the priest of Baal, they put to death before the altars. And the priest put overseers over the Lord's house.

And he made places for worship at the high places, and made priests, who were not Levites, from among all the people.

And by the order of the Lord he made an outcry against the altar, saying, O altar, altar, the Lord has said, From the seed of David will come a child, named Josiah, and on you he will put to death the priests of the high places, who are burning offerings on you, and men's bones will be burned on you.

And all the priests of the high places there he put to death on the altars, burning the bones of the dead on them; and then he went back to Jerusalem.

And the man Micah had a house of gods; and he made an ephod and family gods and put one of his sons in the position of priest.

And Aaron's holy robes will be used by his sons after him; they will put them on when they are made priests.

Take the robes, and put the coat and the dress and the ephod and the priest's bag on Aaron; put the band of needlework round him,

And make holy robes for Aaron your brother, so that he may be clothed with glory and honour.

And the robes of needlework, the holy robes for Aaron and for his sons, for their use when acting as priests,

And from the needlework of blue and purple and red they made the robes used for the work of the holy place, and the holy robes for Aaron, as the Lord had given orders to Moses.

Up! now, O Lord God, come back to your resting-place, you and the ark of your strength: let your priests, O Lord God, be clothed with salvation, and let your saints be glad in what is good.

Let them be holy to their God and not make the name of their God common; for the fire offerings of the Lord and the bread of their God are offered by them, and they are to be holy.

For it is right for the priest's lips to keep knowledge, and for men to be waiting for the law from his mouth: for he is the servant sent from the Lord of armies.

Away! away! go out from there, touching no unclean thing; go out from among her; be clean, you who take up the vessels of the Lord.

And let the priests who come near to the Lord make themselves holy, for fear that the Lord may come on them suddenly.

Then Joshua said to the priests, Take up the ark of the agreement and go over in front of the people. So they took up the ark of the agreement and went in front of the people.

And Melchizedek, king of Salem, the priest of the Most High God, took bread and wine,

And he sent some of the young men of the children of Israel to make burned offerings and peace-offerings of oxen to the Lord.

And the priests went into the inner part of the house of the Lord to make it clean, and everything unclean which was to be seen in the Temple of the Lord they took out into the outer square of the Lord's house, and the Levites got it together and took it away to the stream Kidron.

Now news came to Jethro, the priest of Midian, Moses' father-in-law, of all God had done for Moses and for Israel his people, and how the Lord had taken Israel out of Egypt.

And the fat is to be burned by the priest on the altar, but the breast is for Aaron and his sons. And the right leg you are to give to the priest for an offering to be lifted up out of what is given for your peace-offerings. That man, among the sons of Aaron, by whom the blood of the peace-offering and the fat are offered, is to have the right leg for his part. read more.
For the breast which is waved and the right leg which is lifted up on high I have taken from the children of Israel, from their peace-offerings, and have given them to Aaron the priest and to his sons as their right for ever from the children of Israel.

Every male among the priests may have it as food in a holy place: it is most holy. As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it. And the priest offering any man's burned offering for him, may have the skin of the burned offering which is offered by him. read more.
And every meal offering which is cooked in the oven and everything made in a cooking pot or on a flat plate, is for the priest by whom it is offered. And every meal offering, mixed with oil or dry, is for all the sons of Aaron in equal measure.

And the priest will take the cooked leg of the sheep and one unleavened cake and one thin cake out of the basket, and put them on the hands of the separate one after his hair has been cut,

And the Lord said to Aaron, See, I have given into your care my lifted offerings; even all the holy things of the children of Israel I have given to you and to your sons as your right for ever, because you have been marked with the holy oil. This is to be yours of the most holy things, out of the fire offerings; every offering of theirs, every meal offering and sin-offering, and every offering which they make on account of error, is to be most holy for you and your sons. As most holy things they are to be your food: let every male have them for food; it is to be holy to you. read more.
And this is yours: the lifted offering which they give and all the wave offerings of the children of Israel I have given to you and to your sons and to your daughters as your right for ever: everyone in your house who is clean may have them for food.

And this is to be the priests' right: those who make an offering of a sheep or an ox are to give to the priest the top part of the leg and the two sides of the head and the stomach.

Take no wine, or strong drink, you or your sons with you, when you go into the Tent of meeting, that it may not be the cause of death to you; this is an order for ever through all your generations.

And put oil on them as you did on their father, so that they may be my priests: the putting on of oil will make them priests for ever, from generation to generation.

In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, door-keepers, Nethinim, or any servants of this house of God.

And the Tirshatha said that they were not to have the most holy things for their food, till a priest came to give decision by the Urim and Thummim.

This is what you are to do to make them holy, to do the work of priests to me: Take one young ox and two male sheep, without any mark on them,

Now let Aaron your brother, and his sons with him, come near from among the children of Israel, so that they may be my priests, even Aaron, and Nadab, Abihu, Eleazar, and Ithamar, his sons.

And he let me see Joshua, the high priest, in his place before the angel of the Lord, and the Satan at his right hand ready to take up a cause against him.

But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people:

In the same way Christ did not take for himself the glory of being made a high priest, but was given it by him who said, You are my Son, this day I have given you being:

And he who is the chief priest among his brothers, on whose head the holy oil has been put, who is marked out to put on the holy robes, may not let his hair go loose or have his clothing out of order as a sign of sorrow.

And he gave the divisions of the priests their places for their work, as ordered by his father David, and to the Levites he gave their work of praise and waiting on the priests, to do what was needed day by day; and he gave the door-keepers their places in turn at every door; for so David, the man of God, had given orders.

Now the divisions into which the sons of Aaron were grouped were these: the sons of Aaron, Nadab and Abihu, Eleazar and Ithamar. But Nadab and Abihu came to their end before their father, and had no children; so Eleazar and Ithamar did the work of priests. And David, with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, made distribution of them into their positions for their work. read more.
And there were more chiefs among the sons of Eleazar than among the sons of Ithamar; and this is how they were grouped: of the sons of Eleazar there were sixteen, all heads of families; and of the sons of Ithamar, heads of families, there were eight. So they were put into groups, by the Lord's decision, one with another; for there were rulers of the holy place and rulers of the house of God among the sons of Eleazar and the sons of Ithamar. And Shemaiah, the son of Nethanel the scribe, who was a Levite, put down their names in writing, the king being present with the rulers, and Zadok the priest, and Ahimelech, the son of Abiathar, and the heads of families of the priests and the Levites; one family being taken for Eleazar and then one for Ithamar, and so on. Now the first name to come out was that of Jehoiarib; the second Jedaiah, The third Harim, the fourth Seorim, The fifth Malchijah, the sixth Mijamin, The seventh Hakkoz, the eighth Abijah, The ninth Jeshua, the tenth Shecaniah, The eleventh Eliashib, the twelfth Jakim, The thirteenth Huppah, the fourteenth Jeshebeab, The fifteenth Bilgah, the sixteenth Immer, The seventeenth Hezir, the eighteenth Happizzez, The nineteenth Pethahiah, the twentieth Jehezkel, The twenty-first Jachin, the twenty-second Gamul, The twenty-third Delaiah, the twenty-fourth Maaziah. So they were put into their different groups, to take their places in the house of the Lord, in agreement with the rules made by Aaron their father, as the Lord, the God of Israel, had given him orders.

And make yourselves ready in your divisions, by your families, as it is ordered in the writings of David, king of Israel, and of Solomon his son; And take your positions in the holy place, grouped in the families of your brothers, the children of the people, and for every division let there be a part of a family of the Levites.

And Shemaiah, the son of Nethanel the scribe, who was a Levite, put down their names in writing, the king being present with the rulers, and Zadok the priest, and Ahimelech, the son of Abiathar, and the heads of families of the priests and the Levites; one family being taken for Eleazar and then one for Ithamar, and so on.

Selection was made of these in the same way as of their brothers the sons of Aaron, David the king being present, with Zadok, and Ahimelech, and the heads of families of the priests and of the Levites; the families of the chief in the same way as those of his younger brother.

And more than this, all the great men of Judah and the priests and the people made their sin great, turning to all the disgusting ways of the nations; and they made unclean the house of the Lord which he had made holy in Jerusalem.

There were not enough priests for the work of cutting up all the burned offerings; so their brothers the Levites gave them help till the work was done and the priests had made themselves holy: for the Levites were more upright in heart to make themselves holy than the priests.

And they put the Passover lambs to death, the blood being drained out by the priests when it was given to them, and the Levites did the skinning.

And you and your sons with you are to be responsible as priests for the altar and everything on it, and everything inside the veil; you are to do the work of priests; I have given you your position as priests; and any other man who comes near will be put to death.

But when he had become strong, his heart was lifted up in pride, causing his destruction; and he did evil against the Lord his God; for he went into the Temple of the Lord for the purpose of burning perfumes on the altar of perfumes. And Azariah the priest went in after him, with eighty of the Lord's priests, who were strong men; And they made protests to Uzziah the king, and said to him, The burning of perfumes, Uzziah, is not your business but that of the priests, the sons of Aaron, who have been made holy for this work: go out of the holy place, for you have done wrong, and it will not be to your honour before God. read more.
Then Uzziah was angry; and he had in his hand a vessel for burning perfume; and while his wrath was bitter against the priests, the mark of the leper's disease came out on his brow, before the eyes of the priests in the house of the Lord by the altar of perfumes. And Azariah, the chief priest, and all the priests, looking at him, saw the mark of the leper on his brow, and they sent him out quickly and he himself went out straight away, for the Lord's punishment had come on him. So King Uzziah was a leper till the day of his death, living separately in his private house; for he was cut off from the house of God; and Jotham his son was ruling over his house, judging the people of the land.

Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Pallu, the son of Reuben, made themselves ready, And came before Moses, with certain of the children of Israel, two hundred and fifty chiefs of the people, men of good name who had a place in the meeting of the people. They came together against Moses and against Aaron, and said to them, You take overmuch on yourselves, seeing that all the people are holy, every one of them, and the Lord is among them; why then have you put yourselves in authority over the people of the Lord? read more.
And Moses, hearing this, went down on his face; And he said to Korah and his band, In the morning the Lord will make clear who are his, and who is holy, and who may come near him: the man of his selection will be caused to come near him. So do this: let Korah and all his band take vessels for burning perfumes; And put spices on the fire in them before the Lord tomorrow; then the man marked out by the Lord will be holy: you take overmuch on yourselves, you sons of Levi. And Moses said to Korah, Give ear now, you sons of Levi: Does it seem only a small thing to you that the God of Israel has made you separate from the rest of Israel, letting you come near himself to do the work of the House of the Lord, and to take your place before the people to do what has to be done for them; Letting you, and all your brothers the sons of Levi, come near to him? and would you now be priests? So you and all your band have come together against the Lord; and Aaron, who is he, that you are crying out against him? Then Moses sent for Dathan and Abiram, the sons of Eliab: and they said, We will not come up: Is it not enough that you have taken us from a land flowing with milk and honey, to put us to death in the waste land, but now you are desiring to make yourself a chief over us? And more than this, you have not taken us into a land flowing with milk and honey, or given us a heritage of fields and vine-gardens: will you put out the eyes of these men? We will not come up. Then Moses was very angry, and said to the Lord, Give no attention to their offering: not one of their asses have I taken, or done wrong to any of them. And Moses said to Korah, You and all your band are to come before the Lord tomorrow, you and they and Aaron: And let every man take a vessel for burning perfumes, and put sweet spices in them; let every man take his vessel before the Lord, two hundred and fifty vessels; you and Aaron and everyone with his vessel. So every man took his vessel and they put fire in them, with spices, and came to the door of the Tent of meeting with Moses and Aaron. And Korah made all the people come together against them to the door of the Tent of meeting: and the glory of the Lord was seen by all the people. And the Lord said to Moses and Aaron, Come out from among this people, so that I may send sudden destruction on them. Then falling down on their faces they said, O God, the God of the spirits of all flesh, because of one man's sin will your wrath be moved against all the people? And the Lord said to Moses, Say to the people, Come away from the tent of Korah Dathan, and Abiram. So Moses got up and went to Dathan and Abiram, and the responsible men of Israel went with him. And he said to the people, Come away now from the tents of these evil men, without touching anything of theirs, or you may be taken in the punishment of their sins. So on every side they went away from the tent of Korah Dathan, and Abiram: and Dathan and Abiram came out to the door of their tents, with their wives and their sons and their little ones. And Moses said, Now you will see that the Lord has sent me to do all these works, and I have not done them of myself. If these men have the common death of men, or if the natural fate of all men overtakes them, then the Lord has not sent me. But if the Lord does something new, opening the earth to take them in, with everything which is theirs, and they go down living into the underworld, then it will be clear to you that the Lord has not been honoured by these men. And while these words were on his lips, the earth under them was parted in two; And the earth, opening her mouth, took them in, with their families, and all the men who were joined to Korah, and their goods. So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people. And all Israel round about them went in flight at their cry, For fear, said they, that we go down into the heart of the earth. Then fire came out from the Lord, burning up the two hundred and fifty men who were offering the perfume.

How he went into the house of God and took for food the holy bread which it was not right for him or for those who were with him to take, but only for the priests?

And it will be for Aaron and his sons; they are to take it for food in a holy place: it is the most holy of all the offerings made by fire to the Lord, a rule for ever.

And the priest, answering David, said, I have no common bread here but there is holy bread; if only the young men have kept themselves from women. And David in answer said to the priest, Certainly women have been kept from us; and as has been done before when I have gone out the arms of the young men were made holy, even though it was a common journey; how much more today will their arms be made holy. So the priest gave him the holy bread: there was no other, only the holy bread which had been taken from before the Lord, so that new bread might be put in its place on the day when it was taken away.

And he put the wood in order, and, cutting up the ox, put it on the wood. Then he said, Get four vessels full of water and put it on the burned offering and on the wood. And he said, Do it a second time, and they did it a second time;

And Samuel took a young lamb, offering all of it as a burned offering to the Lord; and Samuel made prayers to the Lord for Israel and the Lord gave him an answer.

Then Gideon made an altar there to the Lord, and gave it the name Yahweh-shalom; to this day it is in Ophrah of the Abiezrites. The same night the Lord said to him, Take ten men of your servants and an ox seven years old, and after pulling down the altar of Baal which is your father's, and cutting down the holy tree by its side, Make an altar to the Lord your God on the top of this rock, in the ordered way and take the ox and make a burned offering with the wood of the holy tree which has been cut down. read more.
Then Gideon took ten of his servants and did as the Lord had said to him; but fearing to do it by day, because of his father's people and the men of the town, he did it by night.

Then he took Aaron's sons, clothing them with the coats, and putting the bands round them, and the head-dresses on their heads, as the Lord had given him orders.

And take his sons and put their robes on them;

And take his sons with him and put coats on them;

And give orders that Aaron and his sons are to keep their place as priests; any strange person who comes near is to be put to death.

To be a sign, kept in memory for ever by the children of Israel, that no man who is not of the seed of Aaron has the right of burning spices before the Lord, so that he may not be like Korah and his band: as the Lord said to him by the mouth of Moses.

And you and your sons with you are to be responsible as priests for the altar and everything on it, and everything inside the veil; you are to do the work of priests; I have given you your position as priests; and any other man who comes near will be put to death.

And the Lord said to Aaron, You and your sons and your father's family are to be responsible for all wrongdoing in relation to the holy place: and you and your sons are to be responsible for the errors which come about in your work as priests.

And you and your sons with you are to be responsible as priests for the altar and everything on it, and everything inside the veil; you are to do the work of priests; I have given you your position as priests; and any other man who comes near will be put to death.

You are to be responsible for the holy place and the altar, so that wrath may never again come on the children of Israel.

And moving on from there to the mountain on the east of Beth-el, he put up his tent, having Beth-el on the west and Ai on the east: and there he made an altar and gave worship to the name of the Lord.

And Noah made an altar to the Lord, and from every clean beast and bird he made burned offerings on the altar.

And there he made an altar, naming the place El-beth-el: because it was there he had the vision of God when he was in flight from his brother.

Do you not see that the servants of the holy things get their living from the Temple, and the servants of the altar have their part in the food which is offered on the altar?

The priests, the Levites, that is, all the tribe of Levi, will have no part or heritage with Israel: their food and their heritage will be the offerings of the Lord made by fire. And they will have no heritage among their countrymen: the Lord is their heritage, as he has said to them.

Then the priests, the sons of Levi, are to come near; for they have been marked out by the Lord your God to be his servants and to give blessings in the name of the Lord; and by their decision every argument and every blow is to be judged:

If you are not able to give a decision as to who is responsible for a death, or who is right in a cause, or who gave the first blow in a fight, and there is a division of opinion about it in your town: then go to the place marked out by the Lord your God; And come before the priests, the Levites, or before him who is judge at the time: and they will go into the question and give you a decision: And you are to be guided by the decision they give in the place named by the Lord, and do whatever they say: read more.
Acting in agreement with their teaching and the decision they give: not turning to one side or the other from the word they have given you. And any man who, in his pride, will not give ear to the priest whose place is there before the Lord your God, or to the judge, is to be put to death: you are to put away the evil from Israel. And all the people, hearing of it, will be full of fear and put away their pride.

If a man has on his skin a growth or a mark or a white place, and it becomes the disease of a leper, let him be taken to Aaron the priest, or to one of the priests, his sons; And if, when the priest sees the mark on his skin, the hair on the place is turned white and the mark seems to go deeper than the skin, it is the mark of a leper: and the priest, after looking at him, will say that he is unclean. But if the mark on his skin is white, and does not seem to go deeper than the skin, and the hair on it is not turned white, then the priest will keep him shut up for seven days; read more.
And the priest is to see him on the seventh day; and if, in his opinion, the place on his skin has not become worse and is not increased in size, then the priest will keep him shut up for seven days more: And the priest is to see him again on the seventh day; and if the mark is less bright and is not increased on his skin, then let the priest say that he is clean: it is only a skin-mark, and after his clothing has been washed he will be clean. But if the size of the mark on his skin is increased after he has been seen by the priest, let him go to the priest again: And if, after looking at him, he sees that the mark is increased in his skin, let the priest say that he is unclean; he is a leper. When the disease of a leper is seen on a man, let him be taken to the priest; And if the priest sees that there is a white growth on the skin, and the hair is turned white, and there is diseased flesh in the growth, It is an old disease in the skin of his flesh, and the priest will say that he is unclean; he will not have to be shut up, for he is clearly unclean. And if the disease comes out all over his skin, from his head to his feet, as far as the priest is able to see, And if the priest sees that all his flesh is covered with the leper's disease, the priest will say that he is clean: it is all turned white, he is clean. But whenever diseased flesh is seen on him, he will be unclean. And when the priest sees the diseased flesh he will say that he is unclean; the diseased flesh is unclean, he is a leper. Or if the diseased flesh is turned again and changed to white then he is to come to the priest, And the priest will see him: and if the place is turned white, then the priest will say that he is free from the disease. And if a bad place has come out on the skin and is well again, And on the same place there is a white growth of a bright mark, red and white, then let the priest see it; And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place. But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days: And if it is increasing on the skin, the priest will say that he is unclean: it is a disease. But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean. Or if there is a burn on the skin of the flesh, and if the diseased flesh in the burn becomes a bright place, red and white or white, The priest is to see it: and if the hair on the bright place is turned white and it seems to go deeper than the skin, he is a leper: it has come out in the burn, and the priest will say that he is unclean: it is the leper's disease. But if, after looking at it, the priest sees that there is no white hair on the bright place, and it is not deeper than the skin, and is not very bright, then let the priest keep him shut up for seven days: And the priest is to see him again on the seventh day; if it is increased in the skin, then the priest will say that he is unclean: it is the leper's disease. And if the bright place keeps the same size and gets no greater on the skin, but is less bright, it is the effect of the burn, and the priest will say that he is clean: it is the mark of the burn. And when a man or a woman has a disease on the head, or in the hair of the chin, Then the priest is to see the diseased place: and if it seems to go deeper than the skin, and if there is thin yellow hair in it, then the priest will say that he is unclean: he has the mark of the leper's disease on his head or in the hair of his chin. And after looking at the diseased place, if it does not seem to go deeper than the skin, and there is no black hair in it, then the priest will have him shut up for seven days: And on the seventh day the priest will see the place: and if it is not increased, and there is no yellow hair in it, and it does not seem to go deeper than the skin, Then his hair is to be cut off, but not on the diseased place, and he is to be shut up for seven days more: And on the seventh day the priest will see the place: and if it is not increased, and does not seem to go deeper than the skin, the priest will say that he is clean: and after his clothing has been washed he will be clean. But if the disease in his skin becomes worse after he has been made clean, Then the priest is to see him: and if the mark is increased, the priest, without looking for the yellow hair, will say that he is unclean. But if, in his opinion, the growth is stopped, and black hair has come up on it, the disease has gone; he is clean and the priest will say that he is clean. And if a man or a woman has bright marks on the skin of their flesh, that is, bright white marks, Then the priest is to see them: and if the white marks on their skin are not very bright, it is a skin disease which has come out on the skin; he is clean. And if a man's hair has come out and he has no hair, still he is clean. And if the hair has gone from the front part of his head, so that he has no hair there, still he is clean. But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow. Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper; He is a leper and unclean; the priest is to say that he is most certainly unclean: the disease is in his head. And the leper who has the disease on him is to go about with signs of grief, with his hair loose and his mouth covered, crying, Unclean, unclean. While the disease is on him, he will be unclean. He is unclean: let him keep by himself, living outside the tent-circle. And any clothing of wool or of linen in which is the mark of the disease; If it is in the threads of the linen or of the wool, or in leather, or in anything made of skin; If there are red or green marks on the clothing, or on the leather, or in the threads of the cloth, or in anything made of skin, it is the leper's disease: let the priest see it. And after it has been seen by the priest, the thing which is so marked is to be shut up for seven days: And he is to see the mark on the seventh day; if the mark is increased in the clothing, or in the threads of the material, or in the leather, whatever the leather is used for, it is the disease biting into it: it is unclean. And the clothing, or the wool or linen material, or anything of leather in which is the disease, is to be burned: for the disease is biting into it; let it be burned in the fire. And if the priest sees that the mark is not increased in the clothing or in any part of the material or in the leather, Then the priest will give orders for the thing on which the mark is, to be washed, and to be shut up for seven days more: And if, after the mark has been washed, the priest sees that the colour of it is not changed and it is not increased, it is to be burned in the fire: the disease is working in it, though the damage may be inside or outside. And if the priest sees that the mark is less bright after the washing, then let him have it cut out of the clothing or the leather or from the threads of the material: And if the mark is still seen in the clothing or in the threads of the material or in the leather, it is the disease coming out: the thing in which the disease is will have to be burned with fire. And the material of the clothing, or anything of skin, which has been washed, if the mark has gone out of it, let it be washed a second time and it will be clean. This is the law about the leper's disease in the thread of wool or linen material, in clothing or in anything of skin, saying how it is to be judged clean or unclean.

When you have come into the land of Canaan which I will give you for your heritage, if I put the leper's disease on a house in the land of your heritage, Then let the owner of the house come and say to the priest, It seems to me that there is a sort of leper's disease in the house. And the priest will give orders for everything to be taken out of the house, before he goes in to see the disease, so that the things in the house may not become unclean; and then the priest is to go in to see the house; read more.
And if he sees that the walls of the house are marked with hollows of green and red, and if it seems to go deeper than the face of the wall; Then the priest will go out of the door of the house, and keep the house shut up for seven days: And the priest is to come again on the seventh day and have a look and see if the marks on the walls of the house are increased in size; Then the priest will give orders to them to take out the stones in which the disease is seen, and put them out into an unclean place outside the town: And he will have the house rubbed all over inside, and the paste which is rubbed off will be put out into an unclean place outside the town: And they will take other stones and put them in place of those stones, and he will take other paste and put it on the walls of the house. And if the disease comes out again in the house after he has taken out the stones and after the walls have been rubbed and the new paste put on, Then the priest will come and see it; and if the disease in the house is increased in size, it is the leper's disease working out in the house: it is unclean. And the house will have to be pulled down, the stones of it and the wood and the paste; and everything is to be taken out to an unclean place outside the town.

And the Lord said to Moses in the lowlands of Moab by Jordan at Jericho, Give orders to the children of Israel to give to the Levites, from the heritage which is theirs, towns for themselves, with land on the outskirts of the towns. These towns are to be their living-places, with land round them for their cattle and their food and all their beasts, read more.
Stretching from the wall of the towns a distance of a thousand cubits all round. The measure of this space of land is to be two thousand cubits outside the town on the east, and two thousand cubits on the south and on the west and on the north, the town being in the middle. This space will be the outskirts of their towns. And the towns which you give the Levites are to be the six safe places to which the taker of life may go in flight; and in addition you are to give them forty-two towns. Forty-eight towns are to be given to the Levites, all with land round them. And these towns are to be given out of the heritage of the children of Israel, taking the greater number from those who have much, and a smaller number from those who have little: everyone, in the measure of his heritage, is to give of his property to the Levites.

And to the sons of Aaron they gave Hebron, the town to which men might go in flight and be safe, and Libnah with its outskirts, and Jattir, and Eshtemoa with its outskirts, And Hilen with its outskirts, Debir with its outskirts, And Ashan with its outskirts, and Beth-shemesh with its outskirts; read more.
And from the tribe of Benjamin: Geba with its outskirts, and Alemeth with its outskirts, and Anathoth with its outskirts. All their towns among their families were thirteen towns.

They will be the teachers of your decisions to Jacob and of your law to Israel: the burning of perfumes before you will be their right, and the ordering of burned offerings on your altar.

And of Levi he said, Give your Thummim to Levi and let the Urim be with your loved one, whom you put to the test at Massah, with whom you were angry at the waters of Meribah;

Then take the sheep of the wave offering and let its flesh be cooked in water in a holy place. And let Aaron and his sons make a meal of it, with the bread in the basket, at the door of the Tent of meeting. All those things which were used as offerings to take away sin, and to make them holy to be priests, they may have for food: but no one who is not a priest may have them, for they are holy food.

And Moses said to Aaron and to his sons, The flesh is to be cooked in water at the door of the Tent of meeting, and there you are to take it as food, together with the bread in the basket, as I have given orders, saying, It is the food of Aaron and his sons. And that which is over of the flesh and of the bread is to be burned with fire.

Then take the fat of the sheep, the fat tail, the fat covering the insides, and the fat joining the liver and the two kidneys with the fat round them, and the right leg; for by the offering of this sheep they are to be marked out as priests: And take one bit of bread and one cake of oiled bread and one thin cake out of the basket of unleavened bread which is before the Lord: And put them all on the hands of Aaron and of his sons, to be waved for a wave offering before the Lord.

And he took the fat, and the fat tail, and the fat on the inside parts, and the fat on the liver, and the two kidneys with their fat, and the right leg; And out of the basket of unleavened bread which was before the Lord he took one unleavened cake, and one cake of bread with oil on it, and one thin cake, and put them on the fat and on the right leg: And he put them all on the hands of Aaron and on the hands of his sons, waving them for a wave offering before the Lord.

Then let the ox be taken in front of the Tent of meeting: and let Aaron and his sons put their hands on its head. And you are to put the ox to death before the Lord at the door of the Tent of meeting. Then take some of the blood of the ox, and put it on the horns of the altar with your finger, draining out all the rest of the blood at the base of the altar. read more.
And take all the fat covering the inside of the ox, and the fat joining the liver and the two kidneys with the fat round them, and let them be burned on the altar; But the flesh of the ox and its skin and its waste parts are to be burned outside the circle of the tents, for it is a sin-offering. Then take one of the sheep, and let Aaron and his sons put their hands on its head. Then let it be put to death, so that the sides of the altar are marked with its blood. Then the sheep is to be cut up into its parts, and after washing its legs and its inside parts, you are to put them with the parts and the head, And let them all be burned on the altar as a burned offering to the Lord: a sweet smell, an offering made by fire to the Lord. Then take the other sheep; and after Aaron and his sons have put their hands on its head,

And he took the ox of the sin-offering: and Aaron and his sons put their hands on the head of the ox, And he put it to death; and Moses took the blood and put it on the horns of the altar and round it with his finger, and made the altar clean, draining out the blood at the base of the altar; so he made it holy, taking away what was unclean. And he took all the fat on the inside parts, and the fat on the liver, and the two kidneys with their fat, to be burned on the altar; read more.
But the ox, with its skin and its flesh and its waste, was burned with fire outside the tent-circle, as the Lord gave orders to Moses. And he put the male sheep of the burned offering before the Lord, and Aaron and his sons put their hands on its head, And he put it to death; and Moses put some of the blood on and round the altar. And when the sheep had been cut into parts, the head and the parts and the fat were burned by Moses. And the inside parts and the legs were washed with water and all the sheep was burned by Moses on the altar; it was a burned offering for a sweet smell: it was an offering made by fire to the Lord, as the Lord gave orders to Moses. And he put the other sheep before the Lord, the sheep with which they were made priests; and Aaron and his sons put their hands on the head of the sheep, And he put it to death; and Moses took some of the blood and put it on the point of Aaron's right ear and on the thumb of his right hand and on the great toe of his right foot.

Look! O Lord, see to whom you have done this! Are the women to take as their food the fruit of their bodies, the children who are folded in their arms? are the priest and the prophet to be put to death in the holy place of the Lord?

If I go out into the open country, there are those put to death by the sword! and if I go into the town, there are those who are diseased from need of food! for the prophet and the priest go about in the land and have no knowledge.

And the Lord said to Moses, Say to the priests, the sons of Aaron, Let no man make himself unclean for the dead among his people; But only for his near relations, for his mother or his father, his son or his daughter, and his brother; And for his sister, a virgin, for she is his near relation and has had no husband, he may make himself unclean. read more.
But let him, being a chief among his people, not make himself unclean in such a way as to put shame on himself. They are not to have their hair cut off for the dead, or the hair on their chins cut short, or make cuts in their flesh. Let them be holy to their God and not make the name of their God common; for the fire offerings of the Lord and the bread of their God are offered by them, and they are to be holy. They may not take as wife a loose or common woman, or one who has been put away by her husband: for the priest is holy to his God. And he is to be holy in your eyes, for by him the bread of your God is offered; he is to be holy in your eyes, for I the Lord, who make you holy, am holy. And if the daughter of a priest makes herself common and by her loose behaviour puts shame on her father, let her be burned with fire. And he who is the chief priest among his brothers, on whose head the holy oil has been put, who is marked out to put on the holy robes, may not let his hair go loose or have his clothing out of order as a sign of sorrow. He may not go near any dead body or make himself unclean for his father or his mother; He may not go out of the holy place or make the holy place of his God common; for the crown of the holy oil of his God is on him: I am the Lord. And let him take as his wife one who has not had relations with a man. A widow, or one whose husband has put her away, or a common woman of loose behaviour, may not be the wife of a priest; but let him take a virgin from among his people. And he may not make his seed unclean among his people, for I the Lord have made him holy.

And now, O you priests, this order is for you. If you will not give ear and take it to heart, to give glory to my name, says the Lord of armies, then I will send the curse on you and will put a curse on your blessing: truly, even now I have put a curse on it, because you do not take it to heart. See, I will have your arm cut off, and will put waste on your faces, even the waste from your feasts; and you will be taken away with it. read more.
And you will be certain that I have sent this order to you, so that it might be my agreement with Levi, says the Lord of armies. My agreement with him was on my side life and peace, and I gave them to him; on his side fear, and he had fear of me and gave honour to my name. True teaching was in his mouth, and no evil was seen on his lips: he was walking with me in peace and righteousness, turning numbers of people away from evil-doing. For it is right for the priest's lips to keep knowledge, and for men to be waiting for the law from his mouth: for he is the servant sent from the Lord of armies.

All these things you are to do to Aaron and his sons as I have given you orders: for seven days the work of making them priests is to go on. Every day an ox is to be offered as a sin-offering, to take away sins: and by this offering on it, you will make the altar clean from sin; and you are to put oil on it and make it holy. For seven days you are to make offerings for the altar and make it holy, so that it may become completely holy, and anything touching it will become holy.

And you are not to go out from the door of the Tent of meeting for seven days, till the days for making you priest are ended; for this will be the work of seven days.

The first birth of every living thing which is offered to the Lord, of man or beast, is to be yours; but for the first sons of man payment is to be made, and for the first young of unclean beasts. Payment is to be made for these when they are a month old, at the value fixed by you, a price of five shekels by the scale of the holy place, that is, twenty gerahs to the shekel.

And this money, the price of those over the number of the Levites, is to be given to Aaron and his sons.

And the Lord said to Aaron, See, I have given into your care my lifted offerings; even all the holy things of the children of Israel I have given to you and to your sons as your right for ever, because you have been marked with the holy oil.

All the best of the oil and the wine and the grain, the first-fruits of them which they give to the Lord, to you have I given them. The earliest produce from their land which they take to the Lord is to be yours; everyone in your house who is clean may have it for his food.

Sorrow to her who is uncontrolled and unclean, the cruel town! She gave no attention to the voice, she had no use for teaching, she put no faith in the Lord, she did not come near to her God. Her rulers are like loud-voiced lions in her; her judges are wolves of the evening, crushing up the bones before the morning. read more.
Her prophets are good-for-nothing persons, full of deceit: her priests have made the holy place unclean and have gone violently against the law.

And now, O you priests, this order is for you. If you will not give ear and take it to heart, to give glory to my name, says the Lord of armies, then I will send the curse on you and will put a curse on your blessing: truly, even now I have put a curse on it, because you do not take it to heart. See, I will have your arm cut off, and will put waste on your faces, even the waste from your feasts; and you will be taken away with it. read more.
And you will be certain that I have sent this order to you, so that it might be my agreement with Levi, says the Lord of armies. My agreement with him was on my side life and peace, and I gave them to him; on his side fear, and he had fear of me and gave honour to my name. True teaching was in his mouth, and no evil was seen on his lips: he was walking with me in peace and righteousness, turning numbers of people away from evil-doing. For it is right for the priest's lips to keep knowledge, and for men to be waiting for the law from his mouth: for he is the servant sent from the Lord of armies. But you are turned out of the way; you have made the law hard for numbers of people; you have made the agreement of Levi of no value, says the Lord of armies. And so I have taken away your honour and made you low before all the people, even as you have not kept my ways, and have given no thought to me in using the law.

Take no wine, or strong drink, you or your sons with you, when you go into the Tent of meeting, that it may not be the cause of death to you; this is an order for ever through all your generations.

The priests are not to take wine when they go into the inner square.

And the Lord said to Moses, Make two silver horns of hammered work, to be used for getting the people together and to give the sign for the moving of the tents. When they are sounded, all the people are to come together to you at the door of the Tent of meeting. read more.
If only one of them is sounded, then the chiefs, the heads of the thousands of Israel, are to come to you. When a loud note is sounded, the tents placed on the east side are to go forward. At the sound of a second loud note, the tents on the south side are to go forward: the loud note will be the sign to go forward. But when all the people are to come together, the horn is to be sounded but not loudly. The horns are to be sounded by the sons of Aaron, the priests; this is to be a law for you for ever, from generation to generation. And if you go to war in your land against any who do you wrong, then let the loud note of the horn be sounded; and the Lord your God will keep you in mind and give you salvation from those who are against you. And on days of joy and on your regular feasts and on the first day of every month, let the horns be sounded over your burned offerings and your peace-offerings; and they will put the Lord in mind of you: I am the Lord your God.

Now let all your fighting-men make a circle round the town, going all round it once. Do this for six days. And let seven priests go before the ark with seven loud-sounding horns in their hands: on the seventh day you are to go round the town seven times, the priests blowing their horns.

And to Abiathar the priest the king said, Go to Anathoth, to your fields; for death would be your right reward; but I will not put you to death now, because you took up the ark of the Lord God before David my father, and you were with him in all his troubles.

So Hanamel, the son of my father's brother, came to me, as the Lord had said, to the place of the armed watchmen, and said to me, Give the price and get my property which is in Anathoth in the land of Benjamin: for you have the nearest relation's right to the heritage; so get it for yourself. Then it was clear to me that this was the word of the Lord. So I got for a price the property in Anathoth from Hanamel, the son of my father's brother, and gave him the money, seventeen shekels of silver;

Take this from their part and give it to Eleazar the priest as an offering to be lifted up to the Lord.

And Moses gave the Lord's part, lifted up as an offering, to Eleazar the priest, as the Lord had given orders to Moses.

Say to the Levites, When you take from the children of Israel the tenth which I have given to you from them as your heritage, a tenth part of that tenth is to be offered as an offering lifted up before the Lord.

So you are to make an offering lifted up to the Lord from all the tenths which you get from the children of Israel, giving out of it the Lord's lifted offering to Aaron the priest.

When Rehoboam came to Jerusalem, he got together all the men of Judah and the tribe of Benjamin, a hundred and eighty thousand of his best fighting-men, to make war against Israel and get the kingdom back for Rehoboam, the son of Solomon.

So they went on worshipping the Lord, and made for themselves, from among all the people, priests for the high places, to make offerings for them in the houses of the high places.

Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order of Aaron?

And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins.

And let Aaron and his sons come to the door of the Tent of meeting, and there let them be washed with water.

Then Moses took Aaron and his sons; and after washing them with water,

You are to put on Aaron the holy robes; and you are to put oil on him, and make him holy, so that he may be my priest.

And put the oil on Aaron and his sons, making them holy to do the work of priests to me.

Aaron and his sons are to put these on whenever they go into the Tent of meeting or come near the altar, when they are doing the work of the holy place, so that they may be free from any sin causing death: this is to be an order for him and his seed after him for ever.

The robes for use in the holy place, and the holy robes for Aaron and his sons when acting as priests.

And the twisted head-dress for Aaron, and beautiful head-dresses of linen, and linen trousers,

And you are to make them linen trousers, covering their bodies from the middle to the knee;

And for Aaron's sons you are to make coats, and bands, and head-dresses, so that they may be clothed with glory and honour.

The coats for Aaron and his sons they made of the best linen;

And for Aaron's sons you are to make coats, and bands, and head-dresses, so that they may be clothed with glory and honour.

And the twisted head-dress for Aaron, and beautiful head-dresses of linen, and linen trousers,

And put the linen bands round Aaron and his sons, and the head-dresses on them, to make them priests by my order for ever: so you are to make Aaron and his sons holy to me.

And put oil on them as you did on their father, so that they may be my priests: the putting on of oil will make them priests for ever, from generation to generation.

And he sent some of the young men of the children of Israel to make burned offerings and peace-offerings of oxen to the Lord.

And let the priests who come near to the Lord make themselves holy, for fear that the Lord may come on them suddenly.

And put the linen bands round Aaron and his sons, and the head-dresses on them, to make them priests by my order for ever: so you are to make Aaron and his sons holy to me.

And put oil on them as you did on their father, so that they may be my priests: the putting on of oil will make them priests for ever, from generation to generation.

But you are a special people, a holy nation, priests and kings, a people given up completely to God, so that you may make clear the virtues of him who took you out of the dark into the light of heaven.

And you will be a kingdom of priests to me, and a holy nation. These are the words which you are to say to the children of Israel.

And further, these are uncertain through wine, and have gone out of the right way through strong drink: the priest and the prophet are uncertain through strong drink, they are overcome by wine, they have gone out of the way through strong drink; their vision is false, they go wrong in their decisions.

But you are turned out of the way; you have made the law hard for numbers of people; you have made the agreement of Levi of no value, says the Lord of armies.

They made search for their record among the lists of families, but their names were nowhere to be seen; so they were looked on as unclean and no longer priests.

They made search for their record among the lists of families, but their names were nowhere to be seen, so they were looked on as unclean and no longer priests.

These are the names of the sons of Aaron, the priests, on whom the holy oil was put, who were marked out as priests.

Give orders to all the wise-hearted workmen, whom I have made full of the spirit of wisdom, to make robes for Aaron, so that he may be made holy as my priest.

Then Joshua said to the priests, Take up the ark of the agreement and go over in front of the people. So they took up the ark of the agreement and went in front of the people.

And early in the morning Joshua got up, and the priests took up the ark of the Lord.

In the days of Herod, king of Judaea, there was a certain priest, by name Zacharias, of the order of Abijah; and he had a wife of the family of Aaron, and her name was Elisabeth.

The priests: the children of Jedaiah, of the house of Jeshua, nine hundred and seventy-three. The children of Immer, a thousand and fifty-two. The children of Pashhur, a thousand, two hundred and forty-seven. read more.
The children of Harim, a thousand and seventeen.

And if a man takes the holy food in error, he will have to give the holy thing back to the priest, with the addition of a fifth part. And they may not make common the holy things which the children of Israel give to the Lord, So causing sin to come on them when they take their holy things for food: I am the Lord who make them holy.

There were not enough priests for the work of cutting up all the burned offerings; so their brothers the Levites gave them help till the work was done and the priests had made themselves holy: for the Levites were more upright in heart to make themselves holy than the priests.

When you go out to war against other nations, and come face to face with horses and war-carriages and armies greater in number than yourselves, have no fear of them: for the Lord your God is with you, who took you up out of the land of Egypt. And when you are on the point of attacking, let the priest come forward and say to the people, Give ear, O Israel: today you are going forward to the fight; let your heart be strong; do not let uncontrolled fear overcome you because of those who are against you; read more.
For the Lord your God goes with you, fighting for you to give you salvation from those who are against you.

To be offered by the priest, one for a sin-offering and one for a burned offering; and the priest will take away her sin before the Lord on account of her unclean condition. In this way may the children of Israel be made free from all sorts of unclean conditions, so that death may not overtake them when they are unclean and when they make unclean my holy place which is among them.

Say to the children of Israel, When you have come to the land which I will give you, and have got in the grain from its fields, take some of the first-fruits of the grain to the priest; And let the grain be waved before the Lord, so that you may be pleasing to him; on the day after the Sabbath let it be waved by the priest.

Say to Aaron, If a man of your family, in any generation, is damaged in body, let him not come near to make the offering of the bread of his God. For any man whose body is damaged may not come near: one who is blind, or has not the use of his legs, or one who has a broken nose or any unnatural growth, Or a man with broken feet or hands, read more.
Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged; No man of the offspring of Aaron whose body is damaged in any way may come near to give the fire offerings of the Lord: he is damaged, he may not come near to make the offerings. He may take of the bread of God, the holy and the most holy; But he may not go inside the veil or come near the altar, because he is damaged; and he may not make my holy places common; for I the Lord have made them holy.

The fire on the altar is to be kept burning; it is never to go out; every morning the priest is to put wood on it, placing the burned offering in order on it, and there the fat of the peace-offering is to be burned. Let the fire be kept burning on the altar at all times; it is never to go out.

And you are not to go out from the door of the Tent of meeting for seven days, till the days for making you priest are ended; for this will be the work of seven days. What has been done this day, has been ordered by the Lord to take away your sin. And you are to keep watch for the Lord at the door of the Tent of meeting day and night for seven days, so that death may not come to you: for so he has given me orders. read more.
And Aaron and his sons did all the things about which the Lord had given orders through Moses.

And the Lord said to Moses, Say to the priests, the sons of Aaron, Let no man make himself unclean for the dead among his people; But only for his near relations, for his mother or his father, his son or his daughter, and his brother; And for his sister, a virgin, for she is his near relation and has had no husband, he may make himself unclean. read more.
But let him, being a chief among his people, not make himself unclean in such a way as to put shame on himself. They are not to have their hair cut off for the dead, or the hair on their chins cut short, or make cuts in their flesh. Let them be holy to their God and not make the name of their God common; for the fire offerings of the Lord and the bread of their God are offered by them, and they are to be holy.

Say to them, If any man of all your seed through all your generations, being unclean, comes near the holy things which the children of Israel make holy to the Lord, he will be cut off from before me: I am the Lord. No man of the seed of Aaron who is a leper, or who has a flow from his body, may take of the holy food till he is clean. And any man touching anything which is unclean because of the dead, or any man whose seed goes from him; Or anyone touching any unclean thing which goes flat on the earth, or someone by whom he may be made unclean in any way whatever; read more.
Any person touching any such unclean thing will be unclean till evening, and may not take of the holy food till his flesh has been bathed in water; And when the sun has gone down he will be clean; and after that he may take part in the holy food, because it is his bread.

And the Lord said to Moses, Give orders to Aaron and to his sons to keep themselves separate from the holy things of the children of Israel which they give to me, and not to make my holy name common: I am the Lord,

And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins. But when Jesus had made one offering for sins for ever, he took his place at the right hand of God;

And the priests' way with the people was this: when any man made an offering, the priest's servant came while the flesh was being cooked, having in his hand a meat-hook with three teeth; This he put into the pot, and everything which came up on the hook the priest took for himself. This they did in Shiloh to all the Israelites who came there. And more than this, before the fat was burned, the priest's servant would come and say to the man who was making the offering, Give me some of the flesh to be cooked for the priest; he has no taste for meat cooked in water, but would have you give it uncooked. read more.
And if the man said to him, First let the fat be burned, then take as much as you will; then the servant would say, No, you are to give it to me now, or I will take it by force. And the sin of these young men was very great before the Lord; for they gave no honour to the Lord's offerings.

Now Eli was very old; and he had news from time to time of what his sons were doing to all Israel. And he said to them, Why are you doing such things? for from all this people I get accounts of your evil ways. No, my sons, the account which is given me, which the Lord's people are sending about, is not good.

But no such payment may be made for the first birth of an ox or a sheep or a goat; these are holy: their blood is to be dropped on the altar, and their fat burned for an offering made by fire, a sweet smell to the Lord. Their flesh is to be yours; like the breast of the wave offering and the right leg, it is to be yours.

And take the best meal and make twelve cakes of it, a fifth part of an ephah in every cake. And put them in two lines, six in a line, on the holy table before the Lord. And on the lines of cakes put clean sweet-smelling spices, for a sign on the bread, an offering made by fire to the Lord. read more.
Every Sabbath day regularly, the priest is to put it in order before the Lord: it is offered for the children of Israel, an agreement made for ever. And it will be for Aaron and his sons; they are to take it for food in a holy place: it is the most holy of all the offerings made by fire to the Lord, a rule for ever.

And in addition you are to give him the first of your grain and wine and oil, and the first wool cut from your sheep.

You are to put the sheep to death, and take some of its blood and put it on the point of Aaron's right ear, and of the right ears of his sons, and on the thumbs of their right hands and the great toes of their right feet, dropping the rest of the blood on the sides of the altar. Then take some of the blood on the altar, and the oil, and put it on Aaron and his robes and on his sons and on their robes, so that he and his robes and his sons and their robes may be made holy.

And if the daughter of a priest is married to an outside person she may not take of the holy things which are lifted up as offerings.

But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.

No outside person may take of the holy food, or one living as a guest in the priest's house, or a servant working for payment.

Give orders to the children of Israel to give you clear olive oil for the lights, so that a light may be burning there at all times. Let Aaron and his sons put this in order, evening and morning, before the Lord, inside the Tent of meeting, outside the veil which is before the ark; this is to be an order for ever, from generation to generation, to be kept by the children of Israel.

If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause: Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.

Say to Aaron and his sons, These are the words of blessing which are to be used by you in blessing the children of Israel; say to them, May the Lord send his blessing on you and keep you: May the light of the Lord's face be shining on you in grace: read more.
May the Lord's approval be resting on you and may he give you peace. So they will put my name on the children of Israel, and I will give them my blessing.

Happy and holy is he who has a part in this first coming: over these the second death has no authority, but they will be priests of God and of Christ, and will be ruling with him a thousand years.

You are to make a brass washing-vessel, with a brass base; and put it between the Tent of meeting and the altar, with water in it; That it may be used by Aaron and his sons for washing their hands and feet; Whenever they go into the Tent of meeting they are to be washed with water, to keep them from death; and whenever they come near to do the work of the altar, or to make an offering by fire to the Lord, read more.
Their hands and feet are to be washed. so that they may be safe from death: this is an order to them for ever; to him and his seed from generation to generation.

That which comes to a natural death, or is attacked by beasts, he may not take as food, for it will make him unclean: I am the Lord.

They may not take as wife a loose or common woman, or one who has been put away by her husband: for the priest is holy to his God.

When all the people go forward, Aaron is to go in with his sons, and take down the veil of the curtain, covering the ark of witness with it; And putting over it the leather cover and over that a blue cloth; and putting its rods in place. And on the table of the holy bread they are to put a blue cloth, and on it all the vessels, the spoons and the basins and the cups; and the holy bread with them; read more.
And over them they are to put a red cloth, covering it with a leather cover, and putting its rods in their places. And they are to take a blue cloth, covering with it the light-support with its lights and its instruments and its trays and all the oil vessels which are used for it: All these they are to put in a leather cover, and put it on the frame. On the gold altar they are to put a blue cloth, covering it with a leather cover; and they are to put its rods in their places. All the vessels which are used in the holy place they are to put in a blue cloth, covering them with a leather cover, and put them on the frame. And they are to take away the burned waste from the altar, and put a purple cloth on it; Placing on the cloth all its vessels, the fire-baskets, the meat-hooks, the spades, and the basins; all the vessels of the altar; they are to put a leather cover over all these, and put its rods in their places. And after the holy place and all its vessels have been covered up by Aaron and his sons, when the tents of the people go forward, the sons of Kohath are to come and take it up; but the holy things may not be touched by them for fear of death.

Let him put on the holy linen coat, and the linen trousers on his body, and the linen band round him, and the linen head-dress on his head; for this is holy clothing, and before he puts them on his body is to be washed with water.

But if he is poorer than the value which you have put on him, then let him be taken to the priest, and the priest will put a value on him, such as it is possible for him to give.

For from the least of them even to the greatest, everyone is given up to getting money; from the prophet even to the priest, everyone is working deceit.

And when they go out into the outer square to the people, they are to take off the robes in which they do the work of priests, and put them away in the holy rooms, and put on other clothing, so that the people may not be made holy by their robes.

Everything given by oath to the Lord in Israel is to be yours.

And on this altar sweet spices are to be burned by Aaron every morning when he sees to the lights. And every evening, when he puts the lights up in their places, the spices are to be burned, a sweet-smelling smoke going up before the Lord from generation to generation for ever.

And after a time, Cain gave to the Lord an offering of the fruits of the earth. And Abel gave an offering of the young lambs of his flock and of their fat. And the Lord was pleased with Abel's offering;

Then take some of the blood on the altar, and the oil, and put it on Aaron and his robes and on his sons and on their robes, so that he and his robes and his sons and their robes may be made holy.

And some of the heads of families, when they came to the house of the Lord which is in Jerusalem, gave freely of their wealth for the building up of the house of God in its place: Every one, as he was able, gave for the work sixty-one thousand darics of gold, five thousand pounds of silver and a hundred priests' robes.

And for Aaron's sons you are to make coats, and bands, and head-dresses, so that they may be clothed with glory and honour.

I will make holy the Tent of meeting and the altar: and Aaron and his sons I will make holy, to be my priests

And further, these are uncertain through wine, and have gone out of the right way through strong drink: the priest and the prophet are uncertain through strong drink, they are overcome by wine, they have gone out of the way through strong drink; their vision is false, they go wrong in their decisions.

But if the man has no relation to whom the payment may be made, then the payment for sin made to the Lord will be the priest's, in addition to the sheep offered to take away his sin.

A son gives honour to his father, and a servant has fear of his master: if then I am a father, where is my honour? and if I am a master, where is the fear of me? says the Lord of armies to you, O priests, who give no value to my name. And you say, How have we not given value to your name?

And as was the way of the priests, he had to go into the Temple to see to the burning of perfumes.

Up! now, O Lord God, come back to your resting-place, you and the ark of your strength: let your priests, O Lord God, be clothed with salvation, and let your saints be glad in what is good.

Let them be holy to their God and not make the name of their God common; for the fire offerings of the Lord and the bread of their God are offered by them, and they are to be holy.

For it is right for the priest's lips to keep knowledge, and for men to be waiting for the law from his mouth: for he is the servant sent from the Lord of armies.

Away! away! go out from there, touching no unclean thing; go out from among her; be clean, you who take up the vessels of the Lord.

And let the priests who come near to the Lord make themselves holy, for fear that the Lord may come on them suddenly.

Then Joshua said to the priests, Take up the ark of the agreement and go over in front of the people. So they took up the ark of the agreement and went in front of the people.

And Melchizedek, king of Salem, the priest of the Most High God, took bread and wine,

And he sent some of the young men of the children of Israel to make burned offerings and peace-offerings of oxen to the Lord.

And the priests went into the inner part of the house of the Lord to make it clean, and everything unclean which was to be seen in the Temple of the Lord they took out into the outer square of the Lord's house, and the Levites got it together and took it away to the stream Kidron.

Now news came to Jethro, the priest of Midian, Moses' father-in-law, of all God had done for Moses and for Israel his people, and how the Lord had taken Israel out of Egypt.

Take no wine, or strong drink, you or your sons with you, when you go into the Tent of meeting, that it may not be the cause of death to you; this is an order for ever through all your generations.

And put oil on them as you did on their father, so that they may be my priests: the putting on of oil will make them priests for ever, from generation to generation.

In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, door-keepers, Nethinim, or any servants of this house of God.

And the Tirshatha said that they were not to have the most holy things for their food, till a priest came to give decision by the Urim and Thummim.

This is what you are to do to make them holy, to do the work of priests to me: Take one young ox and two male sheep, without any mark on them,

And their brothers, heads of their families, a thousand and seven hundred and sixty: able men, doing the work of the house of God.

And I sent them to Iddo the chief at the place Casiphia, and gave them orders what to say to Iddo and his brothers the Nethinim at the place Casiphia, so that they might come back to us with men to do the work of the house of our God. And by the help of our God they got for us Ish-sechel, one of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah with his sons and brothers, eighteen;

The priest by whom it is offered for sin, is to take it for his food in a holy place, in the open space of the Tent of meeting.

Every male among the priests may take it for his food: it is most holy. No sin-offering, the blood of which is taken into the Tent of meeting, to take away sin in the holy place, may be used for food: it is to be burned with fire.

And the chief priests said a number of things against him.