Thematic Bible: Parables of


Thematic Bible



He spake a parable to them, saying, The farm of a certain rich man was very productive: and he was reasoning in himself, saying, What shall I do, because I have no place where I shall store my fruits? And he said, I will do this: I will take down my barns, and build greater, and there I will gather all my fruits and my goods. read more.
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. But God said to him, Thou fool, this night they are demanding thy soul from thee; and to whom shall those things which thou hast prepared, belong?

Then shall the kingdom of the heavens be likened unto ten virgins, who taking their lamps, went out to meet the bridegroom. And five of them were foolish, and five were wise. For the foolish, taking their lamps, took no oil with themselves: read more.
and the wise took oil in their vessels with their lamps. But the bridegroom tarrying, they all nodded and slept. And at midnight there was a cry made, Behold, the bridegroom! go ye out to meet him. Then all those virgins arose and trimmed their lamps. And the foolish said to the wise, Give us of your oil; for our lamps are going out. And the wise responded, saying, No, lest there may not be a sufficiency for us and you: go ye rather to them that sell, and buy for yourselves. And they going to buy, the bridegroom came; and those who were ready went in with him to the marriage, and the door was shut. And afterwards the other virgins come, saying; Lord, lord, open unto us. And he responding, said; Truly I say unto you, I know you not. Watch therefore, because you know neither the day nor the hour.

And He spoke many things to them in parables, saying, Behold a sower went out to sow. And while he was sowing, some seeds fell by the wayside, and the fowls came and ate them up. And others fell among stones, where they had not much earth: and sprang up immediately, because they had no depth of earth: read more.
and the sun having risen, they were scorched; and because they had no root, they withered away. But others fell among thorns; and the thorns sprang up and choked them. But others fell in good ground, and gave fruit, some a hundred, some sixty, and some thirty. Let him that hath ears to hear, hear.

A sower went out to sow his seed. And while he was sowing, some fell by the way, and was trodden under foot, and the birds of the air devoured it. And other fell on the rock; and springing up, withered away, because it had no moisture. And other fell in the midst of thorns, and the thorns growing together, choked it out. read more.
And other fell into good ground, and springing up, produced fruit, a hundredfold. Speaking these things, He cried out, Let the one having ears to hear, hear.

Therefore hear ye the parable of the sower. Every one hearing the word of the kingdom, and not understanding it, the wicked one comes, and seizes away that which is sown in his heart: he is the one sown by the wayside. But the one sown upon the rocks, is he who heareth the word, and immediately with joy receives it; read more.
but it has no root in him, but is temporary; and tribulation or persecution arising on account of the word, immediately he is offended. But the one sown among the thorns, is he who heareth the word; and the care of this age, and the deceitfulness of riches, choke out the word, and he becomes unfruitful. And the one having been sown on good ground, is he that heareth the word, and understandeth it; who truly bears fruit, and produces, some a hundred, some sixty, and some thirty.

And again He began to teach by the sea: and a great multitude is gathered unto Him, so that He having gone into a ship, sat on the sea; and the whole multitude was at the sea on the land. And He was teaching them many things in parables, and in His teaching He said to them, Hear: Behold, a sower went out to sow: read more.
and it came to pass while he was sowing, some fell by the wayside, and the fowls came and devoured it. And other fell upon stones, where it had not much earth; and immediately it sprang up, because it had no depth of earth: and when the sun arose, it was scorched; and because it had no root, it withered away. And other fell among thorns, and the thorns sprang up, and choked it, and it gave no fruit. And other fell in good ground, and springing up and growing, gave fruit, and produced, one thirty, and one sixty, and one a hundred. And He said, Let the one having ears to hear, hear.

The sower sows the word. And those who are by the way-side, where the word is sown; and when they hear it, immediately Satan comes, and takes away the word which was sown in their hearts. And those who are sowed upon the rocks are likewise, those who, when they may hear the word, immediately with joy receive it. read more.
And they have no root in themselves, but are temporary; then tribulation or persecution arising on account of the word, they are immediately offended: and others are those who are sown among the thorns; they are those hearing the word, and the cares of the age, and the deceitfulness of riches, and desires concerning other things coming into them, choke out the word, and it becomes unfruitful. And these are they who are sown on good ground; whosoever hear the word, and receive it, and bring forth fruit, some thirty, some sixty, and some a hundred.

And this is the parable: The seed is the word of God. And there are those who hear by the wayside; then the devil comes, and takes away the word from their heart, lest they believing may be saved. And those on the stones are they who, when they may hear, receive the word with joy; and they have no root in them, who believe for a time, and in time of temptation they fall away. read more.
And that which falleth among thorns, there are those who hear, and going forward, by the cares and riches and pleasures are choked out, and bring forth no fruit to perfection. And that which is in the good ground, are those whosoever hearing the word in a beautiful and good heart, retain it, and bring forth fruit with patience.

And He submitted another parable to them, saying; The kingdom of the heavens is like unto a grain of mustard seed, which, a man having taken, sowed in his field; which indeed is the smallest of all seeds; and when it grows up, is the greatest of herbs, and becomes a tree, so that the birds of heaven indeed lodge in its branches.

Then He said, To what is the kingdom of God like? and to what shall I liken it? It is like a grain of mustard seed, which a man having taken, cast into his garden; and it grew, and became a tree; and the birds of heaven lodged in its branches.

And He said, To what may we liken the kingdom of God? or in what parable may we present it? Tis like a grain of mustard seed, which when it may be sown upon the earth, is the smallest of all seeds which are upon the earth, and when it may be sowed, it springs up, and becomes the greatest of herbs, and produces great branches; so that the birds of the heavens are able to lodge under its shadow.

And He began to speak to them in parables. A man planted a vineyard, and placed a hedge round it, and dug a wine-trough; and built a tower, and he gave it out to husbandmen, and went away. And he sent a servant to the husbandmen in the season, that he might receive from the husbandmen of the fruit of the vineyard: and they taking him, beat him, and sent him away empty. read more.
And again he sent to them another servant; and stoning him they wounded him in the head, and sent him away dishonored. And again he sent another; and they slew him, and many others beating some, killing others. Then having still one son, his own beloved, he sent him also to them last, saying; That they will reverence my son. And those husbandmen said to one another; This is the heir; come, let us kill him, and the inheritance shall be ours. And taking him they slew him, and cast him out of the vineyard. What then shall the lord of the vineyard do? He will come and destroy the husbandmen, and give the vineyard to others. Have you not read the Scripture; The stone which the builders rejected, the same has come to be the head of the corner: this was with the Lord, and is wonderful in our eyes? And they were seeking to arrest Him; and they feared the multitude; for they knew that He spoke the parable against them. And leaving Him they went away.

Hear ye another parable. A man was a landlord, who planted a vineyard, and placed a hedge around it, and dug a wine-trough in it, and built a tower, and gave it out to husbandmen, and went away. And when the time of the fruits drew near, he sent his servants to the husbandmen, to receive his fruits; and the husbandmen taking his servants, beat one, and slew one, and stoned another. read more.
Again he sent other servants, more than the first: and they did unto them likewise. And afterward he sent to them his own son, saying, They will reverence my son. But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him, and take possession of his inheritance. And taking him, they cast him out of the vine-yard, and slew him. Then when the lord of the vine-yard may come, what will he do to those husbandmen? They say to Him, He will certainly destroy those wicked men, and give the vineyard to other husband-men, who will render to him the fruits in their seasons. Jesus says, Have you not read in the Scriptures, The stone which the builders rejected, the same has come to be the head of the corner: this was with the Lord, and is marvelous in our eyes? Therefore I say unto you, that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it. OMITTED TEXT

And He began to speak to the people this parable, A man planted a vineyard and gave it out to husbandmen, and went away a long time. And in season he sent a servant to the husbandmen that they might give to him of the fruit of the vineyard, and the husbandmen beating him, sent him away empty. And he proceeded to send to them another servant, and they beating and dishonoring him sent him away empty. read more.
And he proceeded to send a third: and wounding him, they cast him out also. And the lord of the vineyard said, What shall I do? I will send my own beloved son: perchance seeing, they will reverence him. And the husbandmen, seeing him, reasoned among themselves saying, This is the heir; let us kill him, in order that the inheritance may be ours. And casting him out from the vineyard they slew him; what then will the lord of the vineyard do? He will come and destroy those husbandmen, and will give the vineyard to others. And hearing, they said, Let it not be so. And looking upon them, He said, What is that which has been written, The stone which the builders rejected, the same has come to be the head of the corner. Every one having fallen on that stone will be dashed to pieces; and on whomsoever it may fall, it will grind him to powder.

Then every one who hears these words of mine, and does them, I will liken him unto a wise man, who built his house upon the rock. And the rain came down, and the rivers came, and the winds blew, and fell against that house; and it did not fall; for it was founded upon the rock. And every one hearing these words of mine, and doing them not, shall be likened unto a foolish man, who built his house upon the sand. read more.
And the rain came down, and the rivers came, and the winds blew, and beat against that house; and it fell: and great was the fall of it.

Every one coming to me, and hearing my words, and doing the same, I will show you to whom he is like. He is like unto a man building a house, who dug and went down deep, and laid the foundation upon the rock: and there being a flood, the river broke against that house, and it was not able to shake it; for it was founded on the rock. But the one hearing and not doing, is like unto a man building his house upon the ground without a foundation; against which the river broke, and it fell immediately, and great was the fall of that house.

And He spoke this parable to them, saying, What man of you, having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the desert, and go after the lost one, until he may find it? And having found it, places it on his shoulders, rejoicing: read more.
and having come into the house, calls together the friends and neighbors, saying to them, Rejoice with me, because I have found my sheep which was lost. I say unto you that so there will be joy in heaven over one sinner that repenteth, rather than ninety and nine just persons who have not need of repentance.

What seems to you? if there may be a hundred sheep to one man, and one of them may go astray, does he not, leaving the ninety and nine, going to the mountains, seek that which has gone astray? And if it maybe that he finds it, truly I say unto you, that he rejoiceth more over it than over the ninety and nine that went not astray. So it is not the will of your Father who is in the heavens, that one of these little ones may perish.

But learn the parable from the fig-tree: when her branch may now be tender, and she may grow out leaves, know that the summer is nigh. Verse ConceptsSpringTendernessSummerSoftnessNear The Time GenerallyParable Of The Fig TreeSeasons Changingspringtimerebirth

But learn the parable from the fig-tree: when her branches may be now tender, and she may grow out leaves, know that the summer is nigh. So you also, when you may see these things take place, know that it is already at the doors.

And he spake another parable unto them; The kingdom of the heavens is like unto the leaven, which a woman took, and hid in three measures of meal, until the whole was leavened. Verse ConceptsFoodExaggerationsDoughKingdom Of God, Coming OfParablesWeights And Measures, DryYeastLeavenParables Of ChristLeavenedHidden ThingsThree Other ThingsOther Volume Measureswomanhood

And again He said, To what shall I liken the kingdom of God? It is like leaven, which a woman having taken, hid in three measures of meal, until the whole was leavened.

He put forth another parable to them, saying, The kingdom of the heavens is like unto a man sowing good seed in his field. And while the men slept, an enemy came, and sowed tares in the midst of the wheat, and departed. And when the blades sprang up, and produced fruit, then the tares were also made manifest. read more.
And the servants of the landlord having come to him said, Sir, did you not sow good seed in your field? whence then hath it tares? And he said to them, A hostile man did this. And the servants say to him, Then do you wish that we, having gone, may gather them? And he says, No; lest gathering the tares together you may at the same time along with them root up the wheat. Let both grow together till the harvest: and at the time of the harvest, I will say to the reapers, First gather the tares, and bind them in bundles, in order to burn them: and gather the wheat into my barn.

Then leaving the multitudes, He came into the house: and His disciples came to Him saying; Explain to us the parable of the tares of the field. And He responding said, The one sowing the good seed is the Son of man; and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the wicked one, read more.
and the enemy sowing them is the devil: and the harvest is the end of the age; and the reapers are the angels. Then as the tares are gathered and burnt up with fire; so it will be in the end of the age. The Son of man will send forth His angels, and they will gather out of his kingdom all things that offend, and those who do iniquity, and will cast them into the furnace of the fire: and there shall be weeping and gnashing of teeth. Then the righteous will shine as the sun in the kingdom of their Father. But let the one having ears, hear.

And He said, A certain man had two sons. And the younger of them said to the father, Father, give to me the portion of the estate that falls to me. And he immediately divided unto them his living. And not many days afterward the younger son gathering all together, departed into a far-off country; and there wasted his substance living riotously. read more.
And he having expended all, a severe famine came into that country; and he began to be in want. And having gone he joined himself to one of the citizens of that country: and he sent him into his fields to feed swine: and he was desiring to fill his stomach from the pods, which the swine were eating: and no one gave unto him: and having come to himself he said, How many hired servants of my father have bread in abundance, but here I perish with hunger! Having risen I will go to my father, and say to him, Father, I have sinned against heaven, and in thy sight: and I am no more worthy to be called thy son: make me as one of thy hired servants. And having risen, he came to his father. And he being yet a great way off, his father saw him, and was moved with compassion, and having run, fell upon his neck, and kissed him copiously. And the son said to him, Father, I have sinned against heaven, and in thy sight: and I am no more worthy to be called thy son. And the father said to his servants, Bring hither the first robe, and put it on him; and give a ring to his hand, and sandals to his feet: and bring hither the fatted calf, slay him, and eating, let us be merry: because this my son was dead, and is alive again; was lost, and is found. And they began to be merry. And his elder son was in the field: and while coming he drew near to the house, he heard music and dancing. And calling one of the servants, asked him what these things might be. And he said to him, Because thy brother has come; and thy father has slain the fatted calf, because he received him sound. And he was angry, and did not wish to come in: and his father having gone out, continued to intreat him. And responding he said to the father, Behold, I serve thee so many years, and have never transgressed thy commandment: and thou hast never given me a kid, that I may rejoice with my friends: but when this thy son, the one devouring thy living with harlots came, thou hast slain for him the fatted calf. And he said to him, Child, thou art always with me, and all mine are thine: and it behooved me to be glad and rejoice; because this thy brother was dead, and is alive; was lost, and is found.

Let your loins be girted, and your lamps burning; and be you like unto men waiting for their lord, when he may rise up from the marriage feast; in order that, coming and knocking, they may open unto him immediately. Blessed are those servants, whom the lord having come will find watching: truly I say unto you, that he will gird himself, and have them sit down, and having come will serve them. read more.
If at the second, and third, watch he may come, happy are ye. Know this, that if the landlord knew at what hour the thief cometh, he would not have permitted his house to be broken into. Be ye also ready: because at an hour you do not think the Son of man cometh.

There was a certain rich man, and he was habitually clothed in purple and fine linen, faring sumptuously every day. But a certain beggar, Lazarus by name, was laid at his gate, full of sores, and desiring to be fed by the crumbs falling from the table of the rich man; but the dogs also coming continued to lick his sores. read more.
And it came to pass that the beggar died, and himself was carried by the angels into the bosom of Abraham: and the rich man also died, and was buried. And in Hades lifted up his eyes, being in torment, sees Abraham afar off, and Lazarus in his bosom. And he calling said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, because I am tormented in this flame. But Abraham said, Child, remember that you received your good things in your life, and Lazarus likewise evil things: but now he is comforted, and you are tormented. And in addition to all these things, there is a great gulf fixed between us and you, in order that those wishing to go hence to you may not be able, neither can they come thence to us. And he said, Moreover I intreat you, father, that you may send him to the house of my father: for I have five brothers; in order that he may testify to them, that they may not also come to this place of the torment. But Abraham says, They have Moses and the prophets; let them hear them. But he said, No, father Abraham: but if one may go to them from the dead, they will repent. But he said to him, If they hear not Moses and the prophets, they will not be persuaded if one may rise from the dead.

Again, the kingdom of the heavens is like unto a man seeking beautiful pearls: and having found one pearl of great price, having gone away he sold all things, so many as he had, and bought it.

Therefore the kingdom of the heavens is like unto a kingly man, who wished to make a reckoning with his servants. And he beginning to reckon, one was brought to him owing him myriads of talents. And he not having wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all things so many as he had, and payment to be made. read more.
Then that servant falling down, continued to worship him, saying, Be patient with me, and I will pay you all. The lord of that servant, being moved with compassion, sent him away, and forgave him the debt. And that servant having gone out, found one of his fellow-servants, who owed him one hundred denaria: seized him, throttled him, saying, Pay me what you owe me. Then his fellow-servant falling down, continued to intreat him, saying, Be patient with me and I will pay thee. And he was not willing: but having gone away he cast him into prison, until he could pay that which was owing. Then his fellow-servants seeing those things which had taken place, were grieved exceedingly, and coming related to their lord all the things which transpired. Then his lord calling him says to him, Thou wicked servant, I forgave thee all that debt, since thou didst intreat me: did it not behoove thee also to have mercy on thy fellow-servant, as I had mercy on thee? And his lord being angry delivered him to the tormenters, until he should pay all that was due him. Thus my Heavenly Father will also do unto you, if you do not forgive each one his brother from your hearts.

Truly, truly, I say unto you, the one coming not in through the door into the fold of the sheep, but climbing up some other way, he is a thief and a robber. And the one coming in through the door is the shepherd of the sheep. To him the porter opens; and the sheep hear His voice: and he calls His own sheep by name, and leads them out. read more.
When He may put out all his own, he goes before them, and the sheep follow Him: because they know his voice: but they will not follow a stranger, but will flee from him: because they know not the voice of strangers. He spoke this parable to them: but they did not know what things He was speaking to them. Then Jesus said, Truly, truly, I say unto you, that I am the door of the sheep. All so many as came were thieves and robbers: but the sheep did not hear them. I am the door: if any one may enter in through me, he shall be saved; he shall go in and come out, and find pasture. The thief does not come, but that he may steal, and slay, and destroy: I came that they may have life, and have it more abundantly. I am the Good Shepherd. The Good Shepherd lays down His life for the sheep. The hireling, and the one not being the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep, and flees away, and the wolf seizes and scatters them: because he is a hireling and there is not a care to him for the sheep. I am the Good Shepherd; I know mine, and mine know me, as the Father knows Me, and I know the Father; and I lay down My soul for the sheep. And I have other sheep which are not of this fold: and it behooves me to bring them and they shall hear my voice, and there shall be one fold, and one shepherd.

And a certain one of those sitting together, hearing these things, said to Him, Happy is he whosoever eateth bread in the kingdom of God. And He said to him, A certain man made a great supper, and invited many; and at the hour, of the supper he sent his servants to say to those who were invited, Come; because they are now ready. read more.
And they all of one consent began to make excuse. The first said to him, I have bought a farm, and I have need having gone to see it: I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove the same: I intreat thee have me excused. Another said, I have married a wife, and on this account I am not able to come. And the servant coming, announced these things to his lord. Then the land-lord being angry said to his servant, Go out quickly into the streets and lanes of the city, and lead in hither the poor and maimed and blind and lame. And the servant said, Lord, it is done as thou didst command, and yet there is room. And the lord said to the servant, Go out into the roads and hedges, and compel them to come in, in order that my house may be filled: for I say unto you, that no one of these men who have been invited shall taste of my supper.

Again, the kingdom of the heavens is like unto a net cast into the sea, and gathering of every kind; which, when it was filled, drawing up on the shore, and sitting down, they gathered the good into baskets, and threw the bad away. So it will be in the end of the age: the angels will go forth, and will separate the wicked from the midst of the righteous, read more.
and will cast them into the furnace of the fire: and there shall be weeping and gnashing of teeth.

As a man, going away, leaving his own house, and giving authority to his servants, and to each one his work, and commanded the porter that he should watch. Watch therefore: for you know not when the Lord of the house cometh, late, or at midnight, or at the crowing of the cock, or in the morning; lest having come suddenly he may find you sleeping. read more.
And the things I say to you, I say to all, Watch.

Jesus responding said, A certain man was going down from Jerusalem to Jericho; and fell among thieves, who indeed having stripped him of his raiment, administered blows, went away, leaving him half dead. And by chance a certain priest came down that way: and seeing him, passed by on the other side. And likewise also a Levite, being at the place, coming and seeing, passed by on the other side. read more.
And a certain Samaritan, on a journey, came near him: and seeing, had compassion on him, and having come to him, he bound up his wounds, pouring in oil and wine: and having mounted him on his own beast, carried him to a tavern, and cared for him. And on the morrow, taking out two denaria, gave them to the host, and said, Care for him; and whatsoever you expend in addition, on my return, I will pay you. Which one of these three seems to you to have been the neighbor of him who fell among the thieves? And he said, The one having done mercy with him. And Jesus said to him, Go, thou, and do likewise.

He spake a parable to them, saying, The farm of a certain rich man was very productive: and he was reasoning in himself, saying, What shall I do, because I have no place where I shall store my fruits? And he said, I will do this: I will take down my barns, and build greater, and there I will gather all my fruits and my goods. read more.
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. But God said to him, Thou fool, this night they are demanding thy soul from thee; and to whom shall those things which thou hast prepared, belong? So is every one laying up treasure for himself, and not rich toward God.

What seems to you? A man had two sons; and going to the first, he said, Child, go to-day, work in my vineyard. And he responding said, I am not willing: but afterward, having regretted, he went. And coming to the second, he spoke likewise. And he responding said, I, lord: and went not. read more.
Which one of the two did the will of the father? They say to Him, The first. Jesus says to them, Truly I say unto you, that the publicans and harlots go into the kingdom of God before you. For John came to you in the way of righteousness, and you believed him not: but the publicans and harlots believed him, and you, seeing, did not afterward regret it, in order that you might believe him.

For as a man going away, called his own servants, and delivered unto them his goods, to one he gave five talents, to another two, to another one; to each one according to his own ability; and departed. The one having received the five talents going immediately, operated with the same, and made other five talents. read more.
Likewise the one having received two gained two others. And he having received one, having gone away, digged up the earth, and buried the money belonging to his lord. And after a long time the lord of those servants comes, and makes a reckoning with them. And the one having received the five talents coming to him brought other five talents, saying, Lord, thou didst deliver unto me five talents: behold, I have gained other five talents. His lord said to him, Well done, thou good and faithful servant: thou wast faithful over few things, and I will make thee ruler over many things: come thou into the joy of thy lord. And the one having received two talents, coming to him, said, Lord, thou didst deliver unto me two talents: behold, I have gained other two talents. And his lord said to him, Well done, good and faithful servant; thou wast faithful over few things, I will make thee ruler over many things: come thou into the joy of thy lord. And the one having received one talent also coming, said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown, and gathering where thou hast not strewn: and being afraid, having gone away, I hid thy talent in the earth: behold, thou hast thine own. And his Lord responding said to him, Thou wicked and slothful servant, didst thou know that I gather where I have not sown, and reap where I have not strewn? Therefore it behooved thee to put my money in the bank, and having come, I would receive my own with the product. Therefore take the talent from him, and give it to the one having ten talents. For to every one having it shall be given, and he shall superabound: but from the one not having shall be taken away even that which he has. And cast ye the unprofitable servant into the darkness which is without: and there shall be weeping and gnashing of the teeth.

And they hearing these things, proceeding, He spoke a parable, because he is nigh unto Jerusalem, and they think the kingdom of God is about to be made manifest immediately. Then He said, A certain nobleman went to a far country, to receive for himself a kingdom, and return. And calling his ten servants, he gave to them ten pounds, and said to them, Operate till I come. read more.
But his citizens continued to hate him, and sent an embassy after him, saying, We do not wish this man to rule over us. And it came to pass, when he returned, having received the kingdom, and he said, that those servants should be called, to whom he had given the money, in order that he might know what each one had gained by their merchandise. And the first came, saying, Lord, thy pound has gained ten pounds. And he said to him, Well done, thou good servant: because thou hast been faithful in the least, have thou authority over ten cities. And the second one came, saying, Lord, thy pound has gained five pounds. And he also said to him, Be thou over five cities. And the other one came, saying, Lord, behold, thy pound, which I had laid away in a napkin: for I feared thee, because thou art an austere man: thou takest up that which thou hadst not laid down, and thou reapest that which thou hast not sown. And he says to him, Out of thine own mouth I will judge thee, thou wicked servant. Didst thou know that I am an austere man, taking up what I have not laid down, and reaping what I have not sown? Wherefore indeed didst thou not put my money in the bank? and having come I would have received the same with the product. And he said to the bystanders, Take the pound from him, and give it to the one having ten pounds. And they said to him, Lord, he has ten pounds. I say unto you, that to every one having it shall be given; and from every one not having, it shall be taken away even that which he hath. Moreover bring these my enemies, not wishing me to rule over them, hither, and slay them before me.

Or what woman having ten drachmae, if she may lose one drachma, does she not light a candle, and sweep the house, and seek diligently till she may find it? And having found it, she calls together her friends and neighbors, saying, Rejoice with me, because I have found the drachma which I lost. So, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

And He spoke this parable to certain ones having confidence in themselves that they are righteous, and despising the rest. Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee standing was praying in these words, God, I thank thee because I am not like the rest of the men, extortioners, unjust, adulterous, or even as this publican: read more.
I fast twice per week; I give tithes of all things so many as I possess. But the publican, standing a great way off, did not wish even to lift up his eyes to the heaven, but smote upon his breast, saying, God, be merciful to me the sinner. I say unto you, He went down to his house justified rather than the other: because every one exalting himself shall be abased; and the one humbling himself shall be exalted.

And Jesus responding, again spoke to them in parables, saying, The kingdom of the heavens is like a king-man, who made a marriage for his son. And he sent his servants to invite those who had been called to the marriage: and they were not willing to come. read more.
And again he sent other servants, saying; Speak to those who have been called, Behold, I have prepared my dinner: my oxen and my fatling are slain, and all things are ready: come to the marriage. And they being careless, went away, one to his farm, and another to his merchandise: but the rest, taking his servants, insulted, and slew them. And the king was angry; and sending his armies, he destroyed those murderers, and burnt up their cities. Then he says to his servants, The wedding is ready, but those having been invited were not worthy. Go ye therefore to crossings of the roads, and so many as you may find, invite to the marriage. And those servants having gone out into the ways, led in all whom they found, both bad and good: and the wedding was filled with guests. And the king having come in to look upon the guests, saw there a man not having on a wedding-garment. And he says to him, Comrade, how did you come in hither, not having the wedding-garment? And he was silent. Then the king said to the servants, Having bound him feet and hands, cast him into the darkness which is without; and there shall be weeping and gnashing of the teeth. For many are called, but few elected.

For the kingdom of the heavens is like unto a landlord man, who went out early in the morning to hire laborers for his vineyard. And having agreed with the laborers for a denarion per day, sent them into his vineyard. And having gone out about the third hour, he saw others standing idle in the forum: read more.
and he said to them, Go ye also into the vineyard, and whatsoever is right I will give you. And they departed. Again having gone out about the sixth and ninth hours, he did likewise. And about the eleventh hour having gone out, he found others standing; and says to them, Why stand ye here idle all the day? They say to him, Because no one hired us. He says to them, Go ye also into the vineyard. And it being evening, the lord of the vineyard says to his steward, Call the laborers, and give them their hire, beginning from the last even unto the first. And those having come about the eleventh hour, received each man a denarion. But the first having come supposed that they shall receive more; and themselves also received each one a denarion. But receiving it, they murmured against the landlord, saying, These labored one hour, and thou hast made them equal unto us, who bore the burden of the day and the heat. But he responding said to one of them, Comrade, I do thee no wrong; didst thou not agree with me for a denarion? Take thine own, and go. I wish to give unto this last one, even as unto thee. Is it not lawful for me to do as I wish with mine own? Is thine eye evil, because I am good? So the last shall be first, and first last.

There were two debtors to a certain creditor: the one owed him five hundred denaria, and the other fifty. And they not being able to pay, he forgave them both. Then which one of them will love him the more? Simon responding said, I perceive, that he, to whom he forgave the more. And He said to him, You answered correctly. read more.
And turning to the woman He said to Simon, Do you see this woman? I came into thy house, thou gavest me no water for my feet: but she washed my feet with tears, and wiped them with her hairs. Thou gavest me no kiss: she, from the time I came in, did not cease copiously kissing my feet. Thou didst not anoint my head with oil: but she anointed my feet with myrrh. Therefore I say unto thee, her sins, which are many, are forgiven; for she loved much: but he to whom little is forgiven, loveth little.

I am the true vine, and my Father is the husbandman. Every branch in me not producing fruit, He takes it away: and every one producing fruit, He purifies it, that it may produce more fruit. So ye are clean through the word which I have spoken unto you. read more.
Abide in me, and I in you. As the branch is not able to produce fruit of itself, unless it may abide in the vine; so you are not able, unless you may abide in me. I am the vine, and ye are the branches. The one abiding in me, and I in him, the same bears much fruit: because you are not able to do anything without me.

And He said, Thus is the kingdom of God, as a man may cast seed on the ground; and he may sleep, and rise night and day, and the seed germinates and grows, as he does not know. The earth spontaneously brings forth fruit; first the blade, then the ear, then the full corn in the ear. read more.
And when the fruit may develop, immediately he thrusts in the sickle, because the harvest is at hand.

Then shall the kingdom of the heavens be likened unto ten virgins, who taking their lamps, went out to meet the bridegroom. And five of them were foolish, and five were wise. For the foolish, taking their lamps, took no oil with themselves: read more.
and the wise took oil in their vessels with their lamps. But the bridegroom tarrying, they all nodded and slept. And at midnight there was a cry made, Behold, the bridegroom! go ye out to meet him. Then all those virgins arose and trimmed their lamps. And the foolish said to the wise, Give us of your oil; for our lamps are going out. And the wise responded, saying, No, lest there may not be a sufficiency for us and you: go ye rather to them that sell, and buy for yourselves. And they going to buy, the bridegroom came; and those who were ready went in with him to the marriage, and the door was shut. And afterwards the other virgins come, saying; Lord, lord, open unto us. And he responding, said; Truly I say unto you, I know you not. Watch therefore, because you know neither the day nor the hour.

And He spoke a parable to them that it behooves them to pray always, and not to faint; saying, There was a certain judge in a certain city, fearing not God, and regarding not man. And there was a widow in that city; and she continued to come to him, saying, Avenge me of mine adversary. read more.
And he was not willing for a time: but after these things he said in himself, Though I fear not God nor regard man, yet because this widow causes me trouble, I will avenge her, lest coming forever she may smite me in the face. But the Lord said, I fear what the unjust judge says. And shall not God avenge His elect, crying to Him day and night, and He is long-suffering over them? I say unto you, that He will avenge them speedily. Moreover the Son of man having come, will He then find faith upon the earth?

And He said to them, Which one of you shall have a friend, and go to him at midnight, and say to him, Friend, lend me three loaves; since my friend came to me from the road, and I have nothing which I may place before him. And he responding from within, said, Do not give me trouble: the door has already been closed, and my children are in bed with me; I am not able rising to give unto thee. read more.
I say unto you, If indeed having risen he will not give unto him, because he is his friend, yet on account of his shamelessness, rising he will give him as much as he needs.

And He spoke this parable, A certain one had a fig-tree planted in his vineyard; and came seeking fruit on it and found none; and he said to the vinedresser, Behold, three years from which I come seeking fruit on this fig-tree, and I find none: cut it down; why indeed does it cumber the ground? And responding he says to him, Lord, let it alone also this year, until I shall dig about it, and cast manures: read more.
and if it may bear fruit in the future; and if not you shall cut it down.

And He also spoke to His disciples, There was a certain rich man, who had a steward; and he was slandered to him as wasting his goods. And having called him, he said to him, What is this which I hear concerning thee? give an account of thy stewardship; for thou art not able to be steward any longer. And the steward said within himself, What shall I do, because my lord takes away my stewardship from me? I am not able to dig; I am ashamed to beg. read more.
I know what I shall do, in order that when I am deposed from the stewardship, they may receive me into their houses. And calling each one of the debtors of his lord, he said to the first, How much do you owe my lord? And he said; A hundred measures of oil. And he said to him, Take your accounts, and sitting down quickly write fifty. Then he said to another one, And how much do you owe? And he said, A hundred measures of wheat. He says to him, Take your account, and write fourscore. And the lord praised the steward of unrighteousness because he acted shrewdly: because the sons of this age are wiser in their generation than the sons of the light. And I say unto you, Make unto yourselves friends of the mammon of unrighteousness, in order that, when it may fail, they may receive you into eternal tabernacles.

The kingdom of the heavens is like unto a treasure having been hidden in a field; which a man having found, concealed; and from his joy he goes and sells all things so many as he has, and buys that field. Verse ConceptsPersonal ConsecrationFindingHeaven, Inheritance OfSpiritual InvestmentJoy, Of The ChurchKingdom Of God, Entry IntoTreasureParables Of ChristSpiritual TreasuresFigurative FieldsFinding ThingsHidden ThingsBuying God's Giftsales


You shall know them by their fruits. Do the people gather the grape-bunches from thorns, or figs from thistles? Verse ConceptsBearing Bad FruitThornsFigsThistlesDistinguishingpersonality





Hear ye another parable. A man was a landlord, who planted a vineyard, and placed a hedge around it, and dug a wine-trough in it, and built a tower, and gave it out to husbandmen, and went away. And when the time of the fruits drew near, he sent his servants to the husbandmen, to receive his fruits; and the husbandmen taking his servants, beat one, and slew one, and stoned another. read more.
Again he sent other servants, more than the first: and they did unto them likewise. And afterward he sent to them his own son, saying, They will reverence my son. But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him, and take possession of his inheritance. And taking him, they cast him out of the vine-yard, and slew him. Then when the lord of the vine-yard may come, what will he do to those husbandmen? They say to Him, He will certainly destroy those wicked men, and give the vineyard to other husband-men, who will render to him the fruits in their seasons.


For the kingdom of the heavens is like unto a landlord man, who went out early in the morning to hire laborers for his vineyard. And having agreed with the laborers for a denarion per day, sent them into his vineyard. And having gone out about the third hour, he saw others standing idle in the forum: read more.
and he said to them, Go ye also into the vineyard, and whatsoever is right I will give you. And they departed. Again having gone out about the sixth and ninth hours, he did likewise. And about the eleventh hour having gone out, he found others standing; and says to them, Why stand ye here idle all the day? They say to him, Because no one hired us. He says to them, Go ye also into the vineyard. And it being evening, the lord of the vineyard says to his steward, Call the laborers, and give them their hire, beginning from the last even unto the first. And those having come about the eleventh hour, received each man a denarion. But the first having come supposed that they shall receive more; and themselves also received each one a denarion. But receiving it, they murmured against the landlord, saying, These labored one hour, and thou hast made them equal unto us, who bore the burden of the day and the heat. But he responding said to one of them, Comrade, I do thee no wrong; didst thou not agree with me for a denarion? Take thine own, and go. I wish to give unto this last one, even as unto thee. Is it not lawful for me to do as I wish with mine own? Is thine eye evil, because I am good? So the last shall be first, and first last.

And He spoke this parable, A certain one had a fig-tree planted in his vineyard; and came seeking fruit on it and found none; and he said to the vinedresser, Behold, three years from which I come seeking fruit on this fig-tree, and I find none: cut it down; why indeed does it cumber the ground? And responding he says to him, Lord, let it alone also this year, until I shall dig about it, and cast manures: read more.
and if it may bear fruit in the future; and if not you shall cut it down.


What seems to you? A man had two sons; and going to the first, he said, Child, go to-day, work in my vineyard. And he responding said, I am not willing: but afterward, having regretted, he went. And coming to the second, he spoke likewise. And he responding said, I, lord: and went not. read more.
Which one of the two did the will of the father? They say to Him, The first. Jesus says to them, Truly I say unto you, that the publicans and harlots go into the kingdom of God before you.


Then he said to another one, And how much do you owe? And he said, A hundred measures of wheat. He says to him, Take your account, and write fourscore. Verse ConceptsWeights And Measures, DryOther Volume MeasuresDebt

And while the men slept, an enemy came, and sowed tares in the midst of the wheat, and departed. Verse ConceptsSleep, PhysicalParables Of SowingEnemies Of GodWeedPlanting SeedsSeedsSowing Seedssowing