18 Bible Verses about Sowing And Reaping

Be not deceived; God is not mocked. For whatsoever a man may sow, that shall he also reap: because the one sowing to his own flesh shall of the flesh reap corruption; but the one sowing to the Spirit, shall of the Spirit reap eternal life.

But the fruit of righteousness is sown in peace to those who are making peace.

Hear: Behold, a sower went out to sow: and it came to pass while he was sowing, some fell by the wayside, and the fowls came and devoured it. And other fell upon stones, where it had not much earth; and immediately it sprang up, because it had no depth of earth:read more.
and when the sun arose, it was scorched; and because it had no root, it withered away. And other fell among thorns, and the thorns sprang up, and choked it, and it gave no fruit. And other fell in good ground, and springing up and growing, gave fruit, and produced, one thirty, and one sixty, and one a hundred.

And He spoke many things to them in parables, saying, Behold a sower went out to sow. And while he was sowing, some seeds fell by the wayside, and the fowls came and ate them up. And others fell among stones, where they had not much earth: and sprang up immediately, because they had no depth of earth:read more.
and the sun having risen, they were scorched; and because they had no root, they withered away. But others fell among thorns; and the thorns sprang up and choked them. But others fell in good ground, and gave fruit, some a hundred, some sixty, and some thirty.

A sower went out to sow his seed. And while he was sowing, some fell by the way, and was trodden under foot, and the birds of the air devoured it. And other fell on the rock; and springing up, withered away, because it had no moisture. And other fell in the midst of thorns, and the thorns growing together, choked it out.read more.
And other fell into good ground, and springing up, produced fruit, a hundredfold. Speaking these things, He cried out, Let the one having ears to hear, hear.

Therefore hear ye the parable of the sower. Every one hearing the word of the kingdom, and not understanding it, the wicked one comes, and seizes away that which is sown in his heart: he is the one sown by the wayside. But the one sown upon the rocks, is he who heareth the word, and immediately with joy receives it;read more.
but it has no root in him, but is temporary; and tribulation or persecution arising on account of the word, immediately he is offended. But the one sown among the thorns, is he who heareth the word; and the care of this age, and the deceitfulness of riches, choke out the word, and he becomes unfruitful. And the one having been sown on good ground, is he that heareth the word, and understandeth it; who truly bears fruit, and produces, some a hundred, some sixty, and some thirty.

The sower sows the word. And those who are by the way-side, where the word is sown; and when they hear it, immediately Satan comes, and takes away the word which was sown in their hearts. And those who are sowed upon the rocks are likewise, those who, when they may hear the word, immediately with joy receive it.read more.
And they have no root in themselves, but are temporary; then tribulation or persecution arising on account of the word, they are immediately offended: and others are those who are sown among the thorns; they are those hearing the word, and the cares of the age, and the deceitfulness of riches, and desires concerning other things coming into them, choke out the word, and it becomes unfruitful. And these are they who are sown on good ground; whosoever hear the word, and receive it, and bring forth fruit, some thirty, some sixty, and some a hundred.

And this is the parable: The seed is the word of God. And there are those who hear by the wayside; then the devil comes, and takes away the word from their heart, lest they believing may be saved. And those on the stones are they who, when they may hear, receive the word with joy; and they have no root in them, who believe for a time, and in time of temptation they fall away.read more.
And that which falleth among thorns, there are those who hear, and going forward, by the cares and riches and pleasures are choked out, and bring forth no fruit to perfection. And that which is in the good ground, are those whosoever hearing the word in a beautiful and good heart, retain it, and bring forth fruit with patience.

He put forth another parable to them, saying, The kingdom of the heavens is like unto a man sowing good seed in his field. And while the men slept, an enemy came, and sowed tares in the midst of the wheat, and departed. And when the blades sprang up, and produced fruit, then the tares were also made manifest.read more.
And the servants of the landlord having come to him said, Sir, did you not sow good seed in your field? whence then hath it tares? And he said to them, A hostile man did this. And the servants say to him, Then do you wish that we, having gone, may gather them? And he says, No; lest gathering the tares together you may at the same time along with them root up the wheat. Let both grow together till the harvest: and at the time of the harvest, I will say to the reapers, First gather the tares, and bind them in bundles, in order to burn them: and gather the wheat into my barn.

And He said, Thus is the kingdom of God, as a man may cast seed on the ground; and he may sleep, and rise night and day, and the seed germinates and grows, as he does not know. The earth spontaneously brings forth fruit; first the blade, then the ear, then the full corn in the ear.read more.
And when the fruit may develop, immediately he thrusts in the sickle, because the harvest is at hand.

But let us not get weary doing that which is good: for in due time we will reap, fainting not.

Do you not say, That it is yet four months, and the harvest cometh? Behold, I say unto you, Lift up your eyes and see the fields, because they are white unto the harvest already. He that reapeth receiveth reward, and gathereth fruit unto eternal life; in order that both the sower and the reaper may rejoice together. For in this the word is true, that there is one sowing, and another reaping.read more.
I have sent you to reap that upon which you have never labored: others have labored, and you have entered into their labor.

But I do not wish you to be ignorant, brethren, that frequently I purposed to come to you, and was hindered hitherto, in order that I may have some fruit among you, as well as also among other Gentiles.

Then what is Apollos? and what is Paul? But ministers through whom ye believed; even as the Lord gave to each one. I planted, Apollos watered; but God gave the increase. So neither is the one planting, nor the one watering anything, but God the one giving the increase.read more.
But he that planteth and he that watereth are one: and each one shall receive his own reward according to his own labor. For we are God's fellow-laborers; ye are God's farm; ye are God's building.

For in the law of Moses it has been written, Thou shalt not muzzle the ox that plows. Is there a care to God for oxen, or does he speak it altogether on account of us? For it was written on account of us, That the one plowing ought to plow in hope, and the one threshing in hope of partaking. If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

And another angel came out of the temple, crying with a great voice to the one sitting on the cloud, Send forth your sickle, and reap: because the hour of reaping has come; because the harvest of the earth is fully ripe. And the one sitting on the cloud thrust in his sickle to the earth; and the earth was reaped. And another angel came out of the temple which is in heaven, himself also having a sharp sickle:read more.
and another angel came out from the altar, having power over the fire; and he called with a great voice to the one having the sharp sickle, Send in thy sharp sickle, and reap the clusters of the vintage of the earth; because her grapes are fully ripe. And the angel cast his sickle into the earth, and reaped the vintage of the earth, and cast it into the great wine-press of the wrath of God.

But one will say, How are the dead raised? and with what body do they come? Thou foolish one, that which thou sowest, is not quickened unless it may die; and that which thou sowest, thou sowest not the body that shall be, but naked grain, if it may happen to be of wheat, or of some one of the other grains;read more.
but God gives it a body as he wished; and to each of the seeds its own body. All flesh is not the same flesh: but there is indeed a flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes. Indeed there are heavenly bodies, and there are earthly bodies: but indeed there is one glory of the heavenlies, and another glory of those upon the earth. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory: So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power. It is sown a psychical body; it is raised a pneumatical body. If there is a psychical body, there is also a pneumatical (body).

But it is this, he that soweth sparingly shall also reap sparingly; and he that soweth bountifully shall also reap bountifully. As each one has predetermined in his heart; not of reluctance, or of constraint: for God loves the hilarious giver. But God is able to make all grace abound unto you; in order that, always having all sufficiency in every thing, you may abound unto every good work: as has been written,read more.
He has scattered abroad, he has given to the poor; his righteousness abides forever. But he that gives seed to the sower, will also give bread to the eater, and multiply your sowing, and increase the fruits of your righteousness: in every thing being enriched in all purity, which works out through us thanksgiving to God.