Proverbs 2:18 Themes and Topics

When wisdom entereth thy heart, and, knowledge, to thy soul, is sweet, Discretion, shall watch over thee, understanding, shall preserve thee: - To rescue thee from the way of the wrongful, from the man that speaketh perverse things; read more.
From them who forsake the paths of rectitude, to walk in this ways of darkness; Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks: To rescue thee, from the woman that is a stranger, from the female unknown, who with her speeches seduceth; Who forsaketh the friend of her youth, and, the covenant of her God, hath forgotten; For she hath appointed, unto death, her house, and unto the shades, her courses; None who go in unto her, come back, neither attain they unto the paths of life: To the end that thou walk in the way of good men, and, the paths of the righteous, that thou observe.

Cease, my son, to hear instruction that would cause thee to wander from the sayings of knowledge. Verse Concepts

A man who loveth wisdom, gladdeneth his father, but, a companion of harlots, destroyeth wealth. Verse Concepts

And lo! a woman, came to meet him, attired as one unchaste, of a wily heart. Verse Concepts

For she hath appointed, unto death, her house, and unto the shades, her courses; Verse Concepts

For, with sweet droppings, drip the lips of her that is a stranger, and, smoother than oil, is her mouth; Verse Concepts

To keep thee from the wicked woman, from the flattery of the tongue of her that is a stranger. Verse Concepts

I do not bring punishment upon your daughters when they become unchaste, nor upon your brides, when they commit adultery, for, the men themselves, with unchaste women, do seclude themselves, and, with the common women of the shrine, do offer sacrifice, - and, a people who will not discern, must be ruined. Verse Concepts

But, when, this thy son, who had devoured thy living with harlots, came, thou didst sacrifice, for him, the fatted calf; Verse Concepts

Or know ye not that, he that joineth himself unto the harlot, is, one body? For, saith he, the two, shall become, one flesh; Verse Concepts

But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, - men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction; And, many, will follow out their wanton ways, - by reason of whom, the way of truth, will be defamed, And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber. read more.
For - if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, - And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, - And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, - And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued - For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds - Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; - Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, - daring! willful! before dignitaries, they tremble not, defaming, where, messengers, though, greater in might and power, are not bringing against them before the Lorda defamatory accusation, - These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, - Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you, Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, - children of a curse, - Forsaking a straight path, they have gone astray, following out the way of Balaam son of Beor, who loved, a reward of wrong, But had, a reproof, of his own transgression, a dumb beast of burden, in man's voice, finding utterance, forbade the prophet's madness. These, are fountains without water, and mists, by a tempest, driven along, - for whom, the gloom of darkness, hath been reserved; For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour; Promising, freedom to them, they themselves, being all the while, slaves of corruption, - for, by whom one hath been defeated, by the same, hath he become enslaved, -

They, have become rebels against the light, - they are not acquainted with the ways thereof, neither abide they in the paths thereof. With the light, riseth the murderer, He slayeth the poor and needy, And, in the night, he becometh like a thief. And, the eye of the adulterer, watcheth for the evening twilight, saying, Not an eye will see me! A covering for the face, he putteth on; read more.
He breaketh, in the dark, into houses, - By day, they lock themselves in, They know not the light; For, in the case of all such, morning to them is the death-shade, For, to be recognised, is a death-shade terror. Swift is he on the face of the waters, Speedily vanished their share in the land, He turneth not to the way of the vineyards.

Discretion, shall watch over thee, understanding, shall preserve thee: - To rescue thee from the way of the wrongful, from the man that speaketh perverse things; From them who forsake the paths of rectitude, to walk in this ways of darkness; read more.
Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks: To rescue thee, from the woman that is a stranger, from the female unknown, who with her speeches seduceth; Who forsaketh the friend of her youth, and, the covenant of her God, hath forgotten; For she hath appointed, unto death, her house, and unto the shades, her courses; None who go in unto her, come back, neither attain they unto the paths of life:

For, before the eyes of Yahweh, are the ways of a man, - and, all his tracks, doth he consider: His own iniquities, shall entrap him with the lawless, and, by the cords of his own sin, shall he be seized. He, shall die, for lack of discipline, and, by the abounding of his perversity, shall he be lost.

When wisdom entereth thy heart, and, knowledge, to thy soul, is sweet, Discretion, shall watch over thee, understanding, shall preserve thee: - To rescue thee from the way of the wrongful, from the man that speaketh perverse things; read more.
From them who forsake the paths of rectitude, to walk in this ways of darkness; Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks: To rescue thee, from the woman that is a stranger, from the female unknown, who with her speeches seduceth; Who forsaketh the friend of her youth, and, the covenant of her God, hath forgotten; For she hath appointed, unto death, her house, and unto the shades, her courses; None who go in unto her, come back, neither attain they unto the paths of life: To the end that thou walk in the way of good men, and, the paths of the righteous, that thou observe.

In wisdom, is a house builded, and, in understanding, is it established; Verse Concepts

Let marriage be honourable in all, and the bed undefiled, for, fornicators and adulterers, God, will judge. Verse Concepts

But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, - which is the second death. Verse Concepts

A man who loveth wisdom, gladdeneth his father, but, a companion of harlots, destroyeth wealth. Verse Concepts

For, this, ye know, if ye take note - that no fornicator, or impure or greedy person, who is an idolater, hath any inheritance in the kingdom of the Christ and God. Let no one be deceiving you with empty words; for, because of these things, is coming the anger of God upon the sons of obstinacy: Do not, then, become co-partners with them;

Now we know that, excellent, is the law, if one put it to a lawful use: - Knowing this - that, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers, fornicators, sodomites, man-stealers, liars, false- swearers, - and, if anything else, unto the healthful teaching, is opposed; -

I, am the A and the Z, the First and the Last, the Beginning and the End. Happy, they who are washing their robes, that their right may be unto the tree of life and, by the gates, they may enter into the city. Outside, are the dogs, and the sorcerers, and the unchaste, and the murderers, and the idolaters, and every one loving and doing falsehood.

To rescue thee, from the woman that is a stranger, from the female unknown, who with her speeches seduceth; Who forsaketh the friend of her youth, and, the covenant of her God, hath forgotten; For she hath appointed, unto death, her house, and unto the shades, her courses; read more.
None who go in unto her, come back, neither attain they unto the paths of life:

Say unto wisdom, My sister, thou! and, an acquaintance, call thou, understanding: That thou mayest be kept, from the woman that is a stranger, from the female unknown, who, with her speeches, doth flatter. For, in the window of my house, through my lattice, I looked out; read more.
And saw among the simple ones, discerned among the youths, A young man lacking sense; Passing through the street, near her corner, and, on the way to her house, he sauntered along; In the twilight, in the evening of the day, in the midst of the night, and the gloom; And lo! a woman, came to meet him, attired as one unchaste, of a wily heart. Boisterous, is she, and rebellious, In her house, abide not her feet; Now outside, now in the broadways, and, near every corner, she lieth in wait: So she caught him, and kissed him, and, embolding her face, she said to him: Peace-offerings, are by me, to-day, have I paid my vows; For this cause, came I forth to meet thee, to seek diligently thy face, and I have found thee: Coverlets, have I spread on my couch of pleasure, dark-hued stuffs, of the yarn of Egypt; I have sprinkled my bed, with myrrh, aloes, and cinnamon: Come! let us take our fill of endearments, until morning, let us delight ourselves with caresses; For the husband is not in his house, he hath gone on a journey afar; A bag of silver, hath he taken in his hand, On the day of the full moon, will he enter his house. She turneth him aside, with her great persuasiveness, - with the flattery of her lips, she compelleth him: Going after her instantly, as an ox, to the slaughter, he entereth, and, as in fetters, unto the correction of a fool. Until an arrow cleaveth his liver, as a bird hasteth into a snare, and knoweth not, that, for his life, it is!

A deep chasm, is the mouth of strange women, he with whom Yahweh is indignant, falleth there. Verse Concepts

I, could indeed find, to be, more bitter than death, the woman, whose heart is, snares and nets, and her hands, bonds, - whoso is pleasing before God, shall escape from her, but, he that sinneth, shall be captured by her. Verse Concepts

To rescue thee, from the woman that is a stranger, from the female unknown, who with her speeches seduceth; Who forsaketh the friend of her youth, and, the covenant of her God, hath forgotten; For she hath appointed, unto death, her house, and unto the shades, her courses; read more.
None who go in unto her, come back, neither attain they unto the paths of life:

My son, to my wisdom, attend, and, to mine understanding, incline thou thine ear: That thou mayest preserve discretion, - and, as for knowledge, that thy lips may guard it. For, with sweet droppings, drip the lips of her that is a stranger, and, smoother than oil, is her mouth; read more.
But, the latter end of her, is bitter as wormwood, sharp, as a two-edged sword! Her feet, are going down to death, - on hades, will her steps take firm hold. Lest, the path of life, she should ponder, her tracks have wandered she knoweth not whither .

Say unto wisdom, My sister, thou! and, an acquaintance, call thou, understanding: That thou mayest be kept, from the woman that is a stranger, from the female unknown, who, with her speeches, doth flatter. For, in the window of my house, through my lattice, I looked out; read more.
And saw among the simple ones, discerned among the youths, A young man lacking sense; Passing through the street, near her corner, and, on the way to her house, he sauntered along; In the twilight, in the evening of the day, in the midst of the night, and the gloom; And lo! a woman, came to meet him, attired as one unchaste, of a wily heart. Boisterous, is she, and rebellious, In her house, abide not her feet; Now outside, now in the broadways, and, near every corner, she lieth in wait: So she caught him, and kissed him, and, embolding her face, she said to him: Peace-offerings, are by me, to-day, have I paid my vows; For this cause, came I forth to meet thee, to seek diligently thy face, and I have found thee: Coverlets, have I spread on my couch of pleasure, dark-hued stuffs, of the yarn of Egypt; I have sprinkled my bed, with myrrh, aloes, and cinnamon: Come! let us take our fill of endearments, until morning, let us delight ourselves with caresses; For the husband is not in his house, he hath gone on a journey afar; A bag of silver, hath he taken in his hand, On the day of the full moon, will he enter his house. She turneth him aside, with her great persuasiveness, - with the flattery of her lips, she compelleth him: Going after her instantly, as an ox, to the slaughter, he entereth, and, as in fetters, unto the correction of a fool. Until an arrow cleaveth his liver, as a bird hasteth into a snare, and knoweth not, that, for his life, it is! Now, therefore, ye sons, hearken unto me, and attend, to the sayings of my mouth; Let not thy heart, turn aside to her ways, Do not go astray, in her paths. For, many, wounded, hath she caused to fail, - yea strong men, slain wholly by her: Ways to hades, are in her house, descending into the chambers of death.

For, a deep chasm, is the unchaste woman, and, a narrow pit, the female unknown; Yea, she, as for prey, lieth in wait, and, the treacherous among mankind, she causeth to abound.

Only Yahweh give thee discretion and understanding, and give thee charge over Israel, - so that thou take heed unto the law of Yahweh thy God. Verse Concepts

And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams. Verse Concepts

There was nothing more blessed for Man than that he should eat and drink, and see his desireth for blessedness in his toil, - even this, saw, I myself, that, from the hand of God, it was. For who could eat and who could enjoy, so well as I? For, to a man who is good before him, hath he given wisdom and knowledge and gladness, - whereas, to the sinner, he hath given employment, to gather and heap up, to give to one who is good before God, even this, was vanity, and a feeding on wind.

Daniel responded, and said, Let the name of God be blessed from age to age, - in that wisdom and might, to him belong; And, he, changeth times and seasons, removeth kings, and setteth up kings, - giving wisdom to the wise, and knowledge to them who are skilled in understanding:

My son, if thou wilt receive my sayings, and, my commandments, wilt treasure up by thee; So that thou direct, unto wisdom, thine ear, bend thy heart, unto understanding; Yea if, for understanding, thou cry aloud, for knowledge, utter thy voice; read more.
If thou seek her as silver, and, like hid treasure, thou search for her, Then, shalt thou understand the reverence of Yahweh, and, the knowledge of God, shalt thou find. For, Yahweh, giveth wisdom, out of his mouth, knowledge and understanding; Yea he treasureth, for the upright, safety, A shield is he to them who walk in integrity, To him that observeth the paths of justice, yea, the way of his men of lovingkindness, he doth guard. Then, shalt thou understand righteousness and justice, and equity - every noble course. When wisdom entereth thy heart, and, knowledge, to thy soul, is sweet, Discretion, shall watch over thee, understanding, shall preserve thee: - To rescue thee from the way of the wrongful, from the man that speaketh perverse things; From them who forsake the paths of rectitude, to walk in this ways of darkness; Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks: To rescue thee, from the woman that is a stranger, from the female unknown, who with her speeches seduceth; Who forsaketh the friend of her youth, and, the covenant of her God, hath forgotten; For she hath appointed, unto death, her house, and unto the shades, her courses; None who go in unto her, come back, neither attain they unto the paths of life: To the end that thou walk in the way of good men, and, the paths of the righteous, that thou observe. For, the upright, shall abide on the earth, - and, the men of integrity, shall remain therein; But, the lawless, out of the earth, shall he cut off, and, traitors, shall they tear away therefrom.

Wisdom, however, we do speak, among the full-grown, - wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought; But we speak, God's, wisdom, in a sacred secret, that hidden wisdom , which God marked out beforehand, before the ages, for our glory, - Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified! read more.
But, even as it is written - The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, - whatsoever things God hath prepared for them that love him, Unto us, in fact, hath God revealed through the Spirit; for, the Spirit, into all things, maketh search, yea! the deep things of God. For who of men knoweth the things of a man, - save the spirit of the man that is in him? thus, even the things of God, hath no one come to know, save the Spirit of God. But, as for us, - not the spirit of the world, have we received, but the Spirit which is of God, - that we might know the things which, by God, have been given in favour unto us: - Which we also speak - not in words taught of human wisdom, but in such as are taught of the Spirit, by spiritual words, spiritual things, explaining. But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined; But, the man of the spirit, on the one hand, examineth all things, but, on the other, he himself, by no one, is examined. For who hath come to know the mind of the Lord, that shall instruct him? But, we, have, the mind of Christ.