54 Bible Verses about Wife

After the death of Hezron in Caleb-ephrathah, Abijah, Hezron’s wife, bore him Ashhur the father of Tekoa.

Then the Lord God said, “It is not good for the man to be alone; I will make him a helper suitable for him.”

The man said, "This is now bone of my bones, And flesh of my flesh; She shall be called Woman, Because she was taken out of Man." For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh.

But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ. Every man who has something on his head while praying or prophesying disgraces his head. But every woman who has her head uncovered while praying or prophesying disgraces her head, for she is one and the same as the woman whose head is shaved. read more.
For if a woman does not cover her head, let her also have her hair cut off; but if it is disgraceful for a woman to have her hair cut off or her head shaved, let her cover her head. For a man ought not to have his head covered, since he is the image and glory of God; but the woman is the glory of man. For man does not originate from woman, but woman from man; for indeed man was not created for the woman's sake, but woman for the man's sake. Therefore the woman ought to have a symbol of authority on her head, because of the angels. However, in the Lord, neither is woman independent of man, nor is man independent of woman. For as the woman originates from the man, so also the man has his birth through the woman; and all things originate from God.

"If a man sells his daughter as a female slave, she is not to go free as the male slaves do. "If she is displeasing in the eyes of her master who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his unfairness to her. "If he designates her for his son, he shall deal with her according to the custom of daughters. read more.
"If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights. "If he will not do these three things for her, then she shall go out for nothing, without payment of money.

Moreover, I have acquired Ruth the Moabitess, the widow of Mahlon, to be my wife in order to raise up the name of the deceased on his inheritance, so that the name of the deceased will not be cut off from his brothers or from the court of his birth place; you are witnesses today.”

Did not Solomon king of Israel sin regarding these things? Yet among the many nations there was no king like him, and he was loved by his God, and God made him king over all Israel; nevertheless the foreign women caused even him to sin.

For when Solomon was old, his wives turned his heart away after other gods; and his heart was not wholly devoted to the LORD his God, as the heart of David his father had been. For Solomon went after Ashtoreth the goddess of the Sidonians and after Milcom the detestable idol of the Ammonites. Solomon did what was evil in the sight of the LORD, and did not follow the LORD fully, as David his father had done. read more.
Then Solomon built a high place for Chemosh the detestable idol of Moab, on the mountain which is east of Jerusalem, and for Molech the detestable idol of the sons of Ammon. Thus also he did for all his foreign wives, who burned incense and sacrificed to their gods.

So Shechem spoke to his father Hamor, saying, "Get me this young girl for a wife." Now Jacob heard that he had defiled Dinah his daughter; but his sons were with his livestock in the field, so Jacob kept silent until they came in. Then Hamor the father of Shechem went out to Jacob to speak with him. read more.
Now the sons of Jacob came in from the field when they heard it; and the men were grieved, and they were very angry because he had done a disgraceful thing in Israel by lying with Jacob's daughter, for such a thing ought not to be done. But Hamor spoke with them, saying, "The soul of my son Shechem longs for your daughter; please give her to him in marriage. "Intermarry with us; give your daughters to us and take our daughters for yourselves. "Thus you shall live with us, and the land shall be open before you; live and trade in it and acquire property in it."

Now Judah took a wife for Er his firstborn, and her name was Tamar.

So Abraham hurried into the tent to Sarah, and said, “Quickly, prepare three measures of fine flour, knead it and make bread cakes.”

She looks for wool and flax And works with her hands in delight. She is like merchant ships; She brings her food from afar. She rises also while it is still night And gives food to her household And portions to her maidens. read more.
She considers a field and buys it; From her earnings she plants a vineyard. She girds herself with strength And makes her arms strong. She senses that her gain is good; Her lamp does not go out at night. She stretches out her hands to the distaff, And her hands grasp the spindle. She extends her hand to the poor, And she stretches out her hands to the needy. She is not afraid of the snow for her household, For all her household are clothed with scarlet. She makes coverings for herself; Her clothing is fine linen and purple. Her husband is known in the gates, When he sits among the elders of the land. She makes linen garments and sells them, And supplies belts to the tradesmen. Strength and dignity are her clothing, And she smiles at the future. She opens her mouth in wisdom, And the teaching of kindness is on her tongue. She looks well to the ways of her household, And does not eat the bread of idleness.

When Jehu came to Jezreel, Jezebel heard of it, and she painted her eyes and adorned her head and looked out the window. As Jehu entered the gate, she said, "Is it well, Zimri, your master's murderer?" Then he lifted up his face to the window and said, "Who is on my side? Who?" And two or three officials looked down at him. read more.
He said, "Throw her down." So they threw her down, and some of her blood was sprinkled on the wall and on the horses, and he trampled her under foot. When he came in, he ate and drank; and he said, "See now to this cursed woman and bury her, for she is a king's daughter." They went to bury her, but they found nothing more of her than the skull and the feet and the palms of her hands. Therefore they returned and told him. And he said, "This is the word of the LORD, which He spoke by His servant Elijah the Tishbite, saying, 'In the property of Jezreel the dogs shall eat the flesh of Jezebel; and the corpse of Jezebel will be as dung on the face of the field in the property of Jezreel, so they cannot say, "This is Jezebel."'"

(now the man’s name was Nabal, and his wife’s name was Abigail. And the woman was intelligent and beautiful in appearance, but the man was harsh and evil in his dealings, and he was a Calebite),

But one of the young men told Abigail, Nabal's wife, saying, "Behold, David sent messengers from the wilderness to greet our master, and he scorned them. "Yet the men were very good to us, and we were not insulted, nor did we miss anything as long as we went about with them, while we were in the fields. "They were a wall to us both by night and by day, all the time we were with them tending the sheep. read more.
"Now therefore, know and consider what you should do, for evil is plotted against our master and against all his household; and he is such a worthless man that no one can speak to him." Then Abigail hurried and took two hundred loaves of bread and two jugs of wine and five sheep already prepared and five measures of roasted grain and a hundred clusters of raisins and two hundred cakes of figs, and loaded them on donkeys. She said to her young men, "Go on before me; behold, I am coming after you." But she did not tell her husband Nabal. It came about as she was riding on her donkey and coming down by the hidden part of the mountain, that behold, David and his men were coming down toward her; so she met them. Now David had said, "Surely in vain I have guarded all that this man has in the wilderness, so that nothing was missed of all that belonged to him; and he has returned me evil for good. "May God do so to the enemies of David, and more also, if by morning I leave as much as one male of any who belong to him." When Abigail saw David, she hurried and dismounted from her donkey, and fell on her face before David and bowed herself to the ground. She fell at his feet and said, "On me alone, my lord, be the blame. And please let your maidservant speak to you, and listen to the words of your maidservant. "Please do not let my lord pay attention to this worthless man, Nabal, for as his name is, so is he. Nabal is his name and folly is with him; but I your maidservant did not see the young men of my lord whom you sent. "Now therefore, my lord, as the LORD lives, and as your soul lives, since the LORD has restrained you from shedding blood, and from avenging yourself by your own hand, now then let your enemies and those who seek evil against my lord, be as Nabal. "Now let this gift which your maidservant has brought to my lord be given to the young men who accompany my lord. "Please forgive the transgression of your maidservant; for the LORD will certainly make for my lord an enduring house, because my lord is fighting the battles of the LORD, and evil will not be found in you all your days. "Should anyone rise up to pursue you and to seek your life, then the life of my lord shall be bound in the bundle of the living with the LORD your God; but the lives of your enemies He will sling out as from the hollow of a sling. "And when the LORD does for my lord according to all the good that He has spoken concerning you, and appoints you ruler over Israel, this will not cause grief or a troubled heart to my lord, both by having shed blood without cause and by my lord having avenged himself. When the LORD deals well with my lord, then remember your maidservant." Then David said to Abigail, "Blessed be the LORD God of Israel, who sent you this day to meet me, and blessed be your discernment, and blessed be you, who have kept me this day from bloodshed and from avenging myself by my own hand. "Nevertheless, as the LORD God of Israel lives, who has restrained me from harming you, unless you had come quickly to meet me, surely there would not have been left to Nabal until the morning light as much as one male." So David received from her hand what she had brought him and said to her, "Go up to your house in peace See, I have listened to you and granted your request." Then Abigail came to Nabal, and behold, he was holding a feast in his house, like the feast of a king And Nabal's heart was merry within him, for he was very drunk; so she did not tell him anything at all until the morning light. But in the morning, when the wine had gone out of Nabal, his wife told him these things, and his heart died within him so that he became as a stone. About ten days later, the LORD struck Nabal and he died. When David heard that Nabal was dead, he said, "Blessed be the LORD, who has pleaded the cause of my reproach from the hand of Nabal and has kept back His servant from evil The LORD has also returned the evildoing of Nabal on his own head " Then David sent a proposal to Abigail, to take her as his wife. When the servants of David came to Abigail at Carmel, they spoke to her, saying, "David has sent us to you to take you as his wife." She arose and bowed with her face to the ground and said, "Behold, your maidservant is a maid to wash the feet of my lord's servants." Then Abigail quickly arose, and rode on a donkey, with her five maidens who attended her; and she followed the messengers of David and became his wife.

Now the LORD saw that Leah was unloved, and He opened her womb, but Rachel was barren. Leah conceived and bore a son and named him Reuben, for she said, "Because the LORD has seen my affliction; surely now my husband will love me." Then she conceived again and bore a son and said, "Because the LORD has heard that I am unloved, He has therefore given me this son also." So she named him Simeon.

Rachel and Leah said to him, "Do we still have any portion or inheritance in our father's house? "Are we not reckoned by him as foreigners? For he has sold us, and has also entirely consumed our purchase price. "Surely all the wealth which God has taken away from our father belongs to us and our children; now then, do whatever God has said to you."

On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, to bring Queen Vashti before the king with her royal crown in order to display her beauty to the people and the princes, for she was beautiful. But Queen Vashti refused to come at the king's command delivered by the eunuchs. Then the king became very angry and his wrath burned within him. read more.
Then the king said to the wise men who understood the times--for it was the custom of the king so to speak before all who knew law and justice and were close to him: Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, the seven princes of Persia and Media who had access to the king's presence and sat in the first place in the kingdom-- "According to law, what is to be done with Queen Vashti, because she did not obey the command of King Ahasuerus delivered by the eunuchs?" In the presence of the king and the princes, Memucan said, "Queen Vashti has wronged not only the king but also all the princes and all the peoples who are in all the provinces of King Ahasuerus. "For the queen's conduct will become known to all the women causing them to look with contempt on their husbands by saying, 'King Ahasuerus commanded Queen Vashti to be brought in to his presence, but she did not come.' "This day the ladies of Persia and Media who have heard of the queen's conduct will speak in the same way to all the king's princes, and there will be plenty of contempt and anger. "If it pleases the king, let a royal edict be issued by him and let it be written in the laws of Persia and Media so that it cannot be repealed, that Vashti may no longer come into the presence of King Ahasuerus, and let the king give her royal position to another who is more worthy than she. "When the king's edict which he will make is heard throughout all his kingdom, great as it is, then all women will give honor to their husbands, great and small." This word pleased the king and the princes, and the king did as Memucan proposed. So he sent letters to all the king's provinces, to each province according to its script and to every people according to their language, that every man should be the master in his own house and the one who speaks in the language of his own people.

Now when evening came David arose from his bed and walked around on the roof of the king's house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance. So David sent and inquired about the woman. And one said, "Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" David sent messengers and took her, and when she came to him, he lay with her; and when she had purified herself from her uncleanness, she returned to her house. read more.
The woman conceived; and she sent and told David, and said, "I am pregnant."

if a spirit of jealousy comes over him and he is jealous of his wife when she has defiled herself, or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself, the man shall then bring his wife to the priest, and shall bring as an offering for her one-tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of memorial, a reminder of iniquity. 'Then the priest shall bring her near and have her stand before the LORD, read more.
and the priest shall take holy water in an earthenware vessel; and he shall take some of the dust that is on the floor of the tabernacle and put it into the water. 'The priest shall then have the woman stand before the LORD and let the hair of the woman's head go loose, and place the grain offering of memorial in her hands, which is the grain offering of jealousy, and in the hand of the priest is to be the water of bitterness that brings a curse. 'The priest shall have her take an oath and shall say to the woman, "If no man has lain with you and if you have not gone astray into uncleanness, being under the authority of your husband, be immune to this water of bitterness that brings a curse; if you, however, have gone astray, being under the authority of your husband, and if you have defiled yourself and a man other than your husband has had intercourse with you" (then the priest shall have the woman swear with the oath of the curse, and the priest shall say to the woman), "the LORD make you a curse and an oath among your people by the LORD'S making your thigh waste away and your abdomen swell; and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away." And the woman shall say, "Amen. Amen." 'The priest shall then write these curses on a scroll, and he shall wash them off into the water of bitterness. 'Then he shall make the woman drink the water of bitterness that brings a curse, so that the water which brings a curse will go into her and cause bitterness. 'The priest shall take the grain offering of jealousy from the woman's hand, and he shall wave the grain offering before the LORD and bring it to the altar; and the priest shall take a handful of the grain offering as its memorial offering and offer it up in smoke on the altar, and afterward he shall make the woman drink the water. 'When he has made her drink the water, then it shall come about, if she has defiled herself and has been unfaithful to her husband, that the water which brings a curse will go into her and cause bitterness, and her abdomen will swell and her thigh will waste away, and the woman will become a curse among her people. 'But if the woman has not defiled herself and is clean, she will then be free and conceive children. 'This is the law of jealousy: when a wife, being under the authority of her husband, goes astray and defiles herself, or when a spirit of jealousy comes over a man and he is jealous of his wife, he shall then make the woman stand before the LORD, and the priest shall apply all this law to her. 'Moreover, the man will be free from guilt, but that woman shall bear her guilt.'"

"However, if she should marry while under her vows or the rash statement of her lips by which she has bound herself, and her husband hears of it and says nothing to her on the day he hears it, then her vows shall stand and her obligations by which she has bound herself shall stand. "But if on the day her husband hears of it, he forbids her, then he shall annul her vow which she is under and the rash statement of her lips by which she has bound herself; and the LORD will forgive her. read more.
"But the vow of a widow or of a divorced woman, everything by which she has bound herself, shall stand against her. "However, if she vowed in her husband's house, or bound herself by an obligation with an oath, and her husband heard it, but said nothing to her and did not forbid her, then all her vows shall stand and every obligation by which she bound herself shall stand. "But if her husband indeed annuls them on the day he hears them, then whatever proceeds out of her lips concerning her vows or concerning the obligation of herself shall not stand; her husband has annulled them, and the LORD will forgive her. "Every vow and every binding oath to humble herself, her husband may confirm it or her husband may annul it. "But if her husband indeed says nothing to her from day to day, then he confirms all her vows or all her obligations which are on her; he has confirmed them, because he said nothing to her on the day he heard them. "But if he indeed annuls them after he has heard them, then he shall bear her guilt." These are the statutes which the LORD commanded Moses, as between a man and his wife, and as between a father and his daughter, while she is in her youth in her father's house.

The man gave names to all the cattle, and to the birds of the sky, and to every beast of the field, but for Adam there was not found a helper suitable for him.

Then the Lord God said, “It is not good for the man to be alone; I will make him a helper suitable for him.”

“Son of man, behold, I am about to take from you the desire of your eyes with a blow; but you shall not mourn and you shall not weep, and your tears shall not come.

Then Isaac brought her into his mother Sarah’s tent, and he took Rebekah, and she became his wife, and he loved her; thus Isaac was comforted after his mother’s death.

So Jacob went in to Rachel also, and indeed he loved Rachel more than Leah, and he served with Laban for another seven years.

Your wife shall be like a fruitful vine
Within your house,
Your children like olive plants
Around your table.

To the woman He said,
“I will greatly multiply
Your pain in childbirth,
In pain you will bring forth children;
Yet your desire will be for your husband,
And he will rule over you.”

Then Zipporah took a flint and cut off her son’s foreskin and threw it at Moses’ feet, and she said, “You are indeed a bridegroom of blood to me.”

It came about after these events that his master’s wife looked with desire at Joseph, and she said, “Lie with me.”