Thematic Bible




Thematic Bible



It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to desire strong drink, Lest they drink and forget the law and what it decrees, and pervert the justice due any of the afflicted. Give strong drink [as medicine] to him who is ready to pass away, and wine to him in bitter distress of heart. read more.
Let him drink and forget his poverty and [seriously] remember his want and misery no more.

The saying is true and irrefutable: If any man [eagerly] seeks the office of bishop (superintendent, overseer), he desires an excellent task (work). Now a bishop (superintendent, overseer) must give no grounds for accusation but must be above reproach, the husband of one wife, circumspect and temperate and self-controlled; [he must be] sensible and well behaved and dignified and lead an orderly (disciplined) life; [he must be] hospitable [showing love for and being a friend to the believers, especially strangers or foreigners, and be] a capable and qualified teacher, Not given to wine, not combative but gentle and considerate, not quarrelsome but forbearing and peaceable, and not a lover of money [insatiable for wealth and ready to obtain it by questionable means]. read more.
He must rule his own household well, keeping his children under control, with true dignity, commanding their respect in every way and keeping them respectful. For if a man does not know how to rule his own household, how is he to take care of the church of God? He must not be a new convert, or he may [develop a beclouded and stupid state of mind] as the result of pride [be blinded by conceit, and] fall into the condemnation that the devil [once] did. Furthermore, he must have a good reputation and be well thought of by those outside [the church], lest he become involved in slander and incur reproach and fall into the devil's trap. In like manner the deacons [must be] worthy of respect, not shifty and double-talkers but sincere in what they say, not given to much wine, not greedy for base gain [craving wealth and resorting to ignoble and dishonest methods of getting it]. They must possess the mystic secret of the faith [Christian truth as hidden from ungodly men] with a clear conscience. And let them also be tried and investigated and proved first; then, if they turn out to be above reproach, let them serve [as deacons]. [The] women likewise must be worthy of respect and serious, not gossipers, but temperate and self-controlled, [thoroughly] trustworthy in all things.




In a multitude of people is a king’s glory,
But in a lack of people is a [pretentious] prince’s ruin.

It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to desire strong drink, Lest they drink and forget the law and what it decrees, and pervert the justice due any of the afflicted. Give strong drink [as medicine] to him who is ready to pass away, and wine to him in bitter distress of heart. read more.
Let him drink and forget his poverty and [seriously] remember his want and misery no more.


“The God of Israel,
The Rock of Israel spoke to me,
‘He who rules over men righteously,
Who rules in the fear of God,

For You, O God, have heard my vows; You have given me the heritage of those who fear, revere, and honor Your name. May You prolong the [true] King's life [adding days upon days], and may His years be to the last generation [of this world and the generations of the world to come]. May He sit enthroned forever before [the face of] God; O ordain that loving-kindness and faithfulness may watch over Him!

Vow and pay to the Lord your God; let all who are round about Him bring presents to Him Who ought to be [reverently] feared. He will cut off the spirit [of pride and fury] of princes; He is terrible to the [ungodly] kings of the earth.

All the kings of the land shall give You credit and praise You, O Lord, for they have heard of the promises of Your mouth [which were fulfilled]. Yes, they shall sing of the ways of the Lord and joyfully celebrate His mighty acts, for great is the glory of the Lord.

It is an abomination [to God and men] for kings to commit wickedness, for a throne is established and made secure by righteousness (moral and spiritual rectitude in every area and relation). Right and just lips are the delight of a king, and he loves him who speaks what is right. The wrath of a king is as messengers of death, but a wise man will pacify it. read more.
In the light of the king's countenance is life, and his favor is as a cloud bringing the spring rain.


Excellent speech does not benefit a fool [who is spiritually blind],
Much less do lying lips benefit a prince.


A [discerning] king who sits on the throne of judgment
Sifts all evil [like chaff] with his eyes [and cannot be easily fooled].

It is the glory of God to conceal a thing, but the glory of kings is to search out a thing. As the heavens for height and the earth for depth, so the hearts and minds of kings are unsearchable. Take away the dross from the silver, and there shall come forth [the material for] a vessel for the silversmith [to work up]. read more.
Take away the wicked from before the king, and his throne will be established in righteousness (moral and spiritual rectitude in every area and relation).


For the word of a king is authoritative and powerful,
And who will say to him, “What are you doing?”


It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to desire strong drink, Lest they drink and forget the law and what it decrees, and pervert the justice due any of the afflicted. Give strong drink [as medicine] to him who is ready to pass away, and wine to him in bitter distress of heart. read more.
Let him drink and forget his poverty and [seriously] remember his want and misery no more.

The saying is true and irrefutable: If any man [eagerly] seeks the office of bishop (superintendent, overseer), he desires an excellent task (work). Now a bishop (superintendent, overseer) must give no grounds for accusation but must be above reproach, the husband of one wife, circumspect and temperate and self-controlled; [he must be] sensible and well behaved and dignified and lead an orderly (disciplined) life; [he must be] hospitable [showing love for and being a friend to the believers, especially strangers or foreigners, and be] a capable and qualified teacher, Not given to wine, not combative but gentle and considerate, not quarrelsome but forbearing and peaceable, and not a lover of money [insatiable for wealth and ready to obtain it by questionable means]. read more.
He must rule his own household well, keeping his children under control, with true dignity, commanding their respect in every way and keeping them respectful. For if a man does not know how to rule his own household, how is he to take care of the church of God? He must not be a new convert, or he may [develop a beclouded and stupid state of mind] as the result of pride [be blinded by conceit, and] fall into the condemnation that the devil [once] did. Furthermore, he must have a good reputation and be well thought of by those outside [the church], lest he become involved in slander and incur reproach and fall into the devil's trap. In like manner the deacons [must be] worthy of respect, not shifty and double-talkers but sincere in what they say, not given to much wine, not greedy for base gain [craving wealth and resorting to ignoble and dishonest methods of getting it]. They must possess the mystic secret of the faith [Christian truth as hidden from ungodly men] with a clear conscience. And let them also be tried and investigated and proved first; then, if they turn out to be above reproach, let them serve [as deacons]. [The] women likewise must be worthy of respect and serious, not gossipers, but temperate and self-controlled, [thoroughly] trustworthy in all things.

But [as for] you, teach what is fitting and becoming to sound (wholesome) doctrine [the character and right living that identify true Christians]. Urge the older men to be temperate, venerable (serious), sensible, self-controlled, and sound in the faith, in the love, and in the steadfastness and patience [of Christ]. Bid the older women similarly to be reverent and devout in their deportment as becomes those engaged in sacred service, not slanderers or slaves to drink. They are to give good counsel and be teachers of what is right and noble, read more.
So that they will wisely train the young women to be sane and sober of mind (temperate, disciplined) and to love their husbands and their children, To be self-controlled, chaste, homemakers, good-natured (kindhearted), adapting and subordinating themselves to their husbands, that the word of God may not be exposed to reproach (blasphemed or discredited). In a similar way, urge the younger men to be self-restrained and to behave prudently [taking life seriously]. And show your own self in all respects to be a pattern and a model of good deeds and works, teaching what is unadulterated, showing gravity [having the strictest regard for truth and purity of motive], with dignity and seriousness. And let your instruction be sound and fit and wise and wholesome, vigorous and irrefutable and above censure, so that the opponent may be put to shame, finding nothing discrediting or evil to say about us. [Tell] bond servants to be submissive to their masters, to be pleasing and give satisfaction in every way. [Warn them] not to talk back or contradict, Nor to steal by taking things of small value, but to prove themselves truly loyal and entirely reliable and faithful throughout, so that in everything they may be an ornament and do credit to the teaching [which is] from and about God our Savior. For the grace of God (His unmerited favor and blessing) has come forward (appeared) for the deliverance from sin and the eternal salvation for all mankind. It has trained us to reject and renounce all ungodliness (irreligion) and worldly (passionate) desires, to live discreet (temperate, self-controlled), upright, devout (spiritually whole) lives in this present world,


They tried to give Him wine mixed with myrrh [to dull the pain], but He would not take it.



Give strong drink [as medicine] to him who is ready to pass away, and wine to him in bitter distress of heart. Let him drink and forget his poverty and [seriously] remember his want and misery no more.