'One' in the Bible
And God called the light Day, and the darkness He called Night. And there was evening and there was morning, one day.
And God said, Let the waters under the heavens be collected into one place [of standing], and let the dry land appear. And it was so.
The first is named Pishon; it is the one flowing around the whole land of Havilah, where there is gold.
The second river is named Gihon; it is the one flowing around the whole land of Cush.
The third river is named Hiddekel [the Tigris]; it is the one flowing east of Assyria. And the fourth river is the Euphrates.
And the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs or a part of his side and closed up the [place with] flesh.
Therefore a man shall leave his father and his mother and shall become united and cleave to his wife, and they shall become one flesh.
And when the woman saw that the tree was good (suitable, pleasant) for food and that it was delightful to look at, and a tree to be desired in order to make one wise, she took of its fruit and ate; and she gave some also to her husband, and he ate.
And the Lord God said, Behold, the man has become like one of Us [the Father, Son, and Holy Spirit], to know [how to distinguish between] good and evil and blessing and calamity; and now, lest he put forth his hand and take also from the tree of life and eat, and live forever -- "
And Cain's wife [one of Adam's offspring] became pregnant and bore Enoch; and Cain built a city and named it after his son Enoch.
And Lamech took two wives; the name of the one was Adah and of the other was Zillah.
He named him Noah, saying, This one shall bring us relief and comfort from our work and the [grievous] toil of our hands due to the ground being cursed by the Lord.
And Noah went forth, and his wife and his sons and their wives with him [after being in the ark one year and ten days].
And the territory of the Canaanites extended from Sidon as one goes to Gerar as far as Gaza, and as one goes to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
To Eber were born two sons: the name of one was Peleg [division], because [the inhabitants of] the earth were divided up in his days; and his brother's name was Joktan.
The territory in which they lived extended from Mesha as one goes toward Sephar to the hill country of the east.
And the whole earth was of one language and of one accent and mode of expression.
And they said one to another, Come, let us make bricks and burn them thoroughly. So they had brick for stone, and slime (bitumen) for mortar.
And the Lord said, Behold, they are one people and they have all one language; and this is only the beginning of what they will do, and now nothing they have imagined they can do will be impossible for them.
Come, let Us go down and there confound (mix up, confuse) their language, that they may not understand one another's speech.
Then one who had escaped came and told Abram the Hebrew [one from the other side], who was living by the oaks or terebinths of Mamre the Amorite, a brother of Eshcol and of Aner -- "these were allies of Abram.
Therefore the well was called Beer-lahai-roi [A well to the Living One Who sees me]; it is between Kadesh and Bered.
See now yonder city; it is near enough to flee to, and it is a little one. Oh, let me escape to it! Is it not a little one? And my life will be saved!
When the water in the bottle was all gone, Hagar caused the youth to lie down under one of the shrubs.
[God] said, Take now your son, your only son Isaac, whom you love, and go to the region of Moriah; and offer him there as a burnt offering upon one of the mountains of which I will tell you.
And let it so be that the girl to whom I say, I pray you, let down your jar that I may drink, and she replies, Drink, and I will give your camels drink also -- "let her be the one whom You have selected and appointed and indicated for Your servant Isaac [to be a wife to him]; and by it I shall know that You have shown kindness and faithfulness to my master.
And if she says to me, You drink, and I will draw water for your camels also, let that same woman be the one whom the Lord has selected and indicated for my master's son.
Now Isaac had returned from going to the well Beer-lahai-roi [A well to the Living One Who sees me], for he [now] dwelt in the South country (the Negeb).
After the death of Abraham, God blessed his son Isaac, and Isaac dwelt at Beer-lahai-roi [A well to the Living One Who sees me].
The Lord said to her, [The founders of] two nations are in your womb, and the separation of two peoples has begun in your body; the one people shall be stronger than the other, and the elder shall serve the younger.
Jacob was boiling pottage (lentil stew) one day, when Esau came from the field and was faint [with hunger].
And Abimelech said, What is this you have done to us? One of the men might easily have lain with your wife, and you would have brought guilt and sin upon us.
And he moved away from there and dug another well, and for that one they did not quarrel. He named it Rehoboth [room], saying, For now the Lord has made room for us, and we shall be fruitful in the land.
Then Abimelech went to him from Gerar with Ahuzzah, one of his friends, and Phicol, his army's commander.
They said, We saw that the Lord was certainly with you; so we said, Let there be now an oath between us [carrying a curse with it to befall the one who breaks it], even between you and us, and let us make a covenant with you
And they rose up early in the morning and took oaths [with a curse] with one another; and Isaac sent them on their way and they departed from him in peace.
Esau said to his father, Have you only one blessing, my father? Bless me, even me also, O my father! And Esau lifted up [could not control] his voice and wept aloud.
When your brother's anger is diverted from you, he will forget [the wrong] that you have done him. Then I will send and bring you back from there. Why should I be deprived of both of you in one day?
So Isaac called Jacob and blessed him and commanded him, You shall not marry one of the women of Canaan.
Arise, go to Padan-aram, to the house of Bethuel your mother's father, and take from there as a wife one of the daughters of Laban your mother's brother.
And he came to a certain place and stayed there overnight, because the sun was set. Taking one of the stones of the place, he put it under his head and lay down there to sleep.
As he looked, he saw a well in the field; and behold, there were three flocks of sheep lying by it, for out of that well the flocks were watered. The stone on the well's mouth was a big one,
[Laban] said, What shall I give you? And Jacob said, You shall not give me anything, if you will do this one thing for me [of which I am about to tell you], and I will again feed and take care of your flock.
Let me pass through all your flock today, removing from it every speckled and spotted animal and every black one among the sheep, and the spotted and speckled among the goats; and such shall be my wages.
So later when the matter of my wages is brought before you, my fair dealing will be evident and answer for me. Every one that is not speckled and spotted among the goats and black among the sheep, if found with me, shall be counted as stolen.
But that same day [Laban] removed the he-goats that were streaked and spotted and all the she-goats that were speckled and spotted, every one that had white on it, and every black lamb, and put them in charge of his sons.
The one with whom you find those gods of yours, let him not live. Here before our kinsmen [search my possessions and] take whatever you find that belongs to you. For Jacob did not know that Rachel had stolen [the images].
And [the pillar or monument was called] Mizpah [watchpost], for he [Laban] said, May the Lord watch between you and me when we are absent and hidden one from another.
The God of Abraham and the God of Nahor, and the god [the object of worship] of their father [Terah, an idolator], judge between us. But Jacob swore [only] by [the one true God] the Dread and Fear of his father Isaac.
Thinking, If Esau comes to the one group and smites it, then the other group which is left will escape.
They said to them, We cannot do this thing and give our sister to one who is not circumcised, for that would be a reproach and disgrace to us.
Then we will give our daughters to you and we will take your daughters to us, and we will dwell with you and become one people.
But the men will consent to our request that they live among us and be one people only on condition that every male among us be circumcised, as they are.
[One day] Israel said to Joseph, Do not your brothers shepherd my flock at Shechem? Come, and I will send you to them. And he said, Here I am.
And they said one to another, See, here comes this dreamer and master of dreams.
And when she was in labor, one baby put out his hand; and the midwife took his hand and bound upon it a scarlet thread, saying, This baby was born first.
And they said to him, We have dreamed dreams, and there is no one to interpret them. And Joseph said to them, Do not interpretations belong to God? Tell me [your dreams], I pray you.
But he slept and dreamed the second time; and behold, seven ears of grain came out on one stalk, plump and good.
So when morning came his spirit was troubled, and he sent and called for all the magicians and all the wise men of Egypt. And Pharaoh told them his dreams, but not one could interpret them to [him].
And Pharaoh said to Joseph, I have dreamed a dream, and there is no one who can interpret it; and I have heard it said of you that you can understand a dream and interpret it.
And I saw in my dream, and behold, seven ears [of grain] growing on one stalk, plump and good.
And the thin ears devoured the seven good ears. Now I told this to the magicians, but there was no one who could tell me what it meant.
Then Joseph said to Pharaoh, The [two] dreams are one; God has shown Pharaoh what He is about to do.
The seven good cows are seven years, and the seven good ears [of grain] are seven years; the [two] dreams are one [in their meaning].
Now when Jacob learned that there was grain in Egypt, he said to his sons, Why do you look at one another?
We are all one man's sons; we are true men; your servants are not spies.
But they said, Your servants are twelve brothers, the sons of one man in the land of Canaan; the youngest is today with our father, and one is not.
Send one of you and let him bring your brother, and you will be kept in prison, that your words may be proved whether there is any truth in you; or else by the life of Pharaoh you certainly are spies.
If you are true men, let one of your brothers be bound in your prison, but [the rest of] you go and carry grain for those weakened with hunger in your households.
And they said one to another, We are truly guilty about our brother, for we saw the distress and anguish of his soul when he begged us [to let him go], and we would not hear. So this distress and difficulty has come upon us.
And as one of them opened his sack to give his donkey fodder at the lodging place, he caught sight of his money; for behold, it was in his sack's mouth.
And he said to his brothers, My money is restored! Here it is in my sack! And their hearts failed them and they were afraid and turned trembling one to another, saying, What is this that God has done to us?
We are twelve brothers with the same father; one is no more, and the youngest is today with our father in the land of Canaan.
And the man, the lord of the country, said to us, By this test I will know whether or not you are honest men: leave one of your brothers here with me and take grain for your famishing households and be gone.
And [Joseph's brothers] were given seats before him -- "the eldest according to his birthright and the youngest according to his youth; and the men looked at one another amazed [that so much was known about them].
With whomever of your servants [your master's cup] is found, not only let that one die, but the rest of us will be my lord's slaves.
And the one went out from me, and I said, Surely he is torn to pieces, and I have never seen him since.
Then Joseph could not restrain himself [any longer] before all those who stood by him, and he called out, Cause every man to go out from me! So no one stood there with Joseph while he made himself known to his brothers.
And as for the people, he removed them to cities and practically made slaves of them [at their own request], from one end of the borders of Egypt to the other.
And he blessed them that day, saying, By you shall Israel bless [one another], saying, May God make you like Ephraim and like Manasseh. And he set Ephraim before Manasseh.
Moreover, I have given to you [Joseph] one portion [Shechem, one mountain slope] more than any of your brethren, which I took [reclaiming it] out of the hand of the Amorites with my sword and with my bow.
Judah, you are the one whom your brothers shall praise; your hand shall be on the neck of your enemies; your father's sons shall bow down to you.
The scepter or leadership shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh [the Messiah, the Peaceful One] comes to Whom it belongs, and to Him shall be the obedience of the people.
The blessings of your father [on you] are greater than the blessings of my forefathers [Abraham and Isaac on me] and are as lasting as the bounties of the eternal hills; they shall be on the head of Joseph, and on the crown of the head of him who was the consecrated one and the one separated from his brethren and [the one who] is prince among them.
All these are the twelve tribes of Israel, and this is what their father said to them as he blessed them, blessing each one according to the blessing suited to him.
Then the king of Egypt said to the Hebrew midwives, of whom one was named Shiprah and the other Puah,
When she opened it, she saw the child; and behold, the baby cried. And she took pity on him and said, This is one of the Hebrews' children!
One day, after Moses was grown, it happened that he went out to his brethren and looked at their burdens; and he saw an Egyptian beating a Hebrew, one of [Moses'] brethren.
He looked this way and that way, and when he saw no one, he killed the Egyptian and hid him in the sand.
[Now apparently he had failed to circumcise one of his sons, his wife being opposed to it; but seeing his life in such danger] Zipporah took a flint knife and cut off the foreskin of her son and cast it to touch [Moses'] feet, and said, Surely a husband of blood you are to me!
Eleazar, Aaron's son, took one of the daughters of Putiel as wife; and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their families.
And [Pharaoh] said, Tomorrow. [Moses] said, Let it be as you say, that you may know that there is no one like the Lord our God.
And the Lord did as Moses had spoken: He removed the swarms [of attacking gadflies] from Pharaoh, from his servants, and his people; there remained not one.
And the Lord did that the next day, and all [kinds of] the livestock of Egypt died; but of the livestock of the Israelites not one died.
Pharaoh sent to find out, and behold, there was not one of the cattle of the Israelites dead. But the heart of Pharaoh was hardened [his mind was set] and he did not let the people go.
And they shall cover the land so that one cannot see the ground; and they shall eat the remainder of what escaped and is left to you from the hail, and they shall eat every tree of yours that grows in the field;
And the Lord turned a violent west wind, which lifted the locusts and drove them into the Red Sea; not one locust remained in all the country of Egypt.
The Egyptians could not see one another, nor did anyone rise from his place for three days; but all the Israelites had natural light in their dwellings.
Search Results Continued...
- 1.Gen 1:5-Exo 11:1
- 2.Exo 12:30-Lev 14:50
- 3.Lev 15:4-Num 16:22
- 4.Num 16:40-Josh 12:22
- 5.Josh 12:23-2 Sam 11:3
- 6.2 Sam 11:25-2 Kgs 17:28
- 7.2 Kgs 18:5-Job 22:30
- 8.Job 23:7-Eccles 1:4
- 9.Eccles 2:14-Isa 36:16
- 10.Isa 36:18-Jer 19:11
- 11.Jer 20:11-Ezek 22:11
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- 13.Dan 12:5-Matt 18:9
- 14.Matt 18:10-Mrk 12:16
- 15.Mrk 12:20-Luk 15:26
- 16.Luk 16:5-John 10:28
- 17.John 10:29-Act 19:4
- 18.Act 19:15-1 Cor 7:7
- 19.1 Cor 7:17-Ephes 2:18
- 20.Ephes 2:22-Hebrews 10:37
- 21.Hebrews 11:12-Rev 20:11
- 22.Rev 21:9-Rev 22:12
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- Acceptance, Of One Another
- Acting For Oneself
- Agreeing With One Another
- Anointing Oneself
- Approval To Kill Oneself
- Beating Oneself
- Born In One's House
- Brotherly Love
- Chosen Ones
- Clothing Oneself
- Commending Oneself
- Commitment, to God's people
- Death Of A Loved One
- Death Of Loved One
- Deceiving Oneself
- Destroying Oneself
- Doing One's Work
- During One Night
- Encouraging One Another
- Far From One
- Father And Son In One Another
- Fighting One Another
- First Ones
- Forgive One Another
- Forgiving Ones Enemies
- Fractions, One Fifth
- Fractions, One Fourth
- Fractions, One Half
- Fractions, One Sixth
- Fractions, One Tenth
- Fractions, One Third
- Gathered To One's People
- Given Into One's Hands
- Giving, Of Oneself
- God Is One
- God's Voice
- Harming Oneself
- Humbling Oneself
- In One Another
- Keeping Oneself Alive
- Killing One Another
- Last Ones
- Losing One's Life
- Loss Of A Loved One
- Love, For One Another
- Loving One Another
- Loving Oneself
- Making Cereal Offerings And Libations
- Mighty One
- More Than One Month
- No One Available
- No One Can Save
- No One Is Like God
- No One To Be Found
- Not Given Into One's Hands
- Not The One
- One Church
- One Day
- One Flesh
- One God
- One Hour
- One Hundred
- One Hundred Thousand And More
- One Material Thing
- One Month
- One Third
- One Year
- One's Deeds
- Oneness With The Father
- Only One Person
- Purifying Oneself
- Sacrificing Goats
- Sanctified Ones
- Saving Oneself
- Serving One's Own Gods
- Short Time For Action
- The Anointed One
- The One Who Sent Christ
- To Be Given Into One's Hands
- Trapping Oneself
- Turning One's Back
- Under One's Breath
- Unity, God's Goal Of
- Who Is The One?
- Witness Against Oneself
- Losing a loved one