Thematic Bible
Thematic Bible
Meteorology and celestial phenomena » Phenomena of » The east wind
With an east wind, wilt thou shatter the ships of Tarshish.
Verse Concepts
Ships » Were often wrecked
Jehoshaphat, made ships of Tarshish, to go to Ophir, for gold; but they went not, - for ships had been broken to pieces in Ezion-geber.
Verse Concepts
With an east wind, wilt thou shatter the ships of Tarshish.
Verse Concepts
Thrice, have I been beaten with rods, once, have I been stoned, thrice, have I been shipwrecked, a day and night, in the deep, have I spent;
Verse Concepts
But, falling into a place where two seas met, they ran the ship aground; and, the foreship sticking fast, remained immoveable, while, the stern, began to break up, from the violence of the waves . Now, the soldiers counsel, turned out to be, that they should kill, the prisoners, lest any one should swim out and escape; but, the centurion, being minded to bring Paul safely through, hindered them of their purpose, and ordered such as were able to swim, to cast themselves overboard and, get first to the land, - read more.
and, the rest, some, on planks, and, some, on other things from the ship, -- and, so, it came to pass, that, all, were brought safely through, on to the land.
and, the rest, some, on planks, and, some, on other things from the ship, -- and, so, it came to pass, that, all, were brought safely through, on to the land.
Tarshish » Also called tharshish » Commerce and wealth of
For, a fleet of Tarshish, had the king, at sea, with the fleet of Hiram, - once in three years, came in the fleet of Tarshish, bringing gold and silver, ivory and apes, and peacocks.
Verse Concepts
For, the ships of the king, used to go to Tarshish, with the servants of Huram, - once in three years, came in the ships of Tarshish, bearing gold and silver, ivory and apes, and peacocks.
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Silver spread into plates, from Tarshish is brought, And gold, from Uphaz, Work for the craftsman and for the hands of the smith, - Blue and purple, is their clothing, Work for the skilled, are they all.
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Tarshish was a trader of thine. For the abundance of all wealth, - With silver iron. tin and lead, Took they part in thy traffic:
Verse Concepts
Jehoshaphat, made ships of Tarshish, to go to Ophir, for gold; but they went not, - for ships had been broken to pieces in Ezion-geber.
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the ships of Tarshish, were thy masts Carrying on thy barter, So wast thou fled and becamest very glorious In the heart of the seas.
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Sheba and Dedan and the traders of Tarshish and all her young lions, will say to thee, To capture spoil, art thou coming? And to take prey, hast thou called together thy gathered host? To carry off silver and gold To take away herds and substance, To capture great spoil?
Verse Concepts
and he joined with him, to make ships to go unto Tarshish, - and they made ships in Ezion-geber,
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Surely for me, shall, Coastlands, wait, And the ships of Tarshish first, To bring in thy sons, from far, Their silver and their gold with them, - Unto the name of Yahweh, thy God, And unto the Holy One of Israel Because he hath adorned thee.
Verse Concepts
And upon all the ships of Tarshish, - And upon all desirable banners.
Verse Concepts
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With an east wind, wilt thou shatter the ships of Tarshish.
Verse Concepts
The oracle on Tyre, - Howl! ye ships of Tarshish, For it is laid too waste to be a haven to enter, From the land of Cyprus, hath it been unveiled to them. Be dumb, ye inhabitants of the Coast, - Whom the merchants of Zidon, passing over the sea, once replenished; Yea on mighty waters, was the grain of Shihor, The harvest of the Nile, was her increase, - And so she became a mart of nations. read more.
Turn thou pale, O Zidon, For spoken hath the sea, the fortress of the sea saying, - I have neither been in pangs nor given birth I have neither brought up young men nor promoted virgins. Like the report of Egypt, They shall be in pangs at the like report of Tyre. Pass ye over to Tarshish, - Howl ye inhabitants of the Coast: Is this to you an exultation? Though from ancient day, is her antiquity, Yet shall her own feet carry her away, far off to dwell. Who hath purposed this, against Tyre, The bestower of crowns, - Whose merchants are princes, Her traders the honourable of the earth? Yahweh of hosts, hath purposed it, - To humble the pride of all beauty, To make of little esteem all the honourable of the earth. Pass through thy land as the Nile, - O daughter of Tarshish, there is no restraint any longer! His hand, hath he stretched out over the sea, He hath shaken kingdoms, - Yahweh, hath given command against she Phoenician coast, To destroy her fortresses. Therefore hath he said, - No more, again, do thou exult, Thou violated virgin daughter of Zidon, - To Cyprus, arise and pass over, Even there, shall one find thee no rest. Lo! the land of the Chaldeans, This is the people that was not, Assyria, founded it for the inhabitants of the desert, - They set up its siege-towers, They demolished its palaces Made it a ruin! Howl, ye ships of Tarshish, - For laid waste is your fortress.
Turn thou pale, O Zidon, For spoken hath the sea, the fortress of the sea saying, - I have neither been in pangs nor given birth I have neither brought up young men nor promoted virgins. Like the report of Egypt, They shall be in pangs at the like report of Tyre. Pass ye over to Tarshish, - Howl ye inhabitants of the Coast: Is this to you an exultation? Though from ancient day, is her antiquity, Yet shall her own feet carry her away, far off to dwell. Who hath purposed this, against Tyre, The bestower of crowns, - Whose merchants are princes, Her traders the honourable of the earth? Yahweh of hosts, hath purposed it, - To humble the pride of all beauty, To make of little esteem all the honourable of the earth. Pass through thy land as the Nile, - O daughter of Tarshish, there is no restraint any longer! His hand, hath he stretched out over the sea, He hath shaken kingdoms, - Yahweh, hath given command against she Phoenician coast, To destroy her fortresses. Therefore hath he said, - No more, again, do thou exult, Thou violated virgin daughter of Zidon, - To Cyprus, arise and pass over, Even there, shall one find thee no rest. Lo! the land of the Chaldeans, This is the people that was not, Assyria, founded it for the inhabitants of the desert, - They set up its siege-towers, They demolished its palaces Made it a ruin! Howl, ye ships of Tarshish, - For laid waste is your fortress.
War » Counsels of
With no guidance, a people will fall, but, safety, lieth in the greatness of the counsellor.
Verse Concepts
Plans - by counsel, shalt thou establish, and, with concerted measures, make thou war.
Verse Concepts
Then said Absolom unto Ahithophel, - Give ye your counsel, what we shall do.
Then said Ahithophel unto Absolom: I pray thee, let me choose for myself, twelve thousand men, and arise, and pursue David to-night; and let me come upon him, when, he, is weary, and weak-handed, so shall I strike him with terror, and all the people who are with him shall flee, - then will I smite the king alone: that I may bring back all the people unto thee, - when all return - save the man whom thou art seeking, all the people, will be at peace. read more.
And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel. Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also. And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak. Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time. And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people. Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom: then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him. Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst. So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one. But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone. Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin. So Hushai said unto Zadok and unto Abiathar the priests, Thus and thus, did Ahithophel counsel Absolom and the elders of Israel, - and, thus and thus, have, I, counselled.
And the saying was right in the eyes of Absolom, - and in the eyes of all the elders of Israel. Then said Absolom, I pray you, call ye Hushai the Archite also, - and let us hear what is in, his, mouth, also. And, when Hushai came in unto Absolom, Absolom spake unto him, saying - After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak. Then said Hushai unto Absolom, - Not good, is the counsel that Ahithophel hath given - at this time. And Hushai said - Thou, knowest thy father and his men - that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, - thy father also, is a man of war, and will not lodge with the people. Lo! by this time, hath, he, hidden himself in some pit, or other place, - and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear of it , and will say - There is a defeat among the people that are following Absolom: then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, - for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him. Therefore I counsel - that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, - and that, thine own presence, be going on in their midst. So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, - and there shall not be left of him, or of the men that are with him, so much as one. But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, - and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone. Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin. So Hushai said unto Zadok and unto Abiathar the priests, Thus and thus, did Ahithophel counsel Absolom and the elders of Israel, - and, thus and thus, have, I, counselled.
And, when they came into the circles of the Jordan, which were in the land of Canaan, - then did the sons of Reuben and the sons of Gad and the half tribe of Manasseh build there an altar by the Jordan, an altar of large dimensions, And the sons of Israel heard say, - Lo! the sons of Reuben and the sons of Gad and the half tribe of Manasseh have built an altar in front of the land of Canaan, in the circles of the Jordan, in the region opposite the sons of Israel. And, when the sons of Israel heard, all the assembly of the sons of Israel gathered themselves together at Shiloh, to go up against them to war. read more.
And the sons of Israel sent unto the sons of Reuben and unto the sons of Gad and unto the half tribe of Manasseh, within the land of Gilead, - Phinehas, son of Eleazar the priest; and ten princes with him, one prince of an ancestral house for each of the tribes of Israel, - they being, severally heads of their ancestral houses, among the thousands of Israel. So they came in unto the sons of Reuben and unto the sons of Gad and unto the half tribe of Manasseh, within the land of Gilead, - and spake with them, saying: Thus, say all the assembly of Yahweh - What is this act of treachery which ye have committed against the God of Israel, that ye should turn back, to-day, from following Yahweh, - in that ye have builded you an altar, that ye might rebel, to-day, against Yahweh? Too little for us, was the iniquity of Peor, from which we have not cleansed ourselves, unto this day, - although the plague came upon the assembly of Yahweh; but that, ye, must turn back to-day from following Yahweh, - though it must needs be that, if, ye, rebel to-day against Yahweh, then, to-morrow, with all the assembly of Israel, will he be wroth? Howbeit, if, unclean, be the land of your possession, do ye on your part come over into the land of the possession of Yahweh, where abideth the habitation of Yahweh, and take your possession in our midst, - but, against Yahweh, do not rebel, nor, against us, rebel, by building yourselves an altar apart from the altar of Yahweh our God. Did not, Achan son of Zerah, commit an act of treachery, with a devoted thing, and, upon all the assembly of Israel, came wrath, - so that not, he - one man alone, died in his iniquity. Then responded the sons of Reuben and the sons of Gad and the half tribe of Manasseh, - and spake unto the heads of the thousands of Israel: El-Elohim-Yahweh, El-Elohim-Yahweh, he knoweth, and, Israel, he, shall know, - if in rebellion, or if in treachery, against Yahweh, do not save us this day: that we should build for ourselves an altar, to turn back from following Yahweh, - or, if that we might cause to go up thereon ascending-sacrifice or meal-offering, or if that we might offer thereon peace-offerings, let Yahweh himself require it; if, indeed, we have not, rather, out of anxiety and of purpose, done this thing, saying, - . In time to come, your sons might speak to our sons, saying, What have ye to do with Yahweh, God of Israel; seeing that, a boundary, hath Yahweh put between us and you, ye sons of Reuben and ye sons of Gad - even the Jordan, ye have no portion in Yahweh, - so might your sons cause our sons, to cease from revering Yahweh. We said, therefore, Let us prepare, we pray you, to build us an altar, - not for ascending-offering, nor for sacrifice; but that, a witness, it may be between us and you, and between our generations after us, that we are to do the service of Yahweh, before him, with our ascending-offerings and with our sacrifices, and with our peace-offerings, - that your sons may not say, in time to come, to our sons, Ye have no portion in Yahweh. Therefore said we, And it shall be, when they so say to us, or to our generations, in time to come, - that we will say - Behold ye the pattern of the altar of Yahweh, which our fathers made, not for ascending-offerings nor for sacrifice, but that, a witness, it might be between us and you. Far be it from us - that we should rebel against Yahweh, or turn back, to-day, from following Yahweh, by building an altar, for ascending-offering, or meal-offering or for sacrifice, - other than the altar of Yahweh our God, which is before his habitation. And, when Phinehas the priest, and the princes of the assembly, even the heads of the thousands of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spake, then was it well-pleasing in their eyes. And Phinehas son of Eleazar the priest said unto the sons of Reuben and unto the sons of Gad and unto the sons of Manasseh - To-day, we know that, in our midst, is Yahweh, in that ye have not committed, against Yahweh, this act of treachery, - now, have ye rescued the sons of Israel out of the hand of Yahweh. So Phinehas son of Eleazar the priest and the princes returned from the sons of Reuben and from the sons of Gad, out of the land of Gilead, unto the land of Canaan, unto the sons of Israel, - and brought them back word. And the thing was well-pleasing in the eyes of the sons of Israel, and the sons of Israel blessed God, - and spake not of going up against them, to war, to lay waste the land, wherein the sons of Reuben and the sons of Gad dwelt. So the sons of Reuben and the sons of Gad named the altar a Witness : A witness, it is between us, That, Yahweh, is God.
And the sons of Israel sent unto the sons of Reuben and unto the sons of Gad and unto the half tribe of Manasseh, within the land of Gilead, - Phinehas, son of Eleazar the priest; and ten princes with him, one prince of an ancestral house for each of the tribes of Israel, - they being, severally heads of their ancestral houses, among the thousands of Israel. So they came in unto the sons of Reuben and unto the sons of Gad and unto the half tribe of Manasseh, within the land of Gilead, - and spake with them, saying: Thus, say all the assembly of Yahweh - What is this act of treachery which ye have committed against the God of Israel, that ye should turn back, to-day, from following Yahweh, - in that ye have builded you an altar, that ye might rebel, to-day, against Yahweh? Too little for us, was the iniquity of Peor, from which we have not cleansed ourselves, unto this day, - although the plague came upon the assembly of Yahweh; but that, ye, must turn back to-day from following Yahweh, - though it must needs be that, if, ye, rebel to-day against Yahweh, then, to-morrow, with all the assembly of Israel, will he be wroth? Howbeit, if, unclean, be the land of your possession, do ye on your part come over into the land of the possession of Yahweh, where abideth the habitation of Yahweh, and take your possession in our midst, - but, against Yahweh, do not rebel, nor, against us, rebel, by building yourselves an altar apart from the altar of Yahweh our God. Did not, Achan son of Zerah, commit an act of treachery, with a devoted thing, and, upon all the assembly of Israel, came wrath, - so that not, he - one man alone, died in his iniquity. Then responded the sons of Reuben and the sons of Gad and the half tribe of Manasseh, - and spake unto the heads of the thousands of Israel: El-Elohim-Yahweh, El-Elohim-Yahweh, he knoweth, and, Israel, he, shall know, - if in rebellion, or if in treachery, against Yahweh, do not save us this day: that we should build for ourselves an altar, to turn back from following Yahweh, - or, if that we might cause to go up thereon ascending-sacrifice or meal-offering, or if that we might offer thereon peace-offerings, let Yahweh himself require it; if, indeed, we have not, rather, out of anxiety and of purpose, done this thing, saying, - . In time to come, your sons might speak to our sons, saying, What have ye to do with Yahweh, God of Israel; seeing that, a boundary, hath Yahweh put between us and you, ye sons of Reuben and ye sons of Gad - even the Jordan, ye have no portion in Yahweh, - so might your sons cause our sons, to cease from revering Yahweh. We said, therefore, Let us prepare, we pray you, to build us an altar, - not for ascending-offering, nor for sacrifice; but that, a witness, it may be between us and you, and between our generations after us, that we are to do the service of Yahweh, before him, with our ascending-offerings and with our sacrifices, and with our peace-offerings, - that your sons may not say, in time to come, to our sons, Ye have no portion in Yahweh. Therefore said we, And it shall be, when they so say to us, or to our generations, in time to come, - that we will say - Behold ye the pattern of the altar of Yahweh, which our fathers made, not for ascending-offerings nor for sacrifice, but that, a witness, it might be between us and you. Far be it from us - that we should rebel against Yahweh, or turn back, to-day, from following Yahweh, by building an altar, for ascending-offering, or meal-offering or for sacrifice, - other than the altar of Yahweh our God, which is before his habitation. And, when Phinehas the priest, and the princes of the assembly, even the heads of the thousands of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spake, then was it well-pleasing in their eyes. And Phinehas son of Eleazar the priest said unto the sons of Reuben and unto the sons of Gad and unto the sons of Manasseh - To-day, we know that, in our midst, is Yahweh, in that ye have not committed, against Yahweh, this act of treachery, - now, have ye rescued the sons of Israel out of the hand of Yahweh. So Phinehas son of Eleazar the priest and the princes returned from the sons of Reuben and from the sons of Gad, out of the land of Gilead, unto the land of Canaan, unto the sons of Israel, - and brought them back word. And the thing was well-pleasing in the eyes of the sons of Israel, and the sons of Israel blessed God, - and spake not of going up against them, to war, to lay waste the land, wherein the sons of Reuben and the sons of Gad dwelt. So the sons of Reuben and the sons of Gad named the altar a Witness : A witness, it is between us, That, Yahweh, is God.
Or, if, thou, art afraid to go down, go down - thou and Purah thy young man, unto the camp; so shalt thou hear what they shall say, - and, afterward, shall thy hands grow strong, and thou shalt go down against the camp. Then went he down, he and Purah his young man, unto the outmost part of the armed men that were in the camp.
For lo! Kings - Met as appointed, Passed by together; They themselves, saw, So, were they amazed, Dismayed - they hurried way! Trembling, seized them, there, Pangs. like hers who is in travail. read more.
With an east wind, wilt thou shatter the ships of Tarshish.
With an east wind, wilt thou shatter the ships of Tarshish.