Thematic Bible
Thematic Bible
Deceit » Exemplified
And the serpent said to the woman, Ye will not certainly die; but God knows that in the day ye eat of it, your eyes will be opened, and ye will be as God, knowing good and evil.
And the serpent was more crafty than any animal of the field which Jehovah Elohim had made. And it said to the woman, Is it even so, that God has said, Ye shall not eat of every tree of the garden?
Verse Concepts
{To the chief Musician: an instruction. Of David; when Doeg the Edomite came and told Saul, and said unto him, David came to the house of Ahimelech.} Why boastest thou thyself in evil, thou mighty man? The loving-kindness of God abideth continually. Thy tongue deviseth mischievous things, like a sharp razor, practising deceit.
Deception » Instances of » Doeg
Thy tongue deviseth mischievous things, like a sharp razor, practising deceit.
Verse Concepts
Evil » Who loves evil more than good
{To the chief Musician: an instruction. Of David; when Doeg the Edomite came and told Saul, and said unto him, David came to the house of Ahimelech.} Why boastest thou thyself in evil, thou mighty man? The loving-kindness of God abideth continually. Thy tongue deviseth mischievous things, like a sharp razor, practising deceit. Thou hast loved evil rather than good, lying rather than to speak righteousness. Selah. read more.
Thou hast loved all devouring words, O deceitful tongue! God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him, saying, Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice.
Thou hast loved all devouring words, O deceitful tongue! God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him, saying, Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice.
Mischief » Who speaks of mischief
Be not thou envious of evil men, neither desire to be with them; for their heart studieth destruction, and their lips talk of mischief.
{To the chief Musician: an instruction. Of David; when Doeg the Edomite came and told Saul, and said unto him, David came to the house of Ahimelech.} Why boastest thou thyself in evil, thou mighty man? The loving-kindness of God abideth continually. Thy tongue deviseth mischievous things, like a sharp razor, practising deceit. Thou hast loved evil rather than good, lying rather than to speak righteousness. Selah. read more.
Thou hast loved all devouring words, O deceitful tongue! God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him, saying, Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice.
Thou hast loved all devouring words, O deceitful tongue! God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him, saying, Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice.
Razor » Figurative
In that day will the Lord, with a razor which is hired beyond the river, with the king of Assyria, shave the head and the hair of the feet, yea, the beard also will it take away.
Verse Concepts
And thou, son of man, take thee a sharp knife; a barber's razor shalt thou take; and cause it to pass upon thy head and upon thy beard: and thou shalt take balances to weigh, and divide the hair.
Verse Concepts
Thy tongue deviseth mischievous things, like a sharp razor, practising deceit.
Verse Concepts
Slander » Is a deceitful work
Thy tongue deviseth mischievous things, like a sharp razor, practising deceit.
Verse Concepts
Speech/communication » Those that speak deceitfully
{To the chief Musician: an instruction. Of David; when Doeg the Edomite came and told Saul, and said unto him, David came to the house of Ahimelech.} Why boastest thou thyself in evil, thou mighty man? The loving-kindness of God abideth continually. Thy tongue deviseth mischievous things, like a sharp razor, practising deceit. Thou hast loved evil rather than good, lying rather than to speak righteousness. Selah. read more.
Thou hast loved all devouring words, O deceitful tongue! God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him, saying, Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice.
Thou hast loved all devouring words, O deceitful tongue! God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him, saying, Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice.
Strength » Those that do not make God their strength
{To the chief Musician: an instruction. Of David; when Doeg the Edomite came and told Saul, and said unto him, David came to the house of Ahimelech.} Why boastest thou thyself in evil, thou mighty man? The loving-kindness of God abideth continually. Thy tongue deviseth mischievous things, like a sharp razor, practising deceit. Thou hast loved evil rather than good, lying rather than to speak righteousness. Selah. read more.
Thou hast loved all devouring words, O deceitful tongue! God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him, saying, Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice.
Thou hast loved all devouring words, O deceitful tongue! God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him, saying, Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice.
Trust » Those that trust in wealth
He that trusteth in his riches shall fall; but the righteous shall flourish as a leaf.
Verse Concepts
{To the chief Musician: an instruction. Of David; when Doeg the Edomite came and told Saul, and said unto him, David came to the house of Ahimelech.} Why boastest thou thyself in evil, thou mighty man? The loving-kindness of God abideth continually. Thy tongue deviseth mischievous things, like a sharp razor, practising deceit. Thou hast loved evil rather than good, lying rather than to speak righteousness. Selah. read more.
Thou hast loved all devouring words, O deceitful tongue! God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him, saying, Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice.
Thou hast loved all devouring words, O deceitful tongue! God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him, saying, Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice.
And Jesus said to his disciples, Verily I say unto you, A rich man shall with difficulty enter into the kingdom of the heavens; and again I say unto you, It is easier for a camel to enter a needle's eye than a rich man into the kingdom of God. And when the disciples heard it they were exceedingly astonished, saying, Who then can be saved? read more.
But Jesus, looking on them, said to them, With men this is impossible; but with God all things are possible.
But Jesus, looking on them, said to them, With men this is impossible; but with God all things are possible.
And Jesus looking around says to his disciples, How difficultly shall they that have riches enter into the kingdom of God! And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God. read more.
And they were exceedingly astonished, saying to one another, And who can be saved? But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.
And they were exceedingly astonished, saying to one another, And who can be saved? But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.
But when Jesus saw that he became very sorrowful, he said, How difficultly shall those who have riches enter into the kingdom of God; for it is easier for a camel to enter through a needle's eye than for a rich man to enter into the kingdom of God. And those who heard it said, And who can be saved? read more.
But he said, The things that are impossible with men are possible with God.
But he said, The things that are impossible with men are possible with God.
They depend upon their wealth, and boast themselves in the abundance of their riches. ... None can by any means redeem his brother, nor give to God a ransom for him, (For the redemption of their soul is costly, and must be given up for ever,) read more.
That he should still live perpetually, and not see corruption. For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others. Their inward thought is, that their houses are for ever,their dwelling-places from generation to generation: they call the lands after their own names. Nevertheless, man being in honour abideth not: he is like the beasts that perish. This their way is their folly, yet they that come after them delight in their sayings. Selah. Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them. But God will redeem my soul from the power of Sheol: for he will receive me. Selah. Be not afraid when a man becometh rich, when the glory of his house is increased: For when he dieth, he shall carry nothing away; his glory shall not descend after him. Though he blessed his soul in his lifetime, and men will praise thee when thou doest well to thyself, -- It shall go to the generation of his fathers: they shall never see light. Man that is in honour, and understandeth not, is like the beasts that perish.
That he should still live perpetually, and not see corruption. For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others. Their inward thought is, that their houses are for ever,their dwelling-places from generation to generation: they call the lands after their own names. Nevertheless, man being in honour abideth not: he is like the beasts that perish. This their way is their folly, yet they that come after them delight in their sayings. Selah. Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them. But God will redeem my soul from the power of Sheol: for he will receive me. Selah. Be not afraid when a man becometh rich, when the glory of his house is increased: For when he dieth, he shall carry nothing away; his glory shall not descend after him. Though he blessed his soul in his lifetime, and men will praise thee when thou doest well to thyself, -- It shall go to the generation of his fathers: they shall never see light. Man that is in honour, and understandeth not, is like the beasts that perish.
Wealth » Those that trust in wealth
He that trusteth in his riches shall fall; but the righteous shall flourish as a leaf.
Verse Concepts
{To the chief Musician: an instruction. Of David; when Doeg the Edomite came and told Saul, and said unto him, David came to the house of Ahimelech.} Why boastest thou thyself in evil, thou mighty man? The loving-kindness of God abideth continually. Thy tongue deviseth mischievous things, like a sharp razor, practising deceit. Thou hast loved evil rather than good, lying rather than to speak righteousness. Selah. read more.
Thou hast loved all devouring words, O deceitful tongue! God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him, saying, Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice.
Thou hast loved all devouring words, O deceitful tongue! God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him, saying, Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice.
And Jesus said to his disciples, Verily I say unto you, A rich man shall with difficulty enter into the kingdom of the heavens; and again I say unto you, It is easier for a camel to enter a needle's eye than a rich man into the kingdom of God. And when the disciples heard it they were exceedingly astonished, saying, Who then can be saved? read more.
But Jesus, looking on them, said to them, With men this is impossible; but with God all things are possible.
But Jesus, looking on them, said to them, With men this is impossible; but with God all things are possible.
And Jesus looking around says to his disciples, How difficultly shall they that have riches enter into the kingdom of God! And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God. read more.
And they were exceedingly astonished, saying to one another, And who can be saved? But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.
And they were exceedingly astonished, saying to one another, And who can be saved? But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.
But when Jesus saw that he became very sorrowful, he said, How difficultly shall those who have riches enter into the kingdom of God; for it is easier for a camel to enter through a needle's eye than for a rich man to enter into the kingdom of God. And those who heard it said, And who can be saved? read more.
But he said, The things that are impossible with men are possible with God.
But he said, The things that are impossible with men are possible with God.
They depend upon their wealth, and boast themselves in the abundance of their riches. ... None can by any means redeem his brother, nor give to God a ransom for him, (For the redemption of their soul is costly, and must be given up for ever,) read more.
That he should still live perpetually, and not see corruption. For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others. Their inward thought is, that their houses are for ever,their dwelling-places from generation to generation: they call the lands after their own names. Nevertheless, man being in honour abideth not: he is like the beasts that perish. This their way is their folly, yet they that come after them delight in their sayings. Selah. Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them. But God will redeem my soul from the power of Sheol: for he will receive me. Selah. Be not afraid when a man becometh rich, when the glory of his house is increased: For when he dieth, he shall carry nothing away; his glory shall not descend after him. Though he blessed his soul in his lifetime, and men will praise thee when thou doest well to thyself, -- It shall go to the generation of his fathers: they shall never see light. Man that is in honour, and understandeth not, is like the beasts that perish.
That he should still live perpetually, and not see corruption. For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others. Their inward thought is, that their houses are for ever,their dwelling-places from generation to generation: they call the lands after their own names. Nevertheless, man being in honour abideth not: he is like the beasts that perish. This their way is their folly, yet they that come after them delight in their sayings. Selah. Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them. But God will redeem my soul from the power of Sheol: for he will receive me. Selah. Be not afraid when a man becometh rich, when the glory of his house is increased: For when he dieth, he shall carry nothing away; his glory shall not descend after him. Though he blessed his soul in his lifetime, and men will praise thee when thou doest well to thyself, -- It shall go to the generation of his fathers: they shall never see light. Man that is in honour, and understandeth not, is like the beasts that perish.