Thematic Bible




Thematic Bible



To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit. Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah. read more.
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'


They wear out in good their days, And in a moment to Sheol go down.



They wear out in good their days, And in a moment to Sheol go down.



Be not envious of evil men, And desire not to be with them. For destruction doth their heart meditate, And perverseness do their lips speak.

To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit. Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah. read more.
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'


Those trusting on their wealth, And in the multitude of their riches, Do shew themselves foolish.






And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God!



It also is a judicial iniquity, For I had lied to God above.

If I have made gold my confidence, And to the pure gold have said, 'My trust,' If I rejoice because great is my wealth, And because abundance hath my hand found,

The wealth of the rich is the city of his strength, And as a wall set on high in his own imagination.

and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry. And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be?


To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit. Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah. read more.
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'


To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit. Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah. read more.
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'



To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit. Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah. read more.
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'

and Jesus said to his disciples, 'Verily I say to you, that hardly shall a rich man enter into the reign of the heavens; and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.' And his disciples having heard, were amazed exceedingly, saying, 'Who, then, is able to be saved?' read more.
And Jesus having earnestly beheld, said to them, 'With men this is impossible, but with God all things are possible.'

And Jesus having looked round, saith to his disciples, 'How hardly shall they who have riches enter into the reign of God!' And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God! It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.' read more.
And they were astonished beyond measure, saying unto themselves, 'And who is able to be saved?' And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.'

And Jesus having seen him become very sorrowful, said, 'How hardly shall those having riches enter into the reign of God! for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.' And those who heard, said, 'And who is able to be saved?' read more.
and he said, 'The things impossible with men are possible with God.'

Those trusting on their wealth, And in the multitude of their riches, Do shew themselves foolish. A brother doth no one at all ransom, He doth not give to God his atonement. And precious is the redemption of their soul, And it hath ceased -- to the age. read more.
And still he liveth for ever, He seeth not the pit. For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth. Their heart is: Their houses are to the age, Their tabernacles to all generations. They proclaimed their names over the lands. And man in honour doth not remain, He hath been like the beasts, they have been cut off. This their way is folly for them, And their posterity with their sayings are pleased. Selah. As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form is for consumption. Sheol is a dwelling for him. Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah. Fear not, when one maketh wealth, When the honour of his house is abundant, For at his death he receiveth nothing, His honour goeth not down after him. For his soul in his life he blesseth, (And they praise thee when thou dost well for thyself.) It cometh to the generation of his fathers, For ever they see not the light. Man in honour, who understandest not, Hath been like the beasts, they have been cut off!



Those trusting on their wealth, And in the multitude of their riches, Do shew themselves foolish.

For, because of thy trusting in thy works, And in thy treasures, even thou art captured, And gone out hath Chemosh in a removal, His priests and his heads together.

And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God!




And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God!



It also is a judicial iniquity, For I had lied to God above.

If I have made gold my confidence, And to the pure gold have said, 'My trust,' If I rejoice because great is my wealth, And because abundance hath my hand found,

The wealth of the rich is the city of his strength, And as a wall set on high in his own imagination.

and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry. And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be?



What -- dost thou boast thyself in valleys? Flowed hath thy valley, O backsliding daughter, Who is trusting in her treasures: Who doth come in unto me?

And thou art confident in thy wickedness, Thou hast said, 'There is none seeing me,' Thy wisdom and thy knowledge, It is turning thee back, And thou sayest in thy heart, 'I am, and none else.'




Woe to those secure in Zion, And those confident in the mount of Samaria, The marked of the chief of the nations, And come to them have the house of Israel.





To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Mischiefs doth thy tongue devise, Like a sharp razor, working deceit. Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah. read more.
Thou hast loved all devouring words, O thou deceitful tongue. Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah. And the righteous see, And fear, and laugh at him. 'Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'

and Jesus said to his disciples, 'Verily I say to you, that hardly shall a rich man enter into the reign of the heavens; and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.' And his disciples having heard, were amazed exceedingly, saying, 'Who, then, is able to be saved?' read more.
And Jesus having earnestly beheld, said to them, 'With men this is impossible, but with God all things are possible.'

And Jesus having looked round, saith to his disciples, 'How hardly shall they who have riches enter into the reign of God!' And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God! It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.' read more.
And they were astonished beyond measure, saying unto themselves, 'And who is able to be saved?' And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.'

And Jesus having seen him become very sorrowful, said, 'How hardly shall those having riches enter into the reign of God! for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.' And those who heard, said, 'And who is able to be saved?' read more.
and he said, 'The things impossible with men are possible with God.'

Those trusting on their wealth, And in the multitude of their riches, Do shew themselves foolish. A brother doth no one at all ransom, He doth not give to God his atonement. And precious is the redemption of their soul, And it hath ceased -- to the age. read more.
And still he liveth for ever, He seeth not the pit. For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth. Their heart is: Their houses are to the age, Their tabernacles to all generations. They proclaimed their names over the lands. And man in honour doth not remain, He hath been like the beasts, they have been cut off. This their way is folly for them, And their posterity with their sayings are pleased. Selah. As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form is for consumption. Sheol is a dwelling for him. Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah. Fear not, when one maketh wealth, When the honour of his house is abundant, For at his death he receiveth nothing, His honour goeth not down after him. For his soul in his life he blesseth, (And they praise thee when thou dost well for thyself.) It cometh to the generation of his fathers, For ever they see not the light. Man in honour, who understandest not, Hath been like the beasts, they have been cut off!



What -- dost thou boast thyself in valleys? Flowed hath thy valley, O backsliding daughter, Who is trusting in her treasures: Who doth come in unto me?

And thou art confident in thy wickedness, Thou hast said, 'There is none seeing me,' Thy wisdom and thy knowledge, It is turning thee back, And thou sayest in thy heart, 'I am, and none else.'




Woe to those secure in Zion, And those confident in the mount of Samaria, The marked of the chief of the nations, And come to them have the house of Israel.





And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God!



It also is a judicial iniquity, For I had lied to God above.

If I have made gold my confidence, And to the pure gold have said, 'My trust,' If I rejoice because great is my wealth, And because abundance hath my hand found,

The wealth of the rich is the city of his strength, And as a wall set on high in his own imagination.

and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry. And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be?