Thematic Bible




Thematic Bible




For the scripture saith, "Every one who believeth in him shall not be confounded." For there is no difference between either Jew or Greek: for the same Lord of all is rich to all that call upon him. "For every one shall be saved, whosoever calleth on the name of the Lord."






By this ye know the Spirit of God: every spirit who confesseth that Jesus the Messiah is come in the flesh, is from God. And every spirit who confesseth not that Jesus the Messiah is come into the world, is not from God: and this is that spirit of antichrist which ye have heard that it is coming, and now is already in the world.

However, notwithstanding, many even of the rulers believed on him; but on account of the Pharisees they did not make open profession, lest they should be put out of the synagogues: for they loved honour from men, more than honour from God.

Not every one who saith to me, Lord, Lord! shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. Many will say unto me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have we not cast out devils? and in thy name done many miracles? And then will I profess unto them, that I never knew you: depart from me, ye workers of iniquity.

Every one therefore who shall make confession of me before men, of him will I also make confession before my Father who is in heaven. But whosoever shall disown me before men, him will I also disown before my Father who is in heaven.

John bore witness concerning him, and cried, saying, This is he of whom I said, He that is coming after me, is before me: because before me he was. And from his plenitude we all have received, even grace corresponding with [his] grace. For the law was given by Moses, but the grace and the reality came by Jesus Christ. read more.
No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath thoroughly described him.

So spake his parents, because they were afraid of the Jews: for the Jews had already come to a resolution, that if any person acknowledged him Messiah, he should be excluded the synagogue. Therefore said his parents, He is of age; ask him. The second time therefore they called the man who had been blind, and said unto him, Give the glory to God: we know that this man is a sinner. read more.
Then answered he and said, Whether this man be a sinner, I know not: one thing I do know, that, whereas I was blind, now I see. Then said they to him again, What did he to thee? how opened he thine eves? He answered them, I have already told you, and ye did not hearken: why do ye wish to hear it again? will ye also become his disciples? Then they reviled him, and said, Thou art his disciple, but we are the disciples of Moses. We know that God spake to Moses: but we know nothing of this man, whence he is. The man replied, and said to them, Now herein is something very surprising, that you know not whence he is, though he hath opened my eyes. Now we know that God doth not hearken to sinners: but if any man be a devout worshipper, and doeth his will, him he heareth. From the creation of the world hath it never been heard, that any man opened the eyes of one born blind. If this man were not from God, he could not do any thing. They answered and said unto him, Thou wast wholly born in sins, and dost thou teach us? And they cast him out. Jesus heard that they had cast him out; and finding him, said to him, Believest thou in the Son of God? The man answered and said, Who is he, Sir, that I might believe on him? Then said Jesus him, Thou hast even seen him, and he that is now talking with thee is the very person. Then he said, Lord, I believe: and worshipped him.

Then Philip opening his mouth, and beginning from that scripture, preached to him Jesus. But as they went on the road, they came to some water: and the eunuch said, Here is water, what forbids my being baptised? And Philip said, If thou believest with the whole heart, it is allowable. Then he answered and said, I believe that Jesus Christ is the Son of God.

And when Silas and Timothy were come from Macedonia, Paul felt a strong impulse on his spirit, and forcibly testified to the Jews, that Jesus was the Messiah.

Then said Paul, John indeed baptised with the baptism of repentance, saying to the people, That they should believe on him who was coming after him, that is, in Christ Jesus. Now when they heard it, they were baptised into the name of the Lord Jesus.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved. For with the heart faith is exercised unto righteousness; and with the mouth is confession made unto salvation. For the scripture saith, "Every one who believeth in him shall not be confounded."








That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved. For with the heart faith is exercised unto righteousness; and with the mouth is confession made unto salvation. For the scripture saith, "Every one who believeth in him shall not be confounded."


Verily, verily, I say unto you, He that believeth on me, the works which I do shall he do also; yea, and greater than these shall he do; because I go to the Father.




Verily, verily, I say unto you, He that believeth on me, the works which I do shall he do also; yea, and greater than these shall he do; because I go to the Father.





For the scripture saith, "Every one who believeth in him shall not be confounded." For there is no difference between either Jew or Greek: for the same Lord of all is rich to all that call upon him. "For every one shall be saved, whosoever calleth on the name of the Lord."


Then Peter opening his mouth, said, In truth I perceive that God is not a respecter of persons: but in every nation he that feareth him, and worketh righteousness, is acceptable to him.


But ye, beloved, building yourselves up on your most holy faith, praying by the Holy Ghost, preserve yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ unto eternal life.

and with intelligence moderation; and with moderation patience; and with patience piety; and with piety fraternal affection; and with fraternal affection love. For if these things are in your possession, and abounding, they will render you neither inactive nor unfruitful in the knowledge of our Lord Jesus Christ. read more.
But he that hath no possession of these things, is blind, dim-sighted, sinking into oblivion of his purification from the sins of his former days.

Master, which is the great commandment in the law? Then Jesus said to him, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind." This is the first and great commandment. read more.
And the second is like to it, "Thou shalt love thy neighbour as thyself." On these two commandments, the whole law and the prophets depend.

THERE is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath liberated me from the law of sin and of death. For that which was impossible by the law, inasmuch as it was impotent through the flesh, God having sent his own Son in the likeness of sinful flesh, and for sin, condemned sin in that flesh: read more.
that the righteousness of the law might be fulfilled by us, who walk not after the flesh, but after the Spirit. For they who are after the flesh, mind the things of the flesh; but they who are after the Spirit, the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the propensity of the flesh is inimical against God: for it is not in subjection to the law of God, neither indeed can it be. They then who are in the flesh, cannot please God. But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is not his. But if Christ be in you, the body indeed is dead on account of sin; but the Spirit is alive through righteousness. But if the Spirit of him who hath raised up Jesus from the dead dwell in you, he who raised Christ from the dead shall also quicken your mortal bodies by his indwelling Spirit in you. Truly then we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye are ready to die: but if by the Spirit ye mortify the deeds of the body, ye shall live. For as many as are guided by the Spirit of God, they are the sons of God. For ye have not received a spirit of bondage again unto fear; but ye have received a Spirit of adoption, by which we cry, Abba, Father. The same spirit beareth witness with our spirit, that we are the children of God. But if children, then heirs; heirs indeed of God, and joint-heirs with Christ; if so be we suffer with him, that we may also together with him be glorified. For I reckon that the sufferings of the present moment are not worthy to be placed against the future glory that shall be revealed to us.

BRETHREN, the kind wish of my heart indeed, and the prayer which I offer to God for Israel, is for their salvation. For I am a witness for them, that they have a zeal for God, but not according to knowledge. For being ignorant of the righteousness which is of God, and seeking to establish a righteousness of their own, they have not submitted to the righteousness of God. read more.
For Christ is the end of the law for righteousness to every one that believeth. For Moses describeth the righteousness which is by the law, "That the man who doeth these things shall live by them." But the righteousness that is by faith speaketh thus, "Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:) or, Who shall descend into the abyss?" (that is, to bring Christ up again from the dead.) But what saith it? "The word is nigh thee, in thy mouth, and in thy heart:" that is, the word of faith which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved. For with the heart faith is exercised unto righteousness; and with the mouth is confession made unto salvation. For the scripture saith, "Every one who believeth in him shall not be confounded." For there is no difference between either Jew or Greek: for the same Lord of all is rich to all that call upon him. "For every one shall be saved, whosoever calleth on the name of the Lord."

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, fidelity, meekness, temperance; against such there is no law. But they who are Christ's have crucified the flesh with its passions and irregular appetites. read more.
If we live by the Spirit, let us also walk by the Spirit.

See that no man return evil for evil to any man; but always pursue that which is good, both towards one another, and towards all men. Rejoice evermore. Pray without ceasing. read more.
In every thing give thanks: for this is the will of God in Christ Jesus to you-wards. Quench not the Spirit. Despise not prophesyings. Prove all things; hold fast that which is good. Abstain from all appearance of evil. Now the God of peace himself sanctify you wholly; and may your whole spirit, and soul, and body be preserved faultless unto the coming of our Lord Jesus Christ.

If indeed ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: but if ye have respect of persons, ye commit sin, and are convicted by the law as transgressors. For whosoever shall keep the whole law, but offendeth in a single particular, he is chargeable with the breach of all. read more.
For he that said, Thou shalt not commit adultery, said also, Thou shalt not commit murder. Now if thou dost not commit adultery, yet dost commit murder, thou art a transgressor of the law. So speak, and so act, as those who shall be judged by the law of liberty. For judgment without mercy shall be on him who shewed no mercy, and mercy glorieth against judgment. What is the advantage, my brethren, if a man profess to have faith, but hath not works; can faith save him? Now if a brother or sister be naked, and destitute of daily food, and should one of you say to them, Go in peace, be warm, be replenished with food: yet if ye give them not the necessaries for their body; what doth it avail? So also faith, if it hath not works, is dead itself. Perhaps a man will say, Thou hast faith, and I have works: shew me thy faith by thy works, and I will shew thee by my works my faith. Thou believest that there is one God; thou doest well: the devils also believe and tremble. But wilt thou know, O vain man, that faith without works is dead? Was not our father Abraham justified by works, when he offered up Isaac his son upon the altar? Thou seest that faith wrought with his works, and by works was faith consummated. And the scripture was fulfilled, which saith, "Abraham believed God, and it was imputed to him for righteousness;" and he was called "the friend of God." Observe therefore that by works a man is justified, and not by faith merely. But was not Rahab the harlot in like manner justified by works, when she entertained the messengers, and sent them away by a different road? For as the body without breath is dead, so faith without works is dead also.




That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved. For with the heart faith is exercised unto righteousness; and with the mouth is confession made unto salvation. For the scripture saith, "Every one who believeth in him shall not be confounded."