Thematic Bible
Thematic Bible
Bigotry » Instances of » In zeal
For I testify for them that they have a zeal of God, but not according to knowledge. For not knowing the justice of God, and seeking to establish their own justice, they have not been subjected to the justice of God.
Religion » TRUE
And Peter having opened the month; said, Of a truth I comprehend that God is no respecter of faces! But in every nation he fearing him, and working justice, is acceptable to him.
Religion pure and unpolluted before God and the Father is this, To take a view of the orphans and widows in their pressure, to keep himself free from stain from the world.
Verse Concepts
And ye, dearly beloved, building up yourselves in your most holy faith, praying in the Holy Spirit, Keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ to eternal life,
And also this same, having brought in at the side all earnestness, furnish in addition in your faith fitness; and In fitness knowledge; And in knowledge self-control; and in self-control patience; and in patience devotion; And in devotion brotherly love; and in brotherly love, love. read more.
For these being to you, and abounding, they establish you not without effort, neither unfruitful in the knowledge of our Lord Jesus Christ. For in whom these are not present, he is blind, being affected with shortness of sight, having taken 2Peter 1:forgetfulness of the cleansing formerly of his sins.
For these being to you, and abounding, they establish you not without effort, neither unfruitful in the knowledge of our Lord Jesus Christ. For in whom these are not present, he is blind, being affected with shortness of sight, having taken 2Peter 1:forgetfulness of the cleansing formerly of his sins.
Teacher, which the great command in the law? And Jesus said to him, Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the first and the great command. read more.
And the second like it: Thou shalt love thy neighbor as thyself. In these two commands hang the whole law and the prophets.
And the second like it: Thou shalt love thy neighbor as thyself. In these two commands hang the whole law and the prophets.
Therefore now no condemnation to them in Christ Jesus, walking not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus freed me from the law of sin and death. For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh: read more.
That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit. For they being according to the flesh mind things of the flesh; and they according to the Spirit the things of the Spirit. For the thought of the flesh, death; and the thought of the Spirit, life and peace. Wherefore the thought of the flesh enmity to God: for it is not subject to the law of God, for it cannot be. And they being in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwell in you. And if any have not the Spirit of Christ, he is not his. And if Christ in you, truly the body dead by sin; and the Spirit life by justice. And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you. Therefore, brethren, we are not debtors to the flesh, to live according to the flesh. For if ye live according to the flesh, ye shall die: and if by the Spirit ye kill the deeds of the body, ye shall live. For as many as are led by the Spirit of God, these are the sons of God. For ye have not received the Spirit of servitude again for fear; but have received the Spirit of adoption as a son, in which we cry, Abba, Father. The Spirit itself testifies with our spirit, that we are children of God: And if children, also heirs; truly heirs of God, and coheirs of Christ; if indeed we suffer together, that we may be also glorified together. For I reckon that the sufferings of the time now not worthy of the glory about to be revealed in us.
That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit. For they being according to the flesh mind things of the flesh; and they according to the Spirit the things of the Spirit. For the thought of the flesh, death; and the thought of the Spirit, life and peace. Wherefore the thought of the flesh enmity to God: for it is not subject to the law of God, for it cannot be. And they being in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwell in you. And if any have not the Spirit of Christ, he is not his. And if Christ in you, truly the body dead by sin; and the Spirit life by justice. And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you. Therefore, brethren, we are not debtors to the flesh, to live according to the flesh. For if ye live according to the flesh, ye shall die: and if by the Spirit ye kill the deeds of the body, ye shall live. For as many as are led by the Spirit of God, these are the sons of God. For ye have not received the Spirit of servitude again for fear; but have received the Spirit of adoption as a son, in which we cry, Abba, Father. The Spirit itself testifies with our spirit, that we are children of God: And if children, also heirs; truly heirs of God, and coheirs of Christ; if indeed we suffer together, that we may be also glorified together. For I reckon that the sufferings of the time now not worthy of the glory about to be revealed in us.
Brethren, truly my heart's delight and prayer to God for Israel is for salvation. For I testify for them that they have a zeal of God, but not according to knowledge. For not knowing the justice of God, and seeking to establish their own justice, they have not been subjected to the justice of God. read more.
For Christ the end of the law for justice to every one believing. For Moses writes the justice of the law, That the man having done these things shall live in them. And the justice of faith says thus, Thou shouldest not say in thy heart, Who shall go up to heaven? (that is, to bring Christ down:) Or, Who shall go down to the abyss? (that is, to bring up Christ from the dead.) But what does it say? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we proclaim; For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved. For with the heart is believed for justice: and with the mouth is confessed for salvation. For the writing says, Every one believing upon him shall not be ashamed. For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him. For every one whoever should call upon the name of the Lord shall be saved.
For Christ the end of the law for justice to every one believing. For Moses writes the justice of the law, That the man having done these things shall live in them. And the justice of faith says thus, Thou shouldest not say in thy heart, Who shall go up to heaven? (that is, to bring Christ down:) Or, Who shall go down to the abyss? (that is, to bring up Christ from the dead.) But what does it say? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we proclaim; For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved. For with the heart is believed for justice: and with the mouth is confessed for salvation. For the writing says, Every one believing upon him shall not be ashamed. For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him. For every one whoever should call upon the name of the Lord shall be saved.
And the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, Meekness, temperance: against such is no law. And they of Christ have crucified the flesh with the passions and desires. read more.
If we live in the Spirit, let us also walk in the Spirit.
If we live in the Spirit, let us also walk in the Spirit.
See that any return not evil to any: but always pursue good to one another, and to all. Rejoice always. Pray continually. read more.
In every thing return thanks: for this the will of God in Christ Jesus toward you. Quench not the Spirit. Set not prophecies at nought. Try all things; hold the good. Keep away from all appearance of evil. And the same God of peace consecrate you perfectly compete; and your whole spirit and soul and body be kept faultless to the arrival of our Lord Jesus Christ.
In every thing return thanks: for this the will of God in Christ Jesus toward you. Quench not the Spirit. Set not prophecies at nought. Try all things; hold the good. Keep away from all appearance of evil. And the same God of peace consecrate you perfectly compete; and your whole spirit and soul and body be kept faultless to the arrival of our Lord Jesus Christ.
If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well: And if ye make distinction of faces, ye work sin, being convicted under the law as transgressors. For whoever shall keep the whole law, and stumble in one, has become bound of all. read more.
For he having said, Thou shouldest not commit adultery, said also, Thou shouldest not kill: and if thou commit not adultery, and dost kill, thou hast become a transgressor of the law. So speak ye, and so do, as about to be judged by the law of liberty. For unpropitiated judgment to him not doing mercy; and mercy boasteth against judgment. And what profit, my brethren, if any say he has faith, and should not have works? can faith save him? And if a brother or sister be naked, and be failing of daily food, And any of you say to them, Retire in peace, be ye warmed and be ye fed; and ye give them not things fitting the body; what profit? So also faith, if it have not works, is dead by itself. But certain will say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith from my works. Thou believest that there is one God; thou doest well: and the evil spirits believe, and shudder. And wilt thou know, O empty man, that faith without works is dead? Was not Abraham our father justified by works, having brought up Isaac his son upon the altar Thou seest that faith cooperated with his works, and from works was faith perfected. And the writing was completed, saying, And Abraham believed God, and it was reckoned to him for justice: and he was called the Friend of God. Therefore ye see that man is justified from works, and not from faith alone. And likewise also was not Rehab the harlot justified by works, having received the messengers, and cast out by another way? For as the body without the spirit is dead, so also faith without works is dead.
For he having said, Thou shouldest not commit adultery, said also, Thou shouldest not kill: and if thou commit not adultery, and dost kill, thou hast become a transgressor of the law. So speak ye, and so do, as about to be judged by the law of liberty. For unpropitiated judgment to him not doing mercy; and mercy boasteth against judgment. And what profit, my brethren, if any say he has faith, and should not have works? can faith save him? And if a brother or sister be naked, and be failing of daily food, And any of you say to them, Retire in peace, be ye warmed and be ye fed; and ye give them not things fitting the body; what profit? So also faith, if it have not works, is dead by itself. But certain will say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith from my works. Thou believest that there is one God; thou doest well: and the evil spirits believe, and shudder. And wilt thou know, O empty man, that faith without works is dead? Was not Abraham our father justified by works, having brought up Isaac his son upon the altar Thou seest that faith cooperated with his works, and from works was faith perfected. And the writing was completed, saying, And Abraham believed God, and it was reckoned to him for justice: and he was called the Friend of God. Therefore ye see that man is justified from works, and not from faith alone. And likewise also was not Rehab the harlot justified by works, having received the messengers, and cast out by another way? For as the body without the spirit is dead, so also faith without works is dead.
Religion » Characteristics of » Legalism
I am truly a Jew, a man born in Tarsus, of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to the exactness of the fathers' law, being zealous of God, as all ye are this day.
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Him Paul wished to go forth with him; and having taken, he circumcised him, on account of the Jews being in those places: for all knew his father that he was a Greek.
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And they having heard, honoured the Lord, and said to him, Thou seest, brother, how many ten thousands of Jews there are having believed: and all are zealous of the law:
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And certain of the Pharisees said to them, Why do ye what is not lawful to do in the sabbaths
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And I advanced in Judaism above many like in my race, being more abundantly zealous of paternal traditions.
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And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses.
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And the Pharisees said to him, Behold, why do they in the sabbaths what is not lawful
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And the ruler of the assembly having answered, feeling pain because Jesus cured on the sabbath, said to the crowd, Six days there are in which they ought to work; in those therefore, coming, be ye cured, and not the day of the sabbath.
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Then said the Jews to him healed, It is the sabbath: it is not lawful for thee to take up thy couch.
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For I testify for them that they have a zeal of God, but not according to knowledge.
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Religious zeal » Without knowledge
They are zealous for you, not well; but they wish to exclude you, that ye might be zealous for them.
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For ye heard of my turning about when in Judaism, that in excess I drove out the church of God, and laid it waste: And I advanced in Judaism above many like in my race, being more abundantly zealous of paternal traditions.
For I testify for them that they have a zeal of God, but not according to knowledge. For not knowing the justice of God, and seeking to establish their own justice, they have not been subjected to the justice of God.
They shall make you excluded from the synagogue: but the hour comes that every one having slain you should think to bring service to God.
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And they having heard, honoured the Lord, and said to him, Thou seest, brother, how many ten thousands of Jews there are having believed: and all are zealous of the law:
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Thou shalt not be greatly just; and thou shalt not be exceedingly wise: wherefore wilt thou be made desolate?
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And one scribe, coming near, said to him, Teacher, I will follow thee wherever thou goest. And Jesus says to him, The foxes have dens, and the fowls of heaven occupy nests; but the Son of man has not where he might recline the head.
And it was, they going in the way, a certain one said to him, I will follow thee wherever thou shouldest go forth, Lord. And Jesus said to him, Foxes have dens, and fowls of heaven encampments; but the Son of man has not where he might lay down the head.
And some truly by envy and strife, and some also by kindness of disposition, proclaim Christ. Some truly of hired labor announce Christ, not purely, thinking to bring pressure upon my bonds: And some of love, knowing that I am placed for justification of the good news: read more.
For what? but in any manner, whether in pretence, or truth, Christ is announced; and in this I rejoice, and certainly I will rejoice.
For what? but in any manner, whether in pretence, or truth, Christ is announced; and in this I rejoice, and certainly I will rejoice.
Zeal » Evil » Unwise
And he charged them that they should say to none: and as much as he charged them, they proclaimed more abundantly;
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And he, having gone forth, began to proclaim many things, and to spread the word a report, so that he could no more openly enter the city, but was without in desert places: and they come to him from every quarter.
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And a certain one of them standing by, having drawn a sword, struck the chief priest's servant, and took away his ear.
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For I testify for them that they have a zeal of God, but not according to knowledge.
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Zeal » Sometimes not according to knowledge
And they having heard, honoured the Lord, and said to him, Thou seest, brother, how many ten thousands of Jews there are having believed: and all are zealous of the law:
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And I advanced in Judaism above many like in my race, being more abundantly zealous of paternal traditions.
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For I testify for them that they have a zeal of God, but not according to knowledge.
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FALSE » Religion characteristics of » Legalism
I am truly a Jew, a man born in Tarsus, of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to the exactness of the fathers' law, being zealous of God, as all ye are this day.
Verse Concepts
Him Paul wished to go forth with him; and having taken, he circumcised him, on account of the Jews being in those places: for all knew his father that he was a Greek.
Verse Concepts
And they having heard, honoured the Lord, and said to him, Thou seest, brother, how many ten thousands of Jews there are having believed: and all are zealous of the law:
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And certain of the Pharisees said to them, Why do ye what is not lawful to do in the sabbaths
Verse Concepts
And I advanced in Judaism above many like in my race, being more abundantly zealous of paternal traditions.
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And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses.
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And the Pharisees said to him, Behold, why do they in the sabbaths what is not lawful
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And the ruler of the assembly having answered, feeling pain because Jesus cured on the sabbath, said to the crowd, Six days there are in which they ought to work; in those therefore, coming, be ye cured, and not the day of the sabbath.
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Then said the Jews to him healed, It is the sabbath: it is not lawful for thee to take up thy couch.
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For I testify for them that they have a zeal of God, but not according to knowledge.
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