Thematic Bible
Thematic Bible
Bigotry » Instances of » In zeal
For I bear them witness that they have a zeal for God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Religion » TRUE
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that fears him, and works righteousness, is accepted with him.
Pure religion and undefiled before God the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Verse Concepts
Giving, Of PossessionsAcceptance, divineAbsent FathersExploitationsCompassion, Examples OfCommitment, to the worldethics, socialethics, incentives towardsBlamelessness, In Christian LivingdiscouragementAcceptance, Of WorshipBereaved, Care ForSocial JusticeHoliness, Worldly SeparationHonorOrphansRestored In Jesus ChristPerfection, HumanPoverty, Attitudes Towards
Purity, Moral And SpiritualReligionSensitivityShepherds, As Church LeaderSociety, Positive Aspects OfWidowsTrue ReligionAfflicted, Duty To ThemLove To Others Shown InWidows, Should BeCares Of This WorldFaultlessnessCaring For OthersVisiting Of The SickActive LifestylesAge DiscriminationPeople Helping OrphansThe FatherGod Caring For Orphans
But you, beloved, building up yourselves in your most holy faith, praying in the Holy Spirit, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
And for this reason, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge self control; and to self control patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness love. read more.
For if these things be in you, and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins.
For if these things be in you, and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins.
Teacher, which is the great commandment in the law? Jesus said unto him, You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the first and great commandment. read more.
And the second is like unto it, You shall love your neighbor as yourself. On these two commandments hang all the law and the prophets.
And the second is like unto it, You shall love your neighbor as yourself. On these two commandments hang all the law and the prophets.
There is therefore now no condemnation to them who are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: read more.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwells in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up Christ from the dead shall also bring to life your mortal bodies by his Spirit that dwells in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if you live after the flesh, you shall die: but if you through the Spirit do put to death the deeds of the body, you shall live. For as many as are led by the Spirit of God, they are the sons of God. For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, by which we cry, Abba, Father. The Spirit himself bears witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, so that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwells in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up Christ from the dead shall also bring to life your mortal bodies by his Spirit that dwells in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if you live after the flesh, you shall die: but if you through the Spirit do put to death the deeds of the body, you shall live. For as many as are led by the Spirit of God, they are the sons of God. For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, by which we cry, Abba, Father. The Spirit himself bears witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, so that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. read more.
For Christ is the end of the law for righteousness to everyone that believes. For Moses describes the righteousness which is of the law, That the man who does those things shall live by them. But the righteousness which is of faith speaks thus, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what says it? The word is near you, even in your mouth, and in your heart: that is, the word of faith, which we preach; That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved. For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation. For the scripture says, Whosoever believes on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.
For Christ is the end of the law for righteousness to everyone that believes. For Moses describes the righteousness which is of the law, That the man who does those things shall live by them. But the righteousness which is of faith speaks thus, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what says it? The word is near you, even in your mouth, and in your heart: that is, the word of faith, which we preach; That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved. For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation. For the scripture says, Whosoever believes on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, self-control: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. read more.
If we live in the Spirit, let us also walk in the Spirit.
If we live in the Spirit, let us also walk in the Spirit.
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. Rejoice evermore. Pray without ceasing. read more.
In everything give thanks: for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Despise not prophesying. Test all things; hold fast that which is good. Abstain from all appearance of evil. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
In everything give thanks: for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Despise not prophesying. Test all things; hold fast that which is good. Abstain from all appearance of evil. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
If you fulfill the royal law according to the scripture, You shall love your neighbor as yourself, you do well: But if you have respect to persons, you commit sin, and are convicted of the law as transgressors. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. read more.
For he that said, Do not commit adultery, said also, Do not kill. Now if you commit no adultery, yet you kill, you are become a transgressor of the law. So speak, and so do, as they that shall be judged by the law of liberty. For he shall have judgment without mercy, that has showed no mercy; and mercy triumphs over judgment. What does it profit, my brethren, though a man says he has faith, and has not works? can faith save him? If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be warmed and filled; yet you give them not those things which are needful to the body; what does it profit? Even so faith, if it has not works, is dead, being alone. Yea, a man may say, You have faith, and I have works: show me your faith without your works, and I will show you my faith by my works. You believe that there is one God; you do well: the demons also believe, and tremble. But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? See how faith worked with his works, and by works was faith made perfect? And the scripture was fulfilled which says, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. You see then how that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.
For he that said, Do not commit adultery, said also, Do not kill. Now if you commit no adultery, yet you kill, you are become a transgressor of the law. So speak, and so do, as they that shall be judged by the law of liberty. For he shall have judgment without mercy, that has showed no mercy; and mercy triumphs over judgment. What does it profit, my brethren, though a man says he has faith, and has not works? can faith save him? If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be warmed and filled; yet you give them not those things which are needful to the body; what does it profit? Even so faith, if it has not works, is dead, being alone. Yea, a man may say, You have faith, and I have works: show me your faith without your works, and I will show you my faith by my works. You believe that there is one God; you do well: the demons also believe, and tremble. But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? See how faith worked with his works, and by works was faith made perfect? And the scripture was fulfilled which says, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. You see then how that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.
Religion » Characteristics of » Legalism
I am verily a man who is a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as you all are this day.
Him would Paul have to go forth with him; and took and circumcised him because of the Jews who were in those places: for they all knew that his father was a Greek.
And when they heard it, they glorified the Lord, and said unto him, You see, brother, how many thousands of Jews there are who believe; and they are all zealous of the law:
And certain of the Pharisees said unto them, Why do you that which is not lawful to do on the sabbath days?
And advanced in the Jews' religion above many of my equals in my own nation, being more exceedingly zealous of the traditions of my fathers.
But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to command them to keep the law of Moses.
And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for you to carry your bed.
For I bear them witness that they have a zeal for God, but not according to knowledge.
Religious zeal » Without knowledge
They are zealous of you, but not for good; yea, they would exclude you, that you might be zealous of them.
For you have heard of my manner of life in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: And advanced in the Jews' religion above many of my equals in my own nation, being more exceedingly zealous of the traditions of my fathers.
For I bear them witness that they have a zeal for God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
They shall put you out of the synagogues: yea, the time comes, that whosoever kills you will think that he does God service.
And when they heard it, they glorified the Lord, and said unto him, You see, brother, how many thousands of Jews there are who believe; and they are all zealous of the law:
Be not overly righteous; neither make yourself overly wise: why should you destroy yourself?
And a certain scribe came, and said unto him, Teacher, I will follow you wherever you go. And Jesus said unto him, The foxes have holes, and the birds of the air have nests; but the Son of man has nowhere to lay his head.
And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow you wherever you go. And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head.
Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ out of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defense of the gospel. read more.
What then? only that, every way, whether in pretense, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
What then? only that, every way, whether in pretense, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
Zeal » Evil » Unwise
And he charged them that they should tell no man: but the more he charged them, so much the more zealously they proclaimed it;
But he went out, and began to proclaim it much, and to spread abroad the matter, so that Jesus could no more openly enter into the city, but was outside in desert places: and they came to him from every quarter.
And one of them that stood by drew a sword, and struck a servant of the high priest, and cut off his ear.
For I bear them witness that they have a zeal for God, but not according to knowledge.
Zeal » Sometimes not according to knowledge
And when they heard it, they glorified the Lord, and said unto him, You see, brother, how many thousands of Jews there are who believe; and they are all zealous of the law:
And advanced in the Jews' religion above many of my equals in my own nation, being more exceedingly zealous of the traditions of my fathers.
For I bear them witness that they have a zeal for God, but not according to knowledge.
FALSE » Religion characteristics of » Legalism
I am verily a man who is a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as you all are this day.
Him would Paul have to go forth with him; and took and circumcised him because of the Jews who were in those places: for they all knew that his father was a Greek.
And when they heard it, they glorified the Lord, and said unto him, You see, brother, how many thousands of Jews there are who believe; and they are all zealous of the law:
And certain of the Pharisees said unto them, Why do you that which is not lawful to do on the sabbath days?
And advanced in the Jews' religion above many of my equals in my own nation, being more exceedingly zealous of the traditions of my fathers.
But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to command them to keep the law of Moses.
And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for you to carry your bed.
For I bear them witness that they have a zeal for God, but not according to knowledge.