44 Bible Verses about pharisees

And the Pharisees also, who were covetous, heard all these things: and they derided him.

And they sent out unto him their disciples with the Herodians, saying, Teacher, we know that you are true, and teach the way of God in truth, neither care you for any man: for you regard not the person of men.

In the meantime, when there were gathered together an innumerable multitude of people, so much that they tread one upon another, he began to say unto his disciples first of all, Beware of the leaven of the Pharisees, which is hypocrisy.

Moreover when you fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But you, when you fast, anoint your head, and wash your face; That you appear not unto men to fast, but unto your Father who is in secret: and your Father, who sees in secret, shall reward you openly.

Hear another parable: There was a certain householder, who planted a vineyard, and hedged it round about, and dug a wine press in it, and built a tower, and let it out to tenants, and went into a far country: And when the time of the fruit drew near, he sent his servants to the tenants, that they might receive the fruits of it. And the tenants took his servants, and beat one, and killed another, and stoned another. read more.
Again, he sent other servants more than the first: and they did unto them likewise. But last of all he sent unto them his son, saying, They will respect my son. But when the tenants saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize his inheritance. And they caught him, and cast him out of the vineyard, and slew him. When the lord therefore of the vineyard comes, what will he do unto those tenants? They said unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other tenants, who shall render him the fruits in their seasons. Jesus said unto them, Did you never read in the scriptures, The stone which the builders rejected, the same has become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes? Therefore I say unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. And when the chief priests and Pharisees had heard his parables, they perceived that he spoke of them. But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

Therefore when you give your alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when you give alms, let not your left hand know what your right hand does: That your alms may be in secret: and your Father who sees in secret himself shall reward you openly. read more.
And when you pray, you shall not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But you, when you pray, enter into your room, and when you have shut your door, pray to your Father who is in secret; and your Father who sees in secret shall reward you openly. But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not therefore like them: for your Father knows what things you have need of, before you ask him.

Then came to Jesus scribes and Pharisees, who were from Jerusalem, saying, Why do your disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said unto them, Why do you also transgress the commandment of God by your tradition? read more.
For God commanded, saying, Honor your father and mother: and, He that curses father or mother, let him die the death. But you say, Whosoever shall say to his father or his mother, It is a gift devoted to God, whatsoever you might have received from me; And honors not his father or his mother, he shall be free. Thus have you made the commandment of God void by your tradition. You hypocrites, well did Isaiah prophesy of you, saying, These people draw near unto me with their mouth, and honor me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men.

Then certain of the scribes and of the Pharisees answered, saying, Teacher, we would see a sign from you. But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah:

Then came his disciples, and said unto him, Know you that the Pharisees were offended, after they heard this saying?

Have any of the rulers or of the Pharisees believed on him?

I am verily a man who is a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as you all are this day.

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to command them to keep the law of Moses.

Then came to Jesus scribes and Pharisees, who were from Jerusalem, saying, Why do your disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said unto them, Why do you also transgress the commandment of God by your tradition?

Then came together unto him the Pharisees, and certain of the scribes, who came from Jerusalem. And when they saw some of his disciples eat bread with defiled, that is to say, with unwashed, hands, they found fault. For the Pharisees, and all the Jews, except they wash their hands often, eat not, holding the tradition of the elders. read more.
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, bronze vessels, and of tables. Then the Pharisees and scribes asked him, Why walk not your disciples according to the tradition of the elders, but eat bread with unwashed hands? He answered and said unto them, Well has Isaiah prophesied of you hypocrites, as it is written, This people honor me with their lips, but their heart is far from me. But in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of God, you hold the tradition of men, as the washing of pots and cups: and many other such things you do. And he said unto them, Full well you reject the commandment of God, that you may keep your own tradition. For Moses said, Honor your father and your mother; and, Whoever curses father or mother, let him die the death: But you say, If a man shall say to his father or mother, It is Corban, that is to say, a gift devoted to God, whatsoever you might have received from me; he shall be free. And you allow him no more to do anything for his father or his mother; Making the word of God of no effect through your tradition, which you have delivered: and many such things do you. And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: There is nothing from outside a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

And it came to pass, as he went into the house of one of the chief Pharisees to eat on the sabbath day, that they watched him.

And one of the Pharisees asked him that he would eat with him. And he went into the Pharisee's house, and sat down to eat.

And as he spoke, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat.

Then came to him the disciples of John, saying, Why do we and the Pharisees fast often, but your disciples fast not?

I fast twice in the week, I give tithes of all that I possess.

The Pharisees also came unto him, testing him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Teacher, we know that you are true, and teach the way of God in truth, neither care you for any man: for you regard not the person of men. Tell us therefore, What think you? Is it lawful to give tribute unto Caesar, or not? read more.
But Jesus perceived their wickedness, and said, Why test me, you hypocrites? Show me the tribute money. And they brought unto him a penny. And he said unto them, Whose is this image and superscription? They said unto him, Caesar's. Then said he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. When they had heard these words, they marveled, and left him, and went their way.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

Who knew me from the beginning, if they would testify, that after the most strict sect of our religion I lived a Pharisee.

And when the Pharisees saw it, they said unto his disciples, Why does your Teacher eat with tax collectors and sinners? But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. But go and learn what that means, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

For God commanded, saying, Honor your father and mother: and, He that curses father or mother, let him die the death. But you say, Whosoever shall say to his father or his mother, It is a gift devoted to God, whatsoever you might have received from me; And honors not his father or his mother, he shall be free. Thus have you made the commandment of God void by your tradition. read more.
You hypocrites, well did Isaiah prophesy of you, saying, These people draw near unto me with their mouth, and honor me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men.

But when the Pharisees saw it, they said unto him, Behold, your disciples do that which is not lawful to do upon the sabbath day. But he said unto them, Have you not read what David did, when he was hungry, and they that were with him; How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them who were with him, but only for the priests? read more.
Or have you not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? But I say unto you, That in this place is one greater than the temple. But if you had known what this means, I will have mercy, and not sacrifice, you would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day.

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who has warned you to flee from the wrath to come? Bring forth therefore fruits befitting for repentance: And think not to say within yourselves, We have Abraham as our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. read more.
And now also the ax is laid unto the root of the trees: therefore every tree which brings not forth good fruit is hewn down, and cast into the fire.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

But in vain they do worship me, teaching for doctrines the commandments of men.

But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to command them to keep the law of Moses.

But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

Then the Pharisees went out, and held a council against him, how they might destroy him.

Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man does many miracles.

Then from that day forth they took counsel together to put him to death.

Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he was, he should show it, that they might take him.

The Pharisees also came unto him, testing him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

Then one of them, who was a lawyer, asked him a question, testing him, and saying,

Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Teacher, we know that you are true, and teach the way of God in truth, neither care you for any man: for you regard not the person of men.

And the Pharisees also, who were covetous, heard all these things: and they derided him.

And when the chief priests and Pharisees had heard his parables, they perceived that he spoke of them.

Then came his disciples, and said unto him, Know you that the Pharisees were offended, after they heard this saying?

For the Pharisees, and all the Jews, except they wash their hands often, eat not, holding the tradition of the elders.

And advanced in the Jews' religion above many of my equals in my own nation, being more exceedingly zealous of the traditions of my fathers.

Then the Pharisees and scribes asked him, Why walk not your disciples according to the tradition of the elders, but eat bread with unwashed hands? He answered and said unto them, Well has Isaiah prophesied of you hypocrites, as it is written, This people honor me with their lips, but their heart is far from me. But in vain do they worship me, teaching for doctrines the commandments of men. read more.
For laying aside the commandment of God, you hold the tradition of men, as the washing of pots and cups: and many other such things you do.

Now when the Pharisee who had bidden him saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that touches him: for she is a sinner.

And when the Pharisees saw it, they said unto his disciples, Why does your Teacher eat with tax collectors and sinners?

Then drew near unto him all the tax collectors and sinners to hear him. And the Pharisees and scribes murmured, saying, This man receives sinners, and eats with them.

Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

How is it that you do not understand that I spoke not to you concerning bread, that you should beware of the leaven of the Pharisees and of the Sadducees? Then understood they that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Then stood there up one in the council, a Pharisee, named Gamaliel, a teacher of the law, held in reputation among all the people, and commanded to put the apostles outside a little while;

And there arose a great cry: and the scribes that were of the Pharisees' party arose, and contended, saying, We find no evil in this man: but if a spirit or an angel has spoken to him, let us not fight against God.

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

The Pharisee stood and prayed thus with himself, God, I thank you, that I am not as other men are, extortioners, unjust, adulterers, or even as this tax collector.

Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; Concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless.

You blind guides, who strain out a gnat, and swallow a camel.

You fools and blind: for which is greater, the gold, or the temple that sanctifies the gold?

The Pharisees also with the Sadducees came, and testing him desired that he would show them a sign from heaven.

Then certain of the scribes and of the Pharisees answered, saying, Teacher, we would see a sign from you.

But the Pharisees said, He casts out demons through the prince of the demons.

But when the Pharisees heard it, they said, This fellow does not cast out demons, but by Beelzebub the prince of the demons.

Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee;

But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to command them to keep the law of Moses.

And the Pharisees also, who were covetous, heard all these things: and they derided him.

Woe unto you, scribes and Pharisees, hypocrites! for you devour widows' houses, and for a pretense make long prayer: therefore you shall receive the greater condemnation.

And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but you eat and drink?

I fast twice in the week, I give tithes of all that I possess.

And he spoke this parable unto certain who trusted in themselves that they were righteous, and despised others:

And he said unto them, You are they who justify yourselves before men; but God knows your hearts: for that which is highly esteemed among men is abomination in the sight of God.

And one of the Pharisees asked him that he would eat with him. And he went into the Pharisee's house, and sat down to eat.

And as he spoke, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat.

The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

Then came the officers to the chief priests and Pharisees; and they said unto them, Why have you not brought him?

And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are you?

And they who were sent were of the Pharisees.

I am verily a man who is a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as you all are this day.

And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but you eat and drink?

But woe unto you, scribes and Pharisees, hypocrites! for you shut up the kingdom of heaven against men: for you neither go in yourselves, neither allow you them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for you devour widows' houses, and for a pretense make long prayer: therefore you shall receive the greater condemnation. Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves. read more.
Woe unto you, you blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound! You fools and blind: for which is greater, the gold, or the temple that sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is bound. You fools and blind: for which is greater, the gift, or the altar that sanctifies the gift? Whoever therefore shall swear by the altar, swears by it, and by all things thereon. And whoever shall swear by the temple, swears by it, and by him who dwells therein. And he that shall swear by heaven, swears by the throne of God, and by him who sits thereon. Woe unto you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, justice, mercy, and faith: these ought you to have done, and not to leave the other undone. You blind guides, who strain out a gnat, and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for you make clean the outside of the cup and of the platter, but within they are full of extortion and excess. You blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for you are like unto whitewashed sepulchers, which indeed appear beautiful outwardly but are within full of dead men's bones, and of all uncleanness. Even so you also outwardly appear righteous unto men, but within you are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and adorn the sepulchers of the righteous, And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore you are witnesses unto yourselves, that you are the children of them who killed the prophets. Fill you up then the measure of your fathers. You serpents, you generation of vipers, how can you escape the judgment of hell?

And greetings in the markets, and to be called of men, Rabbi, Rabbi. But you be not called Rabbi: for one is your Teacher, even Christ; and all you are brothers. And call no man your father upon the earth: for one is your Father, who is in heaven. read more.
Neither be you called masters: for one is your Teacher, even Christ.

Woe unto you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, justice, mercy, and faith: these ought you to have done, and not to leave the other undone.

Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.

But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah:

You serpents, you generation of vipers, how can you escape the judgment of hell?

Woe unto you, scribes and Pharisees, hypocrites! for you are like unto whitewashed sepulchers, which indeed appear beautiful outwardly but are within full of dead men's bones, and of all uncleanness.

And greetings in the markets, and to be called of men, Rabbi, Rabbi.

And love the uppermost places at feasts, and the chief seats in the synagogues,

For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no case enter into the kingdom of heaven.

But all their works they do to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who has warned you to flee from the wrath to come?

And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples,) He left Judea, and departed again into Galilee.

Woe unto you, scribes and Pharisees, hypocrites! for you are as graves which are not seen, and the men that walk over them are not aware of them.

Who knew me from the beginning, if they would testify, that after the most strict sect of our religion I lived a Pharisee.

Have any of the rulers or of the Pharisees believed on him?

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

And the Pharisees also, who were covetous, heard all these things: and they derided him.

Two men went up into the temple to pray; the one a Pharisee, and the other a tax collector.

The Pharisees also with the Sadducees came, and testing him desired that he would show them a sign from heaven.

The Pharisees also came unto him, testing him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

No man, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand, that they who come in may see the light. The lamp of the body is the eye: therefore when your eye is sound, your whole body also is full of light; but when your eye is evil, your body also is full of darkness. Take heed therefore that the light which is in you be not darkness. read more.
If your whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a lamp does give you light. And as he spoke, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat. And when the Pharisee saw it, he marveled that he had not first washed before dinner. And the Lord said unto him, Now do you Pharisees make clean the outside of the cup and the platter; but your inward part is full of extortion and wickedness. You fools, did not he that made that which is outside make that which is within also? But rather give alms of such things as you have; and, behold, all things are clean unto you. But woe unto you, Pharisees! for you tithe mint and rue and all manner of herbs, and pass over justice and the love of God: these ought you to have done, and not to leave the other undone. Woe unto you, Pharisees! for you love the best seats in the synagogues, and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for you are as graves which are not seen, and the men that walk over them are not aware of them. Then answered one of the lawyers, and said unto him, Teacher, thus saying you reproach us also. And he said, Woe unto you also, you lawyers! for you load men with burdens hard to be borne, and you yourselves touch not the burdens with one of your fingers. Woe unto you! for you build the sepulchers of the prophets, and your fathers killed them. Truly you bear witness that you consent to the deeds of your fathers: for they indeed killed them, and you build their sepulchers. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; From the blood of Abel unto the blood of Zachariah, who perished between the altar and the temple: verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for you have taken away the key of knowledge: you entered not in yourselves, and them that were entering in you hindered. And as he said these things unto them, the scribes and the Pharisees began to oppose him vehemently, and to provoke him to speak of many things: Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.

They answered him, We are Abraham's descendants, and were never in bondage to any man: how say you, You shall be made free? Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the servant of sin. And the servant abides not in the house forever: but the Son abides ever. read more.
If the Son therefore shall make you free, you shall be free indeed. I know that you are Abraham's descendant; but you seek to kill me, because my word has no place in you. I speak that which I have seen with my Father: and you do that which you have seen with your father. They answered and said unto him, Abraham is our father. Jesus said unto them, If you were Abraham's children, you would do the works of Abraham. But now you seek to kill me, a man that has told you the truth, which I have heard of God: this did not Abraham. You do the deeds of your father. Then said they to him, We are not born of fornication; we have one Father, even God. Jesus said unto them, If God were your Father, you would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. Why do you not understand my speech? even because you cannot hear my word. You are of your father the devil, and the lusts of your father you will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own: for he is a liar, and the father of it. And because I tell you the truth, you believe me not. Which of you convicts me of sin? And if I say the truth, why do you not believe me? He that is of God hears God's words: you therefore hear them not, because you are not of God. Then answered the Jews, and said unto him, Say we not well that you are a Samaritan, and have a demon? Jesus answered, I have not a demon; but I honor my Father, and you do dishonor me. And I seek not my own glory: there is one that seeks and judges. Verily, verily, I say unto you, If a man keeps my saying, he shall never see death. Then said the Jews unto him, Now we know that you have a demon. Abraham is dead, and the prophets; and you say, If a man keeps my saying, he shall never taste of death. Are you greater than our father Abraham, who is dead? and the prophets are dead: whom make you yourself? Jesus answered, If I honor myself, my honor is nothing: it is my Father that honors me; of whom you say, that he is your God: Yet you have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. Your father Abraham rejoiced to see my day: and he saw it, and was glad. Then said the Jews unto him, You are not yet fifty years old, and have you seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

Then they reviled him, and said, You are his disciple; but we are Moses' disciples. We know that God spoke unto Moses: as for this fellow, we know not from where he is. The man answered and said unto them, Why, in this is a marvelous thing, that you know not from where he is, and yet he has opened my eyes. read more.
Now we know that God hears not sinners: but if any man be a worshiper of God, and does his will, him he hears. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, You were altogether born in sins, and do you teach us? And they cast him out.