Thematic Bible
Thematic Bible
Christ » Opinions concerning » Our righteousness
and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christthe righteousness that comes from God and is by faith,
Verse Concepts
It is because of him that you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,
Verse Concepts
For Christ is the end of the law, that there may be righteousness for everyone who believes.
Verse Concepts
Faith » Excludes self-justification
For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness. For Christ is the end of the law, that there may be righteousness for everyone who believes.
Law » Christ being the end of the law
But their minds were hardened; for to this day, when they read the old covenant, the same veil remains unlifted, because only in Christ is it removed. Even to this day when Moses is read, a veil lies over their hearts. But whenever a person turns to the Lord, the veil is taken away.
For Christ is the end of the law, that there may be righteousness for everyone who believes.
Verse Concepts
There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death. For what the law could not do, in that it was weakened through the flesh, God did by sending his own Son in the likeness of sinful flesh, and for sin: he condemned sin in the flesh, read more.
in order that the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
in order that the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
Do you not know, brethrenfor I am speaking to those who know the lawthat the law has authority over a man only as long as he lives? For a married woman is bound by law to her husband as long as he lives, but if her husband dies she is released from the law of her husband. So then, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and though she marries another man, she is not an adulteress. read more.
Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who was raised from the dead, in order that we may bear fruit to God. While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now, by dying to what once held us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code. What shall we say, then? Is the law sin? Certainly not! Indeed, I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, "You shall not covet." But sin, finding opportunity by the commandment, produced in me all kinds of covetous desire. For apart from the law sin lies dead. I was once alive apart from the law, but when the commandment came, sin sprang to life and I died. The very commandment which was to bring life I found to be death to me. For sin, finding opportunity in the commandment, deceived me, and by it killed me. So the law is holy, and the commandment is holy and just and good. Did that which is good, then, become death to me? Certainly not! But it was sin, working death in me through what is good, in order that sin might be recognized as sin, so that through the commandment sin might become sinful beyond measure. We know that the law is spiritual; but I am carnal, sold under sin. I do not understand what I do. For I do not do what I want to do, but I do what I hate. Now if I do what I do not want to do, I agree that the law is good. So then, it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells within me, that is, in my flesh. I can will to do what is good, but I cannot do it. For I do not do the good I want to do; but the evil I do not want to do is what I do. Now if I do what I do not want to do, it is no longer I who do it, but sin that dwells within me. So I find it to be a law that when I want to do good, evil is present with me. For I delight in the law of God, in my inner being, but I see in my members another law, at war against the law of my mind and making me captive to the law of sin which dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to Godthrough Jesus Christ our Lord! So then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin.
Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who was raised from the dead, in order that we may bear fruit to God. While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now, by dying to what once held us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code. What shall we say, then? Is the law sin? Certainly not! Indeed, I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, "You shall not covet." But sin, finding opportunity by the commandment, produced in me all kinds of covetous desire. For apart from the law sin lies dead. I was once alive apart from the law, but when the commandment came, sin sprang to life and I died. The very commandment which was to bring life I found to be death to me. For sin, finding opportunity in the commandment, deceived me, and by it killed me. So the law is holy, and the commandment is holy and just and good. Did that which is good, then, become death to me? Certainly not! But it was sin, working death in me through what is good, in order that sin might be recognized as sin, so that through the commandment sin might become sinful beyond measure. We know that the law is spiritual; but I am carnal, sold under sin. I do not understand what I do. For I do not do what I want to do, but I do what I hate. Now if I do what I do not want to do, I agree that the law is good. So then, it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells within me, that is, in my flesh. I can will to do what is good, but I cannot do it. For I do not do the good I want to do; but the evil I do not want to do is what I do. Now if I do what I do not want to do, it is no longer I who do it, but sin that dwells within me. So I find it to be a law that when I want to do good, evil is present with me. For I delight in the law of God, in my inner being, but I see in my members another law, at war against the law of my mind and making me captive to the law of sin which dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to Godthrough Jesus Christ our Lord! So then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin.
yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified. But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then an agent of sin? Certainly not! For if I rebuild what I destroyed, I prove myself a transgressor. read more.
For through the law I died to the law, so that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died for nothing."
For through the law I died to the law, so that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died for nothing."
For all who rely on works of the law are under a curse; for it is written, "Cursed is everyone who does not abide by all things written in the book of the law, to do them." Now that no one is justified by the Law before God is evident; for, "The righteous man shall live by faith." But the Law is not of faith; on the contrary, "He who does them shall live by them." read more.
Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree" in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.
Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree" in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.
So also, when we were children, we were in slavery under the elemental things of the world. But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. read more.
Because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!" So you are no longer a slave, but a son; and if a son, then an heir through God. Formerly, when you did not know God, you were slaves to those which by nature are no gods. But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things? Do you desire to be enslaved all over again? You observe days and months and seasons and years! I fear for you, that perhaps I have labored over you in vain.
Because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!" So you are no longer a slave, but a son; and if a son, then an heir through God. Formerly, when you did not know God, you were slaves to those which by nature are no gods. But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things? Do you desire to be enslaved all over again? You observe days and months and seasons and years! I fear for you, that perhaps I have labored over you in vain.
But now in Christ Jesus you who once were far off have been brought near in the blood of Christ. For he himself is our peace, who has made us both one and has broken down the barrier, the dividing wall of hostility, by abolishing in his flesh the hostility, which is the Law of commandments and ordinances, so that he might create in himself one new man out of the two, thus making peace,
Religion » TRUE
And opening his mouth, Peter said: "I most certainly understand now that God is not one to show partiality, but in every nation the man who fears him and does what is right is welcome to him.
Religion that is pure and undefiled in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.
Verse Concepts
But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit; keep yourselves in the love of God; wait anxiously for the mercy of our Lord Jesus Christ to eternal life.
For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge, and to knowledge, self-control, and to self-control, perseverance, and to perseverance, godliness, and to godliness, brotherly kindness, and to brotherly kindness, love. read more.
For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these things is blind and shortsighted, and has forgotten that he was cleansed from his old sins.
For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these things is blind and shortsighted, and has forgotten that he was cleansed from his old sins.
"Teacher, which is the great commandment in the Law?" Jesus said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and first commandment. read more.
And the second is like it: 'You shall love your neighbor as yourself.' On these two commandments hang all the Law and the Prophets."
And the second is like it: 'You shall love your neighbor as yourself.' On these two commandments hang all the Law and the Prophets."
There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death. For what the law could not do, in that it was weakened through the flesh, God did by sending his own Son in the likeness of sinful flesh, and for sin: he condemned sin in the flesh, read more.
in order that the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God; it does not submit to God's law, nor can it do so; and those who are in the flesh cannot please God. But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. And if anyone does not have the Spirit of Christ he does not belong to him. But if Christ is in you, although your body is dead because of sin, your spirit is alive because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit who dwells in you. Therefore, brethren, we are debtorsnot to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of sonship by whom we cry out, "Abba, Father." The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirsheirs of God and fellow heirs with Christ, if indeed we suffer with him, in order that we may also be glorified with him. I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed in us.
in order that the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God; it does not submit to God's law, nor can it do so; and those who are in the flesh cannot please God. But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. And if anyone does not have the Spirit of Christ he does not belong to him. But if Christ is in you, although your body is dead because of sin, your spirit is alive because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit who dwells in you. Therefore, brethren, we are debtorsnot to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of sonship by whom we cry out, "Abba, Father." The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirsheirs of God and fellow heirs with Christ, if indeed we suffer with him, in order that we may also be glorified with him. I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed in us.
Brethren, my heart's desire and prayer to God for them is that they may be saved. For I bear them witness that they have a zeal for God, but it is not according to knowledge. For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness. read more.
For Christ is the end of the law, that there may be righteousness for everyone who believes. For Moses writes about the righteousness which is of the law, "The man who does those things shall live by them." But the righteousness based on faith says, "Do not say in your heart, 'Who will ascend into heaven?'" (that is, to bring Christ down) or "Who will descend into the abyss?" (that is, to bring Christ up from the dead). But what does it say? "The word is near you, in your mouth and in your heart" (that is, the word of faith which we preach); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For man believes with his heart and so is justified, and he confesses with his mouth and so is saved. The scripture says, "No one who believes in him will be put to shame." For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches on all who call upon him. For, "everyone who calls on the name of the Lord will be saved."
For Christ is the end of the law, that there may be righteousness for everyone who believes. For Moses writes about the righteousness which is of the law, "The man who does those things shall live by them." But the righteousness based on faith says, "Do not say in your heart, 'Who will ascend into heaven?'" (that is, to bring Christ down) or "Who will descend into the abyss?" (that is, to bring Christ up from the dead). But what does it say? "The word is near you, in your mouth and in your heart" (that is, the word of faith which we preach); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For man believes with his heart and so is justified, and he confesses with his mouth and so is saved. The scripture says, "No one who believes in him will be put to shame." For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches on all who call upon him. For, "everyone who calls on the name of the Lord will be saved."
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. read more.
If we live by the Spirit, let us also walk by the Spirit.
If we live by the Spirit, let us also walk by the Spirit.
See that none of you repays evil for evil, but always seek to do good to one another and to all. Rejoice always, pray without ceasing, read more.
give thanks in all circumstances; for this is God's will for you in Christ Jesus. Do not quench the Spirit; do not despise prophecies. But test everything; hold fast to what is good. Abstain from every form of evil. Now may the God of peace himself sanctify you entirely; and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.
give thanks in all circumstances; for this is God's will for you in Christ Jesus. Do not quench the Spirit; do not despise prophecies. But test everything; hold fast to what is good. Abstain from every form of evil. Now may the God of peace himself sanctify you entirely; and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.
If you really fulfill the royal law, according to the scripture, "You shall love your neighbor as yourself," you are doing well. But if you show partiality, you commit sin, and are convicted by the law as transgressors. For whoever keeps the whole law and yet stumbles in one point has become guilty of all of it. read more.
For he who said, "Do not commit adultery," said also, "Do not murder." If you do not commit adultery but do commit murder, you have become a transgressor of the law. So speak and so act as those who are to be judged by the law of liberty. For judgment will be without mercy to one who has shown no mercy; mercy triumphs over judgment. What good is it, my brethren, if a man says he has faith but has no works? Can such faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, "Go in peace, be warmed and filled," and yet you do not give them what is necessary for their body, what use is that? So faith by itself, if it has no works, is dead. But someone will say, "You have faith and I have works." Show me your faith without the works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believeand shudder. But are you willing to know, O foolish man, that faith without works is useless? Was not Abraham our father justified by works when he offered up Isaac his son on the altar? You see that faith was working with his works, and faith was completed by works, and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness", and he was called the friend of God. You see that a man is justified by works and not by faith alone. In the same way was not Rahab the harlot also justified by works, when she received the messengers and sent them out by another way? For as the body without the spirit is dead, so faith without works is dead also.
For he who said, "Do not commit adultery," said also, "Do not murder." If you do not commit adultery but do commit murder, you have become a transgressor of the law. So speak and so act as those who are to be judged by the law of liberty. For judgment will be without mercy to one who has shown no mercy; mercy triumphs over judgment. What good is it, my brethren, if a man says he has faith but has no works? Can such faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, "Go in peace, be warmed and filled," and yet you do not give them what is necessary for their body, what use is that? So faith by itself, if it has no works, is dead. But someone will say, "You have faith and I have works." Show me your faith without the works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believeand shudder. But are you willing to know, O foolish man, that faith without works is useless? Was not Abraham our father justified by works when he offered up Isaac his son on the altar? You see that faith was working with his works, and faith was completed by works, and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness", and he was called the friend of God. You see that a man is justified by works and not by faith alone. In the same way was not Rahab the harlot also justified by works, when she received the messengers and sent them out by another way? For as the body without the spirit is dead, so faith without works is dead also.
Righteousness » Christ » Is the end of the law for
For Christ is the end of the law, that there may be righteousness for everyone who believes.
Verse Concepts
Righteousness imputed » Christ is the end of the law for
For Christ is the end of the law, that there may be righteousness for everyone who believes.
Verse Concepts