Thematic Bible




Thematic Bible



Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, - So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive. For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same; read more.
For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil. Wherefore it is necessary to be in subjection, - not only because of the anger, but also because of the conscience; For, because of this, are ye paying tribute also, - for, God's ministers of state, they are, unto this very thing, giving constant attendance. Render unto all their dues, - unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.


Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, - So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive. For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same; read more.
For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil. Wherefore it is necessary to be in subjection, - not only because of the anger, but also because of the conscience;


because of all the wickedness of the sons of Israel and the sons of Judah, which they have done to provoke me to anger, they, their kings their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem: Thus have they turned unto me the back, and not the face, - Though I instructed them, betimes, instructing them, Yet have they not been hearkening, to receive correction; But have set their abominations in the house on which my name hath been called, to defile it; read more.
And have built the high places of Baal, which are in the valley of Ben-hinnom, To cause their sons and their daughters to pass through unto Molech, Which I commanded them not Neither came it up on my heart, That they should do this horrible thing, - Causing, Judah, to sin! Now therefore, because of this, - Thus, saith Yahweh, God of Israel, - Concerning this city, whereof ye are saying, It hath been delivered into the hand of the king of Babylon, by sword, and by famine and by pestilence:

But, ye are they - Who forsake Yahweh Who forget my holy mountain - Who prepare, for Fortune, a table and Who fill for Destiny, mixed wine; Therefore will I destine you to the sword, And, ye all, to the slaughter, shall bow down. Because I called and ye answered not, I spake, and ye hearkened not, - But did that which was wicked in mine eyes, And o that wherein I delighted not, ye made choice, Therefore, Thus, saith My Lord, Yahweh, - Lo! my servants, shall eat but, ye, shall be famished, Lo! my servants, shall drink but, ye shall be thirsty, - Lo! my servants, shall rejoice but ye, shall turn pale; read more.
Lo! my servants, shall shout in triumph for mirth of heart But, ye, shall make outcry, for pain of heart, And for a breaking of spirit, shall ye howl. So shall ye leave your name for an oath, to my chosen ones, - So then My Lord Yahweh, will slay thee, - And his servants, will he, call by another name:

Thus, saith Yahweh, The, heavens, are my throne, and The earth, is my footstool: Where then is the house which ye can build me? Or where is my place of rest? For, all these things, hath mine own hand made, And all these things came into being, - Declareth Yahweh. But for this one, will I look around, For him who is humbled and smitten in spirit, And so careth anxiously for my word. He that slaughtereth an ox, is as one who smiteth a man, He that sacrificeth a lamb, is as one who beheadeth a dog, he that causeth a meal-offering to ascend, offereth it with the blood of swine, He that maketh a memorial of frankincense, is as one who blesseth iniquity: They indeed, have chosen their own ways, And in their own abominations, their soul hath found delight; read more.
I, also, will choose the things that vex them. And the things they dread, will I bring upon them, Because - I called and there was none to answer, I spake, and they hearkened not, - But did that which was wicked in mine eyes, And of that wherein I delighted not, made choice.

For I know that after my death, ye will break faith, and turn aside out of the way which I have commanded you, - and calamity will befall you in the afterpart of the days, because ye will do the thing that is wicked in the eyes of Yahweh, to provoke him with the work of your own hands.

Yahweh therefore spake through his servants the prophets saying - Because Manasseh king of Judah hath made these abominations - hath done that which is wicked, more than all which the Amorites did who were before him, and hath caused, even Judah, to sin with his manufactured gods, therefore - Thus, saith Yahweh, God of Israel, Behold me! bringing in calamity upon Jerusalem and Judah, - that, whosoever heareth thereof, both his ears, will tingle; read more.
And I will stretch over Jerusalem, the line of Samaria, and the plummet of the house of Ahab, - and will wipe out Jerusalem, as one wipeth out a dish, wiping it and turning it upside down; And will abandon the remnant of mine inheritance, and deliver them into the hand of their enemies, - and they shall become a prey and a plunder, to all their enemies: Because they have done the thing that is wicked in mine eyes, and have become such as to provoke me to anger, - from the day when their fathers came forth out of Egypt, even until this day. Moreover also, innocent blood, did Manasseh shed in great abundance, till he had filled Jerusalem, from one end to the other, besides his committing the sins which he caused, Judah, to commit, in doing the thing that was wicked in the eyes of Yahweh.

For our fathers have acted unfaithfully and done the thing that was wicked in the eyes of Yahweh our God, and have forsaken him,-and have turned round their faces from the habitation of Yahweh, and have offered their backs. Moreover they have shut up the doors of the porch, and have quenched the lamps, and, incense, have they not burned,-and, ascending-sacrifice, have they not caused to go up in the holy place, unto the God of Israel. Thus hath it come to pass, that, the wrath of Yahweh, hath been upon Judah and Jerusalem, - and he hath delivered them up as a terror and as an astonishment and as hissing, even as, ye, can see with your own eyes. read more.
And lo! our fathers have fallen by the sword, and, our sons and our daughters and our wives, are in captivity for this.

But, as soon as they had rest, they again wrought wickedness before thee, - and thou didst leave them in the hand of their enemies, who bare rule over them, yet, when they again made outcry unto thee, thou, from the heavens, didst hear and didst deliver them according to thy compassions, many times; and didst testify against them, to bring them back unto thy law, yet, they, dealt proudly, and hearkened not unto thy commandments, and, against thy regulations, they sinned, the which - if any son of earth shall do - then shall he live by them, - and yielded a rebellious shoulder, and, their neck, they stiffened, and hearkened not. And thou didst suffer many years to pass over them, and didst testify against them by thy Spirit through thy prophets, yet did they not give ear, - therefore didst thou deliver them into the hand of the peoples of the lands. read more.
Yet, in thine abounding compassions, thou didst not make of them an end, neither didst thou forsake them, - for, a GOD gracious and full of compassion, thou art.

For thus saith Yahweh Unto the men of Judah and unto Jerusalem, Till ye the untilled ground, - And do not sow among thorns. Circumcise yourselves unto Yahweh So shall ye remove the impurity of your heart, ye men of Judah and ye inhabitants of Jerusalem, - Lest mine indignation, go forth as fire, and burn and there be none to quench it, Because of the wickedness of your doings.

Then came the word of Yahweh unto me, saying: Like this potter, can I not deal with you O house of Israel? Demandeth Yahweh: Lo! as clay in the hand of the potter, So, are, ye, in my hand O house of Israel. The moment I speak, concerning a nation or concerning a kingdom, - to pull up and to break down, and to destroy; read more.
and that nation return from its wickedness against whom I have spoken, then will I repent concerning the calamity which I had devised to bring upon it. And, the moment I speak, concerning a nation or concerning a kingdom, - to build and to plant; and it commit wickedness in mine eyes, in not hearkening unto my voice, then will I repent concerning the good wherewith I had said I would do it good.

Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, - So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive. For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same; read more.
For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil.



Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, - So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive. For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same; read more.
For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil. Wherefore it is necessary to be in subjection, - not only because of the anger, but also because of the conscience; For, because of this, are ye paying tribute also, - for, God's ministers of state, they are, unto this very thing, giving constant attendance. Render unto all their dues, - unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.

Tell us then, how, to thee, it seemeth? Is it allowable to give tax unto Caesar, or not? But Jesus, taking note of their wickedness, said - Why are ye tempting me, hypocrites? Shew me the coin appointed for the tax. And, they, brought unto him a denary. read more.
And he saith unto them - Whose, is this image and the inscription? They say - Caesar's. Then, saith he unto them - Render, therefore, the things of Caesar, unto Caesar, - and, the things of God, unto God.


Submit yourselves unto every human creation, for the Lord's sake, - whether unto a king, as one that protecteth, Or unto governors, as, through him, sent - for vengeance on evil-doers, but praise to such as do good; Because, so, is the will of God, - by doing good, to be putting to silence, the ignorance of heedless men: read more.
As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants. Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.


Submit yourselves unto every human creation, for the Lord's sake, - whether unto a king, as one that protecteth, Or unto governors, as, through him, sent - for vengeance on evil-doers, but praise to such as do good;

Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, - So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive. For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same; read more.
For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil. Wherefore it is necessary to be in subjection, - not only because of the anger, but also because of the conscience; For, because of this, are ye paying tribute also, - for, God's ministers of state, they are, unto this very thing, giving constant attendance. Render unto all their dues, - unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.


So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.


So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.


Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, - So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive. For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same; read more.
For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil. Wherefore it is necessary to be in subjection, - not only because of the anger, but also because of the conscience; For, because of this, are ye paying tribute also, - for, God's ministers of state, they are, unto this very thing, giving constant attendance.

Are we to begin again, ourselves, to commend? or have we need, like some, of commendatory letters unto you, or from you? Our letter, ye, are, inscribed in our hearts, noted and read by all men: Manifesting yourselves that ye are a letter of Christ, ministered by us, - inscribed - not with ink, but with the Spirit of a Living God, not in tablets of stone, but in tablets which are hearts of flesh. read more.
But, such confidence as this, have we, through the Christ, towards God. Not that, of our own selves, sufficient, are we, to reckon anything as of ourselves, but, our sufficiency, is of God; - Who also hath made us sufficient to be ministers of a new covenant - not of letter, but of spirit, for, the letter, killeth, whereas, the Spirit, maketh alive.


But, whosoever shall not do the law of thy God and the law of the king, speedily, let, penalty, be exacted from him, - whether to death, or to banishment, or to confiscation of goods, or to imprisonment.

In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.

and, whosoever should not come within three days, according to the counsel of the rulers and the elders, all his goods should be devoted, - and, himself, be separated from the convocation of them of the Exile.

And, the man who shall do presumptuously by not hearkening unto the priest that standeth to minister there to Yahweh thy God, or unto the judge, that man shall die, and so shalt thou consume the wicked thing out of Israel.

So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.



Know ye not that, they who labour in the holy rites, do eat the provisions out of the holy place? They who at the altar wait, do, with the altar, share? Thus, also, hath the Lord, appointed - that, they who the glad message tell, should, of the glad-message, live.

For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift! Not from works, lest anyone should boast. His, in fact we are - his workmanship, created in Christ Jesus upon a footing of good works, which God prepared beforehand, that, therein, we might walk.

Whereas, I, died, - and the commandment which was unto life was found by me to be, itself, unto death;

Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, - So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.

Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator; Now, a mediator, is not a mediator of one, but, God, is, one.


Pilate, therefore, saith unto him - Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee? Jesus answered him - Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin.

Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, - So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.


But, whosoever shall not do the law of thy God and the law of the king, speedily, let, penalty, be exacted from him, - whether to death, or to banishment, or to confiscation of goods, or to imprisonment.

In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.

and, whosoever should not come within three days, according to the counsel of the rulers and the elders, all his goods should be devoted, - and, himself, be separated from the convocation of them of the Exile.

And, the man who shall do presumptuously by not hearkening unto the priest that standeth to minister there to Yahweh thy God, or unto the judge, that man shall die, and so shalt thou consume the wicked thing out of Israel.

So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.


Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, - So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.


But, whosoever shall not do the law of thy God and the law of the king, speedily, let, penalty, be exacted from him, - whether to death, or to banishment, or to confiscation of goods, or to imprisonment.

In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.

and, whosoever should not come within three days, according to the counsel of the rulers and the elders, all his goods should be devoted, - and, himself, be separated from the convocation of them of the Exile.

And, the man who shall do presumptuously by not hearkening unto the priest that standeth to minister there to Yahweh thy God, or unto the judge, that man shall die, and so shalt thou consume the wicked thing out of Israel.

So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.



Ye have heard, that it was said, Thou shalt love thy neighbour, and hate thine enemy. But, I, say unto you, Be loving your enemies, and praying for them who are persecuting you: That ye may become sons of your Father who is in the heavens: because, his sun, he maketh arise on evil and good, and sendeth rain, on just and unjust.

Thus saith Yahweh - Stand ye at the ways - and see, And ask for the paths of age-past times, Where is the good way? And walk therein, And ye shall find rest to your souls. But they said, We will not walk therein !

Ye servants, be obedient unto them who, after the flesh, are your masters, with fear and trembling, in singleness of your heart, as unto the Christ; Not by way of eye-service as man-pleasers, but as servants of Christ, doing the will of God, from the soul, with good will, rendering service - as unto the Lord, and not unto men; read more.
Knowing that, each one, whatsoever he may do that is good, the same, shall he receive back from the Lord, whether bond or free.

so shalt thou do what is right and what is pleasing in the eyes of Yahweh, - that it may be well with thee, and thou mayest enter in and possess the good land, which Yahweh sware unto thy fathers;

For, if ye even do good unto them that do good unto you, what sort of thanks are there for you? Even sinners, the same, are doing. And, if ye lend to them from whom ye are hoping to receive, what sort of thanks are there for you? Even sinners, unto sinners, do lend, that they may receive back, as much. But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, - for, he, is, gracious, unto the ungrateful and wicked.

Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, - So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive. For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;


But, whosoever shall not do the law of thy God and the law of the king, speedily, let, penalty, be exacted from him, - whether to death, or to banishment, or to confiscation of goods, or to imprisonment.

In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.

and, whosoever should not come within three days, according to the counsel of the rulers and the elders, all his goods should be devoted, - and, himself, be separated from the convocation of them of the Exile.

And, the man who shall do presumptuously by not hearkening unto the priest that standeth to minister there to Yahweh thy God, or unto the judge, that man shall die, and so shalt thou consume the wicked thing out of Israel.

So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.


Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, - So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive. For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same; read more.
For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil. Wherefore it is necessary to be in subjection, - not only because of the anger, but also because of the conscience; For, because of this, are ye paying tribute also, - for, God's ministers of state, they are, unto this very thing, giving constant attendance. Render unto all their dues, - unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.

And they sent forth to him their disciples, with the Herodians, saying, Teacher! we know that, true, thou art, and, the way of God, in truth, dost teach, and it concerneth thee not about anyone, - for thou lookest not unto the face of men: Tell us then, how, to thee, it seemeth? Is it allowable to give tax unto Caesar, or not? But Jesus, taking note of their wickedness, said - Why are ye tempting me, hypocrites? read more.
Shew me the coin appointed for the tax. And, they, brought unto him a denary. And he saith unto them - Whose, is this image and the inscription? They say - Caesar's. Then, saith he unto them - Render, therefore, the things of Caesar, unto Caesar, - and, the things of God, unto God.

And, coming, they say unto him - Teacher! we know that, true, thou art, and it concerneth thee not about anyone, - for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: - Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give? But, he, knowing their hypocrisy, said unto them - Why are ye, tempting, me? Bring me a denary, that I may see it. And, they, brought one. And he saith unto them - Whose, is this image, and the inscription? And, they, said unto him - Caesar's. read more.
And, Jesus, said - the things of Caesar, render, unto Caesar, and, the things of God, unto God. And they were marvelling at him.

And they questioned him, saying - Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach: Is it allowable for us to give, unto Caesar, tribute, or not? But, observing their villainy, he said unto them - read more.
Shew me a denary. Of whom, hath it an image and inscription? And, they, said - Of Caesar. And, he, said unto them - Well then! render the things of Caesar, unto Caesar, and the things of God, unto God.


Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, - So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive. For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same; read more.
For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil. Wherefore it is necessary to be in subjection, - not only because of the anger, but also because of the conscience; For, because of this, are ye paying tribute also, - for, God's ministers of state, they are, unto this very thing, giving constant attendance.