Thematic Bible
Thematic Bible
Accountability » Everyone giving account of themselves to God
"I tell you that for every careless word that men speak they shall give account on the day of judgment. "For by your words you will each be justified, and by your words be condemned."
But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God. For it is written, "As I live," says the Lord, "to me every knee shall bow, And to God shall every tongue confess." So then each one of us shall give account of himself to God.
Christ » Joy of » Judge
"when he charged us to preach to the people, and to testify that this was he whom God ordained to be the judge of the living and of the dead.
Verse Concepts
I adjure you in the presence of God and of Christ Jesus who is about to judge the living and the dead??y his appearing and his kingdom, I adjure you??2 proclaim the message, be urgent in season and out of season; convince, rebuke, encourage, with never-failing patience and teaching.
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So make no hasty judgment until the Lord come, who will both bring to light the hidden things of darkness, and will make plain the purpose of men's hearts. Then each man's due praise will come to him from God.
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"and all the nations will be gathered in his presence. And he will separate them one from another, as a shepherd divides his sheep from the goats;
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"The Father indeed does not judge any one, but has given all judgment to the Son,
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inasmuch as he has fixed a day in which he will judge the world justly, by the Man whom he has ordained, and he has given proof of all this by raising him from the dead."
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in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.
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But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God.
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But they must render account to Him who stands ready to judge the living and the dead.
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Courts of justice » The judgment of » Illustrative of the last judgment
"In solemn truth I tell you," Jesus answered, "that in the New Creation, when the Son of man shall sit on the throne of his glory, you also who have followed me shall sit on twelve thrones, to govern the twelve tribes of Israel.
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But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God.
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Do you not know that the saints will judge the world? And if the world is to be tried by you, are you unfit to try such trifling cases?
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Judge » Christ as
"when he charged us to preach to the people, and to testify that this was he whom God ordained to be the judge of the living and of the dead.
Verse Concepts
I adjure you in the presence of God and of Christ Jesus who is about to judge the living and the dead??y his appearing and his kingdom, I adjure you??2 proclaim the message, be urgent in season and out of season; convince, rebuke, encourage, with never-failing patience and teaching.
Verse Concepts
So make no hasty judgment until the Lord come, who will both bring to light the hidden things of darkness, and will make plain the purpose of men's hearts. Then each man's due praise will come to him from God.
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"and all the nations will be gathered in his presence. And he will separate them one from another, as a shepherd divides his sheep from the goats;
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"The Father indeed does not judge any one, but has given all judgment to the Son,
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inasmuch as he has fixed a day in which he will judge the world justly, by the Man whom he has ordained, and he has given proof of all this by raising him from the dead."
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in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.
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But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God.
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But they must render account to Him who stands ready to judge the living and the dead.
Verse Concepts
Judges » Not judging others
"Judge not, that you may be judged, yourselves; "for with what judgment you judge, you will be judged, and in what measure you measure, others will measure to you. "And why do you look at the mote in your brother's eye, and fail to notice the beam which is in your own eye? read more.
"Or how will you say to your brother, 'Permit me to remove the mote from your eye,' when, behold, the beam is in your own eye? "Hypocrite! First cast out the beam from your own eye, and then you will see clearly how to cast the mote out of your brother's eye.
"Or how will you say to your brother, 'Permit me to remove the mote from your eye,' when, behold, the beam is in your own eye? "Hypocrite! First cast out the beam from your own eye, and then you will see clearly how to cast the mote out of your brother's eye.
"Do not judge, and you shall not be judged; Do not condemn, and you shall not be condemned; "Pardon, and you shall be pardoned; Give, and gifts shall be given to you; Full measure, pressed down, shaken together, running over, they shall pour into your bosom. For with what measure you measure, they will measure back to you." He also told them a parable. "Can a blind man lead a blind man? Will they not both fall into a pit? read more.
"There is no disciple who is above his master; But every one when he is completely trained will be like his master. "And why do you look at the splinter that is in your brother's eye, but never consider the beam that is in your own eye? "Or how can you say to your brother. "Brother, allow me to pull that splinter out of your eye," when you do not see the beam in your own eye? Hypocrite! Take out first the beam from your own eye, and then you will see clearly to take out the splinter from your brother's eye.
"There is no disciple who is above his master; But every one when he is completely trained will be like his master. "And why do you look at the splinter that is in your brother's eye, but never consider the beam that is in your own eye? "Or how can you say to your brother. "Brother, allow me to pull that splinter out of your eye," when you do not see the beam in your own eye? Hypocrite! Take out first the beam from your own eye, and then you will see clearly to take out the splinter from your brother's eye.
when the Scribes and Pharisees had brought a woman who had been caught in the act of adultery. They made her stand in the middle of the court, and said to him. "Rabbi, this woman has been found in the very act of adultery. "Now Moses, in the Law, has commanded us to stone such creatures. But you, what do you say?" read more.
(This they said to tempt him, so that they could bring a charge against him.) But Jesus stooped down, and began to write on the ground with his finger. When they continued to question him, he raised himself and said to them, "Let the innocent man among you be the first to throw the stone at her."
(This they said to tempt him, so that they could bring a charge against him.) But Jesus stooped down, and began to write on the ground with his finger. When they continued to question him, he raised himself and said to them, "Let the innocent man among you be the first to throw the stone at her."
But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God. For it is written, "As I live," says the Lord, "to me every knee shall bow, And to God shall every tongue confess." So then each one of us shall give account of himself to God. read more.
So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brother's way, nor any cause of falling.
So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brother's way, nor any cause of falling.
Judgment » Everyone appearing before the judgment seat of Christ
But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God. For it is written, "As I live," says the Lord, "to me every knee shall bow, And to God shall every tongue confess." So then each one of us shall give account of himself to God.
"The Father indeed does not judge any one, but has given all judgment to the Son,
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For we must all be made manifest, in our true characters, before the Judgment-seat of Christ; so that each one may receive according to that which he has done in his body, whether good or evil.
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"But when the Son of man comes in his glory, and all the angels with him, then will he take his seat on the throne of his glory; "and all the nations will be gathered in his presence. And he will separate them one from another, as a shepherd divides his sheep from the goats; "and he will place the sheep on his right hand, and the goats on his left. read more.
"Then he, the King will say to those on his right hand. "'Come, my Father's blessed ones, inherit the kingdom prepared for you from the foundation of the world. "'For I was hungry, and you gave me food; I was thirsty, and you gave me drink; I was a stranger, and you took me in; "'I was naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to see me.' "Then shall the righteous answer him, saying. 'Master, when did we see you hungry and feed you; or thirsty and give you drink? "'When did we see you a stranger and take you in; or naked and clothe you? "'When did we see you sick or in prison, and come to see you?' "'In solemn truth I tell you,' the King will answer them, 'that inasmuch as you have done it unto one of the least of these, my brothers, you have done it unto me.' "Then he will say to those also at his left hand. 'Depart from me, accursed ones, into the eternal fire prepared for the devil and his angels; "for I was hungry, and you gave me no food; I was thirsty, and you gave me no drink; "I was a stranger, and you took me not in; naked, and you clothed me not; sick, or in prison, and you visited me not.' "Then will they also answer, 'Master, when did we ever see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to you?' "But he will reply, 'In solemn truth I tell you that inasmuch as you did not do it unto one of these least, you did not do it unto me.' "And these will go away into eternal punishment; but the righteous into eternal life."
"Then he, the King will say to those on his right hand. "'Come, my Father's blessed ones, inherit the kingdom prepared for you from the foundation of the world. "'For I was hungry, and you gave me food; I was thirsty, and you gave me drink; I was a stranger, and you took me in; "'I was naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to see me.' "Then shall the righteous answer him, saying. 'Master, when did we see you hungry and feed you; or thirsty and give you drink? "'When did we see you a stranger and take you in; or naked and clothe you? "'When did we see you sick or in prison, and come to see you?' "'In solemn truth I tell you,' the King will answer them, 'that inasmuch as you have done it unto one of the least of these, my brothers, you have done it unto me.' "Then he will say to those also at his left hand. 'Depart from me, accursed ones, into the eternal fire prepared for the devil and his angels; "for I was hungry, and you gave me no food; I was thirsty, and you gave me no drink; "I was a stranger, and you took me not in; naked, and you clothed me not; sick, or in prison, and you visited me not.' "Then will they also answer, 'Master, when did we ever see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to you?' "But he will reply, 'In solemn truth I tell you that inasmuch as you did not do it unto one of these least, you did not do it unto me.' "And these will go away into eternal punishment; but the righteous into eternal life."
And I saw a great white throne, and One who sat thereon; from his presence fled earth and sky, and no place was found for them. And I saw the dead, great and small, standing before the throne; and books were opened, and another book??he Book of Life??as opened; and the dead were judged according to their deeds, by what was written in the books. The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. read more.
And all were judged according to their deeds. And Death and Hades were hurled into the lake of fire. This is the second death, the lake of fire. And if any one was found who was not written in the Book of Life, he was hurled into the lake of fire.
And all were judged according to their deeds. And Death and Hades were hurled into the lake of fire. This is the second death, the lake of fire. And if any one was found who was not written in the Book of Life, he was hurled into the lake of fire.
Judgment-seat » Of Christ
But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God.
Verse Concepts
Stumbling/slipping » Not casting stumblingblocks
Now in regard to food which has been offered to idols, we are sure of course that "we all have knowledge." But knowledge puffs up, while love builds up. If a man thinks that he already has knowledge, he does not yet truly know as he ought to know; but if a man loves God, he is known by him. read more.
Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One. For though there be so-called "gods," celestial of terrestrial, as indeed there are gods many and lords many, yet for there is one God, the Father, from whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him. But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled. Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any. But see to it lest this right of yours become a stumbling-block to the weak. For if any one should see you, the possessor of "knowledge," reclining at table in an idol's temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols? So he is lost, this weak man, lost by your "knowledge." this brother for whom Christ died. In so sinning against your brothers, and in ever and again wounding their weak consciences, you are sinning against Christ. Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble.
Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One. For though there be so-called "gods," celestial of terrestrial, as indeed there are gods many and lords many, yet for there is one God, the Father, from whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him. But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled. Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any. But see to it lest this right of yours become a stumbling-block to the weak. For if any one should see you, the possessor of "knowledge," reclining at table in an idol's temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols? So he is lost, this weak man, lost by your "knowledge." this brother for whom Christ died. In so sinning against your brothers, and in ever and again wounding their weak consciences, you are sinning against Christ. Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble.
But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God. For it is written, "As I live," says the Lord, "to me every knee shall bow, And to God shall every tongue confess." So then each one of us shall give account of himself to God. read more.
So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brother's way, nor any cause of falling. I know and am persuaded in the Lord Jesus that nothing is in itself unclean; but any food is "unclean" for one who considers it "unclean." If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died. Therefore do not let what is right, so far as you are concerned, be evil spoken of. For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit. Those who are slaving for Christ devotedly in these ways, are well pleasing to God and highly commended by man. So then let is eagerly pursue the things that make for peace and the upbuilding of each other. Do not, for the sake of food, be tearing down God's work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block. The right course is not to eat meat, nor to drink wine, nor to do anything through which your brother is made to stumble. Have you faith? Keep it to yourself as in the presence of God. He is a happy man who does not condemn himself in that which he approves. But he who has misgivings, and yet eats meat, is condemned already, because his action is not based on faith; and whatever is not based on faith is sin.
So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brother's way, nor any cause of falling. I know and am persuaded in the Lord Jesus that nothing is in itself unclean; but any food is "unclean" for one who considers it "unclean." If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died. Therefore do not let what is right, so far as you are concerned, be evil spoken of. For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit. Those who are slaving for Christ devotedly in these ways, are well pleasing to God and highly commended by man. So then let is eagerly pursue the things that make for peace and the upbuilding of each other. Do not, for the sake of food, be tearing down God's work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block. The right course is not to eat meat, nor to drink wine, nor to do anything through which your brother is made to stumble. Have you faith? Keep it to yourself as in the presence of God. He is a happy man who does not condemn himself in that which he approves. But he who has misgivings, and yet eats meat, is condemned already, because his action is not based on faith; and whatever is not based on faith is sin.
"All things are lawful," you say? But not all things are expedient; "all things are lawful"; but not all build up. Let not each one be always seeking his own, but rather his neighbor's good. Eat anything that is for sale in the markets, asking no questions for conscience sake; read more.
for the earth and its fulness are the Lord's. If one who is not a believer invites you to his house, and you wish to go, eat everything that is set before you, without asking questions for conscience sake. But if any one tells you, "This food has been offered in sacrifice," do not eat it, for the sake of him who told you, and for your conscience sake??is conscience, not your own. "But," you may object, "why should my freedom be decided upon another's scruples of conscience? If I eat after giving thanks, why am I denounced for eating that for which I have given thanks?" Because whether you are eating or whether you are drinking, you are to do it all for the glory of God. Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God. For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.
for the earth and its fulness are the Lord's. If one who is not a believer invites you to his house, and you wish to go, eat everything that is set before you, without asking questions for conscience sake. But if any one tells you, "This food has been offered in sacrifice," do not eat it, for the sake of him who told you, and for your conscience sake??is conscience, not your own. "But," you may object, "why should my freedom be decided upon another's scruples of conscience? If I eat after giving thanks, why am I denounced for eating that for which I have given thanks?" Because whether you are eating or whether you are drinking, you are to do it all for the glory of God. Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God. For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.
the future » The judge, at the great day » Christ as judge
"when he charged us to preach to the people, and to testify that this was he whom God ordained to be the judge of the living and of the dead.
Verse Concepts
I adjure you in the presence of God and of Christ Jesus who is about to judge the living and the dead??y his appearing and his kingdom, I adjure you??2 proclaim the message, be urgent in season and out of season; convince, rebuke, encourage, with never-failing patience and teaching.
Verse Concepts
So make no hasty judgment until the Lord come, who will both bring to light the hidden things of darkness, and will make plain the purpose of men's hearts. Then each man's due praise will come to him from God.
Verse Concepts
"and all the nations will be gathered in his presence. And he will separate them one from another, as a shepherd divides his sheep from the goats;
Verse Concepts
"The Father indeed does not judge any one, but has given all judgment to the Son,
Verse Concepts
inasmuch as he has fixed a day in which he will judge the world justly, by the Man whom he has ordained, and he has given proof of all this by raising him from the dead."
Verse Concepts
in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.
Verse Concepts
But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God.
Verse Concepts
But they must render account to Him who stands ready to judge the living and the dead.
Verse Concepts