Thematic Bible




Thematic Bible



But I say unto you, that of every idle word, that men shall have spoken, they shall give accounts at the day of judgment. For by thy words thou shalt be justified: and by thy words thou shalt be condemned."

But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ. For it is written, "As truly as I live, saith the Lord, all knees shall bow to me, and all tongues shall give a knowledge to God." So shall every one of us give accounts of himself to God.



I testify therefore before God, and before the Lord Jesus Christ, which shall judge quick and dead at his appearing in his kingdom:






But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ.




But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ.

Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles?



I testify therefore before God, and before the Lord Jesus Christ, which shall judge quick and dead at his appearing in his kingdom:






But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ.



Judge not, that ye be not judged. For as ye judge, so shall ye be judged: and with what measure ye mete, with the same shall it be measured to you again. Why seest thou a mote in thy brother's eye, and perceivest not the beam that is in thine own eye? read more.
Or why sayest thou to thy brother, 'Suffer me to pluck out the mote out of thine eye'; and, behold, a beam is in thine own eye. "Hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to pluck out the mote out of thy brother's eye.

"Judge not and ye shall not be judged. Condemn not: and ye shall not be condemned. Forgive, and ye shall be forgiven. Give, and it shall be given unto you: good measure, pressed down, shaken together, and running over, shall men give into your bosoms. For with what measure ye mete, with the same shall men mete to you again." And he put forth a similitude unto them, "Can the blind lead the blind? Do they not both then fall into the ditch? read more.
The disciple is not above his master. Every man shall be perfect, even as his master is. Why seest thou a mote in thy brother's eye, and considerest not the beam that is in thine own eye? Either, how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brother's eye.

And the scribes and Pharisees brought unto him a woman taken in adultery, and set her in the midst and said unto him, "Master, this woman was taken in adultery, even as the deed was a doing. Moses in the law commanded us that such should be stoned: What sayest thou therefore?" read more.
And this they said to tempt him: that they might have, whereof to accuse him. Jesus stooped down, and with his finger wrote on the ground. And while they continued asking him, he lifted himself up; And said unto them, "Let him that is among you without sin, cast the first stone at her."

But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ. For it is written, "As truly as I live, saith the Lord, all knees shall bow to me, and all tongues shall give a knowledge to God." So shall every one of us give accounts of himself to God. read more.
Let us not, therefore, judge one another any more. But judge this, rather: that no man put a stumbling block, or an occasion to fall in his brother's way.


But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ. For it is written, "As truly as I live, saith the Lord, all knees shall bow to me, and all tongues shall give a knowledge to God." So shall every one of us give accounts of himself to God.



"When the son of man shall cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left hand. read more.
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.

"I looked till the seats were prepared, and till the Ancient of Days sat him down. His clothing was white as snow, and the hairs of his head like the pure wool. His throne was like the fiery flame, and his wheels as the burning fire. There drew forth a fiery stream, and went out from him. A thousand times a thousand served him. Ten thousand times ten thousand stood before him. The judgment was set, and the books opened. Then took I heed there unto, because of the voice of the proud words, which the horn spake. I beheld, till the beast was slain, and his body destroyed, and given over to be burnt in the fire. read more.
As for the power of the other beasts also, it was taken away, but their lives were prolonged for a time and season. I saw in a vision by night, and behold, there came one in the clouds of heaven like the Son of Man - which went unto the Ancient of Days, before whom they brought him. Then gave he him power and dignity regal, that all people, tribes and tongues should serve him. His power is an everlasting power, which shall never be put down: and his kingdom endureth uncorrupt.

And I saw a great white seat and him that sat on it, from whose face fled away both the earth and heaven, and their place was no more found. And I saw the dead, both great and small, stand before God: And the books were opened, and another book was opened, which is the book of life, and the dead were judged of those things which were written in the books according to their deeds. And the sea gave up her dead, which were in her, and death and hell delivered up the dead, which were in them: and they were judged every man according to his deeds. read more.
And death and hell were cast into the lake of fire. This is that second death. And whosoever was not found written in the book of life, was cast into the lake of fire.


But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ.



To speak of things dedicated unto idols, we are sure that we all have knowledge. Knowledge maketh a man swell: but love edifieth. If any man think that he knoweth anything, he knoweth nothing yet as he ought to know. But if any man love God, the same is known of him. read more.
To speak of meat dedicated unto idols, we are sure that there is none idol in the world: and that there is none other God but one. And though there be that are called "gods," whether in heaven or in earth - as there be "gods" many and "lords" many - yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him. But every man hath not knowledge. For some suppose that there is an idol, until this hour, and eat as of a thing offered unto the idol, and so their consciences being yet weak are defiled. Meat maketh us not acceptable to God: Neither if we eat are we the better: Neither if we eat not are we the worse. But take heed that your liberty cause not the weak to fall. For if some man see thee, which hast knowledge, sit at meat in the idol's temple shall not the conscience of him which is weak be boldened to eat those things which are offered unto the idol? And so through thy knowledge shall the weak brother perish for whom Christ died. When ye sin so against the brethren and wound their weak consciences, ye sin against Christ. Wherefore if meat hurt my brother, I will eat no flesh while the world standeth, because I will not hurt my brother.

But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ. For it is written, "As truly as I live, saith the Lord, all knees shall bow to me, and all tongues shall give a knowledge to God." So shall every one of us give accounts of himself to God. read more.
Let us not, therefore, judge one another any more. But judge this, rather: that no man put a stumbling block, or an occasion to fall in his brother's way. For I know, and am full certified in the Lord Jesus, that there is nothing common of itself: but unto him that judgeth it to be common, to him it is common. If thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. Cause not your treasure to be evil spoken of. For the kingdom of God is not meat and drink, but righteousness, peace and joy, in the holy ghost. For whosoever in these things serveth Christ, pleaseth well God: and is commended of men. Let us follow those things which make for peace: and things wherewith one may edify another. Destroy not the work of God for a little meat's sake. All things are pure: but it is evil for that man, which eateth with hurt of his conscience. It is good neither to eat flesh, neither to drink wine, neither anything, whereby thy brother stumbleth, either falleth, or is made weak. Hast thou faith? Have it with thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. For he that maketh conscience, is damned if he eat: Because he doth it not of faith. For whatsoever is not of faith, that same is sin.

All things are lawful unto me, but all things are not expedient. All things are lawful to me, but all things edify not. Let no man seek his own profit: but let every man seek another's wealth. Whatsoever is sold in the market, that eat, and ask no questions for conscience sake. read more.
For the earth is the Lord's, and all that therein is. If any of them which believe not bid you to a feast, and if ye be disposed to go, whatsoever is set before you eat, asking no question for conscience sake. But and if any man say unto you, "This is dedicated unto idols," eat not of it, for his sake that showed it, and for hurting of conscience - the earth is the Lord's and all that therein is - Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another man's conscience? For if I take my part with thanks: why am I evil spoken of for that thing wherefore I give thanks? Whether therefore ye eat or drink, or whatsoever ye do, do all to the praise of God. See that ye give none occasion of evil: neither to the Jews, nor yet to the gentiles, neither to the congregation of God. Even as I please all men in all things not seeking mine own profit, but the profit of many, that they might be saved.



I testify therefore before God, and before the Lord Jesus Christ, which shall judge quick and dead at his appearing in his kingdom:






But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ.