Thematic Bible
Thematic Bible
Defilement » Ceremonial, abolished under the gospel
So, the voice spoke again, saying, "What God has made [ceremonially] acceptable, you must not consider ordinary [and therefore defiled]."
Verse Concepts
As one who is in [fellowship with] the Lord Jesus, I am fully convinced that nothing in itself is [ceremonially] unclean. But to the person who considers something [ceremonially] unclean, it then becomes unclean to him.
Verse Concepts
Since you died with Christ to the basic principles of the world, [then] why, as though you [still] lived in [harmony with] the world, do you submit yourselves to [its] rules, [such as]: "Do not handle [this]; do not taste [that]; do not touch [those things]?" (All these things [i.e., the things handled, tasted or touched] are destined to perish with [constant] use). [These rules are] based on the commands and teachings of men.
Food » From God
[So], it is better [for you] not to eat bread, nor to drink wine, nor to do anything [else] that could cause your brother to fall [away from God].
Verse Concepts
Look at the birds in the sky; they do not plant seeds or harvest [a crop] or store [things] in barns, yet your heavenly Father feeds them [adequately]. Are you not a lot more valuable than they are?
Verse Concepts
They forbid people to get married and require them to avoid [eating] certain foods, which God created to be received with thanksgiving by those who believe and [fully] know the truth. For everything created by God is permitted [to be eaten] and nothing should be refused, if it is received with gratitude, for it is consecrated [i.e., made acceptable] by the word of God and prayer.
Give us our [needed] food for the day.
Verse Concepts
Show 10 more verses
As one who is in [fellowship with] the Lord Jesus, I am fully convinced that nothing in itself is [ceremonially] unclean. But to the person who considers something [ceremonially] unclean, it then becomes unclean to him.
Verse Concepts
Meat » Sacrificed
As one who is in [fellowship with] the Lord Jesus, I am fully convinced that nothing in itself is [ceremonially] unclean. But to the person who considers something [ceremonially] unclean, it then becomes unclean to him. For if your brother is hurt [spiritually] by [your eating a certain] food, you are no longer acting lovingly [toward him]. Do not destroy [spiritually] the person Christ died for by what you eat. Do not allow what you consider good to be spoken against [i.e., the exercise of a liberty by the strong to eat anything must not become the occasion of criticism by the weak]. read more.
For God's kingdom is not a matter of what people eat or drink, but [instead, it is a matter] of doing what is right, having peace [of heart] and having [inner] joy, which come from the Holy Spirit. For the person who serves Christ with these qualities is very pleasing to God and wins the approval of people. So then, let us pursue such things that produce peace and things that build one another up [spiritually]. Do not destroy God's work [i.e., someone's life] for the sake of something to eat. All foods are truly clean [ceremonially]; however, it is wrong for a person to eat something when it causes another person to fall [away from God]. [So], it is better [for you] not to eat bread, nor to drink wine, nor to do anything [else] that could cause your brother to fall [away from God]. Therefore, whatever you believe about this matter should be held between you and God. That person is happy who does not condemn himself for practicing something he believes is right. But the person who has doubts about eating [a certain food] is self-condemned if he [goes ahead and] eats it, because his action is not based on faith [i.e., if he lacks the conviction that he is doing what is right]. And whatever is not done with such a conviction is a sin.
For God's kingdom is not a matter of what people eat or drink, but [instead, it is a matter] of doing what is right, having peace [of heart] and having [inner] joy, which come from the Holy Spirit. For the person who serves Christ with these qualities is very pleasing to God and wins the approval of people. So then, let us pursue such things that produce peace and things that build one another up [spiritually]. Do not destroy God's work [i.e., someone's life] for the sake of something to eat. All foods are truly clean [ceremonially]; however, it is wrong for a person to eat something when it causes another person to fall [away from God]. [So], it is better [for you] not to eat bread, nor to drink wine, nor to do anything [else] that could cause your brother to fall [away from God]. Therefore, whatever you believe about this matter should be held between you and God. That person is happy who does not condemn himself for practicing something he believes is right. But the person who has doubts about eating [a certain food] is self-condemned if he [goes ahead and] eats it, because his action is not based on faith [i.e., if he lacks the conviction that he is doing what is right]. And whatever is not done with such a conviction is a sin.
I now want to reply to the matter of idolatrous sacrifices [which you wrote to me about]. We know that we all possess knowledge. [Note: This may be a statement posed to Paul by the Corinthians, who seemed quite preoccupied with "knowledge"]. Knowledge [only] makes people arrogant, while love builds them up [spiritually]. If anyone thinks he knows something, he [really] does not know as much as he ought to. But if anyone loves God, that person is known by God. read more.
Now concerning [the matter of] eating foods [once] offered as sacrifices to idols, we know that an idol is [really] nothing in the world [at all], and that there is only one God. For [even] if there were things called "gods," whether in heaven or on earth; [and even if] there were many "gods" and many "lords," yet there is [only] one God to us, [and He is] the Father, from whom all things have come, and for whom we live. And [there is only] one Lord Jesus Christ, through whom all things have come, and through whom we live. However, not every person knows this [truth]. For some people have been so used to an idol all this time that they still think of the idol [as a reality] when eating food that has been sacrificed to it. And their weak conscience becomes polluted. [Note: These people cannot seem to shake off the idea that somehow the idol is real, so feel guilty of wrongdoing when eating food sacrificed to it]. But [eating certain] foods will not improve our relationship to God; we are neither any worse off if we do not eat [certain things], nor are we any better off if we do eat them. But pay attention [to this], so that somehow this liberty of yours [i.e., to eat whatever you want to] does not become an occasion over which weak people could fall [away from God]. For if someone with a weak conscience sees you, who have [correct] knowledge [in this matter], eating in an idol's temple, will he not be encouraged to eat food sacrificed to idols? So, this weak brother, for whose sake Christ died, becomes [spiritually] destroyed, [and all] because of your "knowledge" [i.e., you know that such eating is harmless, but your weak brother does not know this, so he is led into sin by your unloving example]. And in this way, when you sin against the brothers by injuring their weak conscience, you are [actually] sinning against Christ. Therefore, if [eating certain] foods causes my brother to fall away [from God], I will never eat meat again, so I do not cause my brother to fall away.
Now concerning [the matter of] eating foods [once] offered as sacrifices to idols, we know that an idol is [really] nothing in the world [at all], and that there is only one God. For [even] if there were things called "gods," whether in heaven or on earth; [and even if] there were many "gods" and many "lords," yet there is [only] one God to us, [and He is] the Father, from whom all things have come, and for whom we live. And [there is only] one Lord Jesus Christ, through whom all things have come, and through whom we live. However, not every person knows this [truth]. For some people have been so used to an idol all this time that they still think of the idol [as a reality] when eating food that has been sacrificed to it. And their weak conscience becomes polluted. [Note: These people cannot seem to shake off the idea that somehow the idol is real, so feel guilty of wrongdoing when eating food sacrificed to it]. But [eating certain] foods will not improve our relationship to God; we are neither any worse off if we do not eat [certain things], nor are we any better off if we do eat them. But pay attention [to this], so that somehow this liberty of yours [i.e., to eat whatever you want to] does not become an occasion over which weak people could fall [away from God]. For if someone with a weak conscience sees you, who have [correct] knowledge [in this matter], eating in an idol's temple, will he not be encouraged to eat food sacrificed to idols? So, this weak brother, for whose sake Christ died, becomes [spiritually] destroyed, [and all] because of your "knowledge" [i.e., you know that such eating is harmless, but your weak brother does not know this, so he is led into sin by your unloving example]. And in this way, when you sin against the brothers by injuring their weak conscience, you are [actually] sinning against Christ. Therefore, if [eating certain] foods causes my brother to fall away [from God], I will never eat meat again, so I do not cause my brother to fall away.
Therefore, my dearly loved ones, run away from idol worship. I am speaking to you as [I would] to sensible people, [so] judge for yourselves what I am saying. Does not the "cup of blessing," which we bless, signify a fellowship with Christ's [physical] blood? [Note: This was the cup used at the close of the Passover meal and was called this because of the prayer of thanksgiving offered for it. Paul refers to such a prayer in connection with its use in the Lord's Supper]. Does not the bread that we break signify a fellowship with Christ's [physical] body? read more.
Inasmuch as there is one loaf of bread that we all share, we who are many make up one body [of believers]. Look at the physical nation of Israel; do not their people [i.e., the priests] who eat the [animal] sacrifices have fellowship [with God] in the Altar [service]? So, what am I saying? That an animal sacrificed to idols is [really] anything, or that an idol [itself] is anything? [Certainly not!] But I am saying that the Gentile sacrifices are [really] offered to evil spirits and not to God. And I do not want you to have fellowship with evil spirits. You cannot drink [both] the cup of the Lord and the cup of evil spirits [i.e., and still be acceptable to God]. You cannot share in [both] the Lord's table and the table of evil spirits [and still be acceptable to God]. Or, are we [trying to] make the Lord jealous [by doing this]? [Do we think] we are stronger that He is? "Everything is permissible [to do];" but not everything is profitable [See note at 6:12]. "Everything is permissible [to do];" but not everything builds [people] up. No one should look out for his own interests [only], but for the interests of others [as well]. Eat whatever is sold in the [public] meat markets, without asking any questions [about it] for [your] conscience' sake [i.e., do not inquire about the previous use of the food you buy, because you might discover something about it that would make you feel guilty of wrongdoing if you ate it]. For the earth and everything in it belongs to the Lord. Now if an unbeliever invites you for a meal and you decide to go, eat whatever is set in front of you without asking any questions for [your] conscience' sake [See verse 25]. But if anyone says to you, "This [food] has been offered as a sacrifice [to an idol]," do not eat it, for the sake of the person who pointed this out to you, and for conscience' sake --- that is, for the sake of the other person's conscience, not your own. For why should my freedom [to eat what I want] be judged [as wrong] by another person's conscience? [Note: The questions in this and the following verse may mean, "it is not worth eating questionable things, if doing so would bring criticism from a weak brother"]. If I thank God for what I eat, why should I be criticized for eating something I have [already] thanked Him for? So, whether you people eat or drink, or whatever you do, do it all to honor God. Do not [do what could] cause Jews, Greeks [i.e., Gentiles] or the church of God to fall [away from God]. For even I myself [try] to please everyone in every way, and not to look out [just] for my own good, but [also] for the good of many people, so that they may be saved.
Inasmuch as there is one loaf of bread that we all share, we who are many make up one body [of believers]. Look at the physical nation of Israel; do not their people [i.e., the priests] who eat the [animal] sacrifices have fellowship [with God] in the Altar [service]? So, what am I saying? That an animal sacrificed to idols is [really] anything, or that an idol [itself] is anything? [Certainly not!] But I am saying that the Gentile sacrifices are [really] offered to evil spirits and not to God. And I do not want you to have fellowship with evil spirits. You cannot drink [both] the cup of the Lord and the cup of evil spirits [i.e., and still be acceptable to God]. You cannot share in [both] the Lord's table and the table of evil spirits [and still be acceptable to God]. Or, are we [trying to] make the Lord jealous [by doing this]? [Do we think] we are stronger that He is? "Everything is permissible [to do];" but not everything is profitable [See note at 6:12]. "Everything is permissible [to do];" but not everything builds [people] up. No one should look out for his own interests [only], but for the interests of others [as well]. Eat whatever is sold in the [public] meat markets, without asking any questions [about it] for [your] conscience' sake [i.e., do not inquire about the previous use of the food you buy, because you might discover something about it that would make you feel guilty of wrongdoing if you ate it]. For the earth and everything in it belongs to the Lord. Now if an unbeliever invites you for a meal and you decide to go, eat whatever is set in front of you without asking any questions for [your] conscience' sake [See verse 25]. But if anyone says to you, "This [food] has been offered as a sacrifice [to an idol]," do not eat it, for the sake of the person who pointed this out to you, and for conscience' sake --- that is, for the sake of the other person's conscience, not your own. For why should my freedom [to eat what I want] be judged [as wrong] by another person's conscience? [Note: The questions in this and the following verse may mean, "it is not worth eating questionable things, if doing so would bring criticism from a weak brother"]. If I thank God for what I eat, why should I be criticized for eating something I have [already] thanked Him for? So, whether you people eat or drink, or whatever you do, do it all to honor God. Do not [do what could] cause Jews, Greeks [i.e., Gentiles] or the church of God to fall [away from God]. For even I myself [try] to please everyone in every way, and not to look out [just] for my own good, but [also] for the good of many people, so that they may be saved.
Mind » Dominance of
Everything is pure [i.e., ceremonially acceptable] to the person who is pure [i.e., who has been cleansed by the blood of Christ], but to those who are [spiritually] corrupt, and do not believe [in Christ], nothing is pure, but both their minds and consciences are corrupted. [Note: This statement was intended to remove the physical restrictions imposed by the law of Moses].
Verse Concepts
As one who is in [fellowship with] the Lord Jesus, I am fully convinced that nothing in itself is [ceremonially] unclean. But to the person who considers something [ceremonially] unclean, it then becomes unclean to him.
Verse Concepts
Sacrifice » Meat » Idols
As one who is in [fellowship with] the Lord Jesus, I am fully convinced that nothing in itself is [ceremonially] unclean. But to the person who considers something [ceremonially] unclean, it then becomes unclean to him. For if your brother is hurt [spiritually] by [your eating a certain] food, you are no longer acting lovingly [toward him]. Do not destroy [spiritually] the person Christ died for by what you eat. Do not allow what you consider good to be spoken against [i.e., the exercise of a liberty by the strong to eat anything must not become the occasion of criticism by the weak]. read more.
For God's kingdom is not a matter of what people eat or drink, but [instead, it is a matter] of doing what is right, having peace [of heart] and having [inner] joy, which come from the Holy Spirit. For the person who serves Christ with these qualities is very pleasing to God and wins the approval of people. So then, let us pursue such things that produce peace and things that build one another up [spiritually]. Do not destroy God's work [i.e., someone's life] for the sake of something to eat. All foods are truly clean [ceremonially]; however, it is wrong for a person to eat something when it causes another person to fall [away from God]. [So], it is better [for you] not to eat bread, nor to drink wine, nor to do anything [else] that could cause your brother to fall [away from God]. Therefore, whatever you believe about this matter should be held between you and God. That person is happy who does not condemn himself for practicing something he believes is right. But the person who has doubts about eating [a certain food] is self-condemned if he [goes ahead and] eats it, because his action is not based on faith [i.e., if he lacks the conviction that he is doing what is right]. And whatever is not done with such a conviction is a sin.
For God's kingdom is not a matter of what people eat or drink, but [instead, it is a matter] of doing what is right, having peace [of heart] and having [inner] joy, which come from the Holy Spirit. For the person who serves Christ with these qualities is very pleasing to God and wins the approval of people. So then, let us pursue such things that produce peace and things that build one another up [spiritually]. Do not destroy God's work [i.e., someone's life] for the sake of something to eat. All foods are truly clean [ceremonially]; however, it is wrong for a person to eat something when it causes another person to fall [away from God]. [So], it is better [for you] not to eat bread, nor to drink wine, nor to do anything [else] that could cause your brother to fall [away from God]. Therefore, whatever you believe about this matter should be held between you and God. That person is happy who does not condemn himself for practicing something he believes is right. But the person who has doubts about eating [a certain food] is self-condemned if he [goes ahead and] eats it, because his action is not based on faith [i.e., if he lacks the conviction that he is doing what is right]. And whatever is not done with such a conviction is a sin.
I now want to reply to the matter of idolatrous sacrifices [which you wrote to me about]. We know that we all possess knowledge. [Note: This may be a statement posed to Paul by the Corinthians, who seemed quite preoccupied with "knowledge"]. Knowledge [only] makes people arrogant, while love builds them up [spiritually]. If anyone thinks he knows something, he [really] does not know as much as he ought to. But if anyone loves God, that person is known by God. read more.
Now concerning [the matter of] eating foods [once] offered as sacrifices to idols, we know that an idol is [really] nothing in the world [at all], and that there is only one God. For [even] if there were things called "gods," whether in heaven or on earth; [and even if] there were many "gods" and many "lords," yet there is [only] one God to us, [and He is] the Father, from whom all things have come, and for whom we live. And [there is only] one Lord Jesus Christ, through whom all things have come, and through whom we live. However, not every person knows this [truth]. For some people have been so used to an idol all this time that they still think of the idol [as a reality] when eating food that has been sacrificed to it. And their weak conscience becomes polluted. [Note: These people cannot seem to shake off the idea that somehow the idol is real, so feel guilty of wrongdoing when eating food sacrificed to it]. But [eating certain] foods will not improve our relationship to God; we are neither any worse off if we do not eat [certain things], nor are we any better off if we do eat them. But pay attention [to this], so that somehow this liberty of yours [i.e., to eat whatever you want to] does not become an occasion over which weak people could fall [away from God]. For if someone with a weak conscience sees you, who have [correct] knowledge [in this matter], eating in an idol's temple, will he not be encouraged to eat food sacrificed to idols? So, this weak brother, for whose sake Christ died, becomes [spiritually] destroyed, [and all] because of your "knowledge" [i.e., you know that such eating is harmless, but your weak brother does not know this, so he is led into sin by your unloving example]. And in this way, when you sin against the brothers by injuring their weak conscience, you are [actually] sinning against Christ. Therefore, if [eating certain] foods causes my brother to fall away [from God], I will never eat meat again, so I do not cause my brother to fall away.
Now concerning [the matter of] eating foods [once] offered as sacrifices to idols, we know that an idol is [really] nothing in the world [at all], and that there is only one God. For [even] if there were things called "gods," whether in heaven or on earth; [and even if] there were many "gods" and many "lords," yet there is [only] one God to us, [and He is] the Father, from whom all things have come, and for whom we live. And [there is only] one Lord Jesus Christ, through whom all things have come, and through whom we live. However, not every person knows this [truth]. For some people have been so used to an idol all this time that they still think of the idol [as a reality] when eating food that has been sacrificed to it. And their weak conscience becomes polluted. [Note: These people cannot seem to shake off the idea that somehow the idol is real, so feel guilty of wrongdoing when eating food sacrificed to it]. But [eating certain] foods will not improve our relationship to God; we are neither any worse off if we do not eat [certain things], nor are we any better off if we do eat them. But pay attention [to this], so that somehow this liberty of yours [i.e., to eat whatever you want to] does not become an occasion over which weak people could fall [away from God]. For if someone with a weak conscience sees you, who have [correct] knowledge [in this matter], eating in an idol's temple, will he not be encouraged to eat food sacrificed to idols? So, this weak brother, for whose sake Christ died, becomes [spiritually] destroyed, [and all] because of your "knowledge" [i.e., you know that such eating is harmless, but your weak brother does not know this, so he is led into sin by your unloving example]. And in this way, when you sin against the brothers by injuring their weak conscience, you are [actually] sinning against Christ. Therefore, if [eating certain] foods causes my brother to fall away [from God], I will never eat meat again, so I do not cause my brother to fall away.
Therefore, my dearly loved ones, run away from idol worship. I am speaking to you as [I would] to sensible people, [so] judge for yourselves what I am saying. Does not the "cup of blessing," which we bless, signify a fellowship with Christ's [physical] blood? [Note: This was the cup used at the close of the Passover meal and was called this because of the prayer of thanksgiving offered for it. Paul refers to such a prayer in connection with its use in the Lord's Supper]. Does not the bread that we break signify a fellowship with Christ's [physical] body? read more.
Inasmuch as there is one loaf of bread that we all share, we who are many make up one body [of believers]. Look at the physical nation of Israel; do not their people [i.e., the priests] who eat the [animal] sacrifices have fellowship [with God] in the Altar [service]? So, what am I saying? That an animal sacrificed to idols is [really] anything, or that an idol [itself] is anything? [Certainly not!] But I am saying that the Gentile sacrifices are [really] offered to evil spirits and not to God. And I do not want you to have fellowship with evil spirits. You cannot drink [both] the cup of the Lord and the cup of evil spirits [i.e., and still be acceptable to God]. You cannot share in [both] the Lord's table and the table of evil spirits [and still be acceptable to God]. Or, are we [trying to] make the Lord jealous [by doing this]? [Do we think] we are stronger that He is? "Everything is permissible [to do];" but not everything is profitable [See note at 6:12]. "Everything is permissible [to do];" but not everything builds [people] up. No one should look out for his own interests [only], but for the interests of others [as well]. Eat whatever is sold in the [public] meat markets, without asking any questions [about it] for [your] conscience' sake [i.e., do not inquire about the previous use of the food you buy, because you might discover something about it that would make you feel guilty of wrongdoing if you ate it]. For the earth and everything in it belongs to the Lord. Now if an unbeliever invites you for a meal and you decide to go, eat whatever is set in front of you without asking any questions for [your] conscience' sake [See verse 25]. But if anyone says to you, "This [food] has been offered as a sacrifice [to an idol]," do not eat it, for the sake of the person who pointed this out to you, and for conscience' sake --- that is, for the sake of the other person's conscience, not your own. For why should my freedom [to eat what I want] be judged [as wrong] by another person's conscience? [Note: The questions in this and the following verse may mean, "it is not worth eating questionable things, if doing so would bring criticism from a weak brother"]. If I thank God for what I eat, why should I be criticized for eating something I have [already] thanked Him for? So, whether you people eat or drink, or whatever you do, do it all to honor God. Do not [do what could] cause Jews, Greeks [i.e., Gentiles] or the church of God to fall [away from God]. For even I myself [try] to please everyone in every way, and not to look out [just] for my own good, but [also] for the good of many people, so that they may be saved.
Inasmuch as there is one loaf of bread that we all share, we who are many make up one body [of believers]. Look at the physical nation of Israel; do not their people [i.e., the priests] who eat the [animal] sacrifices have fellowship [with God] in the Altar [service]? So, what am I saying? That an animal sacrificed to idols is [really] anything, or that an idol [itself] is anything? [Certainly not!] But I am saying that the Gentile sacrifices are [really] offered to evil spirits and not to God. And I do not want you to have fellowship with evil spirits. You cannot drink [both] the cup of the Lord and the cup of evil spirits [i.e., and still be acceptable to God]. You cannot share in [both] the Lord's table and the table of evil spirits [and still be acceptable to God]. Or, are we [trying to] make the Lord jealous [by doing this]? [Do we think] we are stronger that He is? "Everything is permissible [to do];" but not everything is profitable [See note at 6:12]. "Everything is permissible [to do];" but not everything builds [people] up. No one should look out for his own interests [only], but for the interests of others [as well]. Eat whatever is sold in the [public] meat markets, without asking any questions [about it] for [your] conscience' sake [i.e., do not inquire about the previous use of the food you buy, because you might discover something about it that would make you feel guilty of wrongdoing if you ate it]. For the earth and everything in it belongs to the Lord. Now if an unbeliever invites you for a meal and you decide to go, eat whatever is set in front of you without asking any questions for [your] conscience' sake [See verse 25]. But if anyone says to you, "This [food] has been offered as a sacrifice [to an idol]," do not eat it, for the sake of the person who pointed this out to you, and for conscience' sake --- that is, for the sake of the other person's conscience, not your own. For why should my freedom [to eat what I want] be judged [as wrong] by another person's conscience? [Note: The questions in this and the following verse may mean, "it is not worth eating questionable things, if doing so would bring criticism from a weak brother"]. If I thank God for what I eat, why should I be criticized for eating something I have [already] thanked Him for? So, whether you people eat or drink, or whatever you do, do it all to honor God. Do not [do what could] cause Jews, Greeks [i.e., Gentiles] or the church of God to fall [away from God]. For even I myself [try] to please everyone in every way, and not to look out [just] for my own good, but [also] for the good of many people, so that they may be saved.
Stumbling/slipping » Not casting stumblingblocks
I now want to reply to the matter of idolatrous sacrifices [which you wrote to me about]. We know that we all possess knowledge. [Note: This may be a statement posed to Paul by the Corinthians, who seemed quite preoccupied with "knowledge"]. Knowledge [only] makes people arrogant, while love builds them up [spiritually]. If anyone thinks he knows something, he [really] does not know as much as he ought to. But if anyone loves God, that person is known by God. read more.
Now concerning [the matter of] eating foods [once] offered as sacrifices to idols, we know that an idol is [really] nothing in the world [at all], and that there is only one God. For [even] if there were things called "gods," whether in heaven or on earth; [and even if] there were many "gods" and many "lords," yet there is [only] one God to us, [and He is] the Father, from whom all things have come, and for whom we live. And [there is only] one Lord Jesus Christ, through whom all things have come, and through whom we live. However, not every person knows this [truth]. For some people have been so used to an idol all this time that they still think of the idol [as a reality] when eating food that has been sacrificed to it. And their weak conscience becomes polluted. [Note: These people cannot seem to shake off the idea that somehow the idol is real, so feel guilty of wrongdoing when eating food sacrificed to it]. But [eating certain] foods will not improve our relationship to God; we are neither any worse off if we do not eat [certain things], nor are we any better off if we do eat them. But pay attention [to this], so that somehow this liberty of yours [i.e., to eat whatever you want to] does not become an occasion over which weak people could fall [away from God]. For if someone with a weak conscience sees you, who have [correct] knowledge [in this matter], eating in an idol's temple, will he not be encouraged to eat food sacrificed to idols? So, this weak brother, for whose sake Christ died, becomes [spiritually] destroyed, [and all] because of your "knowledge" [i.e., you know that such eating is harmless, but your weak brother does not know this, so he is led into sin by your unloving example]. And in this way, when you sin against the brothers by injuring their weak conscience, you are [actually] sinning against Christ. Therefore, if [eating certain] foods causes my brother to fall away [from God], I will never eat meat again, so I do not cause my brother to fall away.
Now concerning [the matter of] eating foods [once] offered as sacrifices to idols, we know that an idol is [really] nothing in the world [at all], and that there is only one God. For [even] if there were things called "gods," whether in heaven or on earth; [and even if] there were many "gods" and many "lords," yet there is [only] one God to us, [and He is] the Father, from whom all things have come, and for whom we live. And [there is only] one Lord Jesus Christ, through whom all things have come, and through whom we live. However, not every person knows this [truth]. For some people have been so used to an idol all this time that they still think of the idol [as a reality] when eating food that has been sacrificed to it. And their weak conscience becomes polluted. [Note: These people cannot seem to shake off the idea that somehow the idol is real, so feel guilty of wrongdoing when eating food sacrificed to it]. But [eating certain] foods will not improve our relationship to God; we are neither any worse off if we do not eat [certain things], nor are we any better off if we do eat them. But pay attention [to this], so that somehow this liberty of yours [i.e., to eat whatever you want to] does not become an occasion over which weak people could fall [away from God]. For if someone with a weak conscience sees you, who have [correct] knowledge [in this matter], eating in an idol's temple, will he not be encouraged to eat food sacrificed to idols? So, this weak brother, for whose sake Christ died, becomes [spiritually] destroyed, [and all] because of your "knowledge" [i.e., you know that such eating is harmless, but your weak brother does not know this, so he is led into sin by your unloving example]. And in this way, when you sin against the brothers by injuring their weak conscience, you are [actually] sinning against Christ. Therefore, if [eating certain] foods causes my brother to fall away [from God], I will never eat meat again, so I do not cause my brother to fall away.
But why do you [who eat only certain foods] condemn your brother [who feels he can eat anything]? Or, indeed, why do you [i.e., who feels he can eat anything] look down on your brother [i.e., who eats only certain foods]? For all of us will have to stand before the judgment bar of God. For it is written [Isa. 45:23], "As surely as I am the living God, says the Lord, everyone's knee will bow before me, and everyone's mouth will confess to [or, praise] God." So then, every one of us [i.e., including Christians] will have to give an account of himself to God. read more.
So, we should stop judging one another any more. But instead, you people should determine not to put anything in your brother's way [to cause him] to trip or fall [away from God]. As one who is in [fellowship with] the Lord Jesus, I am fully convinced that nothing in itself is [ceremonially] unclean. But to the person who considers something [ceremonially] unclean, it then becomes unclean to him. For if your brother is hurt [spiritually] by [your eating a certain] food, you are no longer acting lovingly [toward him]. Do not destroy [spiritually] the person Christ died for by what you eat. Do not allow what you consider good to be spoken against [i.e., the exercise of a liberty by the strong to eat anything must not become the occasion of criticism by the weak]. For God's kingdom is not a matter of what people eat or drink, but [instead, it is a matter] of doing what is right, having peace [of heart] and having [inner] joy, which come from the Holy Spirit. For the person who serves Christ with these qualities is very pleasing to God and wins the approval of people. So then, let us pursue such things that produce peace and things that build one another up [spiritually]. Do not destroy God's work [i.e., someone's life] for the sake of something to eat. All foods are truly clean [ceremonially]; however, it is wrong for a person to eat something when it causes another person to fall [away from God]. [So], it is better [for you] not to eat bread, nor to drink wine, nor to do anything [else] that could cause your brother to fall [away from God]. Therefore, whatever you believe about this matter should be held between you and God. That person is happy who does not condemn himself for practicing something he believes is right. But the person who has doubts about eating [a certain food] is self-condemned if he [goes ahead and] eats it, because his action is not based on faith [i.e., if he lacks the conviction that he is doing what is right]. And whatever is not done with such a conviction is a sin.
So, we should stop judging one another any more. But instead, you people should determine not to put anything in your brother's way [to cause him] to trip or fall [away from God]. As one who is in [fellowship with] the Lord Jesus, I am fully convinced that nothing in itself is [ceremonially] unclean. But to the person who considers something [ceremonially] unclean, it then becomes unclean to him. For if your brother is hurt [spiritually] by [your eating a certain] food, you are no longer acting lovingly [toward him]. Do not destroy [spiritually] the person Christ died for by what you eat. Do not allow what you consider good to be spoken against [i.e., the exercise of a liberty by the strong to eat anything must not become the occasion of criticism by the weak]. For God's kingdom is not a matter of what people eat or drink, but [instead, it is a matter] of doing what is right, having peace [of heart] and having [inner] joy, which come from the Holy Spirit. For the person who serves Christ with these qualities is very pleasing to God and wins the approval of people. So then, let us pursue such things that produce peace and things that build one another up [spiritually]. Do not destroy God's work [i.e., someone's life] for the sake of something to eat. All foods are truly clean [ceremonially]; however, it is wrong for a person to eat something when it causes another person to fall [away from God]. [So], it is better [for you] not to eat bread, nor to drink wine, nor to do anything [else] that could cause your brother to fall [away from God]. Therefore, whatever you believe about this matter should be held between you and God. That person is happy who does not condemn himself for practicing something he believes is right. But the person who has doubts about eating [a certain food] is self-condemned if he [goes ahead and] eats it, because his action is not based on faith [i.e., if he lacks the conviction that he is doing what is right]. And whatever is not done with such a conviction is a sin.
"Everything is permissible [to do];" but not everything is profitable [See note at 6:12]. "Everything is permissible [to do];" but not everything builds [people] up. No one should look out for his own interests [only], but for the interests of others [as well]. Eat whatever is sold in the [public] meat markets, without asking any questions [about it] for [your] conscience' sake [i.e., do not inquire about the previous use of the food you buy, because you might discover something about it that would make you feel guilty of wrongdoing if you ate it]. read more.
For the earth and everything in it belongs to the Lord. Now if an unbeliever invites you for a meal and you decide to go, eat whatever is set in front of you without asking any questions for [your] conscience' sake [See verse 25]. But if anyone says to you, "This [food] has been offered as a sacrifice [to an idol]," do not eat it, for the sake of the person who pointed this out to you, and for conscience' sake --- that is, for the sake of the other person's conscience, not your own. For why should my freedom [to eat what I want] be judged [as wrong] by another person's conscience? [Note: The questions in this and the following verse may mean, "it is not worth eating questionable things, if doing so would bring criticism from a weak brother"]. If I thank God for what I eat, why should I be criticized for eating something I have [already] thanked Him for? So, whether you people eat or drink, or whatever you do, do it all to honor God. Do not [do what could] cause Jews, Greeks [i.e., Gentiles] or the church of God to fall [away from God]. For even I myself [try] to please everyone in every way, and not to look out [just] for my own good, but [also] for the good of many people, so that they may be saved.
For the earth and everything in it belongs to the Lord. Now if an unbeliever invites you for a meal and you decide to go, eat whatever is set in front of you without asking any questions for [your] conscience' sake [See verse 25]. But if anyone says to you, "This [food] has been offered as a sacrifice [to an idol]," do not eat it, for the sake of the person who pointed this out to you, and for conscience' sake --- that is, for the sake of the other person's conscience, not your own. For why should my freedom [to eat what I want] be judged [as wrong] by another person's conscience? [Note: The questions in this and the following verse may mean, "it is not worth eating questionable things, if doing so would bring criticism from a weak brother"]. If I thank God for what I eat, why should I be criticized for eating something I have [already] thanked Him for? So, whether you people eat or drink, or whatever you do, do it all to honor God. Do not [do what could] cause Jews, Greeks [i.e., Gentiles] or the church of God to fall [away from God]. For even I myself [try] to please everyone in every way, and not to look out [just] for my own good, but [also] for the good of many people, so that they may be saved.
Uncleanness » There being nothing unclean of itself
As one who is in [fellowship with] the Lord Jesus, I am fully convinced that nothing in itself is [ceremonially] unclean. But to the person who considers something [ceremonially] unclean, it then becomes unclean to him.
Verse Concepts