55 Bible Verses about Sacrifice

When Jesus heard this, He said, "People who are healthy do not need a doctor; but [only] sick people do. Go and learn what this means: 'I desire mercy and not [only] sacrifice.' For I did not come to call righteous people [to be my followers] but sinners."

For the law of Moses was [only] a foreshadow of the good things that [were] to come [i.e., in the Messianic age], not the exact image of those things. It can never, by the same sacrifices, continually offered year after year, make [morally] perfect those who draw near [to God in worship]. If it could, would not those sacrifices have stopped being offered [by now], since the worshipers would have been [ceremonially] cleansed and would not have had a sense of guilt anymore? But those sacrifices were [only] a reminder of [the people's] sins year after year, read more.
because it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, He said [to God], [Psa. 40:6-8 LXX], "You did not want an [animal] sacrifice and an offering, but you prepared a body for me [to sacrifice]. You were not pleased with whole burnt offerings and sin offerings. Then I said, 'Look, I have come to do what you want, O God, [just as] it is written in the scroll of the book [about me].'" [After] saying the above, "You did not want, nor were you pleased, with [peace] sacrifices and [meal] offerings and whole burnt offerings and sin offerings," [although] these are offered according to the law of Moses, He then said, "Look, I have come to do what you want." [So], Christ takes away the first [i.e., the animal and grain sacrifices] in order to establish the second [i.e., the sacrifice of Himself].

I have been crucified [i.e., died] with Christ, and so I am not the one who lives [anymore] but rather, it is Christ who lives in my heart. And [now] my entire life is being lived by trusting in the Son of God [to save and keep me], because He loved me and gave Himself up for me.

So, I urge you, brothers, because God is so merciful [to us], to offer your bodies as a living sacrifice, [fully] dedicated and very pleasing to God. For this is a reasonable [or spiritual] way for you to worship [or serve] Him. And you people must not be conformed to [the values and standards of] this age, but you should become transformed [i.e., changed in attitude and action] by having your mind renewed [i.e., to think in a totally different way]. Then you will be able to determine [and practice] God's will, the thing that is good, and acceptable and perfect.

For Christ's love for us motivates us, because we have concluded that, [since] one person [i.e., Christ] died for all people, so then all people have died. [Note: This may mean simply that Christ died for all people, who were dead in their sins]. And Christ died for all people, so that those who are alive should not live for themselves anymore, but for Him who died and rose again for their sakes.

As one who is in [fellowship with] the Lord Jesus, I am fully convinced that nothing in itself is [ceremonially] unclean. But to the person who considers something [ceremonially] unclean, it then becomes unclean to him. For if your brother is hurt [spiritually] by [your eating a certain] food, you are no longer acting lovingly [toward him]. Do not destroy [spiritually] the person Christ died for by what you eat. Do not allow what you consider good to be spoken against [i.e., the exercise of a liberty by the strong to eat anything must not become the occasion of criticism by the weak]. read more.
For God's kingdom is not a matter of what people eat or drink, but [instead, it is a matter] of doing what is right, having peace [of heart] and having [inner] joy, which come from the Holy Spirit. For the person who serves Christ with these qualities is very pleasing to God and wins the approval of people. So then, let us pursue such things that produce peace and things that build one another up [spiritually]. Do not destroy God's work [i.e., someone's life] for the sake of something to eat. All foods are truly clean [ceremonially]; however, it is wrong for a person to eat something when it causes another person to fall [away from God]. [So], it is better [for you] not to eat bread, nor to drink wine, nor to do anything [else] that could cause your brother to fall [away from God]. Therefore, whatever you believe about this matter should be held between you and God. That person is happy who does not condemn himself for practicing something he believes is right. But the person who has doubts about eating [a certain food] is self-condemned if he [goes ahead and] eats it, because his action is not based on faith [i.e., if he lacks the conviction that he is doing what is right]. And whatever is not done with such a conviction is a sin.

I now want to reply to the matter of idolatrous sacrifices [which you wrote to me about]. We know that we all possess knowledge. [Note: This may be a statement posed to Paul by the Corinthians, who seemed quite preoccupied with "knowledge"]. Knowledge [only] makes people arrogant, while love builds them up [spiritually]. If anyone thinks he knows something, he [really] does not know as much as he ought to. But if anyone loves God, that person is known by God. read more.
Now concerning [the matter of] eating foods [once] offered as sacrifices to idols, we know that an idol is [really] nothing in the world [at all], and that there is only one God. For [even] if there were things called "gods," whether in heaven or on earth; [and even if] there were many "gods" and many "lords," yet there is [only] one God to us, [and He is] the Father, from whom all things have come, and for whom we live. And [there is only] one Lord Jesus Christ, through whom all things have come, and through whom we live. However, not every person knows this [truth]. For some people have been so used to an idol all this time that they still think of the idol [as a reality] when eating food that has been sacrificed to it. And their weak conscience becomes polluted. [Note: These people cannot seem to shake off the idea that somehow the idol is real, so feel guilty of wrongdoing when eating food sacrificed to it]. But [eating certain] foods will not improve our relationship to God; we are neither any worse off if we do not eat [certain things], nor are we any better off if we do eat them. But pay attention [to this], so that somehow this liberty of yours [i.e., to eat whatever you want to] does not become an occasion over which weak people could fall [away from God]. For if someone with a weak conscience sees you, who have [correct] knowledge [in this matter], eating in an idol's temple, will he not be encouraged to eat food sacrificed to idols? So, this weak brother, for whose sake Christ died, becomes [spiritually] destroyed, [and all] because of your "knowledge" [i.e., you know that such eating is harmless, but your weak brother does not know this, so he is led into sin by your unloving example]. And in this way, when you sin against the brothers by injuring their weak conscience, you are [actually] sinning against Christ. Therefore, if [eating certain] foods causes my brother to fall away [from God], I will never eat meat again, so I do not cause my brother to fall away.

Therefore, my dearly loved ones, run away from idol worship. I am speaking to you as [I would] to sensible people, [so] judge for yourselves what I am saying. Does not the "cup of blessing," which we bless, signify a fellowship with Christ's [physical] blood? [Note: This was the cup used at the close of the Passover meal and was called this because of the prayer of thanksgiving offered for it. Paul refers to such a prayer in connection with its use in the Lord's Supper]. Does not the bread that we break signify a fellowship with Christ's [physical] body? read more.
Inasmuch as there is one loaf of bread that we all share, we who are many make up one body [of believers]. Look at the physical nation of Israel; do not their people [i.e., the priests] who eat the [animal] sacrifices have fellowship [with God] in the Altar [service]? So, what am I saying? That an animal sacrificed to idols is [really] anything, or that an idol [itself] is anything? [Certainly not!] But I am saying that the Gentile sacrifices are [really] offered to evil spirits and not to God. And I do not want you to have fellowship with evil spirits. You cannot drink [both] the cup of the Lord and the cup of evil spirits [i.e., and still be acceptable to God]. You cannot share in [both] the Lord's table and the table of evil spirits [and still be acceptable to God]. Or, are we [trying to] make the Lord jealous [by doing this]? [Do we think] we are stronger that He is? "Everything is permissible [to do];" but not everything is profitable [See note at 6:12]. "Everything is permissible [to do];" but not everything builds [people] up. No one should look out for his own interests [only], but for the interests of others [as well]. Eat whatever is sold in the [public] meat markets, without asking any questions [about it] for [your] conscience' sake [i.e., do not inquire about the previous use of the food you buy, because you might discover something about it that would make you feel guilty of wrongdoing if you ate it]. For the earth and everything in it belongs to the Lord. Now if an unbeliever invites you for a meal and you decide to go, eat whatever is set in front of you without asking any questions for [your] conscience' sake [See verse 25]. But if anyone says to you, "This [food] has been offered as a sacrifice [to an idol]," do not eat it, for the sake of the person who pointed this out to you, and for conscience' sake --- that is, for the sake of the other person's conscience, not your own. For why should my freedom [to eat what I want] be judged [as wrong] by another person's conscience? [Note: The questions in this and the following verse may mean, "it is not worth eating questionable things, if doing so would bring criticism from a weak brother"]. If I thank God for what I eat, why should I be criticized for eating something I have [already] thanked Him for? So, whether you people eat or drink, or whatever you do, do it all to honor God. Do not [do what could] cause Jews, Greeks [i.e., Gentiles] or the church of God to fall [away from God]. For even I myself [try] to please everyone in every way, and not to look out [just] for my own good, but [also] for the good of many people, so that they may be saved.

Therefore, Jesus also suffered outside of the gate [i.e., of Jerusalem] so that He could make people holy through [the shedding of] His own blood. So, we should go out to Him, outside of the camp [Note: This probably signifies separating from the whole system of Judaism, as well as full commitment to Christ], bearing the abuse that He suffered. For we do not have a lasting city here on earth [i.e., such as Jerusalem] but we are looking for the city to come [i.e., heaven. See 10:11]. read more.
[So], through Jesus then, we should continually offer up to God a sacrifice of praise, that is, the expression of our lips as we confess His name [to be our Lord]. But do not forget to do good deeds and share [with others], for God is very pleased with such "sacrifices."

Then one of the experts in the law of Moses [Note: Matt. 22:34 identifies him as being a Pharisee also], came and heard Jesus and the Sadducees discussing together [i.e., the subject of the resurrection], and knowing that Jesus had refuted the Sadducees successfully, asked Him, "Which commandment is foremost, above all the others?" And Jesus answered, "The foremost one is this [Deut. 6:4-5], 'Hear this, you Israelites, the Lord our God is the only Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength.' read more.
The second one is this, 'You must love your neighbor the same way that you love yourself.' There is no other commandment greater than these [i.e., love for God and man]." The expert in the law of Moses said to Jesus, "Truly, Teacher, you are right in saying that God is [the only] one and that there is no other God but Him. And that to love Him with all one's heart, with all one's understanding, and with all one's strength, and to love one's neighbor the same way he loves himself, are far more [important] than all the burnt offerings and sacrifices [in the world]."

On the next day John [the Immerser] saw Jesus approaching him and said, "Look, [there is] the Lamb of God; He [will] take away the sin of the people of the world.

Then I saw a Lamb, looking like it had been killed. He was standing in the center of the throne, surrounded by the four living beings and the [twenty-four] elders. He has seven horns and seven eyes, which are the seven Spirits of God [i.e., the Holy Spirit. See 1:4], sent throughout the entire earth. And the Lamb came and took the book from the right hand of God, who sat on His throne. And when He had taken the book, the four living beings and the twenty-four elders fell down in front of the Lamb [i.e., to worship Him]. Each one of them held [in his hands] a harp and a golden bowl full of incense, which are the prayers of the saints [See Psa. 141:2; Rev. 8:3-4]. read more.
And they sang a new song [which went like this]: "You deserve to take the book and break the seals on it, for you were killed and, with your blood, you purchased people for God from every tribe and language and race and nation, and you made them into a kingdom and a priesthood for [serving] our God, and they will rule on the earth." Then I looked, and heard the voice of many angels surrounding the throne and the living beings and elders. They numbered in the tens of thousands, and thousands and thousands [more]. [Note: The Greek says "myriads of myriads"]. They were saying in a loud voice [See Note at 4:8], "The Lamb, who was killed, deserves to receive power and wealth and wisdom and strength and splendor and praise." And I heard every creature in heaven, on the earth, under the earth, on the ocean and everything in them, saying [See Note at 4:8], "May there be praise and honor and splendor and power forever and ever, to God who sits on His throne and to the Lamb."

Here is how we can know what genuine love really is: It was [demonstrated by] Jesus laying down His life [on the cross] for us. And [because of that] we [too] should [be willing to] lay down our lives for [the sake of helping] our brothers [and sisters].

For the law of Moses was [only] a foreshadow of the good things that [were] to come [i.e., in the Messianic age], not the exact image of those things. It can never, by the same sacrifices, continually offered year after year, make [morally] perfect those who draw near [to God in worship].