Thematic Bible
Thematic Bible
Favoritism » The lord not respecting persons (not showing favoritism)
You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.
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They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you are not partial to anyone.
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For the LORD your God, he is God of gods, and Lord of lords, the great God, the mighty, and the awesome, who doesn't respect persons, nor takes reward.
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Yes surely, God will not do wickedly, neither will Shaddai pervert justice. Who put him in charge of the earth? or who has appointed him over the whole world? If he set his heart on himself, If he gathered to himself his spirit and his breath, read more.
all flesh would perish together, and man would turn again to dust. "If now you have understanding, hear this. Listen to the voice of my words. Shall even one who hates justice govern? Will you condemn him who is righteous and mighty?? Who says to a king, 'Vile.' or to nobles, 'Wicked.'? Who doesn't respect the persons of princes, nor regards the rich more than the poor; for they all are the work of his hands. In a moment they die, even at midnight. The people are shaken and pass away. The mighty are taken away without a hand.
all flesh would perish together, and man would turn again to dust. "If now you have understanding, hear this. Listen to the voice of my words. Shall even one who hates justice govern? Will you condemn him who is righteous and mighty?? Who says to a king, 'Vile.' or to nobles, 'Wicked.'? Who doesn't respect the persons of princes, nor regards the rich more than the poor; for they all are the work of his hands. In a moment they die, even at midnight. The people are shaken and pass away. The mighty are taken away without a hand.
When they had come, they asked him, "Teacher, we know that you are honest, and do not defer to anyone; for you are not partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
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They asked him, "Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
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And Peter opened his mouth and said, "Truly I perceive that God does not show favoritism;
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For there is no partiality with God.
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knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ. But he who does wrong will receive again for the wrong that he has done, and there is no partiality.
but just as he who called you is holy, you yourselves also be holy in all of your behavior; because it is written, "You shall be holy; for I am holy." If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as foreigners here in reverent fear:
Gentiles » Unclassified sciptures relating to
Some of them were persuaded, and joined Paul and Silas, as did a large number of the devout Greeks, and not a few of the prominent women.
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This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind, being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts; who having become callous gave themselves up to lust, to work all uncleanness with greediness.
"Therefore do not be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things.
that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
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But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God, and I do not desire that you would have fellowship with demons.
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Thus says the LORD, "Do not learn the way of the nations, and do not be dismayed at the signs of the sky; for the nations are dismayed at them. For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the axe.
And in praying, do not use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. Therefore do not be like them, for your Father knows what things you need, before you ask him.
who in the generations gone by allowed all the nations to walk in their own ways.
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Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, read more.
neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us.
neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us.
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For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what can be known about God is plain to them, because God has shown it to them. For since the creation of the world his invisible attributes, his eternal power and divine nature, have been clearly seen, being understood from what has been made. So they are without excuse. read more.
Because, although they knew God, they did not glorify him as God or give him thanks, but their thinking became nonsense, and their foolish heart was darkened. Professing themselves to be wise, they became fools, and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and crawling creatures. Therefore God also abandoned them in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves, who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God abandoned them to their degrading passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God abandoned them to a reprobate mind, to do those things which are not fitting; being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents, foolish, promise-breakers, heartless, unmerciful; who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
Because, although they knew God, they did not glorify him as God or give him thanks, but their thinking became nonsense, and their foolish heart was darkened. Professing themselves to be wise, they became fools, and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and crawling creatures. Therefore God also abandoned them in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves, who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God abandoned them to their degrading passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God abandoned them to a reprobate mind, to do those things which are not fitting; being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents, foolish, promise-breakers, heartless, unmerciful; who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. Now we know that the judgment of God is in accordance with truth against those who practice such things. And do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God? read more.
Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? But according to your hardness and unrepentant heart you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of God; who "will pay back to everyone according to their works:" to those who by patience in well-doing seek for glory and honor and immortality -- eternal life. But to those who are self-seeking, and do not obey the truth, but obey wickedness -- wrath and anger, suffering and distress, on every soul of man who does evil, to the Jew first, and also to the Greek. But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek. For there is no partiality with God. For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified (for when Gentiles who do not have the law do by nature the things of the law, these, not having the law, are a law to themselves, in that they show the work of the law written on their hearts, their conscience bearing witness, and their conflicting thoughts accusing or else excusing them)
Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? But according to your hardness and unrepentant heart you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of God; who "will pay back to everyone according to their works:" to those who by patience in well-doing seek for glory and honor and immortality -- eternal life. But to those who are self-seeking, and do not obey the truth, but obey wickedness -- wrath and anger, suffering and distress, on every soul of man who does evil, to the Jew first, and also to the Greek. But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek. For there is no partiality with God. For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified (for when Gentiles who do not have the law do by nature the things of the law, these, not having the law, are a law to themselves, in that they show the work of the law written on their hearts, their conscience bearing witness, and their conflicting thoughts accusing or else excusing them)
You know that when you were heathen, you were led away to those mute idols, however you might be led.
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"We, being Jews by birth, and not Gentile sinners,
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For the things which are done by them in secret, it is a shame even to speak of.
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that each one of you know how to possess himself of his own vessel in sanctification and honor,
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For enough time in the past has been spent doing the will of the Gentiles, and having walked in lewdness, lusts, drunkenness, orgies, carousings, and abominable idolatries. They think it is strange that you do not run with them into the same flood of debauchery, blaspheming:
God » Impartiality of » In favours bestowed
You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.
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For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
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And Peter opened his mouth and said, "Truly I perceive that God does not show favoritism; but in every nation he who fears him and works righteousness is acceptable to him.
He made no distinction between us and them, cleansing their hearts by faith.
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For there is no partiality with God.
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Who says to a king, 'Vile.' or to nobles, 'Wicked.'? Who doesn't respect the persons of princes, nor regards the rich more than the poor; for they all are the work of his hands.
that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.
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Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
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But from those who were reputed to be important (whatever they were, it makes no difference to me; God does not show partiality to man)?they, I say, who were respected imparted nothing to me,
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divine Impartiality » In favours bestowed
You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.
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For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
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And Peter opened his mouth and said, "Truly I perceive that God does not show favoritism; but in every nation he who fears him and works righteousness is acceptable to him.
He made no distinction between us and them, cleansing their hearts by faith.
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For there is no partiality with God.
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Who says to a king, 'Vile.' or to nobles, 'Wicked.'? Who doesn't respect the persons of princes, nor regards the rich more than the poor; for they all are the work of his hands.
that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.
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Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
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But from those who were reputed to be important (whatever they were, it makes no difference to me; God does not show partiality to man)?they, I say, who were respected imparted nothing to me,
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God, Justice of » Declared to be » Without respect of persons
If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as foreigners here in reverent fear:
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But he who does wrong will receive again for the wrong that he has done, and there is no partiality.
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For there is no partiality with God.
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Respect of persons » God does not have
If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as foreigners here in reverent fear:
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But he who does wrong will receive again for the wrong that he has done, and there is no partiality.
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Now therefore let the fear of the LORD be on you. Take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of bribes."
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For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
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He made no distinction between us and them, cleansing their hearts by faith.
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For the LORD your God, he is God of gods, and Lord of lords, the great God, the mighty, and the awesome, who doesn't respect persons, nor takes reward.
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And Peter opened his mouth and said, "Truly I perceive that God does not show favoritism;
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"If I have despised the cause of my male servant or of my female servant, when they contended with me; What then shall I do when God rises up? When he visits, what shall I answer him? Did not he who made me in the womb make him? Did not the same one fashion us in the womb?
Who doesn't respect the persons of princes, nor regards the rich more than the poor; for they all are the work of his hands.
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For there is no partiality with God. For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.
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knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free. You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.