Thematic Bible
Thematic Bible
divine Call » For worship of God » Universal
The Spirit and the bride say, "Come." He who hears, let him say, "Come." He who is thirsty, let him come. He who desires, let him take the water of life freely.
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who desires all people to be saved and come to full knowledge of the truth.
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Look to me, and be you saved, all the ends of the earth; for I am God, and there is no other.
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"Come, everyone who thirsts, to the waters. Come, he who has no money, buy, and eat. Yes, come, buy wine and milk without money and without price.
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Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.'
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Now on the last and greatest day of the feast, Jesus stood and said in a loud voice, "If anyone is thirsty, let him come to me and drink.
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For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
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Calling » Those that call on the lord
The LORD is near to all those who call on him, to all who call on him in truth.
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For you, Lord, are good, and ready to forgive; abundant in loving kindness to all those who call on you.
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"For thus says the LORD, 'After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you, in causing you to return to this place. For I know the plans that I have for you,' says the LORD, 'plans for your welfare, and not for calamity, to give you hope and a future. You shall call on me, and you shall go and pray to me, and I will listen to you. read more.
You shall seek me, and find me, when you shall search for me with all your heart.
You shall seek me, and find me, when you shall search for me with all your heart.
It will happen that whoever will call on the name of the LORD shall be saved; for in Mount Zion and in Jerusalem there will be those who escape, as the LORD has said, and among the remnant, those whom the LORD calls.
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It will be, that whoever will call on the name of the Lord will be saved.'
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For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him. For, "Whoever will call on the name of the Lord will be saved."
Jesus Christ, Deity Of » As lord of all
The word which he sent to the sons of Israel, proclaiming good news of peace by Jesus Christ?he is Lord of all?
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For the Scripture says, "Whoever believes in him will not be put to shame." For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him. For, "Whoever will call on the name of the Lord will be saved."
Gentiles » Called » Greeks
For I am not ashamed of the Good News, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
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For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
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Gentiles/heathen » Gentiles and jews being equal in Christ
For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. If you are Christ's, then you are Abraham's seed and heirs according to promise.
For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him. For, "Whoever will call on the name of the Lord will be saved."
But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets; even the righteousness of God through faith in Jesus Christ to all those who believe. For there is no distinction,
The apostles and the elders were gathered together to see about this matter. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. read more.
He made no distinction between us and them, cleansing their hearts by faith.
He made no distinction between us and them, cleansing their hearts by faith.
For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink of one Spirit.
but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth. Do not lie to one another, seeing that you have put off the old man with his doings, and have put on the new man, who is being renewed in knowledge after the image of his Creator, read more.
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Gentiles/heathen » The lord being the God of the gentiles/heathen
For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him. For, "Whoever will call on the name of the Lord will be saved."
For your husband is your Creator; the LORD of hosts is his name: and the Holy One of Israel is your Redeemer; the God of the whole earth shall he be called.
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For God is the King of all the earth. Sing praises with understanding. God reigns over the nations. God sits on his holy throne. The princes of the peoples are gathered together, the people of the God of Abraham. For the shields of the earth belong to God. He is greatly exalted.
Or is God the God of Jews only? Is not he the God of Gentiles also? Yes, of Gentiles also, since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
God » Impartiality of » In favours bestowed
You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.
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For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
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And Peter opened his mouth and said, "Truly I perceive that God does not show favoritism; but in every nation he who fears him and works righteousness is acceptable to him.
He made no distinction between us and them, cleansing their hearts by faith.
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For there is no partiality with God.
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Who says to a king, 'Vile.' or to nobles, 'Wicked.'? Who doesn't respect the persons of princes, nor regards the rich more than the poor; for they all are the work of his hands.
that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.
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Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
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But from those who were reputed to be important (whatever they were, it makes no difference to me; God does not show partiality to man)?they, I say, who were respected imparted nothing to me,
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God's Call » Examples of Leadership » Universality of
The Spirit and the bride say, "Come." He who hears, let him say, "Come." He who is thirsty, let him come. He who desires, let him take the water of life freely.
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who desires all people to be saved and come to full knowledge of the truth.
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Look to me, and be you saved, all the ends of the earth; for I am God, and there is no other.
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"Come, everyone who thirsts, to the waters. Come, he who has no money, buy, and eat. Yes, come, buy wine and milk without money and without price.
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Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.'
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Now on the last and greatest day of the feast, Jesus stood and said in a loud voice, "If anyone is thirsty, let him come to me and drink.
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For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
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Greece » Gentiles called "greeks,"
For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
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There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
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where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
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divine Impartiality » In favours bestowed
You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.
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For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
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And Peter opened his mouth and said, "Truly I perceive that God does not show favoritism; but in every nation he who fears him and works righteousness is acceptable to him.
He made no distinction between us and them, cleansing their hearts by faith.
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For there is no partiality with God.
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Who says to a king, 'Vile.' or to nobles, 'Wicked.'? Who doesn't respect the persons of princes, nor regards the rich more than the poor; for they all are the work of his hands.
that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.
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Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
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But from those who were reputed to be important (whatever they were, it makes no difference to me; God does not show partiality to man)?they, I say, who were respected imparted nothing to me,
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Israel/jews » Jews and gentiles being equal in Christ
For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. If you are Christ's, then you are Abraham's seed and heirs according to promise.
For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him. For, "Whoever will call on the name of the Lord will be saved."
But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets; even the righteousness of God through faith in Jesus Christ to all those who believe. For there is no distinction,
The apostles and the elders were gathered together to see about this matter. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. read more.
He made no distinction between us and them, cleansing their hearts by faith.
He made no distinction between us and them, cleansing their hearts by faith.
For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink of one Spirit.
but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth. Do not lie to one another, seeing that you have put off the old man with his doings, and have put on the new man, who is being renewed in knowledge after the image of his Creator, read more.
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Jesus Christ » Divinity of » Lord of all
The word which he sent to the sons of Israel, proclaiming good news of peace by Jesus Christ?he is Lord of all?
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For the Scripture says, "Whoever believes in him will not be put to shame." For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him. For, "Whoever will call on the name of the Lord will be saved."
Jesus Christ » Names of » Lord over all
For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
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Love » Love, brotherly special teachings concerning » Universal
who desires all people to be saved and come to full knowledge of the truth.
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For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
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I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
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For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
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Man » Apparent insignificance of » Equality of
But you are not to be called 'Rabbi,' for one is your Teacher, and all of you are brothers.
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The rich and the poor have this in common: The LORD is the maker of them all.
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For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
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He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I should not call any man unholy or unclean.
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There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
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Listen, my beloved brothers. Did not God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?
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Man » A social being » Equality of
But you are not to be called 'Rabbi,' for one is your Teacher, and all of you are brothers.
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The rich and the poor have this in common: The LORD is the maker of them all.
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For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
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He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I should not call any man unholy or unclean.
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There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
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Listen, my beloved brothers. Did not God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?
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Man's » Equality
But you are not to be called 'Rabbi,' for one is your Teacher, and all of you are brothers.
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The rich and the poor have this in common: The LORD is the maker of them all.
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For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
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He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I should not call any man unholy or unclean.
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There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
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Listen, my beloved brothers. Did not God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?
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Opportunity » Universal » Paul declared
For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
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Religion » TRUE
And Peter opened his mouth and said, "Truly I perceive that God does not show favoritism; but in every nation he who fears him and works righteousness is acceptable to him.
Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
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But you, beloved, keep building yourselves up in your most holy faith, praying in the Holy Spirit. Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.
Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control patience; and in patience godliness; and in godliness brotherly affection; and in brotherly affection, love. read more.
For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Lord Jesus Christ. For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.
For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Lord Jesus Christ. For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.
"Teacher, which is the greatest commandment in the law?" He said to him, "'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the great and first commandment. read more.
A second likewise is this, 'You shall love your neighbor as yourself.' The whole Law and the Prophets depend on these two commandments."
A second likewise is this, 'You shall love your neighbor as yourself.' The whole Law and the Prophets depend on these two commandments."
There is therefore now no condemnation to those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus made you free from the law of sin and of death. For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; read more.
that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For the mind set on the flesh is death, but the mind set on the the Spirit is life and peace; because the mind set on the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. Those who are in the flesh cannot please God. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, he is not his. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. So then, brothers, we are debtors, not to the flesh, to live after the flesh. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are children of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba. Father." The Spirit himself testifies with our spirit that we are children of God; and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For the mind set on the flesh is death, but the mind set on the the Spirit is life and peace; because the mind set on the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. Those who are in the flesh cannot please God. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, he is not his. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. So then, brothers, we are debtors, not to the flesh, to live after the flesh. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are children of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba. Father." The Spirit himself testifies with our spirit that we are children of God; and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
Brothers, my heart's desire and my prayer to God is for them, that they may be saved. For I testify about them that they have a zeal for God, but not according to knowledge. For being ignorant of God's righteousness, and seeking to establish their own righteousness, they did not subject themselves to the righteousness of God. read more.
For Christ is the end of the law for righteousness to everyone who believes. For Moses writes about the righteousness of the law, "The one who does them will live by them." But the righteousness which is of faith says this, "Do not say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down); or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)" But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we proclaim: that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes, resulting in righteousness, and with the mouth confession is made, resulting in salvation. For the Scripture says, "Whoever believes in him will not be put to shame." For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him. For, "Whoever will call on the name of the Lord will be saved."
For Christ is the end of the law for righteousness to everyone who believes. For Moses writes about the righteousness of the law, "The one who does them will live by them." But the righteousness which is of faith says this, "Do not say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down); or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)" But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we proclaim: that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes, resulting in righteousness, and with the mouth confession is made, resulting in salvation. For the Scripture says, "Whoever believes in him will not be put to shame." For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him. For, "Whoever will call on the name of the Lord will be saved."
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law. Those who belong to Christ have crucified the flesh with its passions and lusts. read more.
If we live by the Spirit, let us also walk by the Spirit.
If we live by the Spirit, let us also walk by the Spirit.
See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all. Rejoice always. Pray without ceasing. read more.
In everything give thanks, for this is the will of God in Christ Jesus toward you. Do not quench the Spirit. Do not treat prophecies with contempt, but test all things; hold firmly that which is good. Abstain from every form of evil. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
In everything give thanks, for this is the will of God in Christ Jesus toward you. Do not quench the Spirit. Do not treat prophecies with contempt, but test all things; hold firmly that which is good. Abstain from every form of evil. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself," you do well. But if you show partiality, you commit sin, being convicted by the law as transgressors. For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all. read more.
For he who said, "Do not commit adultery," also said, "Do not commit murder." Now if you do not commit adultery, but murder, you have become a transgressor of the law. So speak, and so do, as men who are to be judged by a law of freedom. For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment. What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him? And if a brother or sister is naked and in lack of daily food, and one of you tells them, "Go in peace, be warmed and filled;" and yet you did not give them the things the body needs, what good is it? Even so faith, if it has no works, is dead in itself. Yes, a man will say, "You have faith, and I have works." Show me your faith without works, and I by my works will show you my faith. You believe that God is one. You do well. The demons also believe, and shudder. But do you want to know, foolish man, that faith apart from works is useless? Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? You see that faith worked with his works, and by works faith was perfected; and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God. You see that a man is justified by works and not by faith alone. In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? For as the body apart from the spirit is dead, even so faith apart from works is dead.
For he who said, "Do not commit adultery," also said, "Do not commit murder." Now if you do not commit adultery, but murder, you have become a transgressor of the law. So speak, and so do, as men who are to be judged by a law of freedom. For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment. What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him? And if a brother or sister is naked and in lack of daily food, and one of you tells them, "Go in peace, be warmed and filled;" and yet you did not give them the things the body needs, what good is it? Even so faith, if it has no works, is dead in itself. Yes, a man will say, "You have faith, and I have works." Show me your faith without works, and I by my works will show you my faith. You believe that God is one. You do well. The demons also believe, and shudder. But do you want to know, foolish man, that faith apart from works is useless? Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? You see that faith worked with his works, and by works faith was perfected; and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God. You see that a man is justified by works and not by faith alone. In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? For as the body apart from the spirit is dead, even so faith apart from works is dead.
Respect of persons » God does not have
If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as foreigners here in reverent fear:
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But he who does wrong will receive again for the wrong that he has done, and there is no partiality.
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Now therefore let the fear of the LORD be on you. Take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of bribes."
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For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
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He made no distinction between us and them, cleansing their hearts by faith.
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For the LORD your God, he is God of gods, and Lord of lords, the great God, the mighty, and the awesome, who doesn't respect persons, nor takes reward.
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And Peter opened his mouth and said, "Truly I perceive that God does not show favoritism;
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"If I have despised the cause of my male servant or of my female servant, when they contended with me; What then shall I do when God rises up? When he visits, what shall I answer him? Did not he who made me in the womb make him? Did not the same one fashion us in the womb?
Who doesn't respect the persons of princes, nor regards the rich more than the poor; for they all are the work of his hands.
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For there is no partiality with God. For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.
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knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free. You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.
Universal » Blessing, possible » Call
The Spirit and the bride say, "Come." He who hears, let him say, "Come." He who is thirsty, let him come. He who desires, let him take the water of life freely.
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who desires all people to be saved and come to full knowledge of the truth.
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Look to me, and be you saved, all the ends of the earth; for I am God, and there is no other.
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"Come, everyone who thirsts, to the waters. Come, he who has no money, buy, and eat. Yes, come, buy wine and milk without money and without price.
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Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.'
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Now on the last and greatest day of the feast, Jesus stood and said in a loud voice, "If anyone is thirsty, let him come to me and drink.
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For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
Verse Concepts
Universal » Blessing, possible » Love
who desires all people to be saved and come to full knowledge of the truth.
Verse Concepts
For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
Verse Concepts
I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
Verse Concepts
For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
Verse Concepts
Universal » Opportunity » Paul declared
For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
Verse Concepts