Thematic Bible
Thematic Bible
Abraham » Piety of
And Jehovah appeared to Abram and said, I will give this land to your seed. And he built an altar there to Jehovah who appeared to him. And he moved from there to a mountain on the east of Bethel. And he pitched his tent with Bethel toward the sea and Hai on the east. And he built an altar there to Jehovah, and called upon the name of Jehovah.
to the place of the altar which he had made there at the first. And Abram called on the name of Jehovah there.
Verse Concepts
And Abram moved his tent and came and lived in the oaks of Mamre, which is in Hebron. And he built an altar to Jehovah there.
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For I know him, that he will command his sons and his house after him, and they shall keep the way of Jehovah, to do justice and judgment, that Jehovah may bring upon Abraham that which He has spoken of him.
Verse Concepts
Now therefore, restore his wife to the man. For he is a prophet, and he shall pray for you, and you shall live. And if you do not restore her, know that you shall surely die, you, and all that are yours.
Verse Concepts
And Abraham planted a tree in Beer-sheba, and called there on the name of Jehovah, the everlasting God.
Verse Concepts
And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son. And he split the wood for the burnt offering, and rose up and went to the place of which God had told him. Then on the third day, Abraham lifted up his eyes and saw the place afar off. And Abraham said to his young men, You stay here with the ass. And I and the boy will go on to this way and worship, and come again to you. read more.
And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took the fire in his hand, and a knife. And they both went together. And Isaac spoke to Abraham his father and said, My father. And he said, Here am I, my son. And he said, Behold the fire and the wood. But where is the lamb for a burnt offering? And Abraham said, My son, God will provide Himself a lamb for a burnt offering. So they both went together. And they came to the place which God had told him of. And Abraham built an altar there and laid the wood in order. And he bound his son Isaac and laid him on the altar, on the wood. And Abraham stretched out his hand and took the knife to slay his son. And the Angel of Jehovah called to him from the heavens and said, Abraham! Abraham! And he said, Here am I. And He said, Do not lay your hand on the lad, nor do anything to him. For now I know that you fear God, since you have not withheld your son, your only one, from Me. And Abraham lifted up his eyes, and looked. And, behold, a ram behind him was entangled in a thicket by its horns. And Abraham went and took the ram and offered it up for a burnt offering instead of his son.
And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took the fire in his hand, and a knife. And they both went together. And Isaac spoke to Abraham his father and said, My father. And he said, Here am I, my son. And he said, Behold the fire and the wood. But where is the lamb for a burnt offering? And Abraham said, My son, God will provide Himself a lamb for a burnt offering. So they both went together. And they came to the place which God had told him of. And Abraham built an altar there and laid the wood in order. And he bound his son Isaac and laid him on the altar, on the wood. And Abraham stretched out his hand and took the knife to slay his son. And the Angel of Jehovah called to him from the heavens and said, Abraham! Abraham! And he said, Here am I. And He said, Do not lay your hand on the lad, nor do anything to him. For now I know that you fear God, since you have not withheld your son, your only one, from Me. And Abraham lifted up his eyes, and looked. And, behold, a ram behind him was entangled in a thicket by its horns. And Abraham went and took the ram and offered it up for a burnt offering instead of his son.
because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My Laws.
Verse Concepts
You are Jehovah, the God who chose Abram and brought him out of Ur of the Chaldees, and gave him the name of Abraham, and found his heart faithful before You, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his seed. And You have performed Your words, for You are righteous.
Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all (as it has been written, "I have made you a father of many nations") --before God, whom he believed, who makes the dead live, and calls the things which do not exist as though they do exist. For he who beyond hope believed on hope for him to become the father of many nations (according to that which was spoken, "So your seed shall be").
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Are You not our God? Did You not drive out the people of this land before Israel, and give it to the seed of Your friend Abraham forever?
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But you, Israel, are My servant, Jacob whom I have chosen, the seed of Abraham, My friend;
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And the Scripture was fulfilled which says, "Abraham believed God, and it was imputed to him for righteousness, and he was called the friend of God."
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Abraham » Faith of
And he believed in Jehovah. And He counted it to him for righteousness.
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What then shall we say that our father Abraham has found, according to flesh? For if Abraham was justified by works, he has a boast; but not before God. For what does the Scripture say? "Abraham believed God, and it was counted to him for righteousness." read more.
But to him working, the reward is not reckoned according to grace, but according to debt. But to him not working, but believing on Him justifying the ungodly, his faith is counted for righteousness. Even as David also says of the blessedness of the man to whom God imputes righteousness without works, saying, "Blessed are those whose lawlessnesses are forgiven, and whose sins are covered; blessed is the man to whom the Lord will in no way impute sin." Is this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness. How then was it reckoned? Being in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. And he received a sign of circumcision, a seal of the righteousness of the faith while still uncircumcised; so that he might be the father of all those believing through uncircumcision, for righteousness to be imputed to them also; and a father of circumcision to those not of the circumcision only, but also to those walking by the steps of the faith of our father Abraham during uncircumcision. For the promise that he should be the heir of the world was not to Abraham or to his seed through the Law, but through the righteousness of faith. For if they of the Law are heirs, faith is made void and the promise is made of no effect; because the Law works out wrath, for where no law is, there is no transgression. Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all (as it has been written, "I have made you a father of many nations") --before God, whom he believed, who makes the dead live, and calls the things which do not exist as though they do exist. For he who beyond hope believed on hope for him to become the father of many nations (according to that which was spoken, "So your seed shall be"). And not being weak in faith, he did not consider his own body already dead (being about a hundred years old) or the deadening of Sarah's womb. He did not stagger at the promise of God through unbelief, but was strong in faith, giving glory to God, and being fully persuaded that what God had promised, He was also able to perform. And therefore it was imputed to him for righteousness.
But to him working, the reward is not reckoned according to grace, but according to debt. But to him not working, but believing on Him justifying the ungodly, his faith is counted for righteousness. Even as David also says of the blessedness of the man to whom God imputes righteousness without works, saying, "Blessed are those whose lawlessnesses are forgiven, and whose sins are covered; blessed is the man to whom the Lord will in no way impute sin." Is this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness. How then was it reckoned? Being in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. And he received a sign of circumcision, a seal of the righteousness of the faith while still uncircumcised; so that he might be the father of all those believing through uncircumcision, for righteousness to be imputed to them also; and a father of circumcision to those not of the circumcision only, but also to those walking by the steps of the faith of our father Abraham during uncircumcision. For the promise that he should be the heir of the world was not to Abraham or to his seed through the Law, but through the righteousness of faith. For if they of the Law are heirs, faith is made void and the promise is made of no effect; because the Law works out wrath, for where no law is, there is no transgression. Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all (as it has been written, "I have made you a father of many nations") --before God, whom he believed, who makes the dead live, and calls the things which do not exist as though they do exist. For he who beyond hope believed on hope for him to become the father of many nations (according to that which was spoken, "So your seed shall be"). And not being weak in faith, he did not consider his own body already dead (being about a hundred years old) or the deadening of Sarah's womb. He did not stagger at the promise of God through unbelief, but was strong in faith, giving glory to God, and being fully persuaded that what God had promised, He was also able to perform. And therefore it was imputed to him for righteousness.
Even as Abraham believed God, and it was counted to him for righteousness. Therefore know that those of faith, these are the sons of Abraham. And the Scripture, foreseeing that God would justify the nations through faith, preached the gospel before to Abraham, saying, "In you shall all nations be blessed." read more.
So then those of faith are blessed with faithful Abraham.
So then those of faith are blessed with faithful Abraham.
By faith Abraham obeyed when he was called to go out into a place which he was afterward going to receive for an inheritance. And he went out, not knowing where he went. By faith he lived in the land of promise as a stranger, dwelling in tents with Isaac and Jacob, the heirs of the same promise with him. For he looked for a city which has foundations, whose builder and maker is God.
By faith Abraham, being tested, offered up Isaac. And he who had received the promises offered up his only-begotten son, of whom it was said that in Isaac your Seed shall be called, concluding that God was able to raise him up, even from the dead, from where he even received him, in a figure.
Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Do you see how faith worked with his works, and from the works faith was made complete? And the Scripture was fulfilled which says, "Abraham believed God, and it was imputed to him for righteousness, and he was called the friend of God." read more.
You see then how a man is justified by works, and not by faith only.
You see then how a man is justified by works, and not by faith only.
Adoption » Is of God's grace
And say, So says the Lord Jehovah to Jerusalem, Your origin and your birth is of the land of Canaan. Your father was an Amorite, and your mother a Hittite. And as for your birth, in the day you were born your navel was not cut, nor were you washed with water to cleanse you. And you were not salted, nor swaddled at all. No eye pitied you, to do any of these to you, to have compassion on you. But you were thrown out into the open field, because your life was despised in the day that you were born. read more.
And when I passed by you and saw you squirming in your blood, I said to you in your blood, Live! Yes, I said to you in your blood, Live!
And when I passed by you and saw you squirming in your blood, I said to you in your blood, Live! Yes, I said to you in your blood, Live!
Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all (as it has been written, "I have made you a father of many nations") --before God, whom he believed, who makes the dead live, and calls the things which do not exist as though they do exist.
Bigotry » Paul's argument against
Then what is the superiority of the Jew? Or what is the profit of circumcision? Much, by every way! Chiefly, indeed, because they were entrusted with the oracles of God. For what? If some did not believe, will not their unbelief nullify the faith of God? read more.
Let it not be! But let God be true, and every man a liar; as it is written, "That You might be justified in Your sayings, and will overcome when You are judged." But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who lays on wrath? (I speak as a man.) Let it not be! For then how shall God judge the world? For if in my lie the truth has more abounded to His glory why am I still judged as a sinner? And not rather, (as we are wrongly accused, and as some affirm that we say), Let us do bad things that good may come? Their condemnation is just. What then? Do we excel? No, in no way; for we have before charged both Jews and Greeks all with being under sin, as it is written: "There is none righteous, no not one; there is none that understands, there is none that seeks after God." "They are all gone out of the way, they have together become unprofitable, there is none that does good, no, not one." "Their throat is an open grave, with their tongues they have used deceit, the poison of asps is under their lips; whose mouth is full of cursing and bitterness;" "their feet are swift to shed blood; destruction and misery are in their way, and the way of peace they did not know." "There is no fear of God before their eyes." But we know that whatever things the Law says, it says to those who are under the Law; so that every mouth may be stopped and all the world may be under judgment before God, because by the works of the Law none of all flesh will be justified in His sight; for through the Law is the knowledge of sin. But now a righteousness of God has been revealed apart from Law, being witnessed by the Law and the Prophets; even the righteousness of God through the faith of Jesus Christ, toward all and upon all those who believe. For there is no difference, for all have sinned and come short of the glory of God,
Let it not be! But let God be true, and every man a liar; as it is written, "That You might be justified in Your sayings, and will overcome when You are judged." But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who lays on wrath? (I speak as a man.) Let it not be! For then how shall God judge the world? For if in my lie the truth has more abounded to His glory why am I still judged as a sinner? And not rather, (as we are wrongly accused, and as some affirm that we say), Let us do bad things that good may come? Their condemnation is just. What then? Do we excel? No, in no way; for we have before charged both Jews and Greeks all with being under sin, as it is written: "There is none righteous, no not one; there is none that understands, there is none that seeks after God." "They are all gone out of the way, they have together become unprofitable, there is none that does good, no, not one." "Their throat is an open grave, with their tongues they have used deceit, the poison of asps is under their lips; whose mouth is full of cursing and bitterness;" "their feet are swift to shed blood; destruction and misery are in their way, and the way of peace they did not know." "There is no fear of God before their eyes." But we know that whatever things the Law says, it says to those who are under the Law; so that every mouth may be stopped and all the world may be under judgment before God, because by the works of the Law none of all flesh will be justified in His sight; for through the Law is the knowledge of sin. But now a righteousness of God has been revealed apart from Law, being witnessed by the Law and the Prophets; even the righteousness of God through the faith of Jesus Christ, toward all and upon all those who believe. For there is no difference, for all have sinned and come short of the glory of God,
What then shall we say that our father Abraham has found, according to flesh? For if Abraham was justified by works, he has a boast; but not before God. For what does the Scripture say? "Abraham believed God, and it was counted to him for righteousness." read more.
But to him working, the reward is not reckoned according to grace, but according to debt. But to him not working, but believing on Him justifying the ungodly, his faith is counted for righteousness. Even as David also says of the blessedness of the man to whom God imputes righteousness without works, saying, "Blessed are those whose lawlessnesses are forgiven, and whose sins are covered; blessed is the man to whom the Lord will in no way impute sin." Is this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness. How then was it reckoned? Being in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. And he received a sign of circumcision, a seal of the righteousness of the faith while still uncircumcised; so that he might be the father of all those believing through uncircumcision, for righteousness to be imputed to them also; and a father of circumcision to those not of the circumcision only, but also to those walking by the steps of the faith of our father Abraham during uncircumcision. For the promise that he should be the heir of the world was not to Abraham or to his seed through the Law, but through the righteousness of faith. For if they of the Law are heirs, faith is made void and the promise is made of no effect; because the Law works out wrath, for where no law is, there is no transgression. Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all
But to him working, the reward is not reckoned according to grace, but according to debt. But to him not working, but believing on Him justifying the ungodly, his faith is counted for righteousness. Even as David also says of the blessedness of the man to whom God imputes righteousness without works, saying, "Blessed are those whose lawlessnesses are forgiven, and whose sins are covered; blessed is the man to whom the Lord will in no way impute sin." Is this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness. How then was it reckoned? Being in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. And he received a sign of circumcision, a seal of the righteousness of the faith while still uncircumcised; so that he might be the father of all those believing through uncircumcision, for righteousness to be imputed to them also; and a father of circumcision to those not of the circumcision only, but also to those walking by the steps of the faith of our father Abraham during uncircumcision. For the promise that he should be the heir of the world was not to Abraham or to his seed through the Law, but through the righteousness of faith. For if they of the Law are heirs, faith is made void and the promise is made of no effect; because the Law works out wrath, for where no law is, there is no transgression. Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all
Now it was not written for him alone that it was imputed to him, but for us also to whom it is to be imputed, to the ones believing on Him who has raised up Jesus our Lord from the dead; who was delivered because of our offenses and was raised for our justification.
Faith » Justification is by, to be of grace
Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all
Verse Concepts
Fulfilment of prophecy » Promises of
Blessed be Jehovah, who has given rest to His people Israel, according to all that He promised. There has not failed one word of all His good promise which He promised by the hand of Moses His servant.
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For truly I say to you, Till the heaven and the earth pass away, not one jot or one tittle shall in any way pass from the Law until all is fulfilled.
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The heaven and the earth shall pass away, but My Words shall not pass away.
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Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all
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Your testimonies are very sure; holiness becomes Your house forever, O Jehovah.
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The works of His hands are truth and judgment; all His commands are true,
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For I, Jehovah, will speak, and the Word that I shall speak shall be done. It shall no more be delayed; for in your days, O rebellious house, I will say the Word and will do it, says the Lord Jehovah.
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And He has confirmed His Words which He spoke against us and against our judges who judged us, by bringing on us a great evil. For under all the heavens it has not been done as it has been done to Jerusalem.
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God's word » Sure
Blessed be Jehovah, who has given rest to His people Israel, according to all that He promised. There has not failed one word of all His good promise which He promised by the hand of Moses His servant.
Verse Concepts
For truly I say to you, Till the heaven and the earth pass away, not one jot or one tittle shall in any way pass from the Law until all is fulfilled.
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The heaven and the earth shall pass away, but My Words shall not pass away.
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Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all
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Your testimonies are very sure; holiness becomes Your house forever, O Jehovah.
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The works of His hands are truth and judgment; all His commands are true,
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For I, Jehovah, will speak, and the Word that I shall speak shall be done. It shall no more be delayed; for in your days, O rebellious house, I will say the Word and will do it, says the Lord Jehovah.
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And He has confirmed His Words which He spoke against us and against our judges who judged us, by bringing on us a great evil. For under all the heavens it has not been done as it has been done to Jerusalem.
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Grace » Of Christ » Bestows unmerited favours
not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewal of the Holy Spirit,
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Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all
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Not for your righteousness, or for the uprightness of your heart, do you go to possess their land. But for the wickedness of these nations Jehovah your God drives them out from before you, so that He may perform the Word which Jehovah swore to your fathers, Abraham, Isaac, and Jacob.
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O my God, bow down Your ear and hear. Open Your eyes and behold our ruins, and the city which is called by Your name. For we do not present our prayers before You on account of our righteousnesses, but because of Your great mercies.
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So then it is not of the one willing, nor of the one running, but of God, the One showing mercy.
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Grace » Inheritance of the promises by
Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all
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Justification before God » Under the gospel » Is of grace
being justified freely by His grace through the redemption that is in Christ Jesus;
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Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all
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For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.) Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of One shall many be made righteous. read more.
But the Law entered so that the offense might abound. But where sin abounded, grace did much more abound, so that as sin has reigned to death, even so grace might reign through righteousness to eternal life by Jesus Christ our Lord.
But the Law entered so that the offense might abound. But where sin abounded, grace did much more abound, so that as sin has reigned to death, even so grace might reign through righteousness to eternal life by Jesus Christ our Lord.
The promises of God » Are » Through the righteousness of faith
For the promise that he should be the heir of the world was not to Abraham or to his seed through the Law, but through the righteousness of faith.
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Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all
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Prophecy » Promise of fulfilment of » Absolutely trustworthy
Blessed be Jehovah, who has given rest to His people Israel, according to all that He promised. There has not failed one word of all His good promise which He promised by the hand of Moses His servant.
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For truly I say to you, Till the heaven and the earth pass away, not one jot or one tittle shall in any way pass from the Law until all is fulfilled.
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The heaven and the earth shall pass away, but My Words shall not pass away.
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Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all
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Your testimonies are very sure; holiness becomes Your house forever, O Jehovah.
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The works of His hands are truth and judgment; all His commands are true,
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For I, Jehovah, will speak, and the Word that I shall speak shall be done. It shall no more be delayed; for in your days, O rebellious house, I will say the Word and will do it, says the Lord Jehovah.
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And He has confirmed His Words which He spoke against us and against our judges who judged us, by bringing on us a great evil. For under all the heavens it has not been done as it has been done to Jerusalem.
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The bible » Purpose » Absolutely trustworthy
Blessed be Jehovah, who has given rest to His people Israel, according to all that He promised. There has not failed one word of all His good promise which He promised by the hand of Moses His servant.
Verse Concepts
For truly I say to you, Till the heaven and the earth pass away, not one jot or one tittle shall in any way pass from the Law until all is fulfilled.
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The heaven and the earth shall pass away, but My Words shall not pass away.
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Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all
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Your testimonies are very sure; holiness becomes Your house forever, O Jehovah.
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The works of His hands are truth and judgment; all His commands are true,
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For I, Jehovah, will speak, and the Word that I shall speak shall be done. It shall no more be delayed; for in your days, O rebellious house, I will say the Word and will do it, says the Lord Jehovah.
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And He has confirmed His Words which He spoke against us and against our judges who judged us, by bringing on us a great evil. For under all the heavens it has not been done as it has been done to Jerusalem.
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Word » Fulfilment of » Absolutely trustworthy
Blessed be Jehovah, who has given rest to His people Israel, according to all that He promised. There has not failed one word of all His good promise which He promised by the hand of Moses His servant.
Verse Concepts
For truly I say to you, Till the heaven and the earth pass away, not one jot or one tittle shall in any way pass from the Law until all is fulfilled.
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The heaven and the earth shall pass away, but My Words shall not pass away.
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Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all
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Your testimonies are very sure; holiness becomes Your house forever, O Jehovah.
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The works of His hands are truth and judgment; all His commands are true,
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For I, Jehovah, will speak, and the Word that I shall speak shall be done. It shall no more be delayed; for in your days, O rebellious house, I will say the Word and will do it, says the Lord Jehovah.
Verse Concepts
And He has confirmed His Words which He spoke against us and against our judges who judged us, by bringing on us a great evil. For under all the heavens it has not been done as it has been done to Jerusalem.
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Word » Sure » Absolutely trustworthy
Blessed be Jehovah, who has given rest to His people Israel, according to all that He promised. There has not failed one word of all His good promise which He promised by the hand of Moses His servant.
Verse Concepts
For truly I say to you, Till the heaven and the earth pass away, not one jot or one tittle shall in any way pass from the Law until all is fulfilled.
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The heaven and the earth shall pass away, but My Words shall not pass away.
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Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all
Verse Concepts
Your testimonies are very sure; holiness becomes Your house forever, O Jehovah.
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The works of His hands are truth and judgment; all His commands are true,
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For I, Jehovah, will speak, and the Word that I shall speak shall be done. It shall no more be delayed; for in your days, O rebellious house, I will say the Word and will do it, says the Lord Jehovah.
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And He has confirmed His Words which He spoke against us and against our judges who judged us, by bringing on us a great evil. For under all the heavens it has not been done as it has been done to Jerusalem.
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God's word » Absolutely trustworthy
Blessed be Jehovah, who has given rest to His people Israel, according to all that He promised. There has not failed one word of all His good promise which He promised by the hand of Moses His servant.
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For truly I say to you, Till the heaven and the earth pass away, not one jot or one tittle shall in any way pass from the Law until all is fulfilled.
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The heaven and the earth shall pass away, but My Words shall not pass away.
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Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all
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Your testimonies are very sure; holiness becomes Your house forever, O Jehovah.
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The works of His hands are truth and judgment; all His commands are true,
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For I, Jehovah, will speak, and the Word that I shall speak shall be done. It shall no more be delayed; for in your days, O rebellious house, I will say the Word and will do it, says the Lord Jehovah.
Verse Concepts
And He has confirmed His Words which He spoke against us and against our judges who judged us, by bringing on us a great evil. For under all the heavens it has not been done as it has been done to Jerusalem.
Verse Concepts