Thematic Bible
Thematic Bible
Abraham » Piety of
Then the LORD appeared unto Abram and said, "Unto thy seed will I give this land." And he built an altar there unto the LORD which appeared to him. Then departed he thence unto a mountain that lieth on the east side of Bethel and pitched his tent - Bethel being on the west side, and Ai on the east - and he built there an altar unto the LORD, and called on the name of the LORD.
and unto the place of the altar which he made before. And there called Abram upon the name, of the LORD.
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Then Abram took down his tent, and went and dwelled in the oak grove of Mamre, which is in Hebron; and built there an altar to the LORD.
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For I know him that he will command his children and his household after him, that they keep the way of the LORD, to do after right and conscience, that the LORD may bring upon Abraham that he hath promised him."
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Now, therefore, deliver the man his wife again, for he is a prophet. And let him pray for thee that thou mayest live. But and if thou deliver her not again, be sure that thou shalt die the death, with all that thou hast."
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And Abraham planted a wood in Beersheba, and called there on the name of the LORD, the everlasting God:
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Then Abraham rose up early in the morning and saddled his ass, and took two of his men with him, and Isaac his son: and clove wood for the sacrifice, and rose up and got him to the place which God had appointed him. The third day Abraham lift up his eyes and saw the place afar off, and said unto his young men, "Bide here with the ass. I and the lad will go yonder and worship and come again unto you." read more.
And Abraham took the wood of the sacrifice and laid it upon Isaac his son, and took fire in his hand and a knife. And they went both of them together. Then spake Isaac unto Abraham his father and said, "My father?" And he answered, "Here am I, my son." And he said, "See, here is fire and wood, but where is the sheep for sacrifice?" And Abraham said, "My son, God will provide him a sheep for sacrifice." So went they both together. And when they came unto the place which God showed him, Abraham made an altar there and dressed the wood, and bound Isaac his son and laid him on the altar, above upon the wood. And Abraham stretched forth his hand, and took the knife to have killed his son. Then the angel of the LORD called unto him from heaven saying, "Abraham, Abraham?" And he answered, "Here am I." And he said, "Lay not thy hands upon the child, neither do anything at all unto him, for now I know that thou fearest God, in that thou hast not kept thine only son from me." And Abraham lifted up his eyes and looked about: and behold, there was a ram caught by the horns in a thicket. And he went and took the ram and offered him up for a sacrifice in the stead of his son.
And Abraham took the wood of the sacrifice and laid it upon Isaac his son, and took fire in his hand and a knife. And they went both of them together. Then spake Isaac unto Abraham his father and said, "My father?" And he answered, "Here am I, my son." And he said, "See, here is fire and wood, but where is the sheep for sacrifice?" And Abraham said, "My son, God will provide him a sheep for sacrifice." So went they both together. And when they came unto the place which God showed him, Abraham made an altar there and dressed the wood, and bound Isaac his son and laid him on the altar, above upon the wood. And Abraham stretched forth his hand, and took the knife to have killed his son. Then the angel of the LORD called unto him from heaven saying, "Abraham, Abraham?" And he answered, "Here am I." And he said, "Lay not thy hands upon the child, neither do anything at all unto him, for now I know that thou fearest God, in that thou hast not kept thine only son from me." And Abraham lifted up his eyes and looked about: and behold, there was a ram caught by the horns in a thicket. And he went and took the ram and offered him up for a sacrifice in the stead of his son.
because that Abraham hearkened unto my voice and kept mine ordinances, commandments, statutes and laws."
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Thou art the LORD, the God that hast chosen Abram, and broughtest him out of Ur in Chaldea, and called him Abraham: and foundest his heart faithful before thee, and madest a covenant with him to give unto his seed the land of the Cananites, Hittites, Amorites, Perezites, Jebusites, and Girgashites - and hast made good thy words: for thou art righteous,
Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all. As it is written, "I have made thee a father to many nations," even before God whom thou hast believed, which quickeneth the dead and called those things which be not, as though they were. Which Abraham, contrary to hope, believed in hope: that he should be the father of many nations, according to that which was spoken, "So shall thy seed be."
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Art not thou our God which didst cast out the inhabiters of this land before thy people Israel, and gavest it to the seed of Abraham thy lover forever?
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And thou Israel, my servant; Jacob, my elect seed of Abraham my beloved,
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And the scripture was fulfilled which saith, "Abraham believed God, and it was reputed unto him for righteousness," and he was called the friend of God.
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Abraham » Faith of
And Abram believed the LORD, and it was counted to him for righteousness.
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What shall we say, then, that Abraham our father, as pertaining to the flesh, did find? If Abraham were justified by deeds, then hath he wherein to rejoice: but not with God. For what saith the scripture? "Abraham believed God, and it was counted unto him for righteousness." read more.
To him that worketh is the reward not reckoned of favour: but of duty. To him that worketh not, but believeth on him that justifieth the ungodly, is his faith counted for righteousness. Even as David describeth the blessedfulness of the man, unto whom God ascribeth righteousness without deeds, "Blessed are they, whose unrighteousnesses are forgiven and whose sins are covered. Blessed is that man to whom the Lord imputeth not sin." Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness. How was it reckoned? In the time of circumcision? Or in the time before he was circumcised? Not in time of circumcision: but when he was yet uncircumcised. And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also; And that he might be the father of the circumcised: not because they are circumcised only: but because they walk also in the steps of that faith, that was in our father Abraham before the time of circumcision. For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith. For if they which are of the law be heirs, then is faith but vain, and the promise of none effect. Because the law causeth wrath. For where no law is, there is no transgression. Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all. As it is written, "I have made thee a father to many nations," even before God whom thou hast believed, which quickeneth the dead and called those things which be not, as though they were. Which Abraham, contrary to hope, believed in hope: that he should be the father of many nations, according to that which was spoken, "So shall thy seed be." And he fainted not in the faith, nor yet considered his own body, which was now dead, even when he was almost a hundred years old: neither yet that Sara was past childbearing. He staggered not at the promise of God through unbelief: But was made strong in the faith, and gave honour to God, full certified that what he had promised, that he was able to make good. And therefore was it reckoned to him for righteousness.
To him that worketh is the reward not reckoned of favour: but of duty. To him that worketh not, but believeth on him that justifieth the ungodly, is his faith counted for righteousness. Even as David describeth the blessedfulness of the man, unto whom God ascribeth righteousness without deeds, "Blessed are they, whose unrighteousnesses are forgiven and whose sins are covered. Blessed is that man to whom the Lord imputeth not sin." Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness. How was it reckoned? In the time of circumcision? Or in the time before he was circumcised? Not in time of circumcision: but when he was yet uncircumcised. And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also; And that he might be the father of the circumcised: not because they are circumcised only: but because they walk also in the steps of that faith, that was in our father Abraham before the time of circumcision. For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith. For if they which are of the law be heirs, then is faith but vain, and the promise of none effect. Because the law causeth wrath. For where no law is, there is no transgression. Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all. As it is written, "I have made thee a father to many nations," even before God whom thou hast believed, which quickeneth the dead and called those things which be not, as though they were. Which Abraham, contrary to hope, believed in hope: that he should be the father of many nations, according to that which was spoken, "So shall thy seed be." And he fainted not in the faith, nor yet considered his own body, which was now dead, even when he was almost a hundred years old: neither yet that Sara was past childbearing. He staggered not at the promise of God through unbelief: But was made strong in the faith, and gave honour to God, full certified that what he had promised, that he was able to make good. And therefore was it reckoned to him for righteousness.
Even as Abraham "believed God, and it was ascribed to him for righteousness." Understand, therefore, that they which are of faith, the same are the children of Abraham. For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed." read more.
So then, they which be of faith are blessed with faithful Abraham.
So then, they which be of faith are blessed with faithful Abraham.
By faith Abraham, when he was called, obeyed to go out into a place which he should afterward receive to inheritance, and he went out, not knowing whither he should go. By faith he removed into the land that was promised him, as into a strange country, and dwelt in tabernacles: and so did Isaac, and Jacob, heirs with him of the same promise. For he looked for a city having a foundation, whose builder and maker is God.
By faith Abraham offered up Isaac, when he was tempted, and he offered him being his only begotten son, which had received the promises: Of whom it was said, "In Isaac shall thy seed be called." For he considered that God was able to raise up again from death. Wherefore received he him, for an example of the resurrection.
Was not Abraham our father justified through works when he offered Isaac his son upon the altar? Thou seest how that faith wrought within his deeds, and through the deeds was the faith made perfect. And the scripture was fulfilled which saith, "Abraham believed God, and it was reputed unto him for righteousness," and he was called the friend of God. read more.
Ye see, then, how that of deeds a man is justified, and not of faith only.
Ye see, then, how that of deeds a man is justified, and not of faith only.
Adoption » Is of God's grace
and say, 'Thus sayeth the LORD God unto Jerusalem: Thy progeny and kindred came out of the land of Canaan, thy father was an Amorite, thy mother a Hittite. In the day of thy birth when thou wast born, the string of thy navel was not cut off; thou wast not bathed in water to make thee clean; thou wast neither rubbed with salt, nor swaddled in clouts; No man regarded that so much, as to do any of these things for thee, or to show thee such favour, but thou wast utterly cast out upon the field: yea, despised wast thou in the day of thy birth. read more.
"'Then came I by thee, and saw thee trodden down in thine own blood, and said unto thee, 'Thou shalt be purged from thine own blood; from thine own blood, I say, shalt thou be cleansed.'
"'Then came I by thee, and saw thee trodden down in thine own blood, and said unto thee, 'Thou shalt be purged from thine own blood; from thine own blood, I say, shalt thou be cleansed.'
Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all. As it is written, "I have made thee a father to many nations," even before God whom thou hast believed, which quickeneth the dead and called those things which be not, as though they were.
Creation » The formation of things which had no previous existence
Through faith we understand that the world was ordained, by the word of God: and that things which are seen, were made of things which are not seen.
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As it is written, "I have made thee a father to many nations," even before God whom thou hast believed, which quickeneth the dead and called those things which be not, as though they were.
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Quickening » Of God's people » By the father
O what great troubles and adversities hast thou showed me! And yet didst thou turn and refresh me; yea, and broughtest me from the deep of the earth again.
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And so will not we go back from thee; O let us live, and we shall call upon thy name.
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I give thee charge in the sight of God, which quickeneth all things, and before Jesus Christ, which under Pontius Pilate witnessed a good witnessing,
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As it is written, "I have made thee a father to many nations," even before God whom thou hast believed, which quickeneth the dead and called those things which be not, as though they were.
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And you hath he quickened also, that were dead in trespass and sin:
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Wherefore, if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you.
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