Thematic Bible
Thematic Bible
under the law Atonement » Typical of Christ's atonement
While we were yet weak, in due time Christ died for the ungodly. For scarcely for a righteous man will one die. Perhaps for the good man some one would even dare to die. But God demonstrates (commends) his own love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more, now justified by his blood, we will be saved from the wrath of God through him. While we were enemies, we were reconciled to God through the death of his Son. Being reconciled, we will be saved by his life. We also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation (restoration) (atonement) (divine favor).
Much more, now justified by his blood, we will be saved from the wrath of God through him. While we were enemies, we were reconciled to God through the death of his Son. Being reconciled, we will be saved by his life. We also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation (restoration) (atonement) (divine favor).
Justification » Justification coming by jesus Christ
Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither fornicators, nor people who worship idols, nor adulterers, nor male prostitutes, nor homosexuals, nor thieves, nor covetous (greedy), nor drunkards, nor revilers, nor extortionists, will inherit the kingdom of God. That is what some of you were. You have been washed clean and now you are sanctified. The Spirit of our God declares you righteous in the name of the Lord Jesus.
For we also once were foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, hating one another. When the kindness of God our Savior, and his love toward man, appeared, not by works done in righteousness, which we did, but according to his mercy he saved us, through the washing of regeneration (restoration) (spiritual rebirth) and renewing (renovation) of the Holy Spirit. read more.
He poured Spirit out upon us richly, through Jesus Christ our Savior. Being justified by his grace (loving kindness), we might be made heirs according to the hope of eternal life.
He poured Spirit out upon us richly, through Jesus Christ our Savior. Being justified by his grace (loving kindness), we might be made heirs according to the hope of eternal life.
THIS IS THE PEOPHESY ABOUT THE MESSIAH. Who has believed our message and to whom has the arm (power) of Jehovah been revealed? He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him. Nothing in his appearance will make us desire him. He was despised and rejected by men. He was a man of sorrows familiar with suffering. Like one from whom men hide their faces he was despised. We did not consider him to be worth much. read more.
He took up our infirmities and carried our sorrows. We considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions! He was crushed for our iniquities! The punishment that brought us peace was upon him. There has been healing for us because of his wounds. We are all like sheep. We have gone astray! Each of us has turned to his own way. Jehovah has caused the iniquity (sin) of all of us to be laid on him. He was oppressed and afflicted and yet he did not open his mouth. He was led like a lamb to the slaughter. He was silent like sheep ready to be sheared. He did not open his mouth. He was oppressed, judged and taken away. And who can speak of his descendants? He was removed from the land of the living. He was destroyed because of the transgression of my people. He was buried like a criminal in a rich mans grave. He had done no wrong, nor was any deceit in his mouth. It was Jehovah's will to allow him to be crushed. Even though Jehovah makes his life a guilt offering, he will see his offspring and prolong his days, and the will of Jehovah will prosper in his hand. After his suffering he will see the light and be satisfied. By his knowledge my righteous servant will justify many. He will bear their iniquities.
He took up our infirmities and carried our sorrows. We considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions! He was crushed for our iniquities! The punishment that brought us peace was upon him. There has been healing for us because of his wounds. We are all like sheep. We have gone astray! Each of us has turned to his own way. Jehovah has caused the iniquity (sin) of all of us to be laid on him. He was oppressed and afflicted and yet he did not open his mouth. He was led like a lamb to the slaughter. He was silent like sheep ready to be sheared. He did not open his mouth. He was oppressed, judged and taken away. And who can speak of his descendants? He was removed from the land of the living. He was destroyed because of the transgression of my people. He was buried like a criminal in a rich mans grave. He had done no wrong, nor was any deceit in his mouth. It was Jehovah's will to allow him to be crushed. Even though Jehovah makes his life a guilt offering, he will see his offspring and prolong his days, and the will of Jehovah will prosper in his hand. After his suffering he will see the light and be satisfied. By his knowledge my righteous servant will justify many. He will bear their iniquities.
God has fulfilled this promise to their children by resurrecting Jesus. Just as it is written in the second psalm: You are my Son, today I have become your father. (Psalms 2:7) He raised him up from the dead, never to decay. It is stated in these words: I will give you the sure blessings promised David. (Isaiah 55:3) He said in another psalm: You will not allow your Holy One to see decay. (Ps 16:10) read more.
After David served his own generation by doing the will of God he died and was buried with his fathers. His body decayed. But he (Jesus), whom God raised again, saw no decay. You should know, men and brothers that it is through this man Jesus the forgiveness of sins is proclaimed to you. Through him all who believe are justified from all things. You could not be justified through the Law of Moses.
After David served his own generation by doing the will of God he died and was buried with his fathers. His body decayed. But he (Jesus), whom God raised again, saw no decay. You should know, men and brothers that it is through this man Jesus the forgiveness of sins is proclaimed to you. Through him all who believe are justified from all things. You could not be justified through the Law of Moses.
For all have sinned, and fall short of the glory of God being justified freely by his grace (as a gift) through the redemption that is in Christ Jesus.
While we were yet weak, in due time Christ died for the ungodly. For scarcely for a righteous man will one die. Perhaps for the good man some one would even dare to die. But God demonstrates (commends) his own love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more, now justified by his blood, we will be saved from the wrath of God through him. While we were enemies, we were reconciled to God through the death of his Son. Being reconciled, we will be saved by his life. We also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation (restoration) (atonement) (divine favor). Therefore, through one-man sin entered into the world, and death through sin. So death passed to all men, for all have sinned. Until the law sin was in the world. Sin is not imputed (put on account) when there is no law. Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later. But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men. Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous.
Much more, now justified by his blood, we will be saved from the wrath of God through him. While we were enemies, we were reconciled to God through the death of his Son. Being reconciled, we will be saved by his life. We also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation (restoration) (atonement) (divine favor). Therefore, through one-man sin entered into the world, and death through sin. So death passed to all men, for all have sinned. Until the law sin was in the world. Sin is not imputed (put on account) when there is no law. Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later. But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men. Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous.
Yet we know that a man is not righteous by the works of the law, but through faith in Jesus Christ. We believed on Christ Jesus, that we might be righteous by faith in Christ, and not by the works of the law. The works of the law justify no one. We sought to be righteous in Christ. And we were found to be sinners. Is Christ a minister of sin? God forbid. If I build up again the things that I destroyed, I prove myself a transgressor. read more.
I, through the law, died to the law that I might live to (for) God. I have been impaled with Christ. It is no longer I that live, but Christ lives in me. The life that I now live in the flesh (physical body) I live by faith. This is the faith that is in the Son of God. He loved me and gave himself up for me.
I, through the law, died to the law that I might live to (for) God. I have been impaled with Christ. It is no longer I that live, but Christ lives in me. The life that I now live in the flesh (physical body) I live by faith. This is the faith that is in the Son of God. He loved me and gave himself up for me.
He also said: I come to do your will, O God. He takes away the first in order to establish the second. We are sanctified by his will through the offering of the body of Jesus Christ once for all. Every priest stands daily, serving and offering time after time the same sacrifices. Yet they can never take away sins. read more.
But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God, waiting until his enemies are placed as a stool for his feet. With one offering he has perfected those who are sanctified forever.
But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God, waiting until his enemies are placed as a stool for his feet. With one offering he has perfected those who are sanctified forever.
Reconciliation » Jesus Christ reconciling man to God
Because Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring us to God. He was put to death in the flesh, but made alive in the spirit.
Verse Concepts
You were once far off but now with Christ Jesus, the blood of Christ has brought you near. For he is our peace, who made both (Jews and Gentiles) one, and broke down the middle barrier of partition. Christ abolished in his flesh the enmity (ill will), which the law of commandments contained in ordinances. That [way] he might create one new man, out of the two, with himself establishing peace. read more.
So he reconciled them both in one body to God through the stake. He put to death the enmity (antagonism) (hostility).
So he reconciled them both in one body to God through the stake. He put to death the enmity (antagonism) (hostility).
All things are from God who reconciled us to himself through Christ. He gave the ministry of reconciliation to us. God was reconciling the world to himself through Christ. He was not imputing their trespasses against them, for he had committed the word of reconciliation to us. We are ambassadors for Christ, as though God were making entreaty through us. We implore you on behalf of Christ that you be reconciled to God. read more.
He made the one who knew no sin to be sin on our behalf. That way we might become the righteousness of God in him.
He made the one who knew no sin to be sin on our behalf. That way we might become the righteousness of God in him.
While we were yet weak, in due time Christ died for the ungodly. For scarcely for a righteous man will one die. Perhaps for the good man some one would even dare to die. But God demonstrates (commends) his own love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more, now justified by his blood, we will be saved from the wrath of God through him. While we were enemies, we were reconciled to God through the death of his Son. Being reconciled, we will be saved by his life. We also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation (restoration) (atonement) (divine favor).
Much more, now justified by his blood, we will be saved from the wrath of God through him. While we were enemies, we were reconciled to God through the death of his Son. Being reconciled, we will be saved by his life. We also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation (restoration) (atonement) (divine favor).
The Law is a shadow of the good things to come. It is not the actual things. The continual yearly sacrifices can never make those who worship perfect. If it could, it would cease to be offered. Once the worshipers were cleansed they would have no awareness of sin anymore. These sacrifices are an annual reminder of sin. read more.
It is not possible for the blood of bulls and of goats to take away sins. When Christ came into the world he said: 'Sacrifice and offering you did not desire, but you have prepared a body for me. You have no pleasure in burnt offerings and sacrifices for sin.' Then I said: 'I have come in the scroll of the book. It is written about me, to do your will, O God.' Then he said: You did not want nor did you approve of sacrifice and offering and burnt offerings and offering for sin; which are offered by the Law. He also said: I come to do your will, O God. He takes away the first in order to establish the second. We are sanctified by his will through the offering of the body of Jesus Christ once for all. Every priest stands daily, serving and offering time after time the same sacrifices. Yet they can never take away sins. But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God, waiting until his enemies are placed as a stool for his feet. With one offering he has perfected those who are sanctified forever.
It is not possible for the blood of bulls and of goats to take away sins. When Christ came into the world he said: 'Sacrifice and offering you did not desire, but you have prepared a body for me. You have no pleasure in burnt offerings and sacrifices for sin.' Then I said: 'I have come in the scroll of the book. It is written about me, to do your will, O God.' Then he said: You did not want nor did you approve of sacrifice and offering and burnt offerings and offering for sin; which are offered by the Law. He also said: I come to do your will, O God. He takes away the first in order to establish the second. We are sanctified by his will through the offering of the body of Jesus Christ once for all. Every priest stands daily, serving and offering time after time the same sacrifices. Yet they can never take away sins. But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God, waiting until his enemies are placed as a stool for his feet. With one offering he has perfected those who are sanctified forever.
Give thanks to the Father, who made us partakers of the inheritance of the holy ones in the light. He rescued us from the power of darkness, and transferred us into the kingdom of the Son of his love (the Son he dearly loves). We have in him our redemption and the forgiveness of our sins. read more.
He is the image (likeness) (representation) of the invisible God. He is the firstborn (Greek: prototokos: childbirth, offspring) of all creation. All things in the heavens and upon the earth where created through him. The things visible and invisible were created through him. Whether thrones or dominions or principalities or powers; all things have been created through him, and for him. He is before all things, and through him all things originate. He is the head of the body, the congregation. He is the beginning (commencement), the firstborn from the dead; that in all things he might have the preeminence (first place). It was the good pleasure of the Father that in him all the fullness should dwell. And all things are reconciled through him. He made peace through the blood of his atonement (of the stake). He reconciles all things, whether things upon the earth, or things in heaven. You were in the past alienated and enemies because your minds were on your evil works. But he (Christ) reconciled you in the body of his flesh through death, to present you holy and without blemish and without accusation before Him (God).
He is the image (likeness) (representation) of the invisible God. He is the firstborn (Greek: prototokos: childbirth, offspring) of all creation. All things in the heavens and upon the earth where created through him. The things visible and invisible were created through him. Whether thrones or dominions or principalities or powers; all things have been created through him, and for him. He is before all things, and through him all things originate. He is the head of the body, the congregation. He is the beginning (commencement), the firstborn from the dead; that in all things he might have the preeminence (first place). It was the good pleasure of the Father that in him all the fullness should dwell. And all things are reconciled through him. He made peace through the blood of his atonement (of the stake). He reconciles all things, whether things upon the earth, or things in heaven. You were in the past alienated and enemies because your minds were on your evil works. But he (Christ) reconciled you in the body of his flesh through death, to present you holy and without blemish and without accusation before Him (God).
We see Jesus, who was made a little lower than the angels and crowned with glory and honor for suffering death. By the grace of God he tasted death for every man. It was appropriate that he, for whom and by whom all things exist, should bring many sons to glory, to make the Chief Agent of their salvation perfect through suffering. Both he who sanctifies and they who are sanctified are all from one. For this reason Jesus is not ashamed to call them brothers. read more.
He says: I will declare your name to my brothers; in the middle of the congregation I will sing praises to you. And again: I will put my trust in him. And again: Behold, the children that Jehovah has given me. (Isaiah 8:18) Since the children are partakers of flesh and blood, he also took part of the same things, that through death he might destroy him that had the power to cause death, [Satan] the Devil. And deliver them who through fear of death were all their lifetime subject to bondage. He does not help the angels, but he helps the seed of Abraham. This means that he had to become like his brothers in every way, in order to be their faithful and merciful High Priest in his service to God, in order to offer a propitiatory sacrifice (pay atonement) (to make reconciliation) for the sins of the people.
He says: I will declare your name to my brothers; in the middle of the congregation I will sing praises to you. And again: I will put my trust in him. And again: Behold, the children that Jehovah has given me. (Isaiah 8:18) Since the children are partakers of flesh and blood, he also took part of the same things, that through death he might destroy him that had the power to cause death, [Satan] the Devil. And deliver them who through fear of death were all their lifetime subject to bondage. He does not help the angels, but he helps the seed of Abraham. This means that he had to become like his brothers in every way, in order to be their faithful and merciful High Priest in his service to God, in order to offer a propitiatory sacrifice (pay atonement) (to make reconciliation) for the sins of the people.
Rome » The fruits of faith
For scarcely for a righteous man will one die. Perhaps for the good man some one would even dare to die.
Verse Concepts
Wrath » Who is not appointed to wrath
The righteous perishes and no man takes it to heart. Merciful men are taken away, while no one considers that the righteous is taken away from evil. He will enter into peace. The honorable and honest will rest in his bed.
Too bad for me! For I am like the gathered summer fruit, as the grape gleanings of the vintage. There is no cluster to eat. I desire the first ripe fig. The godly (loyal) (holy) man has perished from the earth. There is none upright among men! They all lie in wait for blood. Every man hunts his own brother with a net.
While we were yet weak, in due time Christ died for the ungodly. For scarcely for a righteous man will one die. Perhaps for the good man some one would even dare to die. But God demonstrates (commends) his own love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more, now justified by his blood, we will be saved from the wrath of God through him.
Much more, now justified by his blood, we will be saved from the wrath of God through him.
You imitated the Lord and us, even though you suffered much affliction. Yet you received the word with the joy that comes from the Holy Spirit. So you became an example to all the believers in Macedonia and Achaia. For not only did the message about God go out from you throughout Macedonia and Achaia, but the news about your faith in God has gone everywhere. There is nothing that we need to say. read more.
All those people speak about how you received us when we visited you, and how you turned away from idols to God, to serve the true and living God, and to wait for his Son to come from heaven, his Son Jesus, whom he raised from death and who rescues us from God's anger (indignation) that is to come.
All those people speak about how you received us when we visited you, and how you turned away from idols to God, to serve the true and living God, and to wait for his Son to come from heaven, his Son Jesus, whom he raised from death and who rescues us from God's anger (indignation) that is to come.
You are all the children (sons) of light, and the children of the day. We are not of the night, not of darkness. Therefore, let us not sleep like others do. But let us watch and be sober. They that sleep do so in the night. They that get drunk are drunk in the night. read more.
Let us be sober and put on the breastplate of faith and love; and the hope of salvation as a helmet. For God has not appointed us to experience his wrath, but to obtain salvation by our Lord Jesus Christ. He died for us, that, whether we are awake in this life or sleep in death, we should live together with him. Comfort each other and strengthen one another as you are doing.
Let us be sober and put on the breastplate of faith and love; and the hope of salvation as a helmet. For God has not appointed us to experience his wrath, but to obtain salvation by our Lord Jesus Christ. He died for us, that, whether we are awake in this life or sleep in death, we should live together with him. Comfort each other and strengthen one another as you are doing.