Thematic Bible
Thematic Bible
Good and evil » Subjective conflict between
And there was a time when I was living without the law: but when the law gave its orders, sin came to life and put me to death; And I made the discovery that the law whose purpose was to give life had become a cause of death: For I was tricked and put to death by sin, which took its chance through the law. read more.
But the law is holy, and its orders are holy, upright, and good. Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil. For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin. And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do. But, if I do that which I have no mind to do, I am in agreement with the law that the law is good. So it is no longer I who do it, but the sin living in me. For I am conscious that in me, that is, in my flesh, there is nothing good: I have the mind but not the power to do what is right. For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do. But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me. So I see a law that, though I have a mind to do good, evil is present in me. In my heart I take pleasure in the law of God, But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh. How unhappy am I! who will make me free from the body of this death? I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.
But the law is holy, and its orders are holy, upright, and good. Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil. For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin. And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do. But, if I do that which I have no mind to do, I am in agreement with the law that the law is good. So it is no longer I who do it, but the sin living in me. For I am conscious that in me, that is, in my flesh, there is nothing good: I have the mind but not the power to do what is right. For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do. But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me. So I see a law that, though I have a mind to do good, evil is present in me. In my heart I take pleasure in the law of God, But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh. How unhappy am I! who will make me free from the body of this death? I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.
Law » Christ being the end of the law
But their minds were made hard: for to this very day at the reading of the old agreement the same veil is still unlifted; though it is taken away in Christ. But to this day, at the reading of the law of Moses, a veil is over their heart. But when it is turned to the Lord, the veil will be taken away.
For Christ is the end of the law for righteousness to everyone who has faith.
Verse Concepts
For this cause those who are in Christ Jesus will not be judged as sinners. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law was not able to do because it was feeble through the flesh, God, sending his Son in the image of the evil flesh, and as an offering for sin, gave his decision against sin in the flesh: read more.
So that what was ordered by the law might be done in us, who are living, not in the way of the flesh, but in the way of the Spirit.
So that what was ordered by the law might be done in us, who are living, not in the way of the flesh, but in the way of the Spirit.
Is it not clear, my brothers (I am using an argument to those who have knowledge of the law), that the law has power over a man as long as he is living? For the woman who has a husband is placed by the law under the power of her husband as long as he is living; but if her husband is dead, she is free from the law of the husband. So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she takes another man. read more.
In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God. For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death. But now we are free from the law, having been made dead to that which had power over us; so that we are servants in the new way of the spirit, not in the old way of the letter. What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's. But sin, taking its chance through that which was ordered by the law, was working in me every form of desire: because without the law sin is dead. And there was a time when I was living without the law: but when the law gave its orders, sin came to life and put me to death; And I made the discovery that the law whose purpose was to give life had become a cause of death: For I was tricked and put to death by sin, which took its chance through the law. But the law is holy, and its orders are holy, upright, and good. Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil. For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin. And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do. But, if I do that which I have no mind to do, I am in agreement with the law that the law is good. So it is no longer I who do it, but the sin living in me. For I am conscious that in me, that is, in my flesh, there is nothing good: I have the mind but not the power to do what is right. For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do. But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me. So I see a law that, though I have a mind to do good, evil is present in me. In my heart I take pleasure in the law of God, But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh. How unhappy am I! who will make me free from the body of this death? I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.
In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God. For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death. But now we are free from the law, having been made dead to that which had power over us; so that we are servants in the new way of the spirit, not in the old way of the letter. What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's. But sin, taking its chance through that which was ordered by the law, was working in me every form of desire: because without the law sin is dead. And there was a time when I was living without the law: but when the law gave its orders, sin came to life and put me to death; And I made the discovery that the law whose purpose was to give life had become a cause of death: For I was tricked and put to death by sin, which took its chance through the law. But the law is holy, and its orders are holy, upright, and good. Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil. For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin. And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do. But, if I do that which I have no mind to do, I am in agreement with the law that the law is good. So it is no longer I who do it, but the sin living in me. For I am conscious that in me, that is, in my flesh, there is nothing good: I have the mind but not the power to do what is right. For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do. But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me. So I see a law that, though I have a mind to do good, evil is present in me. In my heart I take pleasure in the law of God, But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh. How unhappy am I! who will make me free from the body of this death? I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.
Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness. But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way! For if I put up again those things which I gave to destruction, I am seen to be a wrongdoer. read more.
For I, through the law, have become dead to the law, so that I might be living to God. I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me. I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.
For I, through the law, have become dead to the law, so that I might be living to God. I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me. I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.
For all who are of the works of the law are under a curse: because it is said in the Writings, A curse is on everyone who does not keep on doing all the things which are ordered in the book of the law. Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith. And the law is not of faith; but, He who does them will have life by them. read more.
Christ has made us free from the curse of the law, having become a curse for us: because it is said in the Writings, A curse on everyone who is put to death by hanging on a tree: So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give.
Christ has made us free from the curse of the law, having become a curse for us: because it is said in the Writings, A curse on everyone who is put to death by hanging on a tree: So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give.
So we, when we were young, were kept under the first rules of the world; But when the time had come, God sent out his Son, made of a woman, made under the law, That he might make them free who were under the law, and that we might be given the place of sons. read more.
And because you are sons, God has sent out the Spirit of his Son into our hearts, saying, Abba, Father. So that you are no longer a servant, but a son; and if a son, then the heritage of God is yours. But at that time, having no knowledge of God, you were servants to those who by right are no gods: But now that you have come to have knowledge of God, or more truly, God has knowledge of you, how is it that you go back again to the poor and feeble first things, desiring to be servants to them again? You keep days, and months, and fixed times, and years. I am in fear of you, that I may have been working for you to no purpose.
And because you are sons, God has sent out the Spirit of his Son into our hearts, saying, Abba, Father. So that you are no longer a servant, but a son; and if a son, then the heritage of God is yours. But at that time, having no knowledge of God, you were servants to those who by right are no gods: But now that you have come to have knowledge of God, or more truly, God has knowledge of you, how is it that you go back again to the poor and feeble first things, desiring to be servants to them again? You keep days, and months, and fixed times, and years. I am in fear of you, that I may have been working for you to no purpose.
But now in Christ Jesus you who at one time were far off are made near in the blood of Christ. For he is our peace, who has made the two into one, and by whom the middle wall of division has been broken down, Having in his flesh put an end to that which made the division between us, even the law with its rules and orders, so that he might make in himself, of the two, one new man, so making peace;
Mind » What wars against the mind
So I see a law that, though I have a mind to do good, evil is present in me. In my heart I take pleasure in the law of God, But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh. read more.
How unhappy am I! who will make me free from the body of this death? I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.
How unhappy am I! who will make me free from the body of this death? I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.
Stoicism » Paul teaches » That the "law of the mind" is at war with the "law of the members,"
But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh.
Verse Concepts
For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin. And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do. But, if I do that which I have no mind to do, I am in agreement with the law that the law is good. read more.
So it is no longer I who do it, but the sin living in me. For I am conscious that in me, that is, in my flesh, there is nothing good: I have the mind but not the power to do what is right. For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do. But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me. So I see a law that, though I have a mind to do good, evil is present in me. In my heart I take pleasure in the law of God, But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh. How unhappy am I! who will make me free from the body of this death?
So it is no longer I who do it, but the sin living in me. For I am conscious that in me, that is, in my flesh, there is nothing good: I have the mind but not the power to do what is right. For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do. But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me. So I see a law that, though I have a mind to do good, evil is present in me. In my heart I take pleasure in the law of God, But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh. How unhappy am I! who will make me free from the body of this death?
Thankfulness » Should be offered » For deliverance from indwelling sin, through Christ
But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh. How unhappy am I! who will make me free from the body of this death? I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.
Thanksgiving » Should be offered » For deliverance through Christ from in-dwelling sin
But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh. How unhappy am I! who will make me free from the body of this death? I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.
War » Figurative » Armor for » Over the flesh
And those who are Christ's have put to death on the cross the flesh with its passions and its evil desires.
Verse Concepts
How unhappy am I! who will make me free from the body of this death? I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.
War/weapons » What wars against the mind
So I see a law that, though I have a mind to do good, evil is present in me. In my heart I take pleasure in the law of God, But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh. read more.
How unhappy am I! who will make me free from the body of this death? I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.
How unhappy am I! who will make me free from the body of this death? I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.
Warfare of saints » Victory in, is » Over the flesh
How unhappy am I! who will make me free from the body of this death? I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.