89 Bible Verses about law

O see my trouble, and be my saviour; for I keep your law in my mind,

I have gone out of the way like a wandering sheep; make search for your servant; for I keep your teachings ever in mind.

Destruction has overtaken my people because they have no knowledge; because you have given up knowledge, I will give you up, so that you will be no priest to me, because you have not kept in mind the law of your God, I will not keep your children in my memory.

O see my trouble, and be my saviour; for I keep your law in my mind,

I have gone out of the way like a wandering sheep; make search for your servant; for I keep your teachings ever in mind.

And he said to Moses, Come up to the Lord, you and Aaron, and Nadab and Abihu and seventy of the chiefs of Israel; and give me worship from a distance. And Moses only may come near to the Lord; but the others are not to come near, and the people may not come up with them. Then Moses came and put before the people all the words of the Lord and his laws: and all the people, answering with one voice, said, Whatever the Lord has said we will do. read more.
Then Moses put down in writing all the words of the Lord, and he got up early in the morning and made an altar at the foot of the mountain, with twelve pillars for the twelve tribes of Israel.

And he took the ox of the sin-offering: and Aaron and his sons put their hands on the head of the ox, And he put it to death; and Moses took the blood and put it on the horns of the altar and round it with his finger, and made the altar clean, draining out the blood at the base of the altar; so he made it holy, taking away what was unclean. And he took all the fat on the inside parts, and the fat on the liver, and the two kidneys with their fat, to be burned on the altar; read more.
But the ox, with its skin and its flesh and its waste, was burned with fire outside the tent-circle, as the Lord gave orders to Moses. And he put the male sheep of the burned offering before the Lord, and Aaron and his sons put their hands on its head, And he put it to death; and Moses put some of the blood on and round the altar. And when the sheep had been cut into parts, the head and the parts and the fat were burned by Moses. And the inside parts and the legs were washed with water and all the sheep was burned by Moses on the altar; it was a burned offering for a sweet smell: it was an offering made by fire to the Lord, as the Lord gave orders to Moses. And he put the other sheep before the Lord, the sheep with which they were made priests; and Aaron and his sons put their hands on the head of the sheep, And he put it to death; and Moses took some of the blood and put it on the point of Aaron's right ear and on the thumb of his right hand and on the great toe of his right foot. Then he took Aaron's sons, and Moses put some of the blood on the point of their right ears and on the thumbs of their right hands and on the great toes of their right feet: and Moses put the blood on and round the altar. And he took the fat, and the fat tail, and the fat on the inside parts, and the fat on the liver, and the two kidneys with their fat, and the right leg; And out of the basket of unleavened bread which was before the Lord he took one unleavened cake, and one cake of bread with oil on it, and one thin cake, and put them on the fat and on the right leg: And he put them all on the hands of Aaron and on the hands of his sons, waving them for a wave offering before the Lord. And Moses took them from their hands, and they were burned on the altar on the burned offering, as a priest's offering for a sweet smell, an offering made by fire to the Lord. And Moses took the breast, waving it for a wave offering before the Lord; it was Moses' part of the sheep of the priest's offering, as the Lord gave orders to Moses. And Moses took some of the holy oil and of the blood which was on the altar and put it on Aaron and on his robes, and on his sons and on his sons' robes; and made Aaron holy, and his robes and his sons and his sons' robes with him. And Moses said to Aaron and to his sons, The flesh is to be cooked in water at the door of the Tent of meeting, and there you are to take it as food, together with the bread in the basket, as I have given orders, saying, It is the food of Aaron and his sons. And that which is over of the flesh and of the bread is to be burned with fire. And you are not to go out from the door of the Tent of meeting for seven days, till the days for making you priest are ended; for this will be the work of seven days. What has been done this day, has been ordered by the Lord to take away your sin. And you are to keep watch for the Lord at the door of the Tent of meeting day and night for seven days, so that death may not come to you: for so he has given me orders. And Aaron and his sons did all the things about which the Lord had given orders through Moses.

So Aaron came near to the altar and put to death the ox for the sin-offering for himself; And the sons of Aaron gave him the blood and he put his finger in the blood and put it on the horns of the altar, draining out the blood at the base of the altar; But the fat and the kidneys and the fat on the liver of the sin-offering were burned by him on the altar as the Lord gave orders to Moses. read more.
And the flesh and the skin were burned with fire outside the tent-circle; And he put to death the burned offering; and Aaron's sons gave him the blood and he put some of it on and round the altar; And they gave him the parts of the burned offering, in their order, and the head, to be burned on the altar. And the inside parts and the legs, when they had been washed with water, were burned on the burned offering on the altar. And he made an offering for the people and took the goat of the sin-offering for the people and put it to death, offering it for sin, in the same way as the first. And he took the burned offering, offering it in the ordered way; And he put the meal offering before the Lord, and taking some of it in his hand he had it burned on the altar, separately from the burned offering of the morning. And he put to death the ox and the sheep, which were the peace-offerings for the people; and Aaron's sons gave him the blood and he put some of it on and round the altar; And as for the fat of the ox and the fat tail of the sheep and the fat covering the inside parts and the kidneys and the fat on the liver; They put the fat on the breasts, and the fat was burned on the altar. And Aaron took the breasts and the right leg, waving them for a wave offering before the Lord, as Moses gave orders. And Aaron, lifting up his hands to the people, gave them a blessing; and he came down from offering the sin-offering, and the burned offering, and the peace-offerings. And Moses and Aaron went into the Tent of meeting, and came out and gave the people a blessing, and the glory of the Lord was seen by all the people. And fire came out from before the Lord, burning up the offering on the altar and the fat: and when all the people saw it, they gave a loud cry, falling down on their faces.

And the Lord said to Moses, Go to the people and make them holy today and tomorrow, and let their clothing be washed. And by the third day let them be ready: for on the third day the Lord will come down on Mount Sinai, before the eyes of all the people. And let limits be marked out for the people round the mountain, and say to them, Take care not to go up the mountain or near the sides of it: whoever puts his foot on the mountain will certainly come to his death: read more.
He is not to be touched by a hand, but is to be stoned or have an arrow put through him; man or beast, he is to be put to death: at the long sounding of a horn they may come up to the mountain. Then Moses went down from the mountain to the people, and made the people holy; and their clothing was washed. And he said to the people, Be ready by the third day: do not come near a woman.

My delight is to do your pleasure, O my God; truly, your law is in my heart.

Because the work of the law is seen in their hearts, their sense of right and wrong giving witness to it, while their minds are at one time judging them and at another giving them approval;

For this is the agreement which I will make with the people of Israel after those days: I will put my laws into their minds, writing them in their hearts: and I will be their God, and they will be my people:

And I will make an eternal agreement with them, that I will never give them up, but ever do them good; and I will put the fear of me in their hearts, so that they will not go away from me.

For you are clearly a letter of Christ, the fruit of our work, recorded not with ink, but with the Spirit of the living God; not in stone, but in hearts of flesh.

The law of the Lord is good, giving new life to the soul: the witness of the Lord is certain, giving wisdom to the foolish.

The pain of death is sin; and the power of sin is the law:

For the rule is a light, and the teaching a shining light; and the guiding words of training are the way of life.

Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.

The law of your mouth is better to me than thousands of gold and silver. Your hands have made me, and given me form: give me wisdom, so that I may have knowledge of your teaching. Your worshippers will see me and be glad; because my hope has been in your word. read more.
I have seen, O Lord, that your decisions are right, and that in unchanging faith you have sent trouble on me.

Give ear, O earth: see, I will make evil come on this people, even the fruit of their thoughts, because they have not given attention to my words, and they would have nothing to do with my law.

For this cause, as the waste of the grain is burned up by tongues of fire, and as the dry grass goes down before the flame, so their root will be like the dry stems of grain, and their flower will go up in dust: because they have gone against the law of the Lord of armies, and have given no honour to the word of the Holy One of Israel.

For they are an uncontrolled people, false-hearted, who will not give ear to the teaching of the Lord:

But they put shame on the servants of God, making sport of his words and laughing at his prophets, till the wrath of God was moved against his people, till there was no help.

Destruction has overtaken my people because they have no knowledge; because you have given up knowledge, I will give you up, so that you will be no priest to me, because you have not kept in mind the law of your God, I will not keep your children in my memory.

But their minds were made hard: for to this very day at the reading of the old agreement the same veil is still unlifted; though it is taken away in Christ. But to this day, at the reading of the law of Moses, a veil is over their heart. But when it is turned to the Lord, the veil will be taken away.

For Christ is the end of the law for righteousness to everyone who has faith.

For this cause those who are in Christ Jesus will not be judged as sinners. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law was not able to do because it was feeble through the flesh, God, sending his Son in the image of the evil flesh, and as an offering for sin, gave his decision against sin in the flesh: read more.
So that what was ordered by the law might be done in us, who are living, not in the way of the flesh, but in the way of the Spirit.

Is it not clear, my brothers (I am using an argument to those who have knowledge of the law), that the law has power over a man as long as he is living? For the woman who has a husband is placed by the law under the power of her husband as long as he is living; but if her husband is dead, she is free from the law of the husband. So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she takes another man. read more.
In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God. For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death. But now we are free from the law, having been made dead to that which had power over us; so that we are servants in the new way of the spirit, not in the old way of the letter. What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's. But sin, taking its chance through that which was ordered by the law, was working in me every form of desire: because without the law sin is dead. And there was a time when I was living without the law: but when the law gave its orders, sin came to life and put me to death; And I made the discovery that the law whose purpose was to give life had become a cause of death: For I was tricked and put to death by sin, which took its chance through the law. But the law is holy, and its orders are holy, upright, and good. Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil. For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin. And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do. But, if I do that which I have no mind to do, I am in agreement with the law that the law is good. So it is no longer I who do it, but the sin living in me. For I am conscious that in me, that is, in my flesh, there is nothing good: I have the mind but not the power to do what is right. For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do. But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me. So I see a law that, though I have a mind to do good, evil is present in me. In my heart I take pleasure in the law of God, But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh. How unhappy am I! who will make me free from the body of this death? I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.

Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness. But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way! For if I put up again those things which I gave to destruction, I am seen to be a wrongdoer. read more.
For I, through the law, have become dead to the law, so that I might be living to God. I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me. I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.

Take this book of the law and put it by the ark of the Lord's agreement, so that it may be a witness against you.

Let this book of the law be ever on your lips and in your thoughts day and night, so that you may keep with care everything in it; then a blessing will be on all your way, and you will do well.

Then Hilkiah, the chief priest, said to Shaphan the scribe, I have made discovery of the book of the law in the house of the Lord. So Hilkiah gave it to Shaphan;

And the king went up to the house of the Lord, with all the men of Judah and all the people of Jerusalem, and the priests and the prophets and all the people, small and great; and they were present at his reading of the book of the law which had come to light in the house of the Lord.

And they gave teaching in Judah and had the book of the law of the Lord with them; they went through all the towns of Judah teaching the people.

And he gave you his agreement with you, the ten rules which you were to keep, which he put in writing on the two stones of the law.

And God said all these words:

The stones were the work of God, and the writing was the writing of God, cut on the stones.

And for forty days and forty nights Moses was there with the Lord, and in that time he had no food or drink. And he put in writing on the stones the words of the agreement, the ten rules of the law.

You are to have no other gods but me.

On that day there was a reading from the book of Moses in the hearing of the people; and they saw that it said in the book that no Ammonite or Moabite might ever come into the meeting of God;

And the king went up to the house of the Lord, with all the men of Judah and all the people of Jerusalem, and the priests and the prophets and all the people, small and great; and they were present at his reading of the book of the law which had come to light in the house of the Lord.

Reading to all the meeting of Israel, with the women and the children and the men from other lands who were living among them, every word of the orders which Moses had given.

He was reading it in the wide place in front of the water-doorway, from early morning till the middle of the day, in the hearing of all those men and women whose minds were able to take it in; and the ears of all the people were open to the book of the law.

And day by day, from the first day till the last, he was reading from the book of the law of God. And they kept the feast for seven days: and on the eighth day there was a holy meeting, as it is ordered in the law.

But if you keep the greatest law of all, as it is given in the holy Writings, Have love for your neighbour as for yourself, you do well:

All those things, then, which you would have men do to you, even so do you to them: because this is the law and the prophets.

And a certain teacher of the law got up and put him to the test, saying, Master, what have I to do so that I may have eternal life? And he said to him, What does the law say, in your reading of it? And he, answering, said, Have love for the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and for your neighbour as for yourself. read more.
And he said, You have given the right answer: do this and you will have life.

Be in debt for nothing, but to have love for one another: for he who has love for his neighbour has kept all the law. And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself. Love does no wrong to his neighbour, so love makes the law complete.

For all the law is made complete in one word, even in this, Have love for your neighbour as for yourself.

Having in his flesh put an end to that which made the division between us, even the law with its rules and orders, so that he might make in himself, of the two, one new man, so making peace;

Having put an end to the handwriting of the law which was against us, taking it out of the way by nailing it to his cross;

So the law which went before is put on one side, because it was feeble and without profit.

When he says, A new agreement, he has made the first agreement old. But anything which is getting old and past use will not be seen much longer.

For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean.

What then is the law? It was an addition made because of sin, till the coming of the seed to whom the undertaking had been given; and it was ordered through angels by the hand of a go-between.

With the knowledge that the law is made, not for the upright man, but for those who have no respect for law and order, for evil men and sinners, for the unholy and those who have no religion, for those who put their fathers or mothers to death, for takers of life,

So the law has been a servant to take us to Christ, so that we might have righteousness by faith.

Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.

And the law came in addition, to make wrongdoing worse; but where there was much sin, there was much more grace:

(Because the law made nothing complete), and in its place there is a better hope, through which we come near to God.

For this cause those who are in Christ Jesus will not be judged as sinners. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law was not able to do because it was feeble through the flesh, God, sending his Son in the image of the evil flesh, and as an offering for sin, gave his decision against sin in the flesh: read more.
So that what was ordered by the law might be done in us, who are living, not in the way of the flesh, but in the way of the Spirit.

Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness.

Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.

Which God has now put into effect for our children, by sending Jesus; as it says in the second Psalm, You are my Son; this day I have given you being. And about his coming back from the dead, never again to go to destruction, he has said these words, I will give you the holy and certain mercies of David. Because he says in another Psalm, You will not let your Holy One see destruction. read more.
Now David, having done God's work for his generation, went to sleep, and was put with his fathers, and his body came to destruction: But he, who was lifted up by God, did not see destruction. And so, let it be clear to you, my brothers, that through this man forgiveness of sins is offered to you: And through him everyone who has faith is made free from all those things, from which the law of Moses was not able to make you free.

And he took the law and put it inside the ark, and put the rods at its side and the cover over it;

And he gave you his agreement with you, the ten rules which you were to keep, which he put in writing on the two stones of the law.

The stones were the work of God, and the writing was the writing of God, cut on the stones.

You are to have no other gods but me. You are not to make an image or picture of anything in heaven or on the earth or in the waters under the earth: You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters; read more.
And I will have mercy through a thousand generations on those who have love for me and keep my laws. You are not to make use of the name of the Lord your God for an evil purpose; whoever takes the Lord's name on his lips for an evil purpose will be judged a sinner by the Lord Keep in memory the Sabbath and let it be a holy day. On six days do all your work: But the seventh day is a Sabbath to the Lord your God; on that day you are to do no work, you or your son or your daughter, your man-servant or your woman-servant, your cattle or the man from a strange country who is living among you: For in six days the Lord made heaven and earth, and the sea, and everything in them, and he took his rest on the seventh day: for this reason the Lord has given his blessing to the seventh day and made it holy. Give honour to your father and to your mother, so that your life may be long in the land which the Lord your God is giving you. Do not put anyone to death without cause. Do not be false to the married relation. Do not take the property of another. Do not give false witness against your neighbour. Let not your desire be turned to your neighbour's house, or his wife or his man-servant or his woman-servant or his ox or his ass or anything which is his.

And the Lord said to Moses, Come up to me on the mountain, and take your place there: and I will give you the stones on which I have put in writing the law and the orders, so that you may give the people knowledge of them.

(Because the law made nothing complete), and in its place there is a better hope, through which we come near to God.

For what the law was not able to do because it was feeble through the flesh, God, sending his Son in the image of the evil flesh, and as an offering for sin, gave his decision against sin in the flesh:

Having in his flesh put an end to that which made the division between us, even the law with its rules and orders, so that he might make in himself, of the two, one new man, so making peace;

For I, through the law, have become dead to the law, so that I might be living to God.

Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:

Now in Iconium they went together to the Synagogue of the Jews and gave such teaching that a great number of Jews and Greeks had faith.

But they, going through from Perga, came to Antioch in Pisidia; and they went into the Synagogue on the Sabbath and were seated. And after the reading of the law and the prophets, the rulers of the Synagogue sent to them, saying, Brothers, if you have a word of comfort for the people, say on. And Paul, getting up and making a sign with his hand, said, Men of Israel, and you who have the fear of God, give ear. read more.
The God of this people Israel made selection of our fathers, lifting the people up from their low condition when they were living in the land of Egypt, and with a strong arm took them out of it. And for about forty years he put up with their ways in the waste land. And having put to destruction seven nations in the land of Canaan, he gave them the land for their heritage for about four hundred and fifty years. And after these things he gave them judges, till the time of Samuel the prophet. Then at their request for a king, God gave them Saul, the son of Kish, a man of the family of Benjamin, who was their king for forty years. And having put him on one side, he made David their king, to whom he gave witness, saying, I have taken David, the son of Jesse, a man dear to my heart, who will do all my pleasure. From this man's seed has God given to Israel a Saviour, even Jesus, as he gave his word; For whose coming John made ready the way by preaching to all the people of Israel the baptism which goes with a change of heart. And when John was completing his work, he said, What do I seem to you to be? I am not he; but one is coming after me, whose shoes I am not good enough to undo. My brothers, children of the family of Abraham, and those among you who have the fear of God, to us the word of this salvation is sent. For the men of Jerusalem and their rulers, having no knowledge of him, or of the sayings of the prophets which come to their ears every Sabbath day, gave effect to them by judging him. And though no cause of death was seen in him, they made a request to Pilate that he might be put to death. And when they had done all the things said in the Writings about him, they took him down from the tree, and put him in the place of the dead. But God gave him back from the dead: And for a number of days he was seen by those who came with him from Galilee to Jerusalem, who are now his witnesses before the people. And we are giving you the good news of the undertaking made to the fathers, Which God has now put into effect for our children, by sending Jesus; as it says in the second Psalm, You are my Son; this day I have given you being. And about his coming back from the dead, never again to go to destruction, he has said these words, I will give you the holy and certain mercies of David. Because he says in another Psalm, You will not let your Holy One see destruction. Now David, having done God's work for his generation, went to sleep, and was put with his fathers, and his body came to destruction: But he, who was lifted up by God, did not see destruction. And so, let it be clear to you, my brothers, that through this man forgiveness of sins is offered to you: And through him everyone who has faith is made free from all those things, from which the law of Moses was not able to make you free. So take care that these words of the prophets do not come true for you; See, you doubters, have wonder and come to your end; for I will do a thing in your days to which you will not give belief, even if it is made clear to you. And when they went out, they made a request that these words might be said to them again on the Sabbath after. Now when the meeting was ended, a number of the Jews and of the God-fearing Gentiles who had become Jews, went after Paul and Barnabas: who put before them how important it was to keep on in the grace of God. And on the Sabbath after, almost all the town came together to give hearing to the word of God. But when the Jews saw such a great number of people, they were full of envy and said evil words against Paul's preaching. Then Paul and Barnabas without fear said, It was necessary for the word of God to be given to you first; but because you will have nothing to do with it, and have no desire for eternal life, it will now be offered to the Gentiles. For so the Lord has given us orders, saying, I have given you for a light to the Gentiles so that you may be for salvation to the ends of the earth. And the Gentiles, hearing this, were glad and gave glory to the word of God: and those marked out by God for eternal life had faith. And the word of the Lord went through all the country. But the Jews, working up the feelings of the God-fearing women of high position and of the chief men of the town, got an attack started against Paul and Barnabas, driving them out of those parts. But they, shaking off the dust of that place from their feet, came to Iconium. And the disciples were full of joy and of the Holy Spirit.

And he was preaching in the Synagogue without fear. But Priscilla and Aquila, hearing his words, took him in, and gave him fuller teaching about the way of God.

And he came to Nazareth, where he had been as a child, and he went, as his way was, into the Synagogue on the Sabbath, and got up to give a reading.

And straight away, in the Synagogues, he was preaching Jesus as the Son of God.

For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin.

But the law is holy, and its orders are holy, upright, and good.

The law of the Lord is good, giving new life to the soul: the witness of the Lord is certain, giving wisdom to the foolish.

We are conscious that the law is good, if a man makes a right use of it,

Your righteousness is an unchanging righteousness, and your law is certain.

He who keeps the law is a wise son, but he who keeps company with feasters puts shame on his father.

Only may the Lord give you wisdom, and knowledge of his orders for Israel, so that you may keep the law of the Lord your God.

So be very strong to keep and do whatever is recorded in the book of the law of Moses, not turning away from it to the right or to the left;

And it is to be with him for his reading all the days of his life, so that he may be trained in the fear of the Lord his God to keep and do all the words of this teaching and these laws:

And so, by God's help, I am here today, witnessing to small and great, saying nothing but what the prophets and Moses said would come about; That the Christ would go through pain, and being the first to come back from the dead, would give light to the people and to the Gentiles.

But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets; That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

If you had belief in Moses you would have belief in me; for his writings are about me.

And when a day had been fixed, they came to his house in great numbers; and he gave them teaching, giving witness to the kingdom of God, and having discussions with them about Jesus, from the law of Moses and from the prophets, from morning till evening.

Philip came across Nathanael and said to him, We have made a discovery! It is he of whom Moses, in the law, and the prophets were writing, Jesus of Nazareth, the son of Joseph.

And if a man from another country is among you and has a desire to keep the Passover to the Lord, let him do as is ordered in the law of the Passover: there is to be the same rule for the man from another nation and for him who had his birth in the land.

The law is the same for him who is an Israelite by birth and for the man from a strange country who is living with you.

You are to have the same law for a man of another nation living among you as for an Israelite; for I am the Lord your God.

The law and the rule are to be the same for you and for those from other lands living with you.

You, to whom the law was given as it was ordered by angels, and who have not kept it.

What then is the law? It was an addition made because of sin, till the coming of the seed to whom the undertaking had been given; and it was ordered through angels by the hand of a go-between.

Because if the word which came through the angels was fixed, and in the past every evil act against God's orders was given its full punishment;

The war-carriage of God is among Israel's thousands; the Lord has come from Sinai to the holy place.

He said, The Lord came from Sinai, dawning on them from Seir; shining out from Mount Paran, coming from Meribath Kadesh: from his right hand went flames of fire: his wrath made waste the peoples.

You are to have the same law for a man of another nation living among you as for an Israelite; for I am the Lord your God.

There is to be one law for you and for the man of another country living with you, one law for ever from generation to generation; as you are, so is he to be before the Lord. The law and the rule are to be the same for you and for those from other lands living with you.

He said, The Lord came from Sinai, dawning on them from Seir; shining out from Mount Paran, coming from Meribath Kadesh: from his right hand went flames of fire: his wrath made waste the peoples.

These are the words which Moses said to all Israel on the far side of Jordan, in the waste land in the Arabah opposite Suph, between Paran on the one side, and Tophel, Laban, Hazeroth, and Dizahab on the other.

That day when you were waiting before the Lord your God in Horeb, and the Lord said to me, Make all the people come together, so that hearing my words they may go in fear of me all the days of their life on earth and give this teaching to their children. And you came near, waiting at the foot of the mountain; and flames of fire went up from the mountain to the heart of heaven, with dark clouds, and all was black as night. And the voice of the Lord came to you out of the fire: the sound of his words came to your ears but you saw no form; there was nothing but a voice. read more.
And he gave you his agreement with you, the ten rules which you were to keep, which he put in writing on the two stones of the law.

God came from Teman, and the Holy One from Mount Paran. Selah. The heavens were covered with his glory, and the earth was full of his praise.

For the Lord is our judge, the Lord is our law-giver, the Lord is our king; he will be our saviour.

For the Lord has given comfort to Zion: he has made glad all her broken walls; making her waste places like Eden, and changing her dry land into the garden of the Lord; joy and delight will be there, praise and the sound of melody. Give attention to me, O my people; and give ear to me, O my nation; for teaching will go out from me, and the knowledge of the true God will be a light to the peoples. Suddenly will my righteousness come near, and my salvation will be shining out like the light; the sea-lands will be waiting for me, and they will put their hope in my strong arm. read more.
Let your eyes be lifted up to the heavens, and turned to the earth which is under them: for the heavens will go in flight like smoke, and the earth will become old like a coat, and its people will come to destruction like insects: but my salvation will be for ever, and my righteousness will not come to an end. Give ear to me, you who have knowledge of righteousness, in whose heart is my law; have no fear of the evil words of men, and give no thought to their curses.

Make yourselves low in the eyes of the Lord and you will be lifted up by him. Do not say evil against one another, my brothers. He who says evil against his brother or makes himself his brother's judge, says evil against the law and is judging the law: and in judging the law you become, not a doer of the law but a judge. There is only one judge and law-giver, even he who has the power of salvation and of destruction; but who are you to be your neighbour's judge?

Then he made the king's son come out, and put the crown on him and the arm-bands, and made him king, and put the holy oil on him; and they all, making sounds of joy with their hands, said, Long life to the king.

Then they made the king's son come out, and they put the crown on his head and gave him the arm-bands and made him king: and Jehoiada and his sons put the holy oil on him and said, Long life to the king.

And when he has taken his place on the seat of his kingdom, he is to make in a book a copy of this law, from that which the priests, the Levites, have in their care: And it is to be with him for his reading all the days of his life, so that he may be trained in the fear of the Lord his God to keep and do all the words of this teaching and these laws: So that his heart may not be lifted up over his countrymen, and he may not be turned away from the orders, to one side or the other: but that his life and the lives of his children may be long in his kingdom in Israel.

Be in debt for nothing, but to have love for one another: for he who has love for his neighbour has kept all the law. And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.

But if you keep the greatest law of all, as it is given in the holy Writings, Have love for your neighbour as for yourself, you do well:

For this cause those who are in Christ Jesus will not be judged as sinners. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law was not able to do because it was feeble through the flesh, God, sending his Son in the image of the evil flesh, and as an offering for sin, gave his decision against sin in the flesh: read more.
So that what was ordered by the law might be done in us, who are living, not in the way of the flesh, but in the way of the Spirit.

And he, answering, said, Have love for the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and for your neighbour as for yourself.

On these two rules all the law and the prophets are based.

Jesus said in answer, The first is, Give ear, O Israel: The Lord our God is one Lord; And you are to have love for the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength. The second is this, Have love for your neighbour as for yourself. There is no other law greater than these. read more.
And the scribe said to him, Truly, Master, you have well said that he is one, and there is no other but he: And to have love for him with all the heart, and with all the mind, and with all the strength, and to have the same love for his neighbour as for himself, is much more than all forms of offerings.

And this will be for a sign on your hand and for a mark on your brow: for by the strength of his hand the Lord took us out of Egypt.

And this will be for a sign to you on your hand and for a mark on your brow, so that the law of the Lord may be in your mouth: for with a strong hand the Lord took you out of Egypt.

Give ear, O Israel: the Lord our God is one Lord: And the Lord your God is to be loved with all your heart and with all your soul and with all your strength. Keep these words, which I say to you this day, deep in your hearts; read more.
Teaching them to your children with all care, talking of them when you are at rest in your house or walking by the way, when you go to sleep and when you get up. Let them be fixed as a sign on your hand, and marked on your brow; Have them lettered on the pillars of your houses and over the doors of your towns.

So keep these words deep in your heart and in your soul, and have them fixed on your hand for a sign and marked on your brow; Teaching them to your children, and talking of them when you are at rest in your house or walking by the way, when you go to sleep and when you get up: Writing them on the pillars of your houses and over the doors of your towns: read more.
So that your days, and the days of your children, may be long in the land which the Lord by his oath to your fathers said he would give them, like the days of the eternal heavens.

For the law was given through Moses; grace and the true way of life are ours through Jesus Christ.

This is the law which Moses put before the children of Israel: These are the rules and the laws and the decisions which Moses gave to the children of Israel after they came out of Egypt;

And he said to the Levites, the teachers of all Israel, who were holy to the Lord, See, the holy ark is in the house which Solomon, the son of David, king of Israel, made; it will no longer have to be transported on your backs: now be the servants of the Lord your God and his people Israel,

Teaching the children of Israel all the laws which the Lord has given them by the hand of Moses.

They will be the teachers of your decisions to Jacob and of your law to Israel: the burning of perfumes before you will be their right, and the ordering of burned offerings on your altar.

The word which Isaiah, the son of Amoz, saw about Judah and Jerusalem. And it will come about in the last days, that the mountain of the Lord will be placed on the top of the mountains, and be lifted up over the hills; and all nations will come to it. And the peoples will say, Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob: and he will give us knowledge of his ways, and we will be guided by his word; for out of Zion the law will go out, and the word of the Lord from Jerusalem.

But in the last days it will come about that the mountain of the Lord's house will be placed on the top of the mountains, and be lifted up over the hills; and peoples will be flowing to it. And a number of nations will go and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will give us knowledge of his ways and we will be guided by his word: for from Zion the law will go out, and the word of the Lord from Jerusalem.

We are free to do all things, but there are things which it is not wise to do. We are free to do all things, but not all things are for the common good.

I am free to do all things; but not all things are wise. I am free to do all things; but I will not let myself come under the power of any.

For this cause, as the waste of the grain is burned up by tongues of fire, and as the dry grass goes down before the flame, so their root will be like the dry stems of grain, and their flower will go up in dust: because they have gone against the law of the Lord of armies, and have given no honour to the word of the Holy One of Israel.

Destruction has overtaken my people because they have no knowledge; because you have given up knowledge, I will give you up, so that you will be no priest to me, because you have not kept in mind the law of your God, I will not keep your children in my memory. Even while they were increasing in number they were sinning against me; I will let their glory be changed into shame.

These are to take their places on Mount Gerizim for blessing the people when you have gone over Jordan: Simeon and Levi and Judah and Issachar and Joseph and Benjamin; And these are to be on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. Then the Levites are to say in a loud voice to all the men of Israel, read more.
Cursed is the man who makes any image of wood or stone or metal, disgusting to the Lord, the work of man's hands, and puts it up in secret. And let all the people say, So be it. Cursed is he who does not give honour to his father or mother. And let all the people say, So be it. Cursed is he who takes his neighbour's landmark from its place. And let all the people say, So be it. Cursed is he by whom the blind are turned out of the way. And let all the people say, So be it. Cursed is he who gives a wrong decision in the cause of a man from a strange land, or of one without a father, or of a widow. And let all the people say, So be it. Cursed is he who has sex relations with his father's wife, for he has put shame on his father. And let all the people say, So be it. Cursed is he who has sex relations with any sort of beast. And let all the people say, So be it. Cursed is he who has sex relations with his sister, the daughter of his father or of his mother. And let all the people say, So be it. Cursed is he who has sex relations with his mother-in-law. And let all the people say, So be it. Cursed is he who takes his neighbour's life secretly. And let all the people say, So be it. Cursed is he who for a reward puts to death one who has done no wrong. And let all the people say, So be it. Cursed is he who does not take this law to heart to do it. And let all the people say, So be it.

And all Israel, those who were Israelites by birth, as well as the men from other lands living with them, and their responsible men and their overseers and judges, took their places round the ark, in front of the priests, the Levites, whose work it was to take up the ark of the Lord's agreement; half of them were stationed in front of Mount Gerizim and half in front of Mount Ebal, in agreement with the orders for the blessing of the children of Israel which Moses, the servant of the Lord, had given. And after, he gave them all the words of the law, the blessing and the curse, as it is all recorded in the book of the law; Reading to all the meeting of Israel, with the women and the children and the men from other lands who were living among them, every word of the orders which Moses had given.

Where there is no vision, the people are uncontrolled; but he who keeps the law will be happy.

Those who have no respect for the law give praise to the evil-doer; but such as keep the law are against him.

And on the day when you go over Jordan into the land which the Lord your God is giving you, put up great stones, coating them with building-paste, And writing on them all the words of this law, after you have gone over; so that you may take the heritage which the Lord your God is giving you, a land flowing with milk and honey, as the Lord, the God of your fathers, has said. And when you have gone over Jordan, you are to put up these stones, as I have said to you today, in Mount Ebal, and have them coated with building-paste. read more.
There you are to make an altar to the Lord your God, of stones on which no iron instrument has been used. You are to make the altar of the Lord your God of uncut stones; offering on it burned offerings to the Lord your God: And you are to make your peace-offerings, feasting there with joy before the Lord your God. And put on the stones all the words of this law, writing them very clearly.

Then Joshua put up an altar to the Lord, the God of Israel, in Mount Ebal, In the way ordered by Moses, the servant of the Lord, as it is recorded in the book of the law of Moses, an altar of uncut stones, untouched by any iron instrument: and on it they made burned offerings and peace-offerings to the Lord. And he made there on the stones a copy of the law of Moses, writing it before the eyes of the children of Israel. read more.
And all Israel, those who were Israelites by birth, as well as the men from other lands living with them, and their responsible men and their overseers and judges, took their places round the ark, in front of the priests, the Levites, whose work it was to take up the ark of the Lord's agreement; half of them were stationed in front of Mount Gerizim and half in front of Mount Ebal, in agreement with the orders for the blessing of the children of Israel which Moses, the servant of the Lord, had given. And after, he gave them all the words of the law, the blessing and the curse, as it is all recorded in the book of the law; Reading to all the meeting of Israel, with the women and the children and the men from other lands who were living among them, every word of the orders which Moses had given.

For this reason, as through one man sin came into the world, and death because of sin, and so death came to all men, because all have done evil: Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken.

Is it not clear, my brothers (I am using an argument to those who have knowledge of the law), that the law has power over a man as long as he is living? For the woman who has a husband is placed by the law under the power of her husband as long as he is living; but if her husband is dead, she is free from the law of the husband. So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she takes another man. read more.
In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God. For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death. But now we are free from the law, having been made dead to that which had power over us; so that we are servants in the new way of the spirit, not in the old way of the letter. What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's. But sin, taking its chance through that which was ordered by the law, was working in me every form of desire: because without the law sin is dead.

Take this book of the law and put it by the ark of the Lord's agreement, so that it may be a witness against you.

Inside the ark you are to put the record which I will give you.

Then Moses put all this law in writing, and gave it to the priests, the sons of Levi, who take up the ark of the Lord's agreement, and to all the responsible men of Israel.

Then Hilkiah, the chief priest, said to Shaphan the scribe, I have made discovery of the book of the law in the house of the Lord. So Hilkiah gave it to Shaphan;

Now when they were taking out the money which had come into the Lord's house, Hilkiah the priest came across the book of the law of the Lord, which he had given by the mouth of Moses.

But I say, Go on in the Spirit, and you will not come under the rule of the evil desires of the flesh. For the flesh has desires against the Spirit, and the Spirit against the flesh; because these are opposite the one to the other; so that you may not do the things which you have a mind to do. But if you are guided by the Spirit, you are not under the law.

For all who are of the works of the law are under a curse: because it is said in the Writings, A curse is on everyone who does not keep on doing all the things which are ordered in the book of the law. Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith. And the law is not of faith; but, He who does them will have life by them.

We are conscious that the law is good, if a man makes a right use of it, With the knowledge that the law is made, not for the upright man, but for those who have no respect for law and order, for evil men and sinners, for the unholy and those who have no religion, for those who put their fathers or mothers to death, for takers of life, For those who go after loose women, for those with unnatural desires, for those who take men prisoners, who make false statements and false oaths, and those who do any other things against the right teaching,

Those who have no respect for the law give praise to the evil-doer; but such as keep the law are against him.

Let there be no thought that I have come to put an end to the law or the prophets. I have not come for destruction, but to make complete. Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done.

You are cut off from Christ, you who would have righteousness by the law; you are turned away from grace. For we through the Spirit by faith are waiting for the hope of righteousness. Because in Christ Jesus, having circumcision or not having circumcision are equally of no profit; but only faith working through love.

For Ezra had given his mind to learning the law of the Lord and doing it, and to teaching his rules and decisions in Israel.

For when the Gentiles without the law have a natural desire to do the things in the law, they are a law to themselves; Because the work of the law is seen in their hearts, their sense of right and wrong giving witness to it, while their minds are at one time judging them and at another giving them approval;

What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith: But Israel, going after a law of righteousness, did not get it. Why? Because they were not searching for it by faith, but by works. They came up against the stone which was in the way; read more.
As it is said, See, I am putting in Zion a stone causing a fall, and a rock in the way: but he who has faith in him will not be put to shame.

Great peace have lovers of your law; they have no cause for falling.

For this reason, then, a man may get righteousness by faith without the works of the law. Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles: If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision. read more.
Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.

So then, as the effect of one act of wrongdoing was that punishment came on all men, even so the effect of one act of righteousness was righteousness of life for all men. Because, as numbers of men became sinners through the wrongdoing of one man, even so will great numbers get righteousness through the keeping of the word of God by one man. And the law came in addition, to make wrongdoing worse; but where there was much sin, there was much more grace: read more.
That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord.

The teaching of the wise is a fountain of life, turning men away from the nets of death.

Writing them on the pillars of your houses and over the doors of your towns:

Have them lettered on the pillars of your houses and over the doors of your towns.

The law and the prophets were till John: but then came the preaching of the kingdom of God, and everyone makes his way into it by force. But heaven and earth will come to an end before the smallest letter of the law may be dropped out.

Happy is the man who does not go in the company of sinners, or take his place in the way of evil-doers, or in the seat of those who do not give honour to the Lord. But whose delight is in the law of the Lord, and whose mind is on his law day and night.

In the third year of his rule he sent Benhail and Obadiah and Zechariah and Nethanel and Micaiah, his captains, as teachers into the towns of Judah; And with them, Shemaiah and Nethaniah and Zebadiah and Asahel and Shemiramoth and Jehonathan and Adonijah and Tobijah and Tob-adonijah, the Levites; and Elishama and Jehoram the priests. And they gave teaching in Judah and had the book of the law of the Lord with them; they went through all the towns of Judah teaching the people. read more.
And the fear of the Lord was on all the kingdoms of the lands round Judah, so that they made no wars against Jehoshaphat.

And Moses said to them, At the end of every seven years, at the time fixed for the ending of debts, at the feast of tents, When all Israel has come before the Lord your God in the place named by him, let a reading be given of this law in the hearing of all Israel. Make all the people come together, men and women and children, and anyone from another country who is with you, so that hearing they may become wise in the fear of the Lord your God, and take care to do all the words of this law; read more.
And so that your children, to whom it is new, may give ear and be trained in the fear of the Lord your God, while you are living in the land which you are going over Jordan to take for your heritage.

This is the law which Moses put before the children of Israel: These are the rules and the laws and the decisions which Moses gave to the children of Israel after they came out of Egypt; On the far side of Jordan, in the valley facing Beth-peor, in the land of Sihon, king of the Amorites, who was ruling in Heshbon, whom Moses and the children of Israel overcame after they had come out of Egypt:

Then Hilkiah, the chief priest, said to Shaphan the scribe, I have made discovery of the book of the law in the house of the Lord. So Hilkiah gave it to Shaphan;

What then is the law? It was an addition made because of sin, till the coming of the seed to whom the undertaking had been given; and it was ordered through angels by the hand of a go-between.

And all those who had control of spirits, and the wonder-workers, and the images, and the false gods, and all the disgusting things which were seen in the land of Judah and in Jerusalem, Josiah put away, so that he might give effect to the words of the agreement recorded in the book which Hilkiah the priest made discovery of in the house of the Lord.

Any woman using unnatural powers or secret arts is to be put to death.

Any man or woman who makes use of spirits, or who is a wonder-worker, is to be put to death: they are to be stoned with stones: their blood will be on them.