Romans 9:30 Themes and Topics

And as the lame one who was healed held Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering. And seeing this, Peter answered the people, Men, Israelites, why do you marvel at this? Or why do you stare at us, as though we had made this man to walk by our own power or holiness? The God of Abraham and of Isaac and of Jacob, the God of our fathers, has glorified His son Jesus, whom you delivered up, denying Him in the presence of Pilate, when he had decided to let Him go. read more.
But you denied the Holy and Just One and desired a murderer to be given to you. And you killed the Prince of Life, whom God has raised from the dead, of which we are witnesses. And His name, through faith in His name, has made this man strong, this one whom you see and know, His name made firm. And the faith which came through Him has given him this perfect soundness before you.

Therefore we conclude that a man is justified by faith without the works of the Law. Or is He the God of the Jews only, and not also of the nations? Yes, of the nations also, since it is one God who will justify circumcision by faith, and uncircumcision through faith. read more.
Do we then make the Law void through faith? Let it not be! But we establish the Law.

What shall we say then? That the nations, who did not follow after righteousness have taken on righteousness, but a righteousness of faith. Verse Concepts

And the Scripture, foreseeing that God would justify the nations through faith, preached the gospel before to Abraham, saying, "In you shall all nations be blessed." So then those of faith are blessed with faithful Abraham. For as many as are out of works of the Law, these are under a curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the Book of the Law, to do them." read more.
But that no one is justified by the Law in the sight of God is clear, for, "The just shall live by faith." But the Law is not of faith; but, "The man who does these things shall live in them." Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, "Cursed is everyone having been hanged on a tree"); so that the blessing of Abraham might be to the nations in Jesus Christ, and that we might receive the promise of the Spirit through faith.

For by grace you are saved through faith, and that not of yourselves, it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus to good works, which God has before ordained that we should walk in them.

Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. By faith we understand that the ages were framed by a word of God, so that the things being seen not to have come into being out of the things that appear. read more.
By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts. And by it he, being dead, yet speaks. By faith Enoch was translated so as not to see death, and he was not found, because God had translated him; for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who diligently seek Him. By faith Noah, having been warned by God of things not yet seen, moved with fear, prepared an ark to the saving of his house, by which he condemned the world and became heir of the righteousness which is according to faith. By faith Abraham obeyed when he was called to go out into a place which he was afterward going to receive for an inheritance. And he went out, not knowing where he went. By faith he lived in the land of promise as a stranger, dwelling in tents with Isaac and Jacob, the heirs of the same promise with him. For he looked for a city which has foundations, whose builder and maker is God. By faith also Sarah herself received strength to conceive seed and was delivered of a child when she was past age, because she judged Him who had promised to be faithful.

And the apostles and elders were assembled to see about this matter. And after much disputing, Peter rose up and said to them, Men, brothers, you recognize that from ancient days God chose among us that through my mouth the nations should hear the Word of the gospel, and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit even as to us. read more.
And He put no difference between us and them, purifying their hearts by faith. Now therefore why do you tempt God by putting a yoke on the neck of the disciples, a yoke which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, according to which manner they also believed.

And disagreeing with one another, they were let go, Paul saying one word: Well did the Holy Spirit speak through Isaiah the prophet to our fathers, saying, "Go to this people and say: Hearing you shall hear and shall not understand; and seeing you shall see and not perceive. For the heart of this people was fattened, and they have heard with their ears dully; and they closed their eyes; lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them." read more.
Therefore be it known to you that the salvation of God is sent to the nations, and they will hear.

What shall we say then? That the nations, who did not follow after righteousness have taken on righteousness, but a righteousness of faith. But Israel, who followed after a law of righteousness did not arrive at a law of righteousness. Why? Because it was not of faith, but as it were by the works of the Law. For they stumbled at that Stumbling-stone; read more.
as it is written, "Behold, I lay in Zion a Stumbling-stone and a Rock-of-offense, and everyone believing on Him shall not be put to shame."

I say then, Did not God put away His people? Let it not be said! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God did not thrust out His people whom He foreknew. Or do you not know what the Scripture said in Elijah, how he pleaded with God against Israel, saying, "Lord, they killed Your prophets and dug down Your altars, and I am left alone, and they seek my life." read more.
But what does the Divine answer say to him? "I have reserved to Myself seven thousand men who have not bowed the knee to Baal." Even so then, also in this present time a remnant according to the election of grace has come into being. But if by grace, then it is no more of works; otherwise grace is no more grace. But if it is of works, then it is no more of grace; otherwise work is no more work. What then? Israel has not obtained that which it seeks, but the election obtained it, and the rest were hardened even as it is written, "God gave to them a spirit of slumber, eyes not seeing, and ears not hearing" until this day. And David said, "Let their table become for a snare and a trap and a stumbling block and a recompense to them. Let their eyes be darkened so that they may not see, and their back always bowing." I say then, Did they not stumble that they fall? Let it not be! But by their slipping away came salvation to the nations, to provoke them to jealousy. But if their slipping away is the riches of the world, and their default is the riches of the nations, how much more their fullness? For I speak to you, the nations; since I am the apostle of the nations, I glorify my ministry; if by any means I may provoke those who are my flesh to jealousy, and might save some of them. For if their casting away is the reconciling of the world, what is the reception except life from the dead? For if the firstfruit is holy, the lump is also holy; and if the root is holy, also the branches. And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and became a sharer of the root and the fatness of the olive tree with them, do not boast against the branches. But if you boast, it is not you that bears the root, but the root bears you. You will say then, The branches were broken off so that I might be grafted in. Well, because of unbelief they were broken off, and you stand by faith. Do not be high-minded, but fear. For if God did not spare the natural branches, fear lest He also may not spare you either! Behold then the kindness, and the severity of God; on those having fallen, severity; but on you, kindness, if you continue in the kindness. Otherwise you also will be cut off. And those also, if they do not continue in unbelief, will be grafted in. For God is able to graft them in again. For if you were cut out of the natural wild olive tree, and were grafted contrary to nature into a good olive tree; how much more these being according to nature will be grafted into their own olive-tree? For I do not want you to be ignorant of this mystery, brothers, lest you should be wise within yourselves; that blindness in part has happened to Israel, until the fullness of the nations has comes in. And so all Israel shall be saved; as it is written, "There shall come out of Zion the Deliverer, and He will turn away ungodliness from Jacob. For this is My covenant with them, when I have taken away their sins." Indeed as regards the gospel, they are enemies for your sakes. But as regards the election, they are beloved for the fathers' sakes. For the free gifts and calling of God are without repentance. For as you also then disbelieved God, but now have been shown mercy through their disbelief, even so these also have not believed now, so that through your mercy they may also obtain mercy. For God has shut up all in unbelief, so that He might show mercy to all.

Even as Abraham believed God, and it was counted to him for righteousness. Therefore know that those of faith, these are the sons of Abraham. And the Scripture, foreseeing that God would justify the nations through faith, preached the gospel before to Abraham, saying, "In you shall all nations be blessed." read more.
So then those of faith are blessed with faithful Abraham. For as many as are out of works of the Law, these are under a curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the Book of the Law, to do them." But that no one is justified by the Law in the sight of God is clear, for, "The just shall live by faith." But the Law is not of faith; but, "The man who does these things shall live in them." Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, "Cursed is everyone having been hanged on a tree"); so that the blessing of Abraham might be to the nations in Jesus Christ, and that we might receive the promise of the Spirit through faith.

What shall we say then? That the nations, who did not follow after righteousness have taken on righteousness, but a righteousness of faith. But Israel, who followed after a law of righteousness did not arrive at a law of righteousness. Why? Because it was not of faith, but as it were by the works of the Law. For they stumbled at that Stumbling-stone; read more.
as it is written, "Behold, I lay in Zion a Stumbling-stone and a Rock-of-offense, and everyone believing on Him shall not be put to shame."

For the Jews ask for a sign, and the Greeks seek after wisdom; but we preach Christ crucified, to the Jews a stumbling block, and to the Greeks foolishness.

Sanctify Jehovah of Hosts Himself, and let Him be your fear, and let Him be your dread. And He shall be a sanctuary for you, but for a stone of stumbling, and for a rock of falling to both the houses of Israel, for a trap and for a snare to the people of Jerusalem. And many among them shall stumble and fall and be broken, and be snared, and be taken.

I say then, Did not God put away His people? Let it not be said! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God did not thrust out His people whom He foreknew. Or do you not know what the Scripture said in Elijah, how he pleaded with God against Israel, saying, "Lord, they killed Your prophets and dug down Your altars, and I am left alone, and they seek my life." read more.
But what does the Divine answer say to him? "I have reserved to Myself seven thousand men who have not bowed the knee to Baal." Even so then, also in this present time a remnant according to the election of grace has come into being. But if by grace, then it is no more of works; otherwise grace is no more grace. But if it is of works, then it is no more of grace; otherwise work is no more work. What then? Israel has not obtained that which it seeks, but the election obtained it, and the rest were hardened even as it is written, "God gave to them a spirit of slumber, eyes not seeing, and ears not hearing" until this day. And David said, "Let their table become for a snare and a trap and a stumbling block and a recompense to them. Let their eyes be darkened so that they may not see, and their back always bowing." I say then, Did they not stumble that they fall? Let it not be! But by their slipping away came salvation to the nations, to provoke them to jealousy.

And he believed in Jehovah. And He counted it to him for righteousness. Verse Concepts

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. Verse Concepts

So that the Law has become a trainer of us until Christ, that we might be justified by faith. Verse Concepts

And such were some of you. But you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God. Verse Concepts

Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life. Verse Concepts

And by Him all who believe are justified from all things, from which you could not be justified by the Law of Moses. Verse Concepts

Therefore we conclude that a man is justified by faith without the works of the Law. Verse Concepts