Thematic Bible
Thematic Bible
Commerce » Articles of » Land
He spoke to Ephron in the hearing of the people of the land. He said: If you will only please listen to me. I will give the price of the field. Accept it from me that I may bury my dead there. Ephron answered Abraham: My lord, listen to me. It is a piece of land worth four hundred shekels of silver. What is that between you and me? So bury your dead. read more.
Abraham listened to Ephron. Abraham weighed out for Ephron the silver that he had named in the hearing of the sons of Heth, four hundred shekels of silver, commercial standard.
Abraham listened to Ephron. Abraham weighed out for Ephron the silver that he had named in the hearing of the sons of Heth, four hundred shekels of silver, commercial standard.
Then Boaz said to the close relative: Naomi has come back from the country of Moab. She is offering for a price that bit of land which belonged to our brother Elimelech.
Daughter » Property rights of
Then Boaz said to the close relative: Naomi has come back from the country of Moab. She is offering for a price that bit of land which belonged to our brother Elimelech.
Zelophehad, son of Hepher, grandson of Gilead, descendant of Machir, whose father was Manasseh, belonged to the families of Manasseh, son of Joseph. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. They came to Moses and stood in front of him, the priest Eleazar, the leaders, and the entire congregation at the entrance to the tent of meeting. They said: Our father died in the desert. He was not a part of Korah's followers who joined forces against Jehovah. He died for his own sin and left no sons. read more.
Why should our father's name be allowed to die out in his family because he had no son? Give us property among our father's relatives. So Moses brought their case to Jehovah. Jehovah said to him: Zelophehad's daughters are right. You must give them property of their own among their father's relatives. Turn their father's property over to them. Tell the Israelites: 'If a man dies and leaves no sons, turn his property over to his daughters. If he has no daughters give his property to his brothers. If he has no brothers give his property to his uncles on his father's side of the family. If he has no uncles, give his property to the nearest relative in his family. That relative will take possession of it. This will be a rule for the Israelites, as Jehovah commanded Moses.'
Why should our father's name be allowed to die out in his family because he had no son? Give us property among our father's relatives. So Moses brought their case to Jehovah. Jehovah said to him: Zelophehad's daughters are right. You must give them property of their own among their father's relatives. Turn their father's property over to them. Tell the Israelites: 'If a man dies and leaves no sons, turn his property over to his daughters. If he has no daughters give his property to his brothers. If he has no brothers give his property to his uncles on his father's side of the family. If he has no uncles, give his property to the nearest relative in his family. That relative will take possession of it. This will be a rule for the Israelites, as Jehovah commanded Moses.'
But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah. They came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying: Jehovah commanded Moses to give us an inheritance among our brothers. Therefore according to the commandment of Jehovah he gave them an inheritance among the brothers of their father. Ten shares fell to Manasseh, beside the land of Gilead and Bashan, on the other side of Jordan read more.
Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead.
Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead.
Elimelech » With naomi, his wife, and two sons, emigrate to moab
Then Boaz said to the leaders and all the others there: You are all witnesses today that I have bought from Naomi everything that belonged to Elimelech and to his sons Chilion and Mahlon.
Then Boaz said to the close relative: Naomi has come back from the country of Moab. She is offering for a price that bit of land which belonged to our brother Elimelech.
The man was Elimelech, and his wife was Naomi, and the two sons were Mahlon and Chilion, Ephrathites of Bethlehem in Judah. They went to Moab and stayed there. Naomi's husband Elimelech died. And she was left with her two sons.
Boaz was a relative of Naomi. He was a wealthy man from the family of Elimelech. Ruth the Moabitess said to Naomi: Now let me go into the fields and pick up the heads of grain after anyone in whose eyes I find favor. She said to her: Go, my daughter.
Land » Land measure a cubit = 1824 ft » Sold
Then Boaz said to the close relative: Naomi has come back from the country of Moab. She is offering for a price that bit of land which belonged to our brother Elimelech.
My lord, listen to me. It is a piece of land worth four hundred shekels of silver. What is that between you and me? So bury your dead.
Joseph bought all the land in Egypt for the king. Every Egyptian was forced to sell his land, because the famine was so severe. All the land became the king's property.
No! The king said to Araunah. I must buy it from you at a fair price. I will not offer Jehovah my God burnt sacrifices that cost me nothing. So David bought the threshing floor and the cattle for one and one quarter pounds of silver.
Land » Conveyance of, by written deeds and other forms
Abraham left the side of his dead wife and spoke to the Hittites. He said: I am a stranger with no permanent home. Let me have some of your property for a tomb that I can bury my dead wife. The Hittites answered Abraham: read more.
Listen to us, my lord. You are a mighty leader among us. Bury your dead in one of our best tombs. Not one of us will withhold from you his tomb for burying your dead. Abraham got up and bowed to the people of that region, the Hittites. He said: If you are willing to let me bury my wife here, please ask Ephron son of Zohar to sell me Machpelah Cave. It is near the edge of his field. Ask him to sell it to me for its full price here in your presence. Then I can own it as a burial ground. Ephron was sitting with the other Hittites at the meeting place at the city gate. He answered in the hearing of everyone there: Hear me my lord, I give you the field, including the cave. It is yours. With my own people as witnesses, I freely give it to you as a burial place for your dead. Once again, Abraham bowed down. He spoke to Ephron in the hearing of the people of the land. He said: If you will only please listen to me. I will give the price of the field. Accept it from me that I may bury my dead there. Ephron answered Abraham: My lord, listen to me. It is a piece of land worth four hundred shekels of silver. What is that between you and me? So bury your dead. Abraham listened to Ephron. Abraham weighed out for Ephron the silver that he had named in the hearing of the sons of Heth, four hundred shekels of silver, commercial standard. Ephron's field at Machpelah, east of Mamre, was sold to Abraham. His property included the field with the cave in it as well as all the trees inside the boundaries of the field. The Hittites together with all who had entered the city gate were the official witnesses for the agreement. Abraham buried his wife Sarah in the cave in the field of Machpelah, east of Mamre (Hebron), in the land of Canaan. The Hittites sold the field and its cave to Abraham as his property to be used as a tomb.
Listen to us, my lord. You are a mighty leader among us. Bury your dead in one of our best tombs. Not one of us will withhold from you his tomb for burying your dead. Abraham got up and bowed to the people of that region, the Hittites. He said: If you are willing to let me bury my wife here, please ask Ephron son of Zohar to sell me Machpelah Cave. It is near the edge of his field. Ask him to sell it to me for its full price here in your presence. Then I can own it as a burial ground. Ephron was sitting with the other Hittites at the meeting place at the city gate. He answered in the hearing of everyone there: Hear me my lord, I give you the field, including the cave. It is yours. With my own people as witnesses, I freely give it to you as a burial place for your dead. Once again, Abraham bowed down. He spoke to Ephron in the hearing of the people of the land. He said: If you will only please listen to me. I will give the price of the field. Accept it from me that I may bury my dead there. Ephron answered Abraham: My lord, listen to me. It is a piece of land worth four hundred shekels of silver. What is that between you and me? So bury your dead. Abraham listened to Ephron. Abraham weighed out for Ephron the silver that he had named in the hearing of the sons of Heth, four hundred shekels of silver, commercial standard. Ephron's field at Machpelah, east of Mamre, was sold to Abraham. His property included the field with the cave in it as well as all the trees inside the boundaries of the field. The Hittites together with all who had entered the city gate were the official witnesses for the agreement. Abraham buried his wife Sarah in the cave in the field of Machpelah, east of Mamre (Hebron), in the land of Canaan. The Hittites sold the field and its cave to Abraham as his property to be used as a tomb.
The leaders and the others said: Yes, we are witnesses. May Jehovah make your wife become like Rachel and Leah, who bore many children to Jacob. May you become rich in the clan of Ephrathah and famous in Bethlehem.
Then Boaz said to the close relative: Naomi has come back from the country of Moab. She is offering for a price that bit of land which belonged to our brother Elimelech. I am giving you a chance to take it with the approval of those seated here, the responsible men of my people. If you are ready to do what it is right for a relative to do, then do it. If you will not do it, say so to me now. There is no one who has the right to do it but you, and after you, myself. And he said: I will do it. Then Boaz said: On the day when you take this field, you will have to take with it Ruth, the Moabitess, the wife of the dead, so that you may keep the name of the dead living in his heritage. read more.
The near relative said: I am not able to redeem it for myself, for fear of damaging the heritage I have. You may do it in my place, for I am not able to do it myself. It was the custom for the seller to take off his sandal and give to the buyer to settle a sale or exchange of property. By doing this, Israelites showed that the matter was settled. So when the man said to Boaz: You buy it, he took off his sandal and gave it to Boaz.
The near relative said: I am not able to redeem it for myself, for fear of damaging the heritage I have. You may do it in my place, for I am not able to do it myself. It was the custom for the seller to take off his sandal and give to the buyer to settle a sale or exchange of property. By doing this, Israelites showed that the matter was settled. So when the man said to Boaz: You buy it, he took off his sandal and gave it to Boaz.
I bought the field at Anathoth from Hanamel my uncle's son. I weighed out the silver for him, seventeen shekels of silver. I signed and sealed the deed, and called in witnesses, and weighed out the silver on the scales. I took the deeds of purchase, both the sealed copy containing the terms and conditions and the open copy. read more.
I gave the deed of purchase to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle's son and in the sight of the witnesses who signed the deed of purchase, before all the Jews who were sitting in the court of the guard. I commanded Baruch in their presence, saying: Jehovah of Hosts, the God of Israel says: Take these deeds, this sealed deed of purchase and this open deed, and put them in an earthenware jar, that they may be preserved a long time.
I gave the deed of purchase to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle's son and in the sight of the witnesses who signed the deed of purchase, before all the Jews who were sitting in the court of the guard. I commanded Baruch in their presence, saying: Jehovah of Hosts, the God of Israel says: Take these deeds, this sealed deed of purchase and this open deed, and put them in an earthenware jar, that they may be preserved a long time.
Land » Widow's dower in
Then Boaz said to the close relative: Naomi has come back from the country of Moab. She is offering for a price that bit of land which belonged to our brother Elimelech. I am giving you a chance to take it with the approval of those seated here, the responsible men of my people. If you are ready to do what it is right for a relative to do, then do it. If you will not do it, say so to me now. There is no one who has the right to do it but you, and after you, myself. And he said: I will do it. Then Boaz said: On the day when you take this field, you will have to take with it Ruth, the Moabitess, the wife of the dead, so that you may keep the name of the dead living in his heritage. read more.
The near relative said: I am not able to redeem it for myself, for fear of damaging the heritage I have. You may do it in my place, for I am not able to do it myself. It was the custom for the seller to take off his sandal and give to the buyer to settle a sale or exchange of property. By doing this, Israelites showed that the matter was settled. So when the man said to Boaz: You buy it, he took off his sandal and gave it to Boaz. Then Boaz said to the leaders and all the others there: You are all witnesses today that I have bought from Naomi everything that belonged to Elimelech and to his sons Chilion and Mahlon.
The near relative said: I am not able to redeem it for myself, for fear of damaging the heritage I have. You may do it in my place, for I am not able to do it myself. It was the custom for the seller to take off his sandal and give to the buyer to settle a sale or exchange of property. By doing this, Israelites showed that the matter was settled. So when the man said to Boaz: You buy it, he took off his sandal and gave it to Boaz. Then Boaz said to the leaders and all the others there: You are all witnesses today that I have bought from Naomi everything that belonged to Elimelech and to his sons Chilion and Mahlon.
Marriage » Ceremony attested by witnesses
Boaz went to the public place in the town and sat down. When the kinsman-redeemer came along, the one he had mentioned, Boaz said: Come here, and sit down. He came and was seated. Then he got ten of the responsible men of the town, and said: Be seated here. And they took their seats. Then Boaz said to the close relative: Naomi has come back from the country of Moab. She is offering for a price that bit of land which belonged to our brother Elimelech. read more.
I am giving you a chance to take it with the approval of those seated here, the responsible men of my people. If you are ready to do what it is right for a relative to do, then do it. If you will not do it, say so to me now. There is no one who has the right to do it but you, and after you, myself. And he said: I will do it. Then Boaz said: On the day when you take this field, you will have to take with it Ruth, the Moabitess, the wife of the dead, so that you may keep the name of the dead living in his heritage. The near relative said: I am not able to redeem it for myself, for fear of damaging the heritage I have. You may do it in my place, for I am not able to do it myself. It was the custom for the seller to take off his sandal and give to the buyer to settle a sale or exchange of property. By doing this, Israelites showed that the matter was settled. So when the man said to Boaz: You buy it, he took off his sandal and gave it to Boaz. Then Boaz said to the leaders and all the others there: You are all witnesses today that I have bought from Naomi everything that belonged to Elimelech and to his sons Chilion and Mahlon. In addition, Ruth the Moabite, Mahlon's widow, becomes my wife. This will keep the property in the dead man's family, and his family line will continue among his people in his hometown. Today you are witnesses to this. The leaders and the others said: Yes, we are witnesses. May Jehovah make your wife become like Rachel and Leah, who bore many children to Jacob. May you become rich in the clan of Ephrathah and famous in Bethlehem.
I am giving you a chance to take it with the approval of those seated here, the responsible men of my people. If you are ready to do what it is right for a relative to do, then do it. If you will not do it, say so to me now. There is no one who has the right to do it but you, and after you, myself. And he said: I will do it. Then Boaz said: On the day when you take this field, you will have to take with it Ruth, the Moabitess, the wife of the dead, so that you may keep the name of the dead living in his heritage. The near relative said: I am not able to redeem it for myself, for fear of damaging the heritage I have. You may do it in my place, for I am not able to do it myself. It was the custom for the seller to take off his sandal and give to the buyer to settle a sale or exchange of property. By doing this, Israelites showed that the matter was settled. So when the man said to Boaz: You buy it, he took off his sandal and gave it to Boaz. Then Boaz said to the leaders and all the others there: You are all witnesses today that I have bought from Naomi everything that belonged to Elimelech and to his sons Chilion and Mahlon. In addition, Ruth the Moabite, Mahlon's widow, becomes my wife. This will keep the property in the dead man's family, and his family line will continue among his people in his hometown. Today you are witnesses to this. The leaders and the others said: Yes, we are witnesses. May Jehovah make your wife become like Rachel and Leah, who bore many children to Jacob. May you become rich in the clan of Ephrathah and famous in Bethlehem.
Jehovah said to me: Take a large writing tablet, and write on it with a pen: Maher Shalal Hash Baz (The Looting Will Come Quickly; the Prey Will Be Easy). I will have these dependable witnesses testify: the priest Uriah and Zechariah son of Jeberechiah. I slept with the prophetess. She became pregnant and gave birth to a son. Jehovah told me: Name him Maher Shalal Hash Baz.
Real estate » Land sold
Then Boaz said to the close relative: Naomi has come back from the country of Moab. She is offering for a price that bit of land which belonged to our brother Elimelech.
My lord, listen to me. It is a piece of land worth four hundred shekels of silver. What is that between you and me? So bury your dead.
Joseph bought all the land in Egypt for the king. Every Egyptian was forced to sell his land, because the famine was so severe. All the land became the king's property.
No! The king said to Araunah. I must buy it from you at a fair price. I will not offer Jehovah my God burnt sacrifices that cost me nothing. So David bought the threshing floor and the cattle for one and one quarter pounds of silver.
Redemption » Of persons or property
If any of you Israelites become so poor that you are forced to sell your property, your closest relative must buy it back. If that relative has the money. Later, if you can afford to buy it, you must pay enough to make up for what the present owner will lose on it before the next Year of Celebration, when the property would become yours again. read more.
If he cannot earn enough to buy it back, what he sold stays in the hands of the buyer until the year of jubilee. In the jubilee it will be released, and he will own it again. If anyone sells a home in a walled city, for one year after selling it he has the right to buy it back. He may buy it back only within that time. If he does not buy it back during that year, the house in the city belongs to the buyer for generations to come. It will not be released in the jubilee. Houses in villages without walls are regarded as belonging to the fields of the land. They can be bought back. They will be released in the jubilee. The Levites always have the right to buy back their property in the cities they own. If any Levite buys back a house, in the jubilee the purchased house in the city will be released. This is because the houses in the Levite cities are their property among the Israelites. But a field that belongs to their cities must not be sold, because it is their property from generation to generation.
If he cannot earn enough to buy it back, what he sold stays in the hands of the buyer until the year of jubilee. In the jubilee it will be released, and he will own it again. If anyone sells a home in a walled city, for one year after selling it he has the right to buy it back. He may buy it back only within that time. If he does not buy it back during that year, the house in the city belongs to the buyer for generations to come. It will not be released in the jubilee. Houses in villages without walls are regarded as belonging to the fields of the land. They can be bought back. They will be released in the jubilee. The Levites always have the right to buy back their property in the cities they own. If any Levite buys back a house, in the jubilee the purchased house in the city will be released. This is because the houses in the Levite cities are their property among the Israelites. But a field that belongs to their cities must not be sold, because it is their property from generation to generation.
Give the following regulations for the people of Israel: 'When any of you have been given to Jehovah in fulfillment of a special vow, you may be set free by the payment of the following sums of money, This is according to the official standard: adult male, twenty to sixty years old: fifty pieces of silver, adult female: thirty pieces of silver, young male, five to twenty years old: twenty pieces of silver, young female: ten pieces of silver, infant male under five: five pieces of silver, infant female: three pieces of silver, male above sixty years of age: fifteen pieces of silver, female above sixty: ten pieces of silver. If it is a woman, give twelve ounces. read more.
For a boy from five to twenty years old, give eight ounces and for a girl give four ounces. For a boy from one month to five years old, give two ounces of silver and for a girl give about one ounce. For a man sixty years or over, give six ounces and for a woman give four ounces. The person who is too poor to pay the required amount must stand in front of the priest. The priest will determine the amount based on what the person can afford. If the vow is to give the kind of animal that people offer to Jehovah, it will be considered holy. Do not exchange or substitute animals, a good one for a bad one or a bad one for a good one. If you do exchange one animal for another, then both animals will be holy. If it is an unclean animal that cannot be brought to Jehovah as an offering, bring it in front of the priest. The priest will determine what its value is. The value will be whatever the priest decides. If you want to buy it back, you must pay its full value plus one-fifth more. If you give your house to Jehovah as something holy, the priest will determine what its value is. The value will be whatever the priest decides. If you want to buy it back, you must pay its full value plus one-fifth more. If a person gives part of a field to Jehovah as something holy, its value will be based on the seed planted on it. Ground planted with two quarts of barley will be worth twenty ounces of silver. If you give your field in the jubilee year, it will have its full value. Should you give the field after the jubilee year, the priest will estimate its value based on the number of years left until the next jubilee year. If you want to buy it back, you must pay its full value plus one-fifth more. If you do not buy it back and it is sold to someone else, it may not be redeemed. When the field is released in the jubilee year, it will be holy like a field claimed by Jehovah. It will become the property of the priest. You may give a field you bought, not one that was a part of your family property, to Jehovah as something holy. The priest must figure out the field's value until the jubilee year. You will pay its value on that day as something holy, belonging to Jehovah. In the jubilee year the field will go back to the person from whom it was bought, to whom it belongs as family property. All values will be set using the standard weight of the holy place. A firstborn animal already belongs to Jehovah because it was born first. Therefore, it cannot be set apart as holy. Whether it is a bull or a sheep, it belongs to Jehovah. If it is an unclean animal it must be bought back. The payment will be its full value plus one-fifth more. If it is not bought back, it must be sold at the value given it. However, everything dedicated to Jehovah for destruction, a person, an animal, or a field that belongs to you, must not be sold or bought back. Everything dedicated in that way is very holy. It belongs to Jehovah. People dedicated this way may not be bought back. They must be put to death. One-tenth of what comes from the land, whether grain or fruit, is holy and belongs to Jehovah. If you buy back any part of it, you must add one-fifth more to it. Every tenth head of cattle or sheep that you counted is holy and belongs to Jehovah. You must not look to see if it is good or bad or exchange it. If you do exchange it, both the first animal and its substitute will be holy. They may not be bought back.'
For a boy from five to twenty years old, give eight ounces and for a girl give four ounces. For a boy from one month to five years old, give two ounces of silver and for a girl give about one ounce. For a man sixty years or over, give six ounces and for a woman give four ounces. The person who is too poor to pay the required amount must stand in front of the priest. The priest will determine the amount based on what the person can afford. If the vow is to give the kind of animal that people offer to Jehovah, it will be considered holy. Do not exchange or substitute animals, a good one for a bad one or a bad one for a good one. If you do exchange one animal for another, then both animals will be holy. If it is an unclean animal that cannot be brought to Jehovah as an offering, bring it in front of the priest. The priest will determine what its value is. The value will be whatever the priest decides. If you want to buy it back, you must pay its full value plus one-fifth more. If you give your house to Jehovah as something holy, the priest will determine what its value is. The value will be whatever the priest decides. If you want to buy it back, you must pay its full value plus one-fifth more. If a person gives part of a field to Jehovah as something holy, its value will be based on the seed planted on it. Ground planted with two quarts of barley will be worth twenty ounces of silver. If you give your field in the jubilee year, it will have its full value. Should you give the field after the jubilee year, the priest will estimate its value based on the number of years left until the next jubilee year. If you want to buy it back, you must pay its full value plus one-fifth more. If you do not buy it back and it is sold to someone else, it may not be redeemed. When the field is released in the jubilee year, it will be holy like a field claimed by Jehovah. It will become the property of the priest. You may give a field you bought, not one that was a part of your family property, to Jehovah as something holy. The priest must figure out the field's value until the jubilee year. You will pay its value on that day as something holy, belonging to Jehovah. In the jubilee year the field will go back to the person from whom it was bought, to whom it belongs as family property. All values will be set using the standard weight of the holy place. A firstborn animal already belongs to Jehovah because it was born first. Therefore, it cannot be set apart as holy. Whether it is a bull or a sheep, it belongs to Jehovah. If it is an unclean animal it must be bought back. The payment will be its full value plus one-fifth more. If it is not bought back, it must be sold at the value given it. However, everything dedicated to Jehovah for destruction, a person, an animal, or a field that belongs to you, must not be sold or bought back. Everything dedicated in that way is very holy. It belongs to Jehovah. People dedicated this way may not be bought back. They must be put to death. One-tenth of what comes from the land, whether grain or fruit, is holy and belongs to Jehovah. If you buy back any part of it, you must add one-fifth more to it. Every tenth head of cattle or sheep that you counted is holy and belongs to Jehovah. You must not look to see if it is good or bad or exchange it. If you do exchange it, both the first animal and its substitute will be holy. They may not be bought back.'
Then Boaz said to the close relative: Naomi has come back from the country of Moab. She is offering for a price that bit of land which belonged to our brother Elimelech. I am giving you a chance to take it with the approval of those seated here, the responsible men of my people. If you are ready to do what it is right for a relative to do, then do it. If you will not do it, say so to me now. There is no one who has the right to do it but you, and after you, myself. And he said: I will do it. Then Boaz said: On the day when you take this field, you will have to take with it Ruth, the Moabitess, the wife of the dead, so that you may keep the name of the dead living in his heritage. read more.
The near relative said: I am not able to redeem it for myself, for fear of damaging the heritage I have. You may do it in my place, for I am not able to do it myself. It was the custom for the seller to take off his sandal and give to the buyer to settle a sale or exchange of property. By doing this, Israelites showed that the matter was settled. So when the man said to Boaz: You buy it, he took off his sandal and gave it to Boaz. Then Boaz said to the leaders and all the others there: You are all witnesses today that I have bought from Naomi everything that belonged to Elimelech and to his sons Chilion and Mahlon. In addition, Ruth the Moabite, Mahlon's widow, becomes my wife. This will keep the property in the dead man's family, and his family line will continue among his people in his hometown. Today you are witnesses to this.
The near relative said: I am not able to redeem it for myself, for fear of damaging the heritage I have. You may do it in my place, for I am not able to do it myself. It was the custom for the seller to take off his sandal and give to the buyer to settle a sale or exchange of property. By doing this, Israelites showed that the matter was settled. So when the man said to Boaz: You buy it, he took off his sandal and gave it to Boaz. Then Boaz said to the leaders and all the others there: You are all witnesses today that I have bought from Naomi everything that belonged to Elimelech and to his sons Chilion and Mahlon. In addition, Ruth the Moabite, Mahlon's widow, becomes my wife. This will keep the property in the dead man's family, and his family line will continue among his people in his hometown. Today you are witnesses to this.
Witness » To the transfer of land
Abraham complained to Abimelech because of the well of water that the servants of Abimelech had seized. Abimelech said: I do not know who has done this thing. You did not tell me, nor did I hear of it until today. Abraham took sheep and oxen and gave them to Abimelech. The two of them made a covenant. read more.
Then Abraham set seven ewe lambs of the flock by themselves. Abimelech asked Abraham: What do these seven ewe lambs mean, which you have set by themselves? He said: You shall take these seven ewe lambs from my hand so that it may be a witness to me, that I dug this well.
Then Abraham set seven ewe lambs of the flock by themselves. Abimelech asked Abraham: What do these seven ewe lambs mean, which you have set by themselves? He said: You shall take these seven ewe lambs from my hand so that it may be a witness to me, that I dug this well.
Yet you, Lord Jehovah, told me to buy a field with money and get witnesses to confirm it, although the city was handed over to the Babylonians.
Men will buy fields for money, sign and seal deeds, and call in witnesses in the land of Benjamin, in the environs of Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the lowland and in the cities of the Negev. I will restore their prosperity, declares Jehovah.
I bought the field at Anathoth from Hanamel my uncle's son. I weighed out the silver for him, seventeen shekels of silver. I signed and sealed the deed, and called in witnesses, and weighed out the silver on the scales. I took the deeds of purchase, both the sealed copy containing the terms and conditions and the open copy. read more.
I gave the deed of purchase to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle's son and in the sight of the witnesses who signed the deed of purchase, before all the Jews who were sitting in the court of the guard.
I gave the deed of purchase to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle's son and in the sight of the witnesses who signed the deed of purchase, before all the Jews who were sitting in the court of the guard.
Hear me my lord, I give you the field, including the cave. It is yours. With my own people as witnesses, I freely give it to you as a burial place for your dead.
Abraham listened to Ephron. Abraham weighed out for Ephron the silver that he had named in the hearing of the sons of Heth, four hundred shekels of silver, commercial standard. Ephron's field at Machpelah, east of Mamre, was sold to Abraham. His property included the field with the cave in it as well as all the trees inside the boundaries of the field. The Hittites together with all who had entered the city gate were the official witnesses for the agreement.
Boaz went to the public place in the town and sat down. When the kinsman-redeemer came along, the one he had mentioned, Boaz said: Come here, and sit down. He came and was seated. Then he got ten of the responsible men of the town, and said: Be seated here. And they took their seats. Then Boaz said to the close relative: Naomi has come back from the country of Moab. She is offering for a price that bit of land which belonged to our brother Elimelech. read more.
I am giving you a chance to take it with the approval of those seated here, the responsible men of my people. If you are ready to do what it is right for a relative to do, then do it. If you will not do it, say so to me now. There is no one who has the right to do it but you, and after you, myself. And he said: I will do it. Then Boaz said: On the day when you take this field, you will have to take with it Ruth, the Moabitess, the wife of the dead, so that you may keep the name of the dead living in his heritage. The near relative said: I am not able to redeem it for myself, for fear of damaging the heritage I have. You may do it in my place, for I am not able to do it myself. It was the custom for the seller to take off his sandal and give to the buyer to settle a sale or exchange of property. By doing this, Israelites showed that the matter was settled. So when the man said to Boaz: You buy it, he took off his sandal and gave it to Boaz. Then Boaz said to the leaders and all the others there: You are all witnesses today that I have bought from Naomi everything that belonged to Elimelech and to his sons Chilion and Mahlon.
I am giving you a chance to take it with the approval of those seated here, the responsible men of my people. If you are ready to do what it is right for a relative to do, then do it. If you will not do it, say so to me now. There is no one who has the right to do it but you, and after you, myself. And he said: I will do it. Then Boaz said: On the day when you take this field, you will have to take with it Ruth, the Moabitess, the wife of the dead, so that you may keep the name of the dead living in his heritage. The near relative said: I am not able to redeem it for myself, for fear of damaging the heritage I have. You may do it in my place, for I am not able to do it myself. It was the custom for the seller to take off his sandal and give to the buyer to settle a sale or exchange of property. By doing this, Israelites showed that the matter was settled. So when the man said to Boaz: You buy it, he took off his sandal and gave it to Boaz. Then Boaz said to the leaders and all the others there: You are all witnesses today that I have bought from Naomi everything that belonged to Elimelech and to his sons Chilion and Mahlon.
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Then Boaz said to the close relative: Naomi has come back from the country of Moab. She is offering for a price that bit of land which belonged to our brother Elimelech. I am giving you a chance to take it with the approval of those seated here, the responsible men of my people. If you are ready to do what it is right for a relative to do, then do it. If you will not do it, say so to me now. There is no one who has the right to do it but you, and after you, myself. And he said: I will do it. Then Boaz said: On the day when you take this field, you will have to take with it Ruth, the Moabitess, the wife of the dead, so that you may keep the name of the dead living in his heritage. read more.
The near relative said: I am not able to redeem it for myself, for fear of damaging the heritage I have. You may do it in my place, for I am not able to do it myself. It was the custom for the seller to take off his sandal and give to the buyer to settle a sale or exchange of property. By doing this, Israelites showed that the matter was settled. So when the man said to Boaz: You buy it, he took off his sandal and gave it to Boaz. Then Boaz said to the leaders and all the others there: You are all witnesses today that I have bought from Naomi everything that belonged to Elimelech and to his sons Chilion and Mahlon.
The near relative said: I am not able to redeem it for myself, for fear of damaging the heritage I have. You may do it in my place, for I am not able to do it myself. It was the custom for the seller to take off his sandal and give to the buyer to settle a sale or exchange of property. By doing this, Israelites showed that the matter was settled. So when the man said to Boaz: You buy it, he took off his sandal and gave it to Boaz. Then Boaz said to the leaders and all the others there: You are all witnesses today that I have bought from Naomi everything that belonged to Elimelech and to his sons Chilion and Mahlon.