Thematic Bible: Sanitation
Thematic Bible
Sanitation » Food
Only, ye shall not eat the blood; ye shall pour it upon the earth as water.
Verse Concepts
Of a dead carcase and what is torn shall he not eat, to make himself unclean therewith: I am Jehovah.
Verse Concepts
It is an everlasting statute for your generations throughout all your dwellings: no fat and no blood shall ye eat.
Verse Concepts
Ye shall eat nothing with the blood. Ye shall not practise enchantment, nor use auguries.
Verse Concepts
and thou shalt give the money for whatever thy soul desireth, for oxen, or for sheep, or for wine, or for strong drink, or for whatever thy soul asketh of thee; and thou shalt eat there before Jehovah thy God, and thou shalt rejoice, thou, and thy house.
Verse Concepts
Thou shalt not eat any abominable thing. These are the beasts which ye shall eat: the ox, the sheep, and the goat; the hart, and the gazelle, and the stag, and the wild goat, and the dishon and the oryx, and the wild sheep. read more.
And every beast that hath cloven hoofs, and the feet quite split open into double hoofs, and which cheweth the cud, among the beasts, that ye shall eat. Only these ye shall not eat of those that chew the cud, or of those with hoofs cloven and split open: the camel, and the hare, and the rock-badger; for they chew the cud, but have not cloven hoofs they shall be unclean unto you; and the swine, for it hath cloven hoofs, yet cheweth not the cud it shall be unclean unto you. Of their flesh shall ye not eat, and their carcase shall ye not touch. These shall ye eat of all that are in the waters: whatsoever hath fins and scales shall ye eat; but whatsoever hath not fins and scales ye shall not eat: it shall be unclean unto you. All clean birds shall ye eat. But these are they of which ye shall not eat: the eagle, and the ossifrage, and the sea-eagle, and the falcon, and the kite, and the black kite after its kind; and every raven after its kind; and the female ostrich, and the male ostrich, and the sea-gull, and the hawk after its kind; the owl, and the ibis and the swan, and the pelican, and the carrion vulture, and the gannet, and the stork, and the heron after its kind, and the hoopoe, and the bat. And every winged crawling thing shall be unclean unto you; they shall not be eaten. All clean fowls shall ye eat. Ye shall eat of no carcase; thou shalt give it unto the stranger that is within thy gates, that he may eat it, or sell it unto a foreigner; for thou art a holy people to Jehovah thy God. Thou shalt not boil a kid in its mother's milk.
And every beast that hath cloven hoofs, and the feet quite split open into double hoofs, and which cheweth the cud, among the beasts, that ye shall eat. Only these ye shall not eat of those that chew the cud, or of those with hoofs cloven and split open: the camel, and the hare, and the rock-badger; for they chew the cud, but have not cloven hoofs they shall be unclean unto you; and the swine, for it hath cloven hoofs, yet cheweth not the cud it shall be unclean unto you. Of their flesh shall ye not eat, and their carcase shall ye not touch. These shall ye eat of all that are in the waters: whatsoever hath fins and scales shall ye eat; but whatsoever hath not fins and scales ye shall not eat: it shall be unclean unto you. All clean birds shall ye eat. But these are they of which ye shall not eat: the eagle, and the ossifrage, and the sea-eagle, and the falcon, and the kite, and the black kite after its kind; and every raven after its kind; and the female ostrich, and the male ostrich, and the sea-gull, and the hawk after its kind; the owl, and the ibis and the swan, and the pelican, and the carrion vulture, and the gannet, and the stork, and the heron after its kind, and the hoopoe, and the bat. And every winged crawling thing shall be unclean unto you; they shall not be eaten. All clean fowls shall ye eat. Ye shall eat of no carcase; thou shalt give it unto the stranger that is within thy gates, that he may eat it, or sell it unto a foreigner; for thou art a holy people to Jehovah thy God. Thou shalt not boil a kid in its mother's milk.
And the flesh of the sacrifice of his peace-offering of thanksgiving shall be eaten the same day that it is presented; he shall not let any of it remain until the morning. And if the sacrifice of his offering be a vow, or voluntary, it shall be eaten the same day that he presented his sacrifice; on the morrow also the remainder of it shall be eaten; and the remainder of the flesh of the sacrifice on the third day shall be burned with fire. read more.
And if any of the flesh of the sacrifice of his peace-offering be eaten at all on the third day, it shall not be accepted, it shall not be reckoned to him that hath presented it; it shall be an unclean thing, and the soul that eateth of it shall bear his iniquity. And the flesh that toucheth anything unclean shall not be eaten; it shall be burned with fire. And as to the flesh, all that are clean may eat the flesh.
And if any of the flesh of the sacrifice of his peace-offering be eaten at all on the third day, it shall not be accepted, it shall not be reckoned to him that hath presented it; it shall be an unclean thing, and the soul that eateth of it shall bear his iniquity. And the flesh that toucheth anything unclean shall not be eaten; it shall be burned with fire. And as to the flesh, all that are clean may eat the flesh.
Speak unto the children of Israel, saying, No fat, of ox, or of sheep, or of goat shall ye eat. But the fat of a dead carcase, and the fat of that which is torn, may be used in any other use; but ye shall in no wise eat it. For whoever eateth the fat of the beast of which men present an offering by fire to Jehovah, the soul that hath eaten shall be cut off from his peoples. read more.
And no blood shall ye eat in any of your dwellings, whether it be of fowl or of cattle. Whatever soul it be that eateth any manner of blood, that soul shall be cut off from his peoples.
And no blood shall ye eat in any of your dwellings, whether it be of fowl or of cattle. Whatever soul it be that eateth any manner of blood, that soul shall be cut off from his peoples.
Speak unto the children of Israel, saying, These are the animals which ye shall eat of all the beasts which are on the earth. Whatever hath cloven hoofs, and feet quite split open, and cheweth the cud, among the beasts that shall ye eat. Only these shall ye not eat of those that chew the cud, or of those with cloven hoofs: the camel, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you; read more.
and the rock-badger, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you; and the hare, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you; and the swine, for it hath cloven hoofs, and feet quite split open, but it cheweth not the cud it shall be unclean unto you. Of their flesh shall ye not eat, and their carcase shall ye not touch: they shall be unclean unto you. These shall ye eat of all that are in the waters: whatever hath fins and scales in waters, in seas and in rivers, these shall ye eat; but all that have not fins and scales in seas and in rivers, of all that swarm in the waters, and of every living soul which is in the waters they shall be an abomination unto you. They shall be even an abomination unto you: of their flesh shall ye not eat, and their carcase ye shall have in abomination. Whatever in the waters hath no fins and scales, that shall be an abomination unto you. And these shall ye have in abomination of the fowls; they shall not be eaten; an abomination shall they be: the eagle, and the ossifrage, and the sea-eagle, and the falcon, and the kite, after its kind; every raven after its kind; and the female ostrich and the male ostrich, and the sea-gull, and the hawk, after its kind; and the owl, and the gannet, and the ibis, and the swan, and the pelican, and the carrion vulture, and the stork; the heron after its kind, and the hoopoe, and the bat. Every winged crawling thing that goeth upon all four shall be an abomination unto you. Yet these shall ye eat of every winged crawling thing that goeth upon all four: those which have legs above their feet with which to leap upon the earth. These shall ye eat of them: the arbeh after its kind, and the solam after its kind, and the hargol after its kind, and the hargab after its kind. But every winged crawling thing that hath four feet shall be an abomination unto you.
and the rock-badger, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you; and the hare, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you; and the swine, for it hath cloven hoofs, and feet quite split open, but it cheweth not the cud it shall be unclean unto you. Of their flesh shall ye not eat, and their carcase shall ye not touch: they shall be unclean unto you. These shall ye eat of all that are in the waters: whatever hath fins and scales in waters, in seas and in rivers, these shall ye eat; but all that have not fins and scales in seas and in rivers, of all that swarm in the waters, and of every living soul which is in the waters they shall be an abomination unto you. They shall be even an abomination unto you: of their flesh shall ye not eat, and their carcase ye shall have in abomination. Whatever in the waters hath no fins and scales, that shall be an abomination unto you. And these shall ye have in abomination of the fowls; they shall not be eaten; an abomination shall they be: the eagle, and the ossifrage, and the sea-eagle, and the falcon, and the kite, after its kind; every raven after its kind; and the female ostrich and the male ostrich, and the sea-gull, and the hawk, after its kind; and the owl, and the gannet, and the ibis, and the swan, and the pelican, and the carrion vulture, and the stork; the heron after its kind, and the hoopoe, and the bat. Every winged crawling thing that goeth upon all four shall be an abomination unto you. Yet these shall ye eat of every winged crawling thing that goeth upon all four: those which have legs above their feet with which to leap upon the earth. These shall ye eat of them: the arbeh after its kind, and the solam after its kind, and the hargol after its kind, and the hargab after its kind. But every winged crawling thing that hath four feet shall be an abomination unto you.
Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean. And whatever goeth on its paws, among all manner of beasts that go upon all four, those are unclean unto you: whoever toucheth their carcase shall be unclean until the even.
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And these shall be unclean unto you among the crawling things which crawl on the earth: the mole, and the field-mouse, and the lizard, after its kind; and the groaning lizard, and the great red lizard, and the climbing lizard, and the chomet, and the chameleon. These shall be unclean unto you among all that crawl: whoever toucheth them when they are dead, shall be unclean until the even. read more.
And on whatever any of them when they are dead doth fall, it shall be unclean; all vessels of wood, or garment, or skin, or sack, every vessel wherewith work is done it shall be put into water, and be unclean until the even; then shall it be clean. And every earthen vessel into which any of them falleth whatever is in it shall be unclean; and ye shall break it. All food that is eaten on which such water hath come shall be unclean; and all drink that is drunk shall be unclean, in every such vessel. And everything where upon any part of their carcase falleth shall be unclean; oven and hearth shall be broken down: they are unclean, and shall be unclean unto you. Nevertheless, a spring or a well, a quantity of water, shall be clean. But he that toucheth their carcase shall be unclean. And if any part of their carcase fall upon any sowing-seed which is to be sown, it shall be clean; but if water have been put on the seed, and any part of their carcase fall thereon, it shall be unclean unto you. And if any beast which is to you for food die, he that toucheth the carcase thereof shall be unclean until the even. And he that eateth of its carcase shall wash his garments, and be unclean until the even: he also that carrieth its carcase shall wash his garments, and be unclean until the even. And every crawling thing which crawleth on the earth shall be an abomination; it shall not be eaten. Whatever goeth on the belly, and whatever goeth on all four, and all that have a great many feet, of every manner of crawling thing which crawleth on the earth these ye shall not eat; for they are an abomination. Ye shall not make yourselves abominable through any crawling thing which crawleth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
And on whatever any of them when they are dead doth fall, it shall be unclean; all vessels of wood, or garment, or skin, or sack, every vessel wherewith work is done it shall be put into water, and be unclean until the even; then shall it be clean. And every earthen vessel into which any of them falleth whatever is in it shall be unclean; and ye shall break it. All food that is eaten on which such water hath come shall be unclean; and all drink that is drunk shall be unclean, in every such vessel. And everything where upon any part of their carcase falleth shall be unclean; oven and hearth shall be broken down: they are unclean, and shall be unclean unto you. Nevertheless, a spring or a well, a quantity of water, shall be clean. But he that toucheth their carcase shall be unclean. And if any part of their carcase fall upon any sowing-seed which is to be sown, it shall be clean; but if water have been put on the seed, and any part of their carcase fall thereon, it shall be unclean unto you. And if any beast which is to you for food die, he that toucheth the carcase thereof shall be unclean until the even. And he that eateth of its carcase shall wash his garments, and be unclean until the even: he also that carrieth its carcase shall wash his garments, and be unclean until the even. And every crawling thing which crawleth on the earth shall be an abomination; it shall not be eaten. Whatever goeth on the belly, and whatever goeth on all four, and all that have a great many feet, of every manner of crawling thing which crawleth on the earth these ye shall not eat; for they are an abomination. Ye shall not make yourselves abominable through any crawling thing which crawleth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
This is the law of cattle, and of fowl, and of every living soul that moveth in the waters, and of every soul that crawleth on the earth; to make a difference between the unclean and the clean, and between the beast that is to be eaten and the beast that is not to be eaten.
And every one of the house of Israel, or of the strangers who sojourn among them, that eateth any manner of blood, I will set my face against the soul that hath eaten blood, and will cut him off from among his people; for the soul of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls, for it is the blood that maketh atonement for the soul. Therefore have I said unto the children of Israel, No soul of you shall eat blood, neither shall the stranger who sojourneth among you eat blood. read more.
And every one of the children of Israel, and of the strangers who sojourn among them, that catcheth in the hunt a beast or fowl that may be eaten, he shall pour out the blood thereof, and cover it with earth; for as to the life of all flesh, its blood is the life in it; and I have said unto the children of Israel, Of the blood of no manner of flesh shall ye eat, for the life of all flesh is its blood: whoever eateth it shall be cut off. And every soul that eateth of a dead carcase, or of that which was torn, be it one home-born, or a stranger, he shall wash his clothes, and bathe in water, and be unclean until the even: then he shall be clean.
And every one of the children of Israel, and of the strangers who sojourn among them, that catcheth in the hunt a beast or fowl that may be eaten, he shall pour out the blood thereof, and cover it with earth; for as to the life of all flesh, its blood is the life in it; and I have said unto the children of Israel, Of the blood of no manner of flesh shall ye eat, for the life of all flesh is its blood: whoever eateth it shall be cut off. And every soul that eateth of a dead carcase, or of that which was torn, be it one home-born, or a stranger, he shall wash his clothes, and bathe in water, and be unclean until the even: then he shall be clean.
And if ye sacrifice a sacrifice of peace-offering to Jehovah, ye shall sacrifice it for your acceptance. On the day when ye sacrifice it shall it be eaten, and on the morrow; and that which remaineth until the third day shall be burned with fire. And if it be eaten at all on the third day, it is an unclean thing: it shall not be accepted. read more.
And he that eateth it shall bear his iniquity; for he hath profaned the hallowed thing of Jehovah; and that soul shall be cut off from among his peoples.
And he that eateth it shall bear his iniquity; for he hath profaned the hallowed thing of Jehovah; and that soul shall be cut off from among his peoples.
When Jehovah thy God shall enlarge thy border, as he promised thee, and thou say, I will eat flesh, because thy soul longeth to eat flesh, thou mayest eat flesh, according to all the desire of thy soul. If the place which Jehovah thy God will choose to set his name there be too far from thee, then thou shalt slay of thy kine and of thy sheep which Jehovah hath given thee, as I have commanded thee, and thou shalt eat in thy gates according to all the desire of thy soul. Even as the gazelle and the hart is eaten, so thou shalt eat them: the unclean and the clean alike may eat of them. read more.
Only, be sure that thou eat not the blood; for the blood is the life, and thou mayest not eat the life with the flesh; thou shalt not eat it; thou shalt pour it upon the earth as water: thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do what is right in the eyes of Jehovah.
Only, be sure that thou eat not the blood; for the blood is the life, and thou mayest not eat the life with the flesh; thou shalt not eat it; thou shalt pour it upon the earth as water: thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do what is right in the eyes of Jehovah.
In thy gates shalt thou eat it; the unclean and the clean shall eat it alike, as the gazelle and as the hart. Only thou shalt not eat the blood thereof: thou shalt pour it upon the earth as water.
Sanitation » Rest commanded
And on the tenth of this seventh month ye shall have a holy convocation; and ye shall afflict your souls; no manner of work shall ye do.
Verse Concepts
And in the seventh month, on the first of the month, ye shall have a holy convocation: no manner of servile work shall ye do; a day of blowing the trumpets shall it be unto you.
Verse Concepts
Six days shall work be done, but on the seventh day there shall be to you a holy day, a sabbath of rest to Jehovah: whoever does work on it shall be put to death.
Verse Concepts
Keep the sabbath day to hallow it, as Jehovah thy God hath commanded thee. Six days shalt thou labour, and do all thy work; but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy bondman, nor thy handmaid, nor thine ox, nor thine ass, nor any of thy cattle, nor thy sojourner that is within thy gates; that thy bondman and thy handmaid may rest as well as thou.
And on the seventh day ye shall have a holy convocation; no manner of servile work shall ye do. And on the day of the first-fruits, when ye present a new oblation to Jehovah, after your weeks, ye shall have a holy convocation: no manner of servile work shall ye do.
Six days shalt thou labour, and do all thy work; but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, thy bondman, nor thy handmaid, nor thy cattle, nor thy stranger that is within thy gates. For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the sabbath day, and hallowed it.
And thou, speak thou unto the children of Israel, saying, Surely my sabbaths shall ye keep; for this is a sign between me and you throughout your generations, that ye may know that it is I, Jehovah, who do hallow you. Keep the sabbath, therefore; for it is holy unto you; every one that profaneth it shall certainly be put to death: yea, whoever doeth work on it, that soul shall be cut off from among his peoples. Six days shall work be done; but on the seventh day is the sabbath of rest, holy to Jehovah: whoever doeth work on the sabbath day shall certainly be put to death. read more.
And the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations it is an everlasting covenant. It shall be a sign between me and the children of Israel for ever; for in six days Jehovah made the heavens and the earth, and on the seventh day he rested, and was refreshed.
And the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations it is an everlasting covenant. It shall be a sign between me and the children of Israel for ever; for in six days Jehovah made the heavens and the earth, and on the seventh day he rested, and was refreshed.
Six days shalt thou work, but on the seventh day thou shalt rest; in ploughing time and in harvest thou shalt rest. And thou shalt observe the feast of weeks, of the first-fruits of wheat-harvest, And the feast of ingathering at the turn of the year.
Six days shall work be done; but on the seventh day is the sabbath of rest, a holy convocation; no manner of work shall ye do: it is the sabbath to Jehovah in all your dwellings. These are the set feasts of Jehovah, holy convocations, which ye shall proclaim in their seasons: In the first month, on the fourteenth of the month, between the two evenings, is the passover to Jehovah. read more.
And on the fifteenth day of this month is the feast of unleavened bread to Jehovah; seven days shall ye eat unleavened bread. On the first day ye shall have a holy convocation: no manner of servile work shall ye do. And ye shall present to Jehovah an offering by fire seven days; on the seventh day is a holy convocation: no manner of servile work shall ye do.
And on the fifteenth day of this month is the feast of unleavened bread to Jehovah; seven days shall ye eat unleavened bread. On the first day ye shall have a holy convocation: no manner of servile work shall ye do. And ye shall present to Jehovah an offering by fire seven days; on the seventh day is a holy convocation: no manner of servile work shall ye do.
Speak unto the children of Israel, saying, In the seventh month, on the first of the month, shall ye have a rest, a memorial of blowing of trumpets, a holy convocation. No manner of servile work shall ye do; and ye shall present an offering by fire to Jehovah. And Jehovah spoke to Moses, saying, read more.
Also on the tenth of this seventh month is the day of the atonement: a holy convocation shall it be unto you; and ye shall afflict your souls, and present an offering by fire to Jehovah. And ye shall do no manner of work on that same day; for it is a day of atonement, to make atonement for you before Jehovah your God. For every soul that is not afflicted on that same day, shall be cut off from among his peoples. And every soul that doeth any manner of work on that same day, the same soul will I destroy from among his people. No manner of work shall ye do: it is an everlasting statute throughout your generations in all your dwellings. A sabbath of rest shall it be unto you; and ye shall afflict your souls. On the ninth of the month at even, from even unto even, shall ye celebrate your sabbath. And Jehovah spoke to Moses, saying, Speak unto the children of Israel, saying, On the fifteenth day of this seventh month is the feast of booths seven days to Jehovah. On the first day there shall be a holy convocation: no manner of servile work shall ye do. Seven days ye shall present an offering by fire to Jehovah; on the eighth day shall be a holy convocation unto you; and ye shall present an offering by fire to Jehovah: it is a solemn assembly; no manner of servile work shall ye do. These are the set feasts of Jehovah, which ye shall proclaim as holy convocations, to present an offering by fire to Jehovah, a burnt-offering, and an oblation, a sacrifice, and drink-offerings, everything upon its day; besides the sabbaths of Jehovah, and besides your gifts, and besides all your vows, and besides all your voluntary offerings, which ye give to Jehovah. But on the fifteenth day of the seventh month, when ye have gathered in the produce of the land, ye shall celebrate the feast of Jehovah seven days: on the first day there shall be rest, and on the eighth day there shall be rest. And ye shall take on the first day the fruit of beautiful trees, palm branches and the boughs of leafy trees, and willows of the brook; and ye shall rejoice before Jehovah your God seven days. And ye shall celebrate it as a feast to Jehovah seven days in the year: it is an everlasting statute throughout your generations; in the seventh month shall ye celebrate it. In booths shall ye dwell seven days; all born in Israel shall dwell in booths;
Also on the tenth of this seventh month is the day of the atonement: a holy convocation shall it be unto you; and ye shall afflict your souls, and present an offering by fire to Jehovah. And ye shall do no manner of work on that same day; for it is a day of atonement, to make atonement for you before Jehovah your God. For every soul that is not afflicted on that same day, shall be cut off from among his peoples. And every soul that doeth any manner of work on that same day, the same soul will I destroy from among his people. No manner of work shall ye do: it is an everlasting statute throughout your generations in all your dwellings. A sabbath of rest shall it be unto you; and ye shall afflict your souls. On the ninth of the month at even, from even unto even, shall ye celebrate your sabbath. And Jehovah spoke to Moses, saying, Speak unto the children of Israel, saying, On the fifteenth day of this seventh month is the feast of booths seven days to Jehovah. On the first day there shall be a holy convocation: no manner of servile work shall ye do. Seven days ye shall present an offering by fire to Jehovah; on the eighth day shall be a holy convocation unto you; and ye shall present an offering by fire to Jehovah: it is a solemn assembly; no manner of servile work shall ye do. These are the set feasts of Jehovah, which ye shall proclaim as holy convocations, to present an offering by fire to Jehovah, a burnt-offering, and an oblation, a sacrifice, and drink-offerings, everything upon its day; besides the sabbaths of Jehovah, and besides your gifts, and besides all your vows, and besides all your voluntary offerings, which ye give to Jehovah. But on the fifteenth day of the seventh month, when ye have gathered in the produce of the land, ye shall celebrate the feast of Jehovah seven days: on the first day there shall be rest, and on the eighth day there shall be rest. And ye shall take on the first day the fruit of beautiful trees, palm branches and the boughs of leafy trees, and willows of the brook; and ye shall rejoice before Jehovah your God seven days. And ye shall celebrate it as a feast to Jehovah seven days in the year: it is an everlasting statute throughout your generations; in the seventh month shall ye celebrate it. In booths shall ye dwell seven days; all born in Israel shall dwell in booths;
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Speak unto the children of Israel and say unto them, When ye come into the land that I will give you, the land shall celebrate a sabbath to Jehovah. Six years shalt thou sow thy field, and six years shalt thou prune thy vineyard, and gather in the produce thereof, but in the seventh year shall be a sabbath of rest for the land, a sabbath to Jehovah. Thy field shalt thou not sow, and thy vineyard shalt thou not prune. read more.
That which springeth up from the scattered seed of thy harvest thou shalt not reap, and the grapes of thine undressed vines thou shalt not gather: a year of rest shall it be for the land. And the sabbath of the land shall be for food for you, for thee, and for thy bondman, and for thy handmaid, and for thy hired servant, and for him that dwelleth as a sojourner with thee, and for thy cattle, and for the beasts that are in thy land: all the produce thereof shall be for food. And thou shalt count seven sabbaths of years, seven times seven years; so that the days of the seven sabbaths of years be unto thee forty-nine years. Then shalt thou cause the loud sound of the trumpet to go forth in the seventh month, on the tenth of the month; on the day of atonement shall ye cause the trumpet to go forth throughout your land. And ye shall hallow the year of the fiftieth year, and proclaim liberty in the land unto all the inhabitants thereof; a year of jubilee shall it be unto you, and ye shall return every man unto his possession, and ye shall return every man unto his family; a year of jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap its aftergrowth, nor gather the fruit of its undressed vines. For it is the jubilee; it shall be holy unto you; out of the field shall ye eat its produce.
That which springeth up from the scattered seed of thy harvest thou shalt not reap, and the grapes of thine undressed vines thou shalt not gather: a year of rest shall it be for the land. And the sabbath of the land shall be for food for you, for thee, and for thy bondman, and for thy handmaid, and for thy hired servant, and for him that dwelleth as a sojourner with thee, and for thy cattle, and for the beasts that are in thy land: all the produce thereof shall be for food. And thou shalt count seven sabbaths of years, seven times seven years; so that the days of the seven sabbaths of years be unto thee forty-nine years. Then shalt thou cause the loud sound of the trumpet to go forth in the seventh month, on the tenth of the month; on the day of atonement shall ye cause the trumpet to go forth throughout your land. And ye shall hallow the year of the fiftieth year, and proclaim liberty in the land unto all the inhabitants thereof; a year of jubilee shall it be unto you, and ye shall return every man unto his possession, and ye shall return every man unto his family; a year of jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap its aftergrowth, nor gather the fruit of its undressed vines. For it is the jubilee; it shall be holy unto you; out of the field shall ye eat its produce.
Let the children of Israel also hold the passover at its set time; on the fourteenth day in this month between the two evenings, ye shall hold it at its set time; according to all the rites of it, and according to all the ordinances thereof shall ye hold it.
And in the first month, on the fourteenth day of the month, is the passover to Jehovah. And on the fifteenth day of this month is the feast; seven days shall unleavened bread be eaten. On the first day shall be a holy convocation: no manner of servile work shall ye do;
Sanitation » Filth, disposition of
And the bullock, and its skin, and its flesh, and its dung he burned with fire outside the camp, as Jehovah had commanded Moses.
Verse Concepts
And the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire outside the camp: it is a sin-offering.
Verse Concepts
And if any of the flesh of the consecration, and of the bread, remain until the morning, then thou shalt burn the remainder with fire: it shall not be eaten, for it is holy.
Verse Concepts
And the skin of the bullock, and all its flesh, with its head, and with its legs, and its inwards, and its dung, even the whole bullock shall he carry forth outside the camp unto a clean place, where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out shall it be burnt.
And he shall carry forth the bullock outside the camp, and burn it as he burned the first bullock: it is a sin-offering of the congregation.
Verse Concepts
And no sin-offering whereof blood hath been brought to the tent of meeting, to make atonement in the sanctuary, shall be eaten: it shall be burned with fire.
Verse Concepts
and the remainder of the flesh of the sacrifice on the third day shall be burned with fire.
Verse Concepts
And the flesh that toucheth anything unclean shall not be eaten; it shall be burned with fire. And as to the flesh, all that are clean may eat the flesh.
Verse Concepts
And that which remaineth of the flesh and of the bread shall ye burn with fire.
Verse Concepts
And the flesh and the skin he burned with fire outside the camp.
Verse Concepts
Show 4 more verses
And the bullock of the sin-offering, and the goat of the sin-offering whose blood was brought in to make atonement in the sanctuary, shall one carry forth outside the camp; and they shall burn with fire their skins, and their flesh, and their dung. And he that burneth them shall wash his clothes, and bathe his flesh in water; and afterwards he may come into the camp.
On the day when ye sacrifice it shall it be eaten, and on the morrow; and that which remaineth until the third day shall be burned with fire.
Thou shalt have a place also outside the camp, and shalt go forth thither. And thou shalt have a shovel amongst thy weapons, and it shall be, when thou sittest down abroad, thou shalt dig therewith, and shalt turn back and cover that which is come from thee.
for of those beasts whose blood is carried as sacrifices for sin into the holy of holies by the high priest, of these the bodies are burned outside the camp.
Verse Concepts
Sanitation » Disinfection
And he that is to be cleansed shall wash his garments, and shave all his hair, and bathe in water, and he shall be clean; and afterwards shall he come into the camp, and shall abide outside his tent seven days. And it shall come to pass on the seventh day, that he shall shave all his hair, his head, and his beard, and his eyebrows, even all his hair shall he shave, and he shall wash his garments, and shall bathe his flesh in water, and he is clean.
And the priest shall look on him again the seventh day, and behold, the sore is become pale and the sore hath not spread in the skin, then the priest shall pronounce him clean; it is a scab; and he shall wash his garments and be clean.
Verse Concepts
And every offering of thine oblation shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thine oblation: with all thine offerings thou shalt offer salt.
Verse Concepts
And encamp outside the camp seven days; whoever hath killed a person, and whoever hath touched any slain; ye shall purify yourselves on the third day, and on the seventh day, you and your captives. And every garment, and every vessel of skin, and all work of goat's hair, and every utensil of wood shall ye purify.
And if a sore of leprosy is in a garment, in a woollen garment, or a linen garment, either in the warp or in the woof of linen or of wool, or in a skin, or in anything made of skin, and the sore is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin, it is the sore of leprosy, and shall be shewn unto the priest. read more.
And the priest shall look on the sore, and shall shut up that which hath the sore seven days. And he shall see the sore on the seventh day: if the sore have spread in the garment, either in the warp or in the woof, or in a skin, in any work that may be made of skin, the sore is a corroding leprosy: it is unclean. And they shall burn the garment, or the warp or the woof, of wool or of linen, or anything of skin, wherein the sore is; for it is a corroding leprosy: it shall be burned with fire. But if the priest look, and behold, the sore hath not spread in the garment, or in the warp, or in the woof, or in anything of skin, then the priest shall command that they wash the thing wherein the sore is, and he shall shut it up seven days a second time. And the priest shall look on the sore after the washing, and behold, if the sore have not changed its appearance, and the sore have not spread, it is unclean: thou shalt burn it with fire: it is a fretting sore on what is threadbare or where the nap is gone. But if the priest look, and behold, the sore hath become pale after the washing of it, then he shall rend it from the garment, or from the skin, or from the warp, or from the woof. And if it appear still in the garment, or in the warp, or in the woof, or in anything of skin, it is a leprosy breaking out: thou shalt burn with fire that wherein the sore is. But the garment, or the warp, or the woof, or whatever thing of skin which thou hast washed, and the sore departeth from them, it shall be washed a second time, and it is clean. This is the law of the sore of leprosy in a garment of wool or linen, or in the warp, or in the woof, or in anything of skin, to cleanse it, or to pronounce it unclean.
And the priest shall look on the sore, and shall shut up that which hath the sore seven days. And he shall see the sore on the seventh day: if the sore have spread in the garment, either in the warp or in the woof, or in a skin, in any work that may be made of skin, the sore is a corroding leprosy: it is unclean. And they shall burn the garment, or the warp or the woof, of wool or of linen, or anything of skin, wherein the sore is; for it is a corroding leprosy: it shall be burned with fire. But if the priest look, and behold, the sore hath not spread in the garment, or in the warp, or in the woof, or in anything of skin, then the priest shall command that they wash the thing wherein the sore is, and he shall shut it up seven days a second time. And the priest shall look on the sore after the washing, and behold, if the sore have not changed its appearance, and the sore have not spread, it is unclean: thou shalt burn it with fire: it is a fretting sore on what is threadbare or where the nap is gone. But if the priest look, and behold, the sore hath become pale after the washing of it, then he shall rend it from the garment, or from the skin, or from the warp, or from the woof. And if it appear still in the garment, or in the warp, or in the woof, or in anything of skin, it is a leprosy breaking out: thou shalt burn with fire that wherein the sore is. But the garment, or the warp, or the woof, or whatever thing of skin which thou hast washed, and the sore departeth from them, it shall be washed a second time, and it is clean. This is the law of the sore of leprosy in a garment of wool or linen, or in the warp, or in the woof, or in anything of skin, to cleanse it, or to pronounce it unclean.
Speak unto the children of Israel, and say unto them, If any man have a flux from his flesh, because of his flux he is unclean. And this shall be his uncleanness in his flux: whether his flesh run with his flux, or his flesh be closed from his flux, it is his uncleanness. Every bed whereon he lieth that hath the flux shall be unclean; and every object on which he sitteth shall be unclean. read more.
And whoever toucheth his bed shall wash his garments, and bathe in water, and be unclean until the even. And he that sitteth on any object whereon he sat that hath the flux shall wash his garments, and bathe in water, and be unclean until the even. And he that toucheth the flesh of him that hath the flux shall wash his garments, and bathe in water, and be unclean until the even. And if he that hath the flux spit upon him that is clean, then he shall wash his garments, and bathe in water, and be unclean until the even. And what carriage soever he rideth upon that hath the flux shall be unclean. And whoever toucheth anything that was under him shall be unclean until the even; and he that carrieth them shall wash his garments, and bathe in water, and be unclean until the even. And whomsoever he toucheth who hath the flux and hath not rinsed his hands in water he shall wash his garments, and bathe in water, and be unclean until the even. And the vessel of earth that he toucheth who hath the flux shall be broken; and every vessel of wood shall be rinsed in water. And when he that hath a flux is clean of his flux, then he shall count seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and he shall be clean.
And whoever toucheth his bed shall wash his garments, and bathe in water, and be unclean until the even. And he that sitteth on any object whereon he sat that hath the flux shall wash his garments, and bathe in water, and be unclean until the even. And he that toucheth the flesh of him that hath the flux shall wash his garments, and bathe in water, and be unclean until the even. And if he that hath the flux spit upon him that is clean, then he shall wash his garments, and bathe in water, and be unclean until the even. And what carriage soever he rideth upon that hath the flux shall be unclean. And whoever toucheth anything that was under him shall be unclean until the even; and he that carrieth them shall wash his garments, and bathe in water, and be unclean until the even. And whomsoever he toucheth who hath the flux and hath not rinsed his hands in water he shall wash his garments, and bathe in water, and be unclean until the even. And the vessel of earth that he toucheth who hath the flux shall be broken; and every vessel of wood shall be rinsed in water. And when he that hath a flux is clean of his flux, then he shall count seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and he shall be clean.
And the flesh that toucheth anything unclean shall not be eaten; it shall be burned with fire. And as to the flesh, all that are clean may eat the flesh.
Verse Concepts
And by these ye shall make yourselves unclean; whoever toucheth their carcase shall be unclean until the even. And whoever carrieth ought of their carcase shall wash his garments, and be unclean until the even. Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean. read more.
And whatever goeth on its paws, among all manner of beasts that go upon all four, those are unclean unto you: whoever toucheth their carcase shall be unclean until the even. And he that carrieth their carcase shall wash his garments, and be unclean until the even: they shall be unclean unto you. And these shall be unclean unto you among the crawling things which crawl on the earth: the mole, and the field-mouse, and the lizard, after its kind; and the groaning lizard, and the great red lizard, and the climbing lizard, and the chomet, and the chameleon. These shall be unclean unto you among all that crawl: whoever toucheth them when they are dead, shall be unclean until the even. And on whatever any of them when they are dead doth fall, it shall be unclean; all vessels of wood, or garment, or skin, or sack, every vessel wherewith work is done it shall be put into water, and be unclean until the even; then shall it be clean. And every earthen vessel into which any of them falleth whatever is in it shall be unclean; and ye shall break it. All food that is eaten on which such water hath come shall be unclean; and all drink that is drunk shall be unclean, in every such vessel. And everything where upon any part of their carcase falleth shall be unclean; oven and hearth shall be broken down: they are unclean, and shall be unclean unto you. Nevertheless, a spring or a well, a quantity of water, shall be clean. But he that toucheth their carcase shall be unclean. And if any part of their carcase fall upon any sowing-seed which is to be sown, it shall be clean; but if water have been put on the seed, and any part of their carcase fall thereon, it shall be unclean unto you. And if any beast which is to you for food die, he that toucheth the carcase thereof shall be unclean until the even. And he that eateth of its carcase shall wash his garments, and be unclean until the even: he also that carrieth its carcase shall wash his garments, and be unclean until the even.
And whatever goeth on its paws, among all manner of beasts that go upon all four, those are unclean unto you: whoever toucheth their carcase shall be unclean until the even. And he that carrieth their carcase shall wash his garments, and be unclean until the even: they shall be unclean unto you. And these shall be unclean unto you among the crawling things which crawl on the earth: the mole, and the field-mouse, and the lizard, after its kind; and the groaning lizard, and the great red lizard, and the climbing lizard, and the chomet, and the chameleon. These shall be unclean unto you among all that crawl: whoever toucheth them when they are dead, shall be unclean until the even. And on whatever any of them when they are dead doth fall, it shall be unclean; all vessels of wood, or garment, or skin, or sack, every vessel wherewith work is done it shall be put into water, and be unclean until the even; then shall it be clean. And every earthen vessel into which any of them falleth whatever is in it shall be unclean; and ye shall break it. All food that is eaten on which such water hath come shall be unclean; and all drink that is drunk shall be unclean, in every such vessel. And everything where upon any part of their carcase falleth shall be unclean; oven and hearth shall be broken down: they are unclean, and shall be unclean unto you. Nevertheless, a spring or a well, a quantity of water, shall be clean. But he that toucheth their carcase shall be unclean. And if any part of their carcase fall upon any sowing-seed which is to be sown, it shall be clean; but if water have been put on the seed, and any part of their carcase fall thereon, it shall be unclean unto you. And if any beast which is to you for food die, he that toucheth the carcase thereof shall be unclean until the even. And he that eateth of its carcase shall wash his garments, and be unclean until the even: he also that carrieth its carcase shall wash his garments, and be unclean until the even.
And the priest shall look on the scall on the seventh day, and behold, the scall hath not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.
Verse Concepts
When ye come into the land of Canaan, which I give to you for a possession, and I put a leprous plague in a house of the land of your possession, then he whose house it is shall come and tell the priest, saying, It seemeth to me like a plague in the house; and the priest shall command that they empty the house before the priest go into it to see the plague, that all that is in the house be not made unclean; and afterwards the priest shall go in to see the house. read more.
And when he looketh on the plague, and behold, the plague is in the walls of the house, greenish or reddish hollows, and their look is deeper than the surface of the wall, then the priest shall go out of the house to the entrance of the house, and shut up the house seven days. And the priest shall come again the seventh day, and when he looketh, and behold, the plague hath spread in the walls of the house, then the priest shall command that they take away the stones in which the plague is, and they shall cast them out of the city, in an unclean place. And he shall cause the house to be scraped within round about, and they shall pour out the mortar that they have scraped off, out of the city in an unclean place. And they shall take other stones, and put them in the place of those stones; and they shall take other mortar, and shall plaster the house. And if the plague come again, and break out in the house, after he hath taken away the stones, and after he hath scraped the house, and after it is plastered, then the priest shall come, and when he looketh, and behold, the plague hath spread in the house, it is a corroding leprosy in the house: it is unclean. And they shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house, and shall carry them forth out of the city to an unclean place. And he that goeth into the house as long as it is shut up shall be unclean until the even. And he that sleepeth in the house shall wash his garments, and he that eateth in the house shall wash his garments. But if the priest shall come in and look, and behold, the plague hath not spread in the house, after the house hath been plastered, the priest shall pronounce the house clean; for the plague is healed.
And when he looketh on the plague, and behold, the plague is in the walls of the house, greenish or reddish hollows, and their look is deeper than the surface of the wall, then the priest shall go out of the house to the entrance of the house, and shut up the house seven days. And the priest shall come again the seventh day, and when he looketh, and behold, the plague hath spread in the walls of the house, then the priest shall command that they take away the stones in which the plague is, and they shall cast them out of the city, in an unclean place. And he shall cause the house to be scraped within round about, and they shall pour out the mortar that they have scraped off, out of the city in an unclean place. And they shall take other stones, and put them in the place of those stones; and they shall take other mortar, and shall plaster the house. And if the plague come again, and break out in the house, after he hath taken away the stones, and after he hath scraped the house, and after it is plastered, then the priest shall come, and when he looketh, and behold, the plague hath spread in the house, it is a corroding leprosy in the house: it is unclean. And they shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house, and shall carry them forth out of the city to an unclean place. And he that goeth into the house as long as it is shut up shall be unclean until the even. And he that sleepeth in the house shall wash his garments, and he that eateth in the house shall wash his garments. But if the priest shall come in and look, and behold, the plague hath not spread in the house, after the house hath been plastered, the priest shall pronounce the house clean; for the plague is healed.
Show 3 more verses
This is the law for every sore of leprosy, and for the scall, and for the leprosy of garments, and of houses, and for the rising, and for the scab, and for the bright spot, read more.
to teach when there is uncleanness, and when it is purified: this is the law of leprosy.
to teach when there is uncleanness, and when it is purified: this is the law of leprosy.
And if any man's seed of copulation pass from him, then he shall bathe his whole flesh in water, and be unclean until the even. And every garment, and every skin, whereon the seed of copulation shall be, shall be washed with water, and be unclean until the even. And a woman with whom a man lieth with seed of copulation they shall bathe in water, and be unclean until the even. read more.
And if a woman have a flux, and her flux in her flesh be blood, she shall be seven days in her separation, and whoever toucheth her shall be unclean until the even. And everything that she lieth upon in her separation shall be unclean; and everything that she sitteth upon shall be unclean. And whoever toucheth her bed shall wash his garments, and bathe in water, and be unclean until the even. And whoever toucheth any object that she sat upon shall wash his garments, and bathe in water, and be unclean until the even. And if it be on the bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even. And if a man lie with her at all, and the uncleanness of her separation come upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean. And if a woman have her flux of blood many days out of the time of her separation, or if she have the flux beyond the time of her separation, all the days of the flux of her uncleanness shall she be as in the days of her separation: she is unclean. Every bed whereon she lieth all the days of her flux shall be unto her as the bed of her separation; and every object on which she sitteth shall be unclean, according to the uncleanness of her separation. And whoever toucheth them shall be unclean, and shall wash his clothes, and bathe in water, and be unclean until the even. And if she be cleansed of her flux then she shall count seven days, and after that she shall be clean.
And if a woman have a flux, and her flux in her flesh be blood, she shall be seven days in her separation, and whoever toucheth her shall be unclean until the even. And everything that she lieth upon in her separation shall be unclean; and everything that she sitteth upon shall be unclean. And whoever toucheth her bed shall wash his garments, and bathe in water, and be unclean until the even. And whoever toucheth any object that she sat upon shall wash his garments, and bathe in water, and be unclean until the even. And if it be on the bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even. And if a man lie with her at all, and the uncleanness of her separation come upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean. And if a woman have her flux of blood many days out of the time of her separation, or if she have the flux beyond the time of her separation, all the days of the flux of her uncleanness shall she be as in the days of her separation: she is unclean. Every bed whereon she lieth all the days of her flux shall be unto her as the bed of her separation; and every object on which she sitteth shall be unclean, according to the uncleanness of her separation. And whoever toucheth them shall be unclean, and shall wash his clothes, and bathe in water, and be unclean until the even. And if she be cleansed of her flux then she shall count seven days, and after that she shall be clean.
Only the gold, and the silver, the copper, the iron, the tin, and the lead, everything that passeth through the fire, ye shall make it go through the fire, and it shall be clean; only it shall be purified with the water of separation; and everything that cannot pass through the fire ye shall make go through the water. And ye shall wash your garments on the seventh day, and ye shall be clean; and afterwards ye may come into the camp.
Sanitation » Carcasses
Or if any one touch any unclean thing, whether it be the carcase of an unclean beast, or the carcase of unclean cattle, or the carcase of an unclean crawling thing, and it be hid from him, he also is unclean and guilty;
Verse Concepts
And there were men, who were unclean through the dead body of a man, and could not hold the passover on that day; and they came before Moses and before Aaron on that day.
Verse Concepts
a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water,
Verse Concepts
And by these ye shall make yourselves unclean; whoever toucheth their carcase shall be unclean until the even. And whoever carrieth ought of their carcase shall wash his garments, and be unclean until the even. Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean. read more.
And whatever goeth on its paws, among all manner of beasts that go upon all four, those are unclean unto you: whoever toucheth their carcase shall be unclean until the even. And he that carrieth their carcase shall wash his garments, and be unclean until the even: they shall be unclean unto you.
And whatever goeth on its paws, among all manner of beasts that go upon all four, those are unclean unto you: whoever toucheth their carcase shall be unclean until the even. And he that carrieth their carcase shall wash his garments, and be unclean until the even: they shall be unclean unto you.
Whatsoever man of the seed of Aaron is a leper, or hath a flux, he shall not eat of the holy things, until he is clean. And he that toucheth any one that is unclean by a dead person, or a man whose seed of copulation hath passed from him;
Verse Concepts
And encamp outside the camp seven days; whoever hath killed a person, and whoever hath touched any slain; ye shall purify yourselves on the third day, and on the seventh day, you and your captives.
Verse Concepts
And if a man have committed a sin worthy of death, and he be put to death, and thou have hanged him on a tree, his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day (for he that is hanged is a curse of God); and thou shalt not defile thy land, which Jehovah thy God giveth thee for an inheritance.
He that toucheth a dead person, any dead body of a man, shall be unclean seven days. He shall purify himself with it on the third day, and on the seventh day he shall be clean; but if he purify not himself the third day, then the seventh day he shall not be clean. Whoever toucheth a dead person, the dead body of a man that is dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel; for the water of separation was not sprinkled upon him: he shall be unclean; his uncleanness is yet upon him. read more.
This is the law, when a man dieth in a tent: every one that cometh into the tent, and all that is in the tent, shall be unclean seven days. And every open vessel, which hath no covering bound upon it, shall be unclean. And every one that toucheth one that is slain with a sword in the open fields, or a dead person, or the bone of a man, or a grave, shall be unclean seven days.
This is the law, when a man dieth in a tent: every one that cometh into the tent, and all that is in the tent, shall be unclean seven days. And every open vessel, which hath no covering bound upon it, shall be unclean. And every one that toucheth one that is slain with a sword in the open fields, or a dead person, or the bone of a man, or a grave, shall be unclean seven days.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, Come near, carry your brethren from before the sanctuary out of the camp. And they went near, and carried them in their vests out of the camp, as Moses had said.
These shall be unclean unto you among all that crawl: whoever toucheth them when they are dead, shall be unclean until the even. And on whatever any of them when they are dead doth fall, it shall be unclean; all vessels of wood, or garment, or skin, or sack, every vessel wherewith work is done it shall be put into water, and be unclean until the even; then shall it be clean. And every earthen vessel into which any of them falleth whatever is in it shall be unclean; and ye shall break it. read more.
All food that is eaten on which such water hath come shall be unclean; and all drink that is drunk shall be unclean, in every such vessel. And everything where upon any part of their carcase falleth shall be unclean; oven and hearth shall be broken down: they are unclean, and shall be unclean unto you. Nevertheless, a spring or a well, a quantity of water, shall be clean. But he that toucheth their carcase shall be unclean. And if any part of their carcase fall upon any sowing-seed which is to be sown, it shall be clean; but if water have been put on the seed, and any part of their carcase fall thereon, it shall be unclean unto you. And if any beast which is to you for food die, he that toucheth the carcase thereof shall be unclean until the even. And he that eateth of its carcase shall wash his garments, and be unclean until the even: he also that carrieth its carcase shall wash his garments, and be unclean until the even.
All food that is eaten on which such water hath come shall be unclean; and all drink that is drunk shall be unclean, in every such vessel. And everything where upon any part of their carcase falleth shall be unclean; oven and hearth shall be broken down: they are unclean, and shall be unclean unto you. Nevertheless, a spring or a well, a quantity of water, shall be clean. But he that toucheth their carcase shall be unclean. And if any part of their carcase fall upon any sowing-seed which is to be sown, it shall be clean; but if water have been put on the seed, and any part of their carcase fall thereon, it shall be unclean unto you. And if any beast which is to you for food die, he that toucheth the carcase thereof shall be unclean until the even. And he that eateth of its carcase shall wash his garments, and be unclean until the even: he also that carrieth its carcase shall wash his garments, and be unclean until the even.
Show 1 more verse
Speak unto the children of Israel, saying, If any one of you or of your generations be unclean by reason of a dead body or be on a journey afar off, yet he shall hold the passover to Jehovah.
Verse Concepts
Sanitation » Quarantine
And he that is to be cleansed shall wash his garments, and shave all his hair, and bathe in water, and he shall be clean; and afterwards shall he come into the camp, and shall abide outside his tent seven days.
Verse Concepts
And if a woman have a flux, and her flux in her flesh be blood, she shall be seven days in her separation, and whoever toucheth her shall be unclean until the even.
Verse Concepts
If there be with thee a man that is not clean from what hath happened in the night, then shall he go outside the camp; he shall not come inside the camp; and it shall be, towards evening, he shall bathe in water: and at the going down of the sun he may come inside the camp.
When a man shall have in the skin of his flesh a rising or a scab, or bright spot, and it become in the skin of his flesh a sore as of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests. And when the priest looketh on the sore in the skin of the flesh, and the hair in the sore is turned white, and the sore looketh deeper than the skin of his flesh, it is the sore of leprosy; and the priest shall look on him and pronounce him unclean. But if the bright spot be white in the skin of his flesh, and look not deeper than the skin, and the hair thereof be not turned white, the priest shall shut up him that hath the sore seven days. read more.
And the priest shall look on him the seventh day; and behold, in his sight, the sore remaineth as it was, the sore hath not spread in the skin, then the priest shall shut him up seven days a second time.
And the priest shall look on him the seventh day; and behold, in his sight, the sore remaineth as it was, the sore hath not spread in the skin, then the priest shall shut him up seven days a second time.
And if the priest look on the sore of the scall, and behold, it is not in sight deeper than the skin, and there is no black hair in it, the priest shall shut up him that hath the sore of the scall seven days. And when the priest looketh on the sore on the seventh day, and behold, the scall hath not spread, and there is in it no yellow hair, and the scall doth not look deeper than the skin, he that hath the sore shall shave himself; but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days a second time.
And as to the leper in whom the sore is, his garments shall be rent, and his head shall be uncovered, and he shall put a covering on his beard, and shall cry, Unclean, unclean! All the days that the sore shall be in him he shall be unclean: he is unclean; he shall dwell apart; outside the camp shall his dwelling be.
This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest, and the priest shall go out of the camp; and when the priest looketh, and behold, the sore of leprosy is healed in the leper,
When ye come into the land of Canaan, which I give to you for a possession, and I put a leprous plague in a house of the land of your possession, then he whose house it is shall come and tell the priest, saying, It seemeth to me like a plague in the house; and the priest shall command that they empty the house before the priest go into it to see the plague, that all that is in the house be not made unclean; and afterwards the priest shall go in to see the house. read more.
And when he looketh on the plague, and behold, the plague is in the walls of the house, greenish or reddish hollows, and their look is deeper than the surface of the wall, then the priest shall go out of the house to the entrance of the house, and shut up the house seven days.
And when he looketh on the plague, and behold, the plague is in the walls of the house, greenish or reddish hollows, and their look is deeper than the surface of the wall, then the priest shall go out of the house to the entrance of the house, and shut up the house seven days.
Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by a dead person: both male and female shall ye put out; outside the camp shall ye put them, that they defile not their camps, in the midst whereof I dwell.
And they took all the booty, and all the prey, of man and of cattle; and they brought to Moses and Eleazar the priest, and to the assembly of the children of Israel, the captives and the prey and the booty, to the camp in the plains of Moab, which are by the Jordan of Jericho. And Moses and Eleazar the priest and all the princes of the assembly went forth to meet them outside the camp. read more.
And Moses was wroth with the officers of the army, with the captains of thousands, and captains of hundreds, who came from the service of the war; and Moses said to them, Have ye saved all the women alive? Lo, these, through the counsel of Balaam, caused the children of Israel to commit sin against Jehovah in the matter of Peor, and there was a plague on the assembly of Jehovah. And now slay every male among the little ones, and slay every woman that hath known man by lying with him, but all the children among the women that have not known lying with a man, keep alive for yourselves. And encamp outside the camp seven days; whoever hath killed a person, and whoever hath touched any slain; ye shall purify yourselves on the third day, and on the seventh day, you and your captives. And every garment, and every vessel of skin, and all work of goat's hair, and every utensil of wood shall ye purify.
And Moses was wroth with the officers of the army, with the captains of thousands, and captains of hundreds, who came from the service of the war; and Moses said to them, Have ye saved all the women alive? Lo, these, through the counsel of Balaam, caused the children of Israel to commit sin against Jehovah in the matter of Peor, and there was a plague on the assembly of Jehovah. And now slay every male among the little ones, and slay every woman that hath known man by lying with him, but all the children among the women that have not known lying with a man, keep alive for yourselves. And encamp outside the camp seven days; whoever hath killed a person, and whoever hath touched any slain; ye shall purify yourselves on the third day, and on the seventh day, you and your captives. And every garment, and every vessel of skin, and all work of goat's hair, and every utensil of wood shall ye purify.
Sanitation » Quarantine » Instances of
And as he entered into a certain village ten leprous men met him, who stood afar off.
Verse Concepts
And Jehovah said to Moses, But had her father anyways spat in her face, should she not be shamed seven days? She shall be shut outside the camp seven days, and afterwards she shall be received in again. And Miriam was shut outside the camp seven days; and the people did not journey till Miriam was received in again.
and the cloud departed from off the tent. And behold, Miriam was leprous as snow; and Aaron turned toward Miriam, and behold, she was leprous.
Verse Concepts
And Jehovah smote the king, so that he was a leper to the day of his death, and dwelt in a separate house. And Jotham the king's son was over the house, judging the people of the land.
Verse Concepts
And Uzziah the king was a leper to the day of his death, and dwelt in a separate house, being a leper; for he was cut off from the house of Jehovah. And Jotham his son was over the king's house, judging the people of the land.
Verse Concepts
And there were four leprous men at the entrance of the gate, and they said one to another, Why do we abide here until we die?
Verse Concepts
Sanitation » Venereal diseases
a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water,
Verse Concepts
Whatsoever man of the seed of Aaron is a leper, or hath a flux, he shall not eat of the holy things, until he is clean. And he that toucheth any one that is unclean by a dead person, or a man whose seed of copulation hath passed from him;
Verse Concepts
Speak unto the children of Israel, and say unto them, If any man have a flux from his flesh, because of his flux he is unclean. And this shall be his uncleanness in his flux: whether his flesh run with his flux, or his flesh be closed from his flux, it is his uncleanness. Every bed whereon he lieth that hath the flux shall be unclean; and every object on which he sitteth shall be unclean. read more.
And whoever toucheth his bed shall wash his garments, and bathe in water, and be unclean until the even. And he that sitteth on any object whereon he sat that hath the flux shall wash his garments, and bathe in water, and be unclean until the even. And he that toucheth the flesh of him that hath the flux shall wash his garments, and bathe in water, and be unclean until the even. And if he that hath the flux spit upon him that is clean, then he shall wash his garments, and bathe in water, and be unclean until the even. And what carriage soever he rideth upon that hath the flux shall be unclean. And whoever toucheth anything that was under him shall be unclean until the even; and he that carrieth them shall wash his garments, and bathe in water, and be unclean until the even. And whomsoever he toucheth who hath the flux and hath not rinsed his hands in water he shall wash his garments, and bathe in water, and be unclean until the even. And the vessel of earth that he toucheth who hath the flux shall be broken; and every vessel of wood shall be rinsed in water. And when he that hath a flux is clean of his flux, then he shall count seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and he shall be clean.
And whoever toucheth his bed shall wash his garments, and bathe in water, and be unclean until the even. And he that sitteth on any object whereon he sat that hath the flux shall wash his garments, and bathe in water, and be unclean until the even. And he that toucheth the flesh of him that hath the flux shall wash his garments, and bathe in water, and be unclean until the even. And if he that hath the flux spit upon him that is clean, then he shall wash his garments, and bathe in water, and be unclean until the even. And what carriage soever he rideth upon that hath the flux shall be unclean. And whoever toucheth anything that was under him shall be unclean until the even; and he that carrieth them shall wash his garments, and bathe in water, and be unclean until the even. And whomsoever he toucheth who hath the flux and hath not rinsed his hands in water he shall wash his garments, and bathe in water, and be unclean until the even. And the vessel of earth that he toucheth who hath the flux shall be broken; and every vessel of wood shall be rinsed in water. And when he that hath a flux is clean of his flux, then he shall count seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and he shall be clean.
And if any man's seed of copulation pass from him, then he shall bathe his whole flesh in water, and be unclean until the even. And every garment, and every skin, whereon the seed of copulation shall be, shall be washed with water, and be unclean until the even. And a woman with whom a man lieth with seed of copulation they shall bathe in water, and be unclean until the even. read more.
And if a woman have a flux, and her flux in her flesh be blood, she shall be seven days in her separation, and whoever toucheth her shall be unclean until the even. And everything that she lieth upon in her separation shall be unclean; and everything that she sitteth upon shall be unclean. And whoever toucheth her bed shall wash his garments, and bathe in water, and be unclean until the even. And whoever toucheth any object that she sat upon shall wash his garments, and bathe in water, and be unclean until the even. And if it be on the bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even. And if a man lie with her at all, and the uncleanness of her separation come upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean. And if a woman have her flux of blood many days out of the time of her separation, or if she have the flux beyond the time of her separation, all the days of the flux of her uncleanness shall she be as in the days of her separation: she is unclean. Every bed whereon she lieth all the days of her flux shall be unto her as the bed of her separation; and every object on which she sitteth shall be unclean, according to the uncleanness of her separation. And whoever toucheth them shall be unclean, and shall wash his clothes, and bathe in water, and be unclean until the even. And if she be cleansed of her flux then she shall count seven days, and after that she shall be clean.
And if a woman have a flux, and her flux in her flesh be blood, she shall be seven days in her separation, and whoever toucheth her shall be unclean until the even. And everything that she lieth upon in her separation shall be unclean; and everything that she sitteth upon shall be unclean. And whoever toucheth her bed shall wash his garments, and bathe in water, and be unclean until the even. And whoever toucheth any object that she sat upon shall wash his garments, and bathe in water, and be unclean until the even. And if it be on the bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even. And if a man lie with her at all, and the uncleanness of her separation come upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean. And if a woman have her flux of blood many days out of the time of her separation, or if she have the flux beyond the time of her separation, all the days of the flux of her uncleanness shall she be as in the days of her separation: she is unclean. Every bed whereon she lieth all the days of her flux shall be unto her as the bed of her separation; and every object on which she sitteth shall be unclean, according to the uncleanness of her separation. And whoever toucheth them shall be unclean, and shall wash his clothes, and bathe in water, and be unclean until the even. And if she be cleansed of her flux then she shall count seven days, and after that she shall be clean.
And ye shall separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in their midst. This is the law for him that hath a flux, and for the one whose seed of copulation goeth from him, and who is defiled therewith: and for a woman who is sick in her separation, and for him that hath his flux; for the man and for the woman, and for him that lieth with her that is unclean.
Sanitation » Penalties concerning
Jehovah will smite thee with the ulcers of Egypt, and with boils, and with the scab, and with the itch, whereof thou canst not be healed.
Verse Concepts
Jehovah will smite thee in the knees and in the legs with evil ulcers, whereof thou canst not be healed, from the sole of thy foot unto the top of thy head.
Verse Concepts
But it shall come to pass if thou wilt not hearken unto the voice of Jehovah thy God, to take heed to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee and overtake thee.
Verse Concepts
Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land whither thou goest to possess it. Jehovah will smite thee with consumption, and with fever, and with inflammation, and with burning ague, and with drought, and with blight, and with mildew, and they shall pursue thee until thou perish.
And all these curses shall come upon thee, and shall pursue thee, and overtake thee, until thou be destroyed; because thou hearkenedst not unto the voice of Jehovah thy God, to keep his commandments and his statutes which he commanded thee.
Verse Concepts
then Jehovah will make thy plagues wonderful, and the plagues of thy seed, great and persistent plagues and evil and persistent sicknesses; and he will bring upon thee all the diseases of Egypt which thou art afraid of, and they shall cleave unto thee. Also every sickness and every plague which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed. read more.
And ye shall be left a small company, whereas ye were as the stars of heaven for multitude; because thou hast not hearkened to the voice of Jehovah thy God.
And ye shall be left a small company, whereas ye were as the stars of heaven for multitude; because thou hast not hearkened to the voice of Jehovah thy God.
Sanitation » Uncleanness
Cursed be he that lieth with his father's wife; for he uncovereth his father's skirt! And all the people shall say, Amen. Cursed be he that lieth with any manner of beast! And all the people shall say, Amen. Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother! And all the people shall say, Amen. read more.
Cursed be he that lieth with his mother-in-law! And all the people shall say, Amen.
Cursed be he that lieth with his mother-in-law! And all the people shall say, Amen.
Thou shalt say also to the children of Israel, Every one of the children of Israel, or of the strangers who sojourn in Israel, that giveth of his seed unto Molech, shall certainly be put to death: the people of the land shall stone him with stones. And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, so as to make my sanctuary unclean, and to profane my holy name. And if the people of the land do any ways hide their eyes from that man, when he giveth of his seed unto Molech, that they kill him not, read more.
then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people. And the soul that turneth unto necromancers And unto soothsayers, to go a whoring after them, I will set my face against that soul, And will cut him off from among his people.
then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people. And the soul that turneth unto necromancers And unto soothsayers, to go a whoring after them, I will set my face against that soul, And will cut him off from among his people.
And a man that committeth adultery with a man's wife, who committeth adultery with his neighbour's wife, the adulterer and the adulteress shall certainly be put to death. And a man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall certainly be put to death; their blood is upon them. And if a man lie with his daughter-in-law, both of them shall certainly be put to death: they have wrought confusion; their blood is upon them. read more.
And if a man lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall certainly be put to death; their blood is upon them. And if a man take a wife and her mother, it is infamy: they shall burn him and them with fire, that there be no infamy among you. And if a man lie with a beast for copulation, he shall certainly be put to death; and ye shall kill the beast. And if a woman approach unto any beast to gender therewith, thou shalt kill the woman and the beast: they shall certainly be put to death; their blood is upon them. And if a man take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness, that is a disgrace; and they shall be cut off before the eyes of the children of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity. And if a man shall lie with a woman in her infirmity, and uncover her nakedness, her flux doth he lay bare, and she hath uncovered the fountain of her blood; and both of them shall be cut off from among their people. And the nakedness of thy mother's sister, and of thy father's sister shalt thou not uncover; for he hath laid naked his near relation: they shall bear their iniquity. And if a man lie with his aunt, he hath uncovered his uncle's nakedness: their sin shall they bear: they shall die childless. And if a man take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness: they shall be childless.
And if a man lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall certainly be put to death; their blood is upon them. And if a man take a wife and her mother, it is infamy: they shall burn him and them with fire, that there be no infamy among you. And if a man lie with a beast for copulation, he shall certainly be put to death; and ye shall kill the beast. And if a woman approach unto any beast to gender therewith, thou shalt kill the woman and the beast: they shall certainly be put to death; their blood is upon them. And if a man take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness, that is a disgrace; and they shall be cut off before the eyes of the children of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity. And if a man shall lie with a woman in her infirmity, and uncover her nakedness, her flux doth he lay bare, and she hath uncovered the fountain of her blood; and both of them shall be cut off from among their people. And the nakedness of thy mother's sister, and of thy father's sister shalt thou not uncover; for he hath laid naked his near relation: they shall bear their iniquity. And if a man lie with his aunt, he hath uncovered his uncle's nakedness: their sin shall they bear: they shall die childless. And if a man take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness: they shall be childless.
Sanitation » Gluttony, disease resulting from
And there went forth a wind from Jehovah, and drove quails from the sea, and cast them about the camp, about a day's journey on this side, and about a day's journey on the other side, round about the camp, and about two cubits above the earth. And the people rose up all that day, and the whole night, and all the next day, and they gathered the quails: he that gathered little gathered ten homers; and they spread them abroad for themselves round about the camp. The flesh was yet between their teeth, before it was chewed, when the wrath of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.
And unto the people shalt thou say, Hallow yourselves for to-morrow, and ye shall eat flesh; for ye have wept in the ears of Jehovah, saying, Who will give us flesh to eat? for it was well with us in Egypt; and Jehovah will give you flesh, and ye shall eat. Not one day shall ye eat, nor two days, nor five days, neither ten days, nor twenty days; but for a whole month, until it come out at your nostrils, and it become loathsome unto you; because that ye have despised Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt?
Sanitation » Childbirth
And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water for cleansing; thou wast not rubbed with salt at all, nor swaddled at all.
Verse Concepts
And on the eighth day shall the flesh of his foreskin be circumcised.
Verse Concepts
Sanitation » Women in » Childbirth
Speak unto the children of Israel, saying, If a woman conceive seed, and bear a male, then she shall be unclean seven days; as in the days of the separation of her infirmity shall she be unclean.
Verse Concepts
And she shall continue thirty-three days in the blood of her cleansing; no holy thing shall she touch, nor come into the sanctuary, until the days of her cleansing are fulfilled. And if she bear a female, then she shall be unclean two weeks, as in her separation; and she shall continue sixty-six days in the blood of her cleansing.
Related Topics
- Animal Skins
- Burning Sacrifices
- Clean Clothes
- Day 7
- Eating Meat
- Exclusiveness
- Forbidden Food
- Healing
- Healing Cancer
- Holiday
- Holiness, Worldly Separation