Never miss a post
65 Bible Verses about Exclusiveness
Most Relevant Verses
For thou shalt worship no other God; for Jehovah Jealous is his name is a jealous God;
Ye shall not go after other gods, of the gods of the peoples that are round about you; for Jehovah thy God is a jealous God in thy midst; lest the anger of Jehovah thy God be kindled against thee, and he destroy thee from the face of the earth.
And Jehovah had made a covenant with them, and charged them saying, Ye shall not fear other gods, nor bow down yourselves to them, nor serve them, nor sacrifice to them; but Jehovah alone, who brought you up out of the land of Egypt with great power and a stretched-out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice. And the statutes and the ordinances and the law, and the commandment which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.read more.
And ye shall not forget the covenant that I have made with you, neither shall ye fear other gods; but ye shall fear Jehovah your God, and he shall deliver you out of the hand of all your enemies.
I am Jehovah, that is my name; and my glory will I not give to another, neither my praise to graven images.
And ye shall separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in their midst.
And ye shall not walk in the customs of the nation which I am casting out before you; for all these things have they done, and they became an abomination to me. And I have said unto you, Ye shall possess their land, and I will give it unto you for a possession; a land flowing with milk and honey: I am Jehovah your God, who have separated you from the peoples.
When Jehovah thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations from before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou, and when Jehovah thy God shall give them up before thee and thou shalt smite them, then shalt thou utterly destroy them: thou shalt make no covenant with them, nor shew mercy unto them. And thou shalt make no marriages with them: thy daughter thou shalt not give unto his son, nor take his daughter for thy son;read more.
for he will turn away thy son from following me, and they will serve other gods, and the anger of Jehovah will be kindled against you, and he will destroy thee quickly. But thus shall ye deal with them: ye shall break down their altars, and shatter their statues, and hew down their Asherahs, and burn their graven images with fire. For a holy people art thou unto Jehovah thy God: Jehovah thy God hath chosen thee to be unto him a people for a possession, above all the peoples that are upon the face of the earth.
that ye enter not among these nations, these that remain among you; and ye shall make no mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them;
And the children of Israel that were come back out of captivity, and all such as had separated themselves to them from the filthiness of the nations of the land, to seek Jehovah the God of Israel, did eat;
On that day they read in the book of Moses in the audience of the people; and there was found written in it that the Ammonite and the Moabite should not come into the congregation of God for ever; because they had not met the children of Israel with bread and with water, and had hired Balaam against them, to curse them; but our God turned the curse into blessing. And it came to pass, when they heard the law, that they separated from Israel all the mixed multitude.
And thou shalt make no marriages with them: thy daughter thou shalt not give unto his son, nor take his daughter for thy son; for he will turn away thy son from following me, and they will serve other gods, and the anger of Jehovah will be kindled against you, and he will destroy thee quickly.
Now when these things were completed, the princes came to me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites; for they have taken of their daughters for themselves and for their sons, and have mingled the holy seed with the peoples of the lands; and the hand of the princes and rulers has been chief in this unfaithfulness. And when I heard this thing, I rent my mantle and my garment, and plucked off the hair of my head and of my beard, and sat down overwhelmed.read more.
Then were assembled to me every one that trembled at the words of the God of Israel, because of the unfaithfulness of those that had been carried away; and I sat overwhelmed until the evening oblation.
Then were all the men of Judah and Benjamin gathered together at Jerusalem within three days. It was the ninth month, on the twentieth of the month; and all the people sat in the open space of the house of God, trembling because of the matter, and because of the pouring rain. And Ezra the priest stood up and said to them, Ye have acted unfaithfully, and have taken foreign wives, to increase the trespass of Israel. And now make confession to Jehovah the God of your fathers, and do his pleasure, and separate yourselves from the peoples of the land, and from the foreign wives.read more.
And the whole congregation answered and said with a loud voice, Yes, it is for us to do according to thy words. But the people are many, and it is a time of pouring rain, and it is not possible to stand without: neither is this a work for one day or two; for we are many that have transgressed in this thing. Let now our princes, while this matter is going on, stand for all the congregation, and let all those that have taken foreign wives in our cities come at the appointed times, and with them the elders of every city, and the judges thereof, until the fierce anger of our God be turned from us. Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this; and Meshullam and Shabbethai the Levite helped them. And the children of the captivity did so. And Ezra the priest and certain of the chief fathers were separated according to their fathers' houses, and all of them expressed by name; and they sat down on the first day of the tenth month to examine the matter. And they ended with all the men that had taken foreign wives by the first day of the first month.
In those days also I saw Jews that had married wives of Ashdod, of Ammon, and of Moab. And their children spoke half in the language of Ashdod, and could not speak in the Jews' language, but according to the language of each people. And I contended with them, and cursed them, and smote certain of them and plucked off their hair, and adjured them by God saying, Ye shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves.read more.
Did not Solomon king of Israel sin by these things? Yet among the many nations was there no king like him, who was beloved of his God, and God made him king over all Israel; but even him did foreign wives cause to sin. And should we hearken to you to do all this great evil, to act unfaithfully to our God by marrying foreign wives?
And it came to pass, as he lay at table in the house, that behold, many tax-gatherers and sinners came and lay at table with Jesus and his disciples. And the Pharisees seeing it, said to his disciples, Why does your teacher eat with tax-gatherers and sinners?
And it came to pass as he lay at table in his house, that many tax-gatherers and sinners lay at table with Jesus and his disciples; for they were many, and they followed him. And the scribes and the Pharisees, seeing him eating with sinners and tax-gatherers, said to his disciples, Why is it that he eats and drinks with tax-gatherers and sinners?
And Levi made a great entertainment for him in his house, and there was a great crowd of tax-gatherers and others who were at table with them. And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners?
And all the tax-gatherers and the sinners were coming near to him to hear him; and the Pharisees and the scribes murmured, saying, This man receives sinners and eats with them.
for before that certain came from James, he ate with those of the nations; but when they came, he drew back and separated himself, fearing those of the circumcision;
And God said to Abraham, And as for thee, thou shalt keep my covenant, thou and thy seed after thee in their generations. This is my covenant which ye shall keep, between me and you and thy seed after thee that every male among you be circumcised. And ye shall circumcise the flesh of your foreskin; and that shall be a sign of the covenant between me and you.read more.
And at eight days old shall every male in your generations be circumcised among you he who is born in the house, and he who is bought with money, any stranger who is not of thy seed. He who is born in thy house, and he who is bought with thy money, must be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male who hath not been circumcised in the flesh of his foreskin, that soul shall be cut off from his peoples: he hath broken my covenant.
And when a sojourner sojourneth with thee, and would hold the passover to Jehovah, let all his males be circumcised, and then let him come near and hold it; and he shall be as one that is born in the land; but no uncircumcised person shall eat thereof.
And he gave to him the covenant of circumcision; and thus he begat Isaac and circumcised him the eighth day; and Isaac Jacob, and Jacob the twelve patriarchs.
And this day shall be unto you for a memorial; and ye shall celebrate it as a feast to Jehovah; throughout your generations as an ordinance for ever shall ye celebrate it. Seven days shall ye eat unleavened bread: on the very first day ye shall put away leaven out of your houses; for whoever eateth leavened bread from the first day until the seventh day that soul shall be cut off from Israel. And on the first day ye shall have a holy convocation, and on the seventh day a holy convocation: no manner of work shall be done on them, save what is eaten by every person that only shall be done by you.
And ye shall keep the feast of unleavened bread; for in this same day have I brought your hosts out of the land of Egypt; and ye shall keep this day in your generations as an ordinance for ever. In the first month, on the fourteenth day of the month, in the evening, ye shall eat unleavened bread until the one and twentieth day of the month in the evening. Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land.read more.
Ye shall eat nothing leavened: in all your dwellings shall ye eat unleavened bread.
And Jehovah spoke to Moses, saying, Also on the tenth of this seventh month is the day of the atonement: a holy convocation shall it be unto you; and ye shall afflict your souls, and present an offering by fire to Jehovah. And ye shall do no manner of work on that same day; for it is a day of atonement, to make atonement for you before Jehovah your God.read more.
For every soul that is not afflicted on that same day, shall be cut off from among his peoples.
But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin.
And Jehovah spoke to Moses, saying, Speak unto the children of Israel, saying, No fat, of ox, or of sheep, or of goat shall ye eat. But the fat of a dead carcase, and the fat of that which is torn, may be used in any other use; but ye shall in no wise eat it.read more.
For whoever eateth the fat of the beast of which men present an offering by fire to Jehovah, the soul that hath eaten shall be cut off from his peoples. And no blood shall ye eat in any of your dwellings, whether it be of fowl or of cattle. Whatever soul it be that eateth any manner of blood, that soul shall be cut off from his peoples.
And Jehovah spoke to Moses and to Aaron, saying to them, Speak unto the children of Israel, saying, These are the animals which ye shall eat of all the beasts which are on the earth. Whatever hath cloven hoofs, and feet quite split open, and cheweth the cud, among the beasts that shall ye eat.read more.
Only these shall ye not eat of those that chew the cud, or of those with cloven hoofs: the camel, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you; and the rock-badger, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you; and the hare, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you; and the swine, for it hath cloven hoofs, and feet quite split open, but it cheweth not the cud it shall be unclean unto you. Of their flesh shall ye not eat, and their carcase shall ye not touch: they shall be unclean unto you. These shall ye eat of all that are in the waters: whatever hath fins and scales in waters, in seas and in rivers, these shall ye eat; but all that have not fins and scales in seas and in rivers, of all that swarm in the waters, and of every living soul which is in the waters they shall be an abomination unto you. They shall be even an abomination unto you: of their flesh shall ye not eat, and their carcase ye shall have in abomination. Whatever in the waters hath no fins and scales, that shall be an abomination unto you. And these shall ye have in abomination of the fowls; they shall not be eaten; an abomination shall they be: the eagle, and the ossifrage, and the sea-eagle, and the falcon, and the kite, after its kind; every raven after its kind; and the female ostrich and the male ostrich, and the sea-gull, and the hawk, after its kind; and the owl, and the gannet, and the ibis, and the swan, and the pelican, and the carrion vulture, and the stork; the heron after its kind, and the hoopoe, and the bat. Every winged crawling thing that goeth upon all four shall be an abomination unto you. Yet these shall ye eat of every winged crawling thing that goeth upon all four: those which have legs above their feet with which to leap upon the earth. These shall ye eat of them: the arbeh after its kind, and the solam after its kind, and the hargol after its kind, and the hargab after its kind. But every winged crawling thing that hath four feet shall be an abomination unto you. And by these ye shall make yourselves unclean; whoever toucheth their carcase shall be unclean until the even. And whoever carrieth ought of their carcase shall wash his garments, and be unclean until the even. Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean. And whatever goeth on its paws, among all manner of beasts that go upon all four, those are unclean unto you: whoever toucheth their carcase shall be unclean until the even. And he that carrieth their carcase shall wash his garments, and be unclean until the even: they shall be unclean unto you. And these shall be unclean unto you among the crawling things which crawl on the earth: the mole, and the field-mouse, and the lizard, after its kind; and the groaning lizard, and the great red lizard, and the climbing lizard, and the chomet, and the chameleon. These shall be unclean unto you among all that crawl: whoever toucheth them when they are dead, shall be unclean until the even. And on whatever any of them when they are dead doth fall, it shall be unclean; all vessels of wood, or garment, or skin, or sack, every vessel wherewith work is done it shall be put into water, and be unclean until the even; then shall it be clean. And every earthen vessel into which any of them falleth whatever is in it shall be unclean; and ye shall break it. All food that is eaten on which such water hath come shall be unclean; and all drink that is drunk shall be unclean, in every such vessel. And everything where upon any part of their carcase falleth shall be unclean; oven and hearth shall be broken down: they are unclean, and shall be unclean unto you. Nevertheless, a spring or a well, a quantity of water, shall be clean. But he that toucheth their carcase shall be unclean. And if any part of their carcase fall upon any sowing-seed which is to be sown, it shall be clean; but if water have been put on the seed, and any part of their carcase fall thereon, it shall be unclean unto you. And if any beast which is to you for food die, he that toucheth the carcase thereof shall be unclean until the even. And he that eateth of its carcase shall wash his garments, and be unclean until the even: he also that carrieth its carcase shall wash his garments, and be unclean until the even. And every crawling thing which crawleth on the earth shall be an abomination; it shall not be eaten. Whatever goeth on the belly, and whatever goeth on all four, and all that have a great many feet, of every manner of crawling thing which crawleth on the earth these ye shall not eat; for they are an abomination. Ye shall not make yourselves abominable through any crawling thing which crawleth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby. For I am Jehovah your God; and ye shall hallow yourselves, and ye shall be holy; for I am holy; and ye shall not make yourselves unclean through any manner of crawling thing which creepeth on the earth. For I am Jehovah who brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy. This is the law of cattle, and of fowl, and of every living soul that moveth in the waters, and of every soul that crawleth on the earth; to make a difference between the unclean and the clean, and between the beast that is to be eaten and the beast that is not to be eaten.
And every one of the house of Israel, or of the strangers who sojourn among them, that eateth any manner of blood, I will set my face against the soul that hath eaten blood, and will cut him off from among his people; for the soul of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls, for it is the blood that maketh atonement for the soul. Therefore have I said unto the children of Israel, No soul of you shall eat blood, neither shall the stranger who sojourneth among you eat blood.read more.
And every one of the children of Israel, and of the strangers who sojourn among them, that catcheth in the hunt a beast or fowl that may be eaten, he shall pour out the blood thereof, and cover it with earth; for as to the life of all flesh, its blood is the life in it; and I have said unto the children of Israel, Of the blood of no manner of flesh shall ye eat, for the life of all flesh is its blood: whoever eateth it shall be cut off.
to abstain from things sacrificed to idols, and from blood, and from what is strangled, and from fornication; keeping yourselves from which ye will do well. Farewell.
No one shall approach to any that is his near relation, to uncover his nakedness: I am Jehovah.
The nakedness of thy father, and the nakedness of thy mother, shalt thou not uncover: she is thy mother: thou shalt not uncover her nakedness. The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness. The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, born at home, or born abroad their nakedness shalt thou not uncover.read more.
The nakedness of thy son's daughter, or of thy daughter's daughter their nakedness shalt thou not uncover; for theirs is thy nakedness. The nakedness of thy father's wife's daughter, begotten of thy father: she is thy sister: thou shalt not uncover her nakedness. The nakedness of thy father's sister shalt thou not uncover: she is thy father's near relation. The nakedness of thy mother's sister shalt thou not uncover; for she is thy mother's near relation. The nakedness of thy father's brother shalt thou not uncover; thou shalt not approach his wife: she is thine aunt. The nakedness of thy daughter-in-law shalt thou not uncover: she is thy son's wife; thou shalt not uncover her nakedness. The nakedness of thy brother's wife shalt thou not uncover: it is thy brother's nakedness. The nakedness of a woman and her daughter shalt thou not uncover; thou shalt not take her son's daughter, nor her daughter's daughter, to uncover her nakedness: they are her near relations: it is wickedness. And thou shalt not take a wife to her sister, to vex her, to uncover her nakedness beside her, during her life. And thou shalt not approach a woman in the separation of her uncleanness to uncover her nakedness. And thou shalt not lie carnally with thy neighbour's wife, to become unclean with her. And thou shalt not give of thy seed to let them pass through the fire to Molech, neither shalt thou profane the name of thy God: I am Jehovah. And thou shalt not lie with mankind as one lieth with a woman: it is an abomination. And thou shalt lie with no beast to become unclean therewith; and a woman shall not stand before a beast to lie down with it: it is confusion. Make not yourselves unclean in any of these things; for in all these have the nations which I am casting out before you made themselves unclean. And the land hath become unclean; and I visit the iniquity thereof upon it, and the land vomiteth out its inhabitants. But ye shall observe my statutes and my judgments, and shall not commit any of all these abominations: the home-born, and the stranger that sojourneth among you; (for all these abominations have the men of the land done, who were before you, and the land hath been made unclean); that the land vomit you not out, when ye make it unclean, as it vomited out the nation that was before you. For whoever committeth any of these abominations, ... the souls that commit them shall be cut off from among their people. And ye shall observe my charge, that ye commit not any of the abominable customs which were committed before you; and ye shall not make yourselves unclean therein: I am Jehovah your God.
And a man that committeth adultery with a man's wife, who committeth adultery with his neighbour's wife, the adulterer and the adulteress shall certainly be put to death. And a man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall certainly be put to death; their blood is upon them. And if a man lie with his daughter-in-law, both of them shall certainly be put to death: they have wrought confusion; their blood is upon them.read more.
And if a man lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall certainly be put to death; their blood is upon them. And if a man take a wife and her mother, it is infamy: they shall burn him and them with fire, that there be no infamy among you. And if a man lie with a beast for copulation, he shall certainly be put to death; and ye shall kill the beast. And if a woman approach unto any beast to gender therewith, thou shalt kill the woman and the beast: they shall certainly be put to death; their blood is upon them. And if a man take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness, that is a disgrace; and they shall be cut off before the eyes of the children of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity. And if a man shall lie with a woman in her infirmity, and uncover her nakedness, her flux doth he lay bare, and she hath uncovered the fountain of her blood; and both of them shall be cut off from among their people. And the nakedness of thy mother's sister, and of thy father's sister shalt thou not uncover; for he hath laid naked his near relation: they shall bear their iniquity. And if a man lie with his aunt, he hath uncovered his uncle's nakedness: their sin shall they bear: they shall die childless. And if a man take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness: they shall be childless.
Cursed be he that lieth with his father's wife; for he uncovereth his father's skirt! And all the people shall say, Amen. Cursed be he that lieth with any manner of beast! And all the people shall say, Amen. Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother! And all the people shall say, Amen.read more.
Cursed be he that lieth with his mother-in-law! And all the people shall say, Amen.
The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans.
And the adversaries of Judah and Benjamin heard that the children of the captivity were building the temple to Jehovah the God of Israel; and they came to Zerubbabel and to the chief fathers, and said to them, We would build with you; for we seek your God, as ye; and we have sacrificed to him since the days of Esar-haddon king of Assyria, who brought us up hither. But Zerubbabel and Jeshua and the rest of the chief fathers of Israel said to them, Ye have nothing to do with us to build a house to our God, but we alone will build to Jehovah the God of Israel, as king Cyrus, the king of Persia, has commanded us.
These twelve Jesus sent out when he had charged them, saying, Go not off into the way of the nations, and into a city of Samaritans enter ye not; but go rather to the lost sheep of the house of Israel.
And it came to pass when the days of his receiving up were fulfilled, that he stedfastly set his face to go to Jerusalem. And he sent messengers before his face. And having gone they entered into a village of the Samaritans that they might make ready for him. And they did not receive him, because his face was turned as going to Jerusalem.
And he said to them, Ye know how it is unlawful for a Jew to be joined or come to one of a strange race, and to me God has shewn to call no man common or unclean.
These twelve Jesus sent out when he had charged them, saying, Go not off into the way of the nations, and into a city of Samaritans enter ye not;
And Jesus, going forth from thence, went away into the parts of Tyre and Sidon; and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon. But he did not answer her a word. And his disciples came to him and asked him, saying, Dismiss her, for she cries after us.read more.
But he answering said, I have not been sent save to the lost sheep of Israel's house. But she came and did him homage, saying, Lord, help me. But he answering said, It is not well to take the bread of the children and cast it to the dogs. But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters. Then Jesus answering said to her, O woman, thy faith is great. Be it to thee as thou desirest. And her daughter was healed from that hour.
And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know it, and he could not be hid. But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.read more.
But Jesus said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs. But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs. And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter. And having gone away to her house she found the demon gone out, and her daughter lying on the bed.
And the apostles and the brethren who were in Judaea heard that the nations also had received the word of God; and when Peter went up to Jerusalem, they of the circumcision contended with him, saying, Thou wentest in to men uncircumcised and hast eaten with them.read more.
But Peter began and set forth the matter to them in order, saying, I was in the city of Joppa praying, and in an ecstasy I saw a vision, a certain vessel descending like a great sheet, let down by four corners out of heaven, and it came even to me: on which having fixed mine eyes, I considered, and saw the quadrupeds of the earth, and the wild beasts, and the creeping things, and the fowls of the heaven. And I heard also a voice saying to me, Rise up, Peter, slay and eat. And I said, In no wise, Lord, for common or unclean has never entered into my mouth. And a voice answered the second time out of heaven, What God has cleansed, do not thou make common. And this took place thrice, and again all was drawn up into heaven; and lo, immediately three men were at the house in which I was, sent to me from Caesarea. And the Spirit said to me to go with them, nothing doubting. And there went with me these six brethren also, and we entered into the house of the man, and he related to us how he had seen the angel in his house, standing and saying to him, Send men to Joppa and fetch Simon, who is surnamed Peter, who shall speak words to thee whereby thou shalt be saved, thou and all thy house. And as I began to speak, the Holy Spirit fell upon them even as upon us also at the beginning. And I remembered the word of the Lord, how he said, John baptised with water, but ye shall be baptised with the Holy Spirit. If then God has given them the same gift as also to us when we had believed on the Lord Jesus Christ, who indeed was I to be able to forbid God? And when they heard these things they held their peace, and glorified God, saying, Then indeed God has to the nations also granted repentance to life.
But when Peter came to Antioch, I withstood him to the face, because he was to be condemned: for before that certain came from James, he ate with those of the nations; but when they came, he drew back and separated himself, fearing those of the circumcision; and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.
And certain persons, having come down from Judaea, taught the brethren, If ye shall not have been circumcised according to the custom of Moses, ye cannot be saved.
And some of those who were of the sect of the Pharisees, who believed, rose up from among them, saying that they ought to circumcise them and enjoin them to keep the law of Moses.
Behold, I, Paul, say to you, that if ye are circumcised, Christ shall profit you nothing. And I witness again to every man who is circumcised, that he is debtor to do the whole law. Ye are deprived of all profit from the Christ as separated from him, as many as are justified by law; ye have fallen from grace.read more.
For we, by the Spirit, on the principle of faith, await the hope of righteousness. For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love.
As many as desire to have a fair appearance in the flesh, these compel you to be circumcised, only that they may not be persecuted because of the cross of Christ.
For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.
This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of the report of faith? Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh? Have ye suffered so many things in vain, if indeed also in vain?read more.
He therefore who ministers to you the Spirit, and works miracles among you, is it on the principle of works of law, or of the report of faith?
We, Jews by nature, and not sinners of the nations, but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.
and put no difference between us and them, having purified their hearts by faith. Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear? But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also.
for we reckon that a man is justified by faith, without works of law. Is God the God of Jews only? is he not of the nations also? Yea, of nations also: since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith.
Does this blessedness then rest on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness. How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;read more.
and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.