Thematic Bible: Select readings
Thematic Bible
Christ » Devotions of » Select readings
And Abraham drew near, and said, will you also destroy the righteous with the wicked? Suppose there be fifty righteous within the city: will you also destroy and not spare the place for the fifty righteous that are there? That be far from you to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from you: Shall not the Judge of all the earth do right? read more.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let you go, except you bless me. read more.
And he said unto him, What is your name? And he said, Jacob. And he said, Your name shall be called no more Jacob, but Israel: for as a prince have you power with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray you, your name. And he said, Why is it that you do ask my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
And he said unto him, What is your name? And he said, Jacob. And he said, Your name shall be called no more Jacob, but Israel: for as a prince have you power with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray you, your name. And he said, Why is it that you do ask my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that you have brought me thus far? And this was yet a small thing in your sight, O Lord GOD; but you have spoken also of your servant's house for a great while to come. And is this the manner of man, O Lord GOD? And what can David say more unto you? for you, Lord GOD, know your servant. read more.
For your word's sake, and according to your own heart, have you done all these great things, to make your servant know them. Therefore you are great, O LORD God: for there is none like you, neither is there any God besides you, according to all that we have heard with our ears. And what one nation in the earth is like your people, even like Israel, whom God went to redeem for a people to himself, and to make himself a name, and to do for you great things and awesome, for your land, before your people, whom you redeemed to yourself from Egypt, from the nations and their gods? For you have confirmed to yourself your people Israel to be a people unto you forever: and you, LORD, have become their God. And now, O LORD God, the word that you have spoken concerning your servant, and concerning his house, establish it forever, and do as you have said. And let your name be magnified forever, saying, {} The LORD of hosts is the God over Israel: and let the house of your servant David be established before you. For you, O LORD of hosts, God of Israel, have revealed to your servant, saying, I will build you a house: therefore has your servant found in his heart to pray this prayer unto you. And now, O Lord GOD, you are that God, and your words are true, and you have promised this goodness unto your servant: Therefore now let it please you to bless the house of your servant, that it may continue forever before you: for you, O Lord GOD, have spoken it: and with your blessing let the house of your servant be blessed forever.
For your word's sake, and according to your own heart, have you done all these great things, to make your servant know them. Therefore you are great, O LORD God: for there is none like you, neither is there any God besides you, according to all that we have heard with our ears. And what one nation in the earth is like your people, even like Israel, whom God went to redeem for a people to himself, and to make himself a name, and to do for you great things and awesome, for your land, before your people, whom you redeemed to yourself from Egypt, from the nations and their gods? For you have confirmed to yourself your people Israel to be a people unto you forever: and you, LORD, have become their God. And now, O LORD God, the word that you have spoken concerning your servant, and concerning his house, establish it forever, and do as you have said. And let your name be magnified forever, saying, {} The LORD of hosts is the God over Israel: and let the house of your servant David be established before you. For you, O LORD of hosts, God of Israel, have revealed to your servant, saying, I will build you a house: therefore has your servant found in his heart to pray this prayer unto you. And now, O Lord GOD, you are that God, and your words are true, and you have promised this goodness unto your servant: Therefore now let it please you to bless the house of your servant, that it may continue forever before you: for you, O Lord GOD, have spoken it: and with your blessing let the house of your servant be blessed forever.
And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven: And he said, LORD God of Israel, there is no God like you, in heaven above, or on earth beneath, who keeps covenant and mercy with your servants that walk before you with all their heart: Who has kept with your servant David my father what you promised him: you spoke also with your mouth, and have fulfilled it with your hand, as it is this day. read more.
Therefore now, LORD God of Israel, keep with your servant David my father that which you promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel; so that your children take heed to their way, that they walk before me as you have walked before me. And now, O God of Israel, let your word, I pray you, be confirmed, which you spoke unto your servant David my father. But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain you; how much less this house that I have built? Yet have you respect unto the prayer of your servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which your servant prays before you today: That your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there: that you may hearken unto the prayer which your servant shall make toward this place. And hearken to the supplication of your servant, and of your people Israel, when they shall pray toward this place: and hear in heaven your dwelling place: and when you hear, forgive. If any man trespasses against his neighbor, and an oath is required of him to cause him to swear, and the oath comes before your altar in this house: Then hear you in heaven, and act, and judge your servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. When your people Israel are defeated before the enemy, because they have sinned against you, and shall turn again to you, and confess your name, and pray, and make supplication unto you in this house: Then hear you in heaven, and forgive the sin of your people Israel, and bring them again unto the land which you gave unto their fathers. When heaven is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them: Then hear you in heaven, and forgive the sin of your servants, and of your people Israel, that you teach them the good way in which they should walk, and give rain upon your land, which you have given to your people for an inheritance. If there be in the land famine, if there be pestilence, blight, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; Whatsoever prayer and supplication be made by any man, or by all your people Israel, who shall know every man the affliction of his own heart, and spread forth his hands toward this house: Then hear you in heaven your dwelling place, and forgive, and act, and give to every man according to his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;) That they may fear you all the days that they live in the land which you gave unto our fathers. Moreover concerning a stranger, that is not of your people Israel, but comes out of a far country for your name's sake; (For they shall hear of your great name, and of your strong hand, and of your outstretched arm;) when he shall come and pray toward this house; Hear you in heaven your dwelling place, and do according to all that the stranger calls to you for: that all people of the earth may know your name, to fear you, as do your people Israel; and that they may know that this house, which I have built, is called by your name. If your people go out to battle against their enemy, wherever you shall send them, and shall pray unto the LORD toward the city which you have chosen, and toward the house that I have built for your name: Then hear you in heaven their prayer and their supplication, and maintain their cause. If they sin against you, (for there is no man that sins not,) and you are angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Yet if they shall come to themselves in the land where they were carried captives, and repent, and make supplication unto you in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto you with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto you toward their land, which you gave unto their fathers, the city which you have chosen, and the house which I have built for your name: Then hear you their prayer and their supplication in heaven your dwelling place, and maintain their cause, And forgive your people that have sinned against you, and all their transgressions in which they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them: For they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron: That your eyes may be open unto the supplication of your servant, and unto the supplication of your people Israel, to hearken unto them in all that they call for unto you. For you did separate them from among all the people of the earth, to be your inheritance, as you spoke by the hand of Moses your servant, when you brought our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had finished praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. And he stood, and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD, that has given rest unto his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by the hand of Moses his servant. The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: That all the people of the earth may know that the LORD is God, and that there is none else. Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Therefore now, LORD God of Israel, keep with your servant David my father that which you promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel; so that your children take heed to their way, that they walk before me as you have walked before me. And now, O God of Israel, let your word, I pray you, be confirmed, which you spoke unto your servant David my father. But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain you; how much less this house that I have built? Yet have you respect unto the prayer of your servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which your servant prays before you today: That your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there: that you may hearken unto the prayer which your servant shall make toward this place. And hearken to the supplication of your servant, and of your people Israel, when they shall pray toward this place: and hear in heaven your dwelling place: and when you hear, forgive. If any man trespasses against his neighbor, and an oath is required of him to cause him to swear, and the oath comes before your altar in this house: Then hear you in heaven, and act, and judge your servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. When your people Israel are defeated before the enemy, because they have sinned against you, and shall turn again to you, and confess your name, and pray, and make supplication unto you in this house: Then hear you in heaven, and forgive the sin of your people Israel, and bring them again unto the land which you gave unto their fathers. When heaven is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them: Then hear you in heaven, and forgive the sin of your servants, and of your people Israel, that you teach them the good way in which they should walk, and give rain upon your land, which you have given to your people for an inheritance. If there be in the land famine, if there be pestilence, blight, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; Whatsoever prayer and supplication be made by any man, or by all your people Israel, who shall know every man the affliction of his own heart, and spread forth his hands toward this house: Then hear you in heaven your dwelling place, and forgive, and act, and give to every man according to his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;) That they may fear you all the days that they live in the land which you gave unto our fathers. Moreover concerning a stranger, that is not of your people Israel, but comes out of a far country for your name's sake; (For they shall hear of your great name, and of your strong hand, and of your outstretched arm;) when he shall come and pray toward this house; Hear you in heaven your dwelling place, and do according to all that the stranger calls to you for: that all people of the earth may know your name, to fear you, as do your people Israel; and that they may know that this house, which I have built, is called by your name. If your people go out to battle against their enemy, wherever you shall send them, and shall pray unto the LORD toward the city which you have chosen, and toward the house that I have built for your name: Then hear you in heaven their prayer and their supplication, and maintain their cause. If they sin against you, (for there is no man that sins not,) and you are angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Yet if they shall come to themselves in the land where they were carried captives, and repent, and make supplication unto you in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto you with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto you toward their land, which you gave unto their fathers, the city which you have chosen, and the house which I have built for your name: Then hear you their prayer and their supplication in heaven your dwelling place, and maintain their cause, And forgive your people that have sinned against you, and all their transgressions in which they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them: For they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron: That your eyes may be open unto the supplication of your servant, and unto the supplication of your people Israel, to hearken unto them in all that they call for unto you. For you did separate them from among all the people of the earth, to be your inheritance, as you spoke by the hand of Moses your servant, when you brought our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had finished praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. And he stood, and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD, that has given rest unto his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by the hand of Moses his servant. The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: That all the people of the earth may know that the LORD is God, and that there is none else. Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. And he said unto them, When you pray, say, Our Father who is in heaven, Hallowed be your name. Your kingdom come. Your will be done, as in heaven, so on earth. Give us day by day our daily bread. read more.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey has come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you. I say unto you, Though he will not rise and give to him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he asks for a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If you then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey has come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you. I say unto you, Though he will not rise and give to him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he asks for a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If you then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
And he spoke a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, who feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of my adversary. read more.
And he would not for awhile: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubles me, I will avenge her, lest by her continual coming she wearies me. And the Lord said, Hear what the unjust judge said. And shall not God avenge his own elect, who cry day and night unto him, though he bears long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth?
And he would not for awhile: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubles me, I will avenge her, lest by her continual coming she wearies me. And the Lord said, Hear what the unjust judge said. And shall not God avenge his own elect, who cry day and night unto him, though he bears long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth?
Daily duty » Select readings
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. Rejoice evermore. Pray without ceasing. read more.
In everything give thanks: for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Despise not prophesying. Test all things; hold fast that which is good. Abstain from all appearance of evil. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calls you, who also will do it. Brethren, pray for us. Greet all the brethren with a holy kiss. I charge you by the Lord that this epistle be read unto all the holy brethren. The grace of our Lord Jesus Christ be with you. Amen.
In everything give thanks: for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Despise not prophesying. Test all things; hold fast that which is good. Abstain from all appearance of evil. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calls you, who also will do it. Brethren, pray for us. Greet all the brethren with a holy kiss. I charge you by the Lord that this epistle be read unto all the holy brethren. The grace of our Lord Jesus Christ be with you. Amen.
The Dead » Resurrection of » Select readings
But I would not have you to be ignorant, brethren, concerning them who are asleep, that you sorrow not, even as others who have no hope. For if we believe that Jesus died and rose again, even so them also who sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we who are alive and remain unto the coming of the Lord shall not precede them who are asleep. read more.
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Therefore comfort one another with these words.
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Therefore comfort one another with these words.
Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (It was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) Therefore his sisters sent unto him, saying, Lord, behold, he whom you love is sick. read more.
When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. Now Jesus loved Martha, and her sister, and Lazarus. When he had heard therefore that he was sick, he abode two days still in the same place where he was. Then after that said he to his disciples, Let us go into Judea again. His disciples said unto him, Teacher, the Jews have just sought to stone you; and go you there again? Jesus answered, Are there not twelve hours in the day? If any man walks in the day, he stumbles not, because he sees the light of this world. But if a man walks in the night, he stumbles, because there is no light in him. These things said he: and after that he said unto them, Our friend Lazarus sleeps; but I go, that I may awake him out of sleep. Then said his disciples, Lord, if he sleeps, he shall do well. However Jesus spoke of his death: but they thought that he had spoken of taking of rest in sleep. Then said Jesus unto them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent you may believe; nevertheless let us go unto him. Then said Thomas, who is called Didymus, unto his fellow disciples, Let us also go, that we may die with him. Then when Jesus came, he found that he had lain in the grave four days already. Now Bethany was near unto Jerusalem, about fifteen furlongs off: And many of the Jews came to Martha and Mary, to comfort them concerning their brother. Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. Then said Martha unto Jesus, Lord, if you had been here, my brother would not have died. But I know, that even now, whatsoever you will ask of God, God will give it to you. Jesus said unto her, Your brother shall rise again. Martha said unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live: And whosoever lives and believes in me shall never die. Do you believe this? She said unto him, Yea, Lord: I believe that you are the Christ, the Son of God, who should come into the world. And when she had so said, she went her way, and called Mary her sister secretly, saying, The Teacher is come, and calls for you. As soon as she heard that, she arose quickly, and came unto him. Now Jesus was not yet come into the town, but was in that place where Martha met him. The Jews then who were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goes unto the grave to weep there. Then when Mary came where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if you had been here, my brother would not have died. When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in his spirit, and was troubled, And said, Where have you laid him? They said unto him, Lord, come and see. Jesus wept. Then said the Jews, Behold how he loved him! And some of them said, Could not this man, who opened the eyes of the blind, have caused that even this man should not have died? Jesus therefore again groaning in himself came to the grave. It was a cave, and a stone lay upon it. Jesus said, Take away the stone. Martha, the sister of him that was dead, said unto him, Lord, by this time he stinks: for he has been dead four days. Jesus said unto her, Said I not unto you, that, if you would believe, you should see the glory of God? Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank you that you have heard me. And I knew that you hear me always: but because of the people who stand by I said it, that they may believe that you have sent me. And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with grave clothes: and his face was bound about with a cloth. Jesus said unto them, Loose him, and let him go.
When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. Now Jesus loved Martha, and her sister, and Lazarus. When he had heard therefore that he was sick, he abode two days still in the same place where he was. Then after that said he to his disciples, Let us go into Judea again. His disciples said unto him, Teacher, the Jews have just sought to stone you; and go you there again? Jesus answered, Are there not twelve hours in the day? If any man walks in the day, he stumbles not, because he sees the light of this world. But if a man walks in the night, he stumbles, because there is no light in him. These things said he: and after that he said unto them, Our friend Lazarus sleeps; but I go, that I may awake him out of sleep. Then said his disciples, Lord, if he sleeps, he shall do well. However Jesus spoke of his death: but they thought that he had spoken of taking of rest in sleep. Then said Jesus unto them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent you may believe; nevertheless let us go unto him. Then said Thomas, who is called Didymus, unto his fellow disciples, Let us also go, that we may die with him. Then when Jesus came, he found that he had lain in the grave four days already. Now Bethany was near unto Jerusalem, about fifteen furlongs off: And many of the Jews came to Martha and Mary, to comfort them concerning their brother. Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. Then said Martha unto Jesus, Lord, if you had been here, my brother would not have died. But I know, that even now, whatsoever you will ask of God, God will give it to you. Jesus said unto her, Your brother shall rise again. Martha said unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live: And whosoever lives and believes in me shall never die. Do you believe this? She said unto him, Yea, Lord: I believe that you are the Christ, the Son of God, who should come into the world. And when she had so said, she went her way, and called Mary her sister secretly, saying, The Teacher is come, and calls for you. As soon as she heard that, she arose quickly, and came unto him. Now Jesus was not yet come into the town, but was in that place where Martha met him. The Jews then who were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goes unto the grave to weep there. Then when Mary came where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if you had been here, my brother would not have died. When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in his spirit, and was troubled, And said, Where have you laid him? They said unto him, Lord, come and see. Jesus wept. Then said the Jews, Behold how he loved him! And some of them said, Could not this man, who opened the eyes of the blind, have caused that even this man should not have died? Jesus therefore again groaning in himself came to the grave. It was a cave, and a stone lay upon it. Jesus said, Take away the stone. Martha, the sister of him that was dead, said unto him, Lord, by this time he stinks: for he has been dead four days. Jesus said unto her, Said I not unto you, that, if you would believe, you should see the glory of God? Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank you that you have heard me. And I knew that you hear me always: but because of the people who stand by I said it, that they may believe that you have sent me. And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with grave clothes: and his face was bound about with a cloth. Jesus said unto them, Loose him, and let him go.
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. And very early in the morning the first day of the week, they came unto the sepulcher at the rising of the sun. And they said among themselves, Who shall roll us away the stone from the door of the sepulcher? read more.
And when they looked, they saw that the stone was rolled away: for it was very great. And entering into the sepulcher, they saw a young man sitting on the right side, clothed in a long white garment; and they were amazed. And he said unto them, Be not amazed: you seek Jesus of Nazareth, who was crucified: he is risen; he is not here: behold the place where they laid him. But go your way, tell his disciples and Peter that he goes before you into Galilee: there shall you see him, as he said unto you. And they went out quickly, and fled from the sepulcher; for they trembled and were amazed: neither said they anything to any man; for they were afraid. Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven demons. And she went and told them that had been with him, as they mourned and wept. And they, when they had heard that he was alive, and had been seen of her, believed not. After that he appeared in another form unto two of them, as they walked, and went into the country. And they went and told it unto the rest: neither believed they them. Afterward he appeared unto the eleven as they sat at table, and rebuked them for their unbelief and hardness of heart, because they believed not them who had seen him after he was risen.
And when they looked, they saw that the stone was rolled away: for it was very great. And entering into the sepulcher, they saw a young man sitting on the right side, clothed in a long white garment; and they were amazed. And he said unto them, Be not amazed: you seek Jesus of Nazareth, who was crucified: he is risen; he is not here: behold the place where they laid him. But go your way, tell his disciples and Peter that he goes before you into Galilee: there shall you see him, as he said unto you. And they went out quickly, and fled from the sepulcher; for they trembled and were amazed: neither said they anything to any man; for they were afraid. Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven demons. And she went and told them that had been with him, as they mourned and wept. And they, when they had heard that he was alive, and had been seen of her, believed not. After that he appeared in another form unto two of them, as they walked, and went into the country. And they went and told it unto the rest: neither believed they them. Afterward he appeared unto the eleven as they sat at table, and rebuked them for their unbelief and hardness of heart, because they believed not them who had seen him after he was risen.
Now upon the first day of the week, very early in the morning, they came unto the sepulcher, bringing the spices which they had prepared, and certain others came with them. And they found the stone rolled away from the sepulcher. And they entered in, and found not the body of the Lord Jesus. read more.
And it came to pass, as they were much perplexed about this, behold, two men stood by them in shining garments: And as they were afraid, and bowed down their faces to the ground, they said unto them, Why seek you the living among the dead? He is not here, but is risen: remember how he spoke unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words, And returned from the sepulcher, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, who told these things unto the apostles. And their words seemed to them as idle tales, and they believed them not. Then arose Peter, and ran unto the sepulcher; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which had come to pass. And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they discussed together and reasoned, Jesus himself drew near, and went with them. But their eyes were held that they should not know him. And he said unto them, What manner of words are these that you have one to another, as you walk, and are sad? And the one of them, whose name was Cleopas, answering said unto him, Are you a stranger in Jerusalem, and have not known the things which have come to pass there in these days? And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people: And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. But we hoped that it was he who should have redeemed Israel: and besides all this, today is the third day since these things were done. Yea, and certain women also of our company made us astonished, who were early at the sepulcher; And when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive. And certain of them who were with us went to the sepulcher, and found it even so as the women had said: but him they saw not. Then he said unto them, O foolish ones, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew near unto the village, where they were going: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat to eat with them, he took bread, and blessed it, and broke it, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. And they said one to another, Did not our hearts burn within us, while he talked with us by the way, and while he opened to us the scriptures? And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, Saying, The Lord is risen indeed, and has appeared to Simon. And they told what things were done in the way, and how he was known to them in the breaking of bread. And as they thus spoke, Jesus himself stood in the midst of them, and said unto them, Peace be unto you. But they were terrified and frightened, and supposed that they had seen a spirit. And he said unto them, Why are you troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit has not flesh and bones, as you see me have. And when he had thus spoken, he showed them his hands and his feet. And while they yet believed not for joy, and wondered, he said unto them, Have you here any food? And they gave him a piece of a broiled fish, and a honeycomb. And he took it, and did eat before them. And he said unto them, These are the words which I spoke unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it was fit for Christ to suffer, and to rise from the dead the third day:
And it came to pass, as they were much perplexed about this, behold, two men stood by them in shining garments: And as they were afraid, and bowed down their faces to the ground, they said unto them, Why seek you the living among the dead? He is not here, but is risen: remember how he spoke unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words, And returned from the sepulcher, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, who told these things unto the apostles. And their words seemed to them as idle tales, and they believed them not. Then arose Peter, and ran unto the sepulcher; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which had come to pass. And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they discussed together and reasoned, Jesus himself drew near, and went with them. But their eyes were held that they should not know him. And he said unto them, What manner of words are these that you have one to another, as you walk, and are sad? And the one of them, whose name was Cleopas, answering said unto him, Are you a stranger in Jerusalem, and have not known the things which have come to pass there in these days? And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people: And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. But we hoped that it was he who should have redeemed Israel: and besides all this, today is the third day since these things were done. Yea, and certain women also of our company made us astonished, who were early at the sepulcher; And when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive. And certain of them who were with us went to the sepulcher, and found it even so as the women had said: but him they saw not. Then he said unto them, O foolish ones, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew near unto the village, where they were going: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat to eat with them, he took bread, and blessed it, and broke it, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. And they said one to another, Did not our hearts burn within us, while he talked with us by the way, and while he opened to us the scriptures? And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, Saying, The Lord is risen indeed, and has appeared to Simon. And they told what things were done in the way, and how he was known to them in the breaking of bread. And as they thus spoke, Jesus himself stood in the midst of them, and said unto them, Peace be unto you. But they were terrified and frightened, and supposed that they had seen a spirit. And he said unto them, Why are you troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit has not flesh and bones, as you see me have. And when he had thus spoken, he showed them his hands and his feet. And while they yet believed not for joy, and wondered, he said unto them, Have you here any food? And they gave him a piece of a broiled fish, and a honeycomb. And he took it, and did eat before them. And he said unto them, These are the words which I spoke unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it was fit for Christ to suffer, and to rise from the dead the third day:
God » Wisdom of » Select readings
But where shall wisdom be found? and where is the place of understanding? Man knows not the price thereof; neither is it found in the land of the living. The deep says, It is not in me: and the sea says, It is not with me. read more.
It cannot be gotten for gold, neither shall silver be weighed for the price thereof. It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire. The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold. No mention shall be made of coral, or of crystal: for the price of wisdom is above rubies. The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold. From where then comes wisdom? and where is the place of understanding? Seeing it is hid from the eyes of all living, and concealed from the fowls of the air. Destruction and death say, We have heard the fame of it with our ears. God understands its way, and he knows its place. For he looks to the ends of the earth, and sees under the whole heaven; To make the weight for the wind; and he apportions the waters by measure. When he made a decree for the rain, and a way for the lightning of the thunder: Then did he see it, and declare it; he prepared it, yea, and searched it out. And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
It cannot be gotten for gold, neither shall silver be weighed for the price thereof. It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire. The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold. No mention shall be made of coral, or of crystal: for the price of wisdom is above rubies. The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold. From where then comes wisdom? and where is the place of understanding? Seeing it is hid from the eyes of all living, and concealed from the fowls of the air. Destruction and death say, We have heard the fame of it with our ears. God understands its way, and he knows its place. For he looks to the ends of the earth, and sees under the whole heaven; To make the weight for the wind; and he apportions the waters by measure. When he made a decree for the rain, and a way for the lightning of the thunder: Then did he see it, and declare it; he prepared it, yea, and searched it out. And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
Happy is the man that finds wisdom, and the man that gets understanding. For the gain from it is better than the gain from silver, and the profit thereof than fine gold. She is more precious than rubies: and all the things you can desire are not to be compared unto her. read more.
Length of days is in her right hand; and in her left hand riches and honor. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is everyone that retains her. The LORD by wisdom has founded the earth; by understanding has he established the heavens. By his knowledge the depths are broken up, and the clouds drop down the dew. My son, let not them depart from your eyes: keep sound wisdom and discretion: So shall they be life unto your soul, and grace to your neck. Then shall you walk in your way safely, and your foot shall not stumble. When you lie down, you shall not be afraid: yea, you shall lie down, and your sleep shall be sweet.
Length of days is in her right hand; and in her left hand riches and honor. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is everyone that retains her. The LORD by wisdom has founded the earth; by understanding has he established the heavens. By his knowledge the depths are broken up, and the clouds drop down the dew. My son, let not them depart from your eyes: keep sound wisdom and discretion: So shall they be life unto your soul, and grace to your neck. Then shall you walk in your way safely, and your foot shall not stumble. When you lie down, you shall not be afraid: yea, you shall lie down, and your sleep shall be sweet.
Hear, you children, the instruction of a father, and attend to know understanding. For I give you good doctrine, forsake not my law. For I was my father's son, tender and the only one in the sight of my mother. read more.
He taught me also, and said unto me, Let your heart retain my words: keep my commandments, and live. Get wisdom, get understanding: forget it not; neither turn away from the words of my mouth. Forsake her not, and she shall preserve you: love her, and she shall keep you. Wisdom is the principal thing; therefore get wisdom: and with all your getting get understanding. Exalt her, and she shall promote you: she shall bring you to honor, when you do embrace her. She shall give to your head an ornament of grace: a crown of glory shall she deliver to you. Hear, O my son, and receive my sayings; and the years of your life shall be many. I have taught you in the way of wisdom; I have led you in right paths. When you go, your steps shall not be hindered; and when you run, you shall not stumble. Take fast hold of instruction; let her not go: keep her; for she is your life.
He taught me also, and said unto me, Let your heart retain my words: keep my commandments, and live. Get wisdom, get understanding: forget it not; neither turn away from the words of my mouth. Forsake her not, and she shall preserve you: love her, and she shall keep you. Wisdom is the principal thing; therefore get wisdom: and with all your getting get understanding. Exalt her, and she shall promote you: she shall bring you to honor, when you do embrace her. She shall give to your head an ornament of grace: a crown of glory shall she deliver to you. Hear, O my son, and receive my sayings; and the years of your life shall be many. I have taught you in the way of wisdom; I have led you in right paths. When you go, your steps shall not be hindered; and when you run, you shall not stumble. Take fast hold of instruction; let her not go: keep her; for she is your life.
spiritual Growth » Encouraged » Select readings
Of whom we have many things to say, and hard to explain, seeing you are dull of hearing. For when for the time you ought to be teachers, you have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. For every one that uses milk is unskillful in the word of righteousness: for he is a babe. read more.
But solid food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But solid food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Therefore leaving the principles of the doctrine of Christ, let us go on unto maturity; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if God permits. read more.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, And have tasted the good word of God, and the powers of the age to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for them by whom it is cultivated, receives blessing from God: But that which bears thorns and briars is worthless, and is near unto cursing; whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous to forget your work and labor of love, which you have showed toward his name, in that you have ministered to the saints, and do minister. And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: That you be not slothful, but followers of them who through faith and patience inherit the promises. For when God made a promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless you, and multiplying I will multiply you. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, And have tasted the good word of God, and the powers of the age to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for them by whom it is cultivated, receives blessing from God: But that which bears thorns and briars is worthless, and is near unto cursing; whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous to forget your work and labor of love, which you have showed toward his name, in that you have ministered to the saints, and do minister. And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: That you be not slothful, but followers of them who through faith and patience inherit the promises. For when God made a promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless you, and multiplying I will multiply you. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
Heavenly » Home heavenly home the final dwelling place of the saints » Select readings
And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it fails, they may receive you into everlasting habitations.
Verse Concepts
Importunity » Select readings
And Abraham drew near, and said, will you also destroy the righteous with the wicked? Suppose there be fifty righteous within the city: will you also destroy and not spare the place for the fifty righteous that are there? That be far from you to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from you: Shall not the Judge of all the earth do right? read more.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let you go, except you bless me. read more.
And he said unto him, What is your name? And he said, Jacob. And he said, Your name shall be called no more Jacob, but Israel: for as a prince have you power with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray you, your name. And he said, Why is it that you do ask my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
And he said unto him, What is your name? And he said, Jacob. And he said, Your name shall be called no more Jacob, but Israel: for as a prince have you power with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray you, your name. And he said, Why is it that you do ask my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that you have brought me thus far? And this was yet a small thing in your sight, O Lord GOD; but you have spoken also of your servant's house for a great while to come. And is this the manner of man, O Lord GOD? And what can David say more unto you? for you, Lord GOD, know your servant. read more.
For your word's sake, and according to your own heart, have you done all these great things, to make your servant know them. Therefore you are great, O LORD God: for there is none like you, neither is there any God besides you, according to all that we have heard with our ears. And what one nation in the earth is like your people, even like Israel, whom God went to redeem for a people to himself, and to make himself a name, and to do for you great things and awesome, for your land, before your people, whom you redeemed to yourself from Egypt, from the nations and their gods? For you have confirmed to yourself your people Israel to be a people unto you forever: and you, LORD, have become their God. And now, O LORD God, the word that you have spoken concerning your servant, and concerning his house, establish it forever, and do as you have said. And let your name be magnified forever, saying, {} The LORD of hosts is the God over Israel: and let the house of your servant David be established before you. For you, O LORD of hosts, God of Israel, have revealed to your servant, saying, I will build you a house: therefore has your servant found in his heart to pray this prayer unto you. And now, O Lord GOD, you are that God, and your words are true, and you have promised this goodness unto your servant: Therefore now let it please you to bless the house of your servant, that it may continue forever before you: for you, O Lord GOD, have spoken it: and with your blessing let the house of your servant be blessed forever.
For your word's sake, and according to your own heart, have you done all these great things, to make your servant know them. Therefore you are great, O LORD God: for there is none like you, neither is there any God besides you, according to all that we have heard with our ears. And what one nation in the earth is like your people, even like Israel, whom God went to redeem for a people to himself, and to make himself a name, and to do for you great things and awesome, for your land, before your people, whom you redeemed to yourself from Egypt, from the nations and their gods? For you have confirmed to yourself your people Israel to be a people unto you forever: and you, LORD, have become their God. And now, O LORD God, the word that you have spoken concerning your servant, and concerning his house, establish it forever, and do as you have said. And let your name be magnified forever, saying, {} The LORD of hosts is the God over Israel: and let the house of your servant David be established before you. For you, O LORD of hosts, God of Israel, have revealed to your servant, saying, I will build you a house: therefore has your servant found in his heart to pray this prayer unto you. And now, O Lord GOD, you are that God, and your words are true, and you have promised this goodness unto your servant: Therefore now let it please you to bless the house of your servant, that it may continue forever before you: for you, O Lord GOD, have spoken it: and with your blessing let the house of your servant be blessed forever.
And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven: And he said, LORD God of Israel, there is no God like you, in heaven above, or on earth beneath, who keeps covenant and mercy with your servants that walk before you with all their heart: Who has kept with your servant David my father what you promised him: you spoke also with your mouth, and have fulfilled it with your hand, as it is this day. read more.
Therefore now, LORD God of Israel, keep with your servant David my father that which you promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel; so that your children take heed to their way, that they walk before me as you have walked before me. And now, O God of Israel, let your word, I pray you, be confirmed, which you spoke unto your servant David my father. But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain you; how much less this house that I have built? Yet have you respect unto the prayer of your servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which your servant prays before you today: That your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there: that you may hearken unto the prayer which your servant shall make toward this place. And hearken to the supplication of your servant, and of your people Israel, when they shall pray toward this place: and hear in heaven your dwelling place: and when you hear, forgive. If any man trespasses against his neighbor, and an oath is required of him to cause him to swear, and the oath comes before your altar in this house: Then hear you in heaven, and act, and judge your servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. When your people Israel are defeated before the enemy, because they have sinned against you, and shall turn again to you, and confess your name, and pray, and make supplication unto you in this house: Then hear you in heaven, and forgive the sin of your people Israel, and bring them again unto the land which you gave unto their fathers. When heaven is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them: Then hear you in heaven, and forgive the sin of your servants, and of your people Israel, that you teach them the good way in which they should walk, and give rain upon your land, which you have given to your people for an inheritance. If there be in the land famine, if there be pestilence, blight, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; Whatsoever prayer and supplication be made by any man, or by all your people Israel, who shall know every man the affliction of his own heart, and spread forth his hands toward this house: Then hear you in heaven your dwelling place, and forgive, and act, and give to every man according to his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;) That they may fear you all the days that they live in the land which you gave unto our fathers. Moreover concerning a stranger, that is not of your people Israel, but comes out of a far country for your name's sake; (For they shall hear of your great name, and of your strong hand, and of your outstretched arm;) when he shall come and pray toward this house; Hear you in heaven your dwelling place, and do according to all that the stranger calls to you for: that all people of the earth may know your name, to fear you, as do your people Israel; and that they may know that this house, which I have built, is called by your name. If your people go out to battle against their enemy, wherever you shall send them, and shall pray unto the LORD toward the city which you have chosen, and toward the house that I have built for your name: Then hear you in heaven their prayer and their supplication, and maintain their cause. If they sin against you, (for there is no man that sins not,) and you are angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Yet if they shall come to themselves in the land where they were carried captives, and repent, and make supplication unto you in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto you with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto you toward their land, which you gave unto their fathers, the city which you have chosen, and the house which I have built for your name: Then hear you their prayer and their supplication in heaven your dwelling place, and maintain their cause, And forgive your people that have sinned against you, and all their transgressions in which they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them: For they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron: That your eyes may be open unto the supplication of your servant, and unto the supplication of your people Israel, to hearken unto them in all that they call for unto you. For you did separate them from among all the people of the earth, to be your inheritance, as you spoke by the hand of Moses your servant, when you brought our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had finished praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. And he stood, and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD, that has given rest unto his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by the hand of Moses his servant. The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: That all the people of the earth may know that the LORD is God, and that there is none else. Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Therefore now, LORD God of Israel, keep with your servant David my father that which you promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel; so that your children take heed to their way, that they walk before me as you have walked before me. And now, O God of Israel, let your word, I pray you, be confirmed, which you spoke unto your servant David my father. But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain you; how much less this house that I have built? Yet have you respect unto the prayer of your servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which your servant prays before you today: That your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there: that you may hearken unto the prayer which your servant shall make toward this place. And hearken to the supplication of your servant, and of your people Israel, when they shall pray toward this place: and hear in heaven your dwelling place: and when you hear, forgive. If any man trespasses against his neighbor, and an oath is required of him to cause him to swear, and the oath comes before your altar in this house: Then hear you in heaven, and act, and judge your servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. When your people Israel are defeated before the enemy, because they have sinned against you, and shall turn again to you, and confess your name, and pray, and make supplication unto you in this house: Then hear you in heaven, and forgive the sin of your people Israel, and bring them again unto the land which you gave unto their fathers. When heaven is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them: Then hear you in heaven, and forgive the sin of your servants, and of your people Israel, that you teach them the good way in which they should walk, and give rain upon your land, which you have given to your people for an inheritance. If there be in the land famine, if there be pestilence, blight, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; Whatsoever prayer and supplication be made by any man, or by all your people Israel, who shall know every man the affliction of his own heart, and spread forth his hands toward this house: Then hear you in heaven your dwelling place, and forgive, and act, and give to every man according to his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;) That they may fear you all the days that they live in the land which you gave unto our fathers. Moreover concerning a stranger, that is not of your people Israel, but comes out of a far country for your name's sake; (For they shall hear of your great name, and of your strong hand, and of your outstretched arm;) when he shall come and pray toward this house; Hear you in heaven your dwelling place, and do according to all that the stranger calls to you for: that all people of the earth may know your name, to fear you, as do your people Israel; and that they may know that this house, which I have built, is called by your name. If your people go out to battle against their enemy, wherever you shall send them, and shall pray unto the LORD toward the city which you have chosen, and toward the house that I have built for your name: Then hear you in heaven their prayer and their supplication, and maintain their cause. If they sin against you, (for there is no man that sins not,) and you are angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Yet if they shall come to themselves in the land where they were carried captives, and repent, and make supplication unto you in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto you with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto you toward their land, which you gave unto their fathers, the city which you have chosen, and the house which I have built for your name: Then hear you their prayer and their supplication in heaven your dwelling place, and maintain their cause, And forgive your people that have sinned against you, and all their transgressions in which they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them: For they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron: That your eyes may be open unto the supplication of your servant, and unto the supplication of your people Israel, to hearken unto them in all that they call for unto you. For you did separate them from among all the people of the earth, to be your inheritance, as you spoke by the hand of Moses your servant, when you brought our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had finished praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. And he stood, and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD, that has given rest unto his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by the hand of Moses his servant. The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: That all the people of the earth may know that the LORD is God, and that there is none else. Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. And he said unto them, When you pray, say, Our Father who is in heaven, Hallowed be your name. Your kingdom come. Your will be done, as in heaven, so on earth. Give us day by day our daily bread. read more.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey has come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you. I say unto you, Though he will not rise and give to him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he asks for a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If you then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey has come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you. I say unto you, Though he will not rise and give to him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he asks for a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If you then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
And he spoke a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, who feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of my adversary. read more.
And he would not for awhile: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubles me, I will avenge her, lest by her continual coming she wearies me. And the Lord said, Hear what the unjust judge said. And shall not God avenge his own elect, who cry day and night unto him, though he bears long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth?
And he would not for awhile: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubles me, I will avenge her, lest by her continual coming she wearies me. And the Lord said, Hear what the unjust judge said. And shall not God avenge his own elect, who cry day and night unto him, though he bears long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth?
Prayer » Select readings
And Abraham drew near, and said, will you also destroy the righteous with the wicked? Suppose there be fifty righteous within the city: will you also destroy and not spare the place for the fifty righteous that are there? That be far from you to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from you: Shall not the Judge of all the earth do right? read more.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let you go, except you bless me. read more.
And he said unto him, What is your name? And he said, Jacob. And he said, Your name shall be called no more Jacob, but Israel: for as a prince have you power with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray you, your name. And he said, Why is it that you do ask my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
And he said unto him, What is your name? And he said, Jacob. And he said, Your name shall be called no more Jacob, but Israel: for as a prince have you power with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray you, your name. And he said, Why is it that you do ask my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that you have brought me thus far? And this was yet a small thing in your sight, O Lord GOD; but you have spoken also of your servant's house for a great while to come. And is this the manner of man, O Lord GOD? And what can David say more unto you? for you, Lord GOD, know your servant. read more.
For your word's sake, and according to your own heart, have you done all these great things, to make your servant know them. Therefore you are great, O LORD God: for there is none like you, neither is there any God besides you, according to all that we have heard with our ears. And what one nation in the earth is like your people, even like Israel, whom God went to redeem for a people to himself, and to make himself a name, and to do for you great things and awesome, for your land, before your people, whom you redeemed to yourself from Egypt, from the nations and their gods? For you have confirmed to yourself your people Israel to be a people unto you forever: and you, LORD, have become their God. And now, O LORD God, the word that you have spoken concerning your servant, and concerning his house, establish it forever, and do as you have said. And let your name be magnified forever, saying, {} The LORD of hosts is the God over Israel: and let the house of your servant David be established before you. For you, O LORD of hosts, God of Israel, have revealed to your servant, saying, I will build you a house: therefore has your servant found in his heart to pray this prayer unto you. And now, O Lord GOD, you are that God, and your words are true, and you have promised this goodness unto your servant: Therefore now let it please you to bless the house of your servant, that it may continue forever before you: for you, O Lord GOD, have spoken it: and with your blessing let the house of your servant be blessed forever.
For your word's sake, and according to your own heart, have you done all these great things, to make your servant know them. Therefore you are great, O LORD God: for there is none like you, neither is there any God besides you, according to all that we have heard with our ears. And what one nation in the earth is like your people, even like Israel, whom God went to redeem for a people to himself, and to make himself a name, and to do for you great things and awesome, for your land, before your people, whom you redeemed to yourself from Egypt, from the nations and their gods? For you have confirmed to yourself your people Israel to be a people unto you forever: and you, LORD, have become their God. And now, O LORD God, the word that you have spoken concerning your servant, and concerning his house, establish it forever, and do as you have said. And let your name be magnified forever, saying, {} The LORD of hosts is the God over Israel: and let the house of your servant David be established before you. For you, O LORD of hosts, God of Israel, have revealed to your servant, saying, I will build you a house: therefore has your servant found in his heart to pray this prayer unto you. And now, O Lord GOD, you are that God, and your words are true, and you have promised this goodness unto your servant: Therefore now let it please you to bless the house of your servant, that it may continue forever before you: for you, O Lord GOD, have spoken it: and with your blessing let the house of your servant be blessed forever.
And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven: And he said, LORD God of Israel, there is no God like you, in heaven above, or on earth beneath, who keeps covenant and mercy with your servants that walk before you with all their heart: Who has kept with your servant David my father what you promised him: you spoke also with your mouth, and have fulfilled it with your hand, as it is this day. read more.
Therefore now, LORD God of Israel, keep with your servant David my father that which you promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel; so that your children take heed to their way, that they walk before me as you have walked before me. And now, O God of Israel, let your word, I pray you, be confirmed, which you spoke unto your servant David my father. But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain you; how much less this house that I have built? Yet have you respect unto the prayer of your servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which your servant prays before you today: That your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there: that you may hearken unto the prayer which your servant shall make toward this place. And hearken to the supplication of your servant, and of your people Israel, when they shall pray toward this place: and hear in heaven your dwelling place: and when you hear, forgive. If any man trespasses against his neighbor, and an oath is required of him to cause him to swear, and the oath comes before your altar in this house: Then hear you in heaven, and act, and judge your servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. When your people Israel are defeated before the enemy, because they have sinned against you, and shall turn again to you, and confess your name, and pray, and make supplication unto you in this house: Then hear you in heaven, and forgive the sin of your people Israel, and bring them again unto the land which you gave unto their fathers. When heaven is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them: Then hear you in heaven, and forgive the sin of your servants, and of your people Israel, that you teach them the good way in which they should walk, and give rain upon your land, which you have given to your people for an inheritance. If there be in the land famine, if there be pestilence, blight, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; Whatsoever prayer and supplication be made by any man, or by all your people Israel, who shall know every man the affliction of his own heart, and spread forth his hands toward this house: Then hear you in heaven your dwelling place, and forgive, and act, and give to every man according to his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;) That they may fear you all the days that they live in the land which you gave unto our fathers. Moreover concerning a stranger, that is not of your people Israel, but comes out of a far country for your name's sake; (For they shall hear of your great name, and of your strong hand, and of your outstretched arm;) when he shall come and pray toward this house; Hear you in heaven your dwelling place, and do according to all that the stranger calls to you for: that all people of the earth may know your name, to fear you, as do your people Israel; and that they may know that this house, which I have built, is called by your name. If your people go out to battle against their enemy, wherever you shall send them, and shall pray unto the LORD toward the city which you have chosen, and toward the house that I have built for your name: Then hear you in heaven their prayer and their supplication, and maintain their cause. If they sin against you, (for there is no man that sins not,) and you are angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Yet if they shall come to themselves in the land where they were carried captives, and repent, and make supplication unto you in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto you with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto you toward their land, which you gave unto their fathers, the city which you have chosen, and the house which I have built for your name: Then hear you their prayer and their supplication in heaven your dwelling place, and maintain their cause, And forgive your people that have sinned against you, and all their transgressions in which they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them: For they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron: That your eyes may be open unto the supplication of your servant, and unto the supplication of your people Israel, to hearken unto them in all that they call for unto you. For you did separate them from among all the people of the earth, to be your inheritance, as you spoke by the hand of Moses your servant, when you brought our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had finished praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. And he stood, and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD, that has given rest unto his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by the hand of Moses his servant. The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: That all the people of the earth may know that the LORD is God, and that there is none else. Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Therefore now, LORD God of Israel, keep with your servant David my father that which you promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel; so that your children take heed to their way, that they walk before me as you have walked before me. And now, O God of Israel, let your word, I pray you, be confirmed, which you spoke unto your servant David my father. But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain you; how much less this house that I have built? Yet have you respect unto the prayer of your servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which your servant prays before you today: That your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there: that you may hearken unto the prayer which your servant shall make toward this place. And hearken to the supplication of your servant, and of your people Israel, when they shall pray toward this place: and hear in heaven your dwelling place: and when you hear, forgive. If any man trespasses against his neighbor, and an oath is required of him to cause him to swear, and the oath comes before your altar in this house: Then hear you in heaven, and act, and judge your servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. When your people Israel are defeated before the enemy, because they have sinned against you, and shall turn again to you, and confess your name, and pray, and make supplication unto you in this house: Then hear you in heaven, and forgive the sin of your people Israel, and bring them again unto the land which you gave unto their fathers. When heaven is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them: Then hear you in heaven, and forgive the sin of your servants, and of your people Israel, that you teach them the good way in which they should walk, and give rain upon your land, which you have given to your people for an inheritance. If there be in the land famine, if there be pestilence, blight, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; Whatsoever prayer and supplication be made by any man, or by all your people Israel, who shall know every man the affliction of his own heart, and spread forth his hands toward this house: Then hear you in heaven your dwelling place, and forgive, and act, and give to every man according to his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;) That they may fear you all the days that they live in the land which you gave unto our fathers. Moreover concerning a stranger, that is not of your people Israel, but comes out of a far country for your name's sake; (For they shall hear of your great name, and of your strong hand, and of your outstretched arm;) when he shall come and pray toward this house; Hear you in heaven your dwelling place, and do according to all that the stranger calls to you for: that all people of the earth may know your name, to fear you, as do your people Israel; and that they may know that this house, which I have built, is called by your name. If your people go out to battle against their enemy, wherever you shall send them, and shall pray unto the LORD toward the city which you have chosen, and toward the house that I have built for your name: Then hear you in heaven their prayer and their supplication, and maintain their cause. If they sin against you, (for there is no man that sins not,) and you are angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Yet if they shall come to themselves in the land where they were carried captives, and repent, and make supplication unto you in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto you with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto you toward their land, which you gave unto their fathers, the city which you have chosen, and the house which I have built for your name: Then hear you their prayer and their supplication in heaven your dwelling place, and maintain their cause, And forgive your people that have sinned against you, and all their transgressions in which they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them: For they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron: That your eyes may be open unto the supplication of your servant, and unto the supplication of your people Israel, to hearken unto them in all that they call for unto you. For you did separate them from among all the people of the earth, to be your inheritance, as you spoke by the hand of Moses your servant, when you brought our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had finished praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. And he stood, and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD, that has given rest unto his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by the hand of Moses his servant. The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: That all the people of the earth may know that the LORD is God, and that there is none else. Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. And he said unto them, When you pray, say, Our Father who is in heaven, Hallowed be your name. Your kingdom come. Your will be done, as in heaven, so on earth. Give us day by day our daily bread. read more.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey has come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you. I say unto you, Though he will not rise and give to him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he asks for a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If you then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey has come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you. I say unto you, Though he will not rise and give to him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he asks for a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If you then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
And he spoke a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, who feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of my adversary. read more.
And he would not for awhile: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubles me, I will avenge her, lest by her continual coming she wearies me. And the Lord said, Hear what the unjust judge said. And shall not God avenge his own elect, who cry day and night unto him, though he bears long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth?
And he would not for awhile: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubles me, I will avenge her, lest by her continual coming she wearies me. And the Lord said, Hear what the unjust judge said. And shall not God avenge his own elect, who cry day and night unto him, though he bears long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth?
Select readings » The raising of lazarus
Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (It was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) Therefore his sisters sent unto him, saying, Lord, behold, he whom you love is sick.
Now Bethany was near unto Jerusalem, about fifteen furlongs off: And many of the Jews came to Martha and Mary, to comfort them concerning their brother. Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. read more.
Then said Martha unto Jesus, Lord, if you had been here, my brother would not have died. But I know, that even now, whatsoever you will ask of God, God will give it to you. Jesus said unto her, Your brother shall rise again. Martha said unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live: And whosoever lives and believes in me shall never die. Do you believe this? She said unto him, Yea, Lord: I believe that you are the Christ, the Son of God, who should come into the world. And when she had so said, she went her way, and called Mary her sister secretly, saying, The Teacher is come, and calls for you. As soon as she heard that, she arose quickly, and came unto him. Now Jesus was not yet come into the town, but was in that place where Martha met him. The Jews then who were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goes unto the grave to weep there. Then when Mary came where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if you had been here, my brother would not have died. When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in his spirit, and was troubled, And said, Where have you laid him? They said unto him, Lord, come and see. Jesus wept. Then said the Jews, Behold how he loved him! And some of them said, Could not this man, who opened the eyes of the blind, have caused that even this man should not have died? Jesus therefore again groaning in himself came to the grave. It was a cave, and a stone lay upon it. Jesus said, Take away the stone. Martha, the sister of him that was dead, said unto him, Lord, by this time he stinks: for he has been dead four days. Jesus said unto her, Said I not unto you, that, if you would believe, you should see the glory of God? Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank you that you have heard me. And I knew that you hear me always: but because of the people who stand by I said it, that they may believe that you have sent me. And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with grave clothes: and his face was bound about with a cloth. Jesus said unto them, Loose him, and let him go. Then many of the Jews who came to Mary, and had seen the things which Jesus did, believed on him. But some of them went their ways to the Pharisees, and told them what things Jesus had done.
Then said Martha unto Jesus, Lord, if you had been here, my brother would not have died. But I know, that even now, whatsoever you will ask of God, God will give it to you. Jesus said unto her, Your brother shall rise again. Martha said unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live: And whosoever lives and believes in me shall never die. Do you believe this? She said unto him, Yea, Lord: I believe that you are the Christ, the Son of God, who should come into the world. And when she had so said, she went her way, and called Mary her sister secretly, saying, The Teacher is come, and calls for you. As soon as she heard that, she arose quickly, and came unto him. Now Jesus was not yet come into the town, but was in that place where Martha met him. The Jews then who were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goes unto the grave to weep there. Then when Mary came where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if you had been here, my brother would not have died. When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in his spirit, and was troubled, And said, Where have you laid him? They said unto him, Lord, come and see. Jesus wept. Then said the Jews, Behold how he loved him! And some of them said, Could not this man, who opened the eyes of the blind, have caused that even this man should not have died? Jesus therefore again groaning in himself came to the grave. It was a cave, and a stone lay upon it. Jesus said, Take away the stone. Martha, the sister of him that was dead, said unto him, Lord, by this time he stinks: for he has been dead four days. Jesus said unto her, Said I not unto you, that, if you would believe, you should see the glory of God? Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank you that you have heard me. And I knew that you hear me always: but because of the people who stand by I said it, that they may believe that you have sent me. And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with grave clothes: and his face was bound about with a cloth. Jesus said unto them, Loose him, and let him go. Then many of the Jews who came to Mary, and had seen the things which Jesus did, believed on him. But some of them went their ways to the Pharisees, and told them what things Jesus had done.
Select readings » David's lament over absalom
Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the LORD has avenged him of his enemies. And Joab said unto him, You shall not bear tidings this day, but you shall bear tidings another day: but this day you shall bear no tidings, because the king's son is dead. Then said Joab to Cushi, Go tell the king what you have seen. And Cushi bowed himself unto Joab, and ran. read more.
Then said Ahimaaz the son of Zadok yet again to Joab, Come what may, let me, I pray you, also run after Cushi. And Joab said, Why will you run, my son, seeing that you have no tidings ready? Come what may, said he, let me run. And he said unto him, Run. Then Ahimaaz ran by the way of the plain, and outran Cushi. And David sat between the two gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone. And the watchman cried, and told the king. And the king said, If he is alone, there are tidings in his mouth. And he came rapidly, and drew near. And the watchman saw another man running: and the watchman called unto the gatekeeper, and said, Behold another man running alone. And the king said, He also brings tidings. And the watchman said, I think the running of the first one is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and comes with good tidings. And Ahimaaz called, and said unto the king, All is well. And he fell down to the earth upon his face before the king, and said, Blessed be the LORD your God, who has delivered up the men that lifted up their hand against my lord the king. And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king's servant, and me your servant, I saw a great tumult, but I knew not what it was. And the king said unto him, Turn aside, and stand here. And he turned aside, and stood still. And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for the LORD has avenged you this day of all them that rose up against you. And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against you to do you hurt, be as that young man is. And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for you, O Absalom, my son, my son!
Then said Ahimaaz the son of Zadok yet again to Joab, Come what may, let me, I pray you, also run after Cushi. And Joab said, Why will you run, my son, seeing that you have no tidings ready? Come what may, said he, let me run. And he said unto him, Run. Then Ahimaaz ran by the way of the plain, and outran Cushi. And David sat between the two gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone. And the watchman cried, and told the king. And the king said, If he is alone, there are tidings in his mouth. And he came rapidly, and drew near. And the watchman saw another man running: and the watchman called unto the gatekeeper, and said, Behold another man running alone. And the king said, He also brings tidings. And the watchman said, I think the running of the first one is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and comes with good tidings. And Ahimaaz called, and said unto the king, All is well. And he fell down to the earth upon his face before the king, and said, Blessed be the LORD your God, who has delivered up the men that lifted up their hand against my lord the king. And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king's servant, and me your servant, I saw a great tumult, but I knew not what it was. And the king said unto him, Turn aside, and stand here. And he turned aside, and stood still. And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for the LORD has avenged you this day of all them that rose up against you. And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against you to do you hurt, be as that young man is. And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for you, O Absalom, my son, my son!
Select readings » The betrayal of jesus by judas iscariot
And while he yet spoke, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. But Jesus said unto him, Judas, betray you the Son of man with a kiss? When they who were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? read more.
And one of them struck the servant of the high priest, and cut off his right ear. And Jesus answered and said, No more of this. And he touched his ear, and healed him. Then Jesus said unto the chief priests, and captains of the temple, and the elders, who were come to him, Do you come out, as against a thief, with swords and clubs? When I was daily with you in the temple, you stretched forth no hands against me: but this is your hour, and the power of darkness. Then they took him, and led him, and brought him into the high priest's house. And Peter followed afar off. And when they had kindled a fire in the midst of the courtyard, and were set down together, Peter sat down among them. But a certain maidservant beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. And he denied it, saying, Woman, I know him not. And after a little while another saw him, and said, you are also of them. And Peter said, Man, I am not. And after the space of about one hour another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilean. And Peter said, Man, I know not what you say. And immediately, while he yet spoke, the cock crowed. And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crows, you shall deny me three times. And Peter went out, and wept bitterly.
And one of them struck the servant of the high priest, and cut off his right ear. And Jesus answered and said, No more of this. And he touched his ear, and healed him. Then Jesus said unto the chief priests, and captains of the temple, and the elders, who were come to him, Do you come out, as against a thief, with swords and clubs? When I was daily with you in the temple, you stretched forth no hands against me: but this is your hour, and the power of darkness. Then they took him, and led him, and brought him into the high priest's house. And Peter followed afar off. And when they had kindled a fire in the midst of the courtyard, and were set down together, Peter sat down among them. But a certain maidservant beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. And he denied it, saying, Woman, I know him not. And after a little while another saw him, and said, you are also of them. And Peter said, Man, I am not. And after the space of about one hour another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilean. And Peter said, Man, I know not what you say. And immediately, while he yet spoke, the cock crowed. And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crows, you shall deny me three times. And Peter went out, and wept bitterly.
Select readings » The parable of the good samaritan
And, behold, a certain lawyer stood up, and tested him, saying, Teacher, what shall I do to inherit eternal life? He said unto him, What is written in the law? how read you? And he answering said, You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself. read more.
And he said unto him, You have answered right: this do, and you shall live. But he, willing to justify himself, said unto Jesus, And who is my neighbor? And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the next day when he departed, he took out two pence, and gave them to the innkeeper, and said unto him, Take care of him; and whatsoever you spend more, when I come again, I will repay you. Which now of these three, think you, was neighbor unto him that fell among the thieves? And he said, He that showed mercy on him. Then said Jesus unto him, Go, and do you likewise.
And he said unto him, You have answered right: this do, and you shall live. But he, willing to justify himself, said unto Jesus, And who is my neighbor? And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the next day when he departed, he took out two pence, and gave them to the innkeeper, and said unto him, Take care of him; and whatsoever you spend more, when I come again, I will repay you. Which now of these three, think you, was neighbor unto him that fell among the thieves? And he said, He that showed mercy on him. Then said Jesus unto him, Go, and do you likewise.
Select readings » Elijah's miraculous preservation
And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel lives, before whom I stand, there shall not be dew nor rain these years, but according to my word. And the word of the LORD came unto him, saying, Get you from here, and turn eastward, and hide yourself by the brook Cherith, that is east of the Jordan. read more.
And it shall be, that you shall drink of the brook; and I have commanded the ravens to feed you there. So he went and did according unto the word of the LORD: for he went and dwelt by the brook Cherith, that is east of the Jordan. And the ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank of the brook. And it came to pass after a while, that the brook dried up, because there had been no rain in the land. And the word of the LORD came unto him, saying, Arise, get you to Zarephath, which belongs to Sidon, and dwell there: behold, I have commanded a widow woman there to sustain you. So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering sticks: and he called to her, and said, Bring me, I pray you, a little water in a vessel, that I may drink. And as she was going to bring it, he called to her, and said, Bring me, I pray you, a morsel of bread in your hand. And she said, As the LORD your God lives, I have not bread, but a handful of meal in a barrel, and a little oil in a jar: and, behold, I am gathering two sticks, that I may go in and prepare it for me and my son, that we may eat it, and die. And Elijah said unto her, Fear not; go and do as you have said: but make me from it a little loaf first, and bring it unto me, and after that make some for you and for your son. For thus says the LORD God of Israel, The barrel of meal shall not run out, neither shall the jar of oil fail, until the day that the LORD sends rain upon the earth. And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days. And the barrel of meal did not run out, neither did the jar of oil fail, according to the word of the LORD, which he spoke by Elijah.
And it shall be, that you shall drink of the brook; and I have commanded the ravens to feed you there. So he went and did according unto the word of the LORD: for he went and dwelt by the brook Cherith, that is east of the Jordan. And the ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank of the brook. And it came to pass after a while, that the brook dried up, because there had been no rain in the land. And the word of the LORD came unto him, saying, Arise, get you to Zarephath, which belongs to Sidon, and dwell there: behold, I have commanded a widow woman there to sustain you. So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering sticks: and he called to her, and said, Bring me, I pray you, a little water in a vessel, that I may drink. And as she was going to bring it, he called to her, and said, Bring me, I pray you, a morsel of bread in your hand. And she said, As the LORD your God lives, I have not bread, but a handful of meal in a barrel, and a little oil in a jar: and, behold, I am gathering two sticks, that I may go in and prepare it for me and my son, that we may eat it, and die. And Elijah said unto her, Fear not; go and do as you have said: but make me from it a little loaf first, and bring it unto me, and after that make some for you and for your son. For thus says the LORD God of Israel, The barrel of meal shall not run out, neither shall the jar of oil fail, until the day that the LORD sends rain upon the earth. And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days. And the barrel of meal did not run out, neither did the jar of oil fail, according to the word of the LORD, which he spoke by Elijah.
Select readings » The parable of the prodigal son
And he said, A certain man had two sons: And the younger of them said to his father, Father, give me the portion of goods that falls to me. And he divided unto them his living. And not many days later the younger son gathered everything together, and took his journey into a far country, and there wasted his substance with riotous living. read more.
And when he had spent everything, there arose a great famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would gladly have filled his belly with the husks that the swine did eat: and no man gave unto him. And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before you, And am no more worthy to be called your son: make me as one of your hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in your sight, and am no more worthy to be called your son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and sandals on his feet: And bring here the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. Now his elder son was in the field: and as he came and drew near to the house, he heard music and dancing. And he called one of the servants, and asked what these things meant. And he said unto him, your brother has come; and your father has killed the fatted calf, because he has received him safe and sound. And he was angry, and would not go in: therefore his father came out, and entreated him. And he answering said to his father, Lo, these many years have I served you, neither transgressed I at any time your commandment: and yet you never gave me a kid, that I might make merry with my friends: But as soon as this your son came, who has devoured your living with harlots, you have killed for him the fatted calf. And he said unto him, Son, you are ever with me, and all that I have is yours. It was right that we should make merry, and be glad: for this your brother was dead, and is alive again; and was lost, and is found.
And when he had spent everything, there arose a great famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would gladly have filled his belly with the husks that the swine did eat: and no man gave unto him. And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before you, And am no more worthy to be called your son: make me as one of your hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in your sight, and am no more worthy to be called your son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and sandals on his feet: And bring here the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. Now his elder son was in the field: and as he came and drew near to the house, he heard music and dancing. And he called one of the servants, and asked what these things meant. And he said unto him, your brother has come; and your father has killed the fatted calf, because he has received him safe and sound. And he was angry, and would not go in: therefore his father came out, and entreated him. And he answering said to his father, Lo, these many years have I served you, neither transgressed I at any time your commandment: and yet you never gave me a kid, that I might make merry with my friends: But as soon as this your son came, who has devoured your living with harlots, you have killed for him the fatted calf. And he said unto him, Son, you are ever with me, and all that I have is yours. It was right that we should make merry, and be glad: for this your brother was dead, and is alive again; and was lost, and is found.
Select readings » The brevity of life
Man that is born of a woman is of few days, and full of trouble. He comes forth like a flower, and is cut down: he flees also as a shadow, and continues not. And do you open your eyes upon such a one, and bring me into judgment with you? read more.
Who can bring a clean thing out of an unclean? no one. Seeing his days are determined, the number of his months are with you, you have appointed his bounds that he cannot pass; Turn from him, that he may rest, till he shall accomplish, as a hireling, his day. For there is hope for a tree, if it is cut down, that it will sprout again, and that the tender shoots thereof will not cease. Though its root grows old in the earth, and its stump dies in the ground; Yet at the scent of water it will bud, and bring forth branches like a plant. But man dies, and wastes away: yea, man expires, and where is he?
Who can bring a clean thing out of an unclean? no one. Seeing his days are determined, the number of his months are with you, you have appointed his bounds that he cannot pass; Turn from him, that he may rest, till he shall accomplish, as a hireling, his day. For there is hope for a tree, if it is cut down, that it will sprout again, and that the tender shoots thereof will not cease. Though its root grows old in the earth, and its stump dies in the ground; Yet at the scent of water it will bud, and bring forth branches like a plant. But man dies, and wastes away: yea, man expires, and where is he?
Select readings » Paul on mars' hill
Then Paul stood in the midst of Mars' hill, and said, You men of Athens, I perceive that in all things you are very religious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore you ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwells not in temples made with hands; read more.
Neither is worshiped with men's hands, as though he needed anything, seeing he gives to all life, and breath, and all things; And has made of one blood all nations of men to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if perhaps they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Therefore then as we are the offspring of God, we ought not to think that the Deity is like unto gold, or silver, or stone, graven by art and man's device. And the times of this ignorance God overlooked; but now commands all men everywhere to repent: Because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; and of this he has given assurance unto all men, in that he has raised him from the dead.
Neither is worshiped with men's hands, as though he needed anything, seeing he gives to all life, and breath, and all things; And has made of one blood all nations of men to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if perhaps they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Therefore then as we are the offspring of God, we ought not to think that the Deity is like unto gold, or silver, or stone, graven by art and man's device. And the times of this ignorance God overlooked; but now commands all men everywhere to repent: Because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; and of this he has given assurance unto all men, in that he has raised him from the dead.
Select readings » Judah's defense
Then Judah came near unto him, and said, Oh my lord, let your servant, I pray you, speak a word in my lord's ears, and let not your anger burn against your servant: for you are even as Pharaoh. My lord asked his servants, saying, Have you a father, or a brother? And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loves him. read more.
And you said unto your servants, Bring him down unto me, that I may set my eyes upon him. And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die. And you said unto your servants, Except your youngest brother come down with you, you shall see my face no more. And it came to pass when we came up unto your servant my father, we told him the words of my lord. And our father said, Go again, and buy us a little food. And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us. And your servant my father said unto us, You know that my wife bore me two sons: And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since: And if you take this also from me, and mischief befall him, you shall bring down my gray hairs with sorrow to the grave. Now therefore when I come to your servant my father, and the lad be not with us; seeing that his life is bound up in the lad's life; It shall come to pass, when he sees that the lad is not with us, that he will die: and your servants shall bring down the gray hairs of your servant our father with sorrow to the grave. For your servant became surety for the lad unto my father, saying, If I bring him not unto you, then I shall bear the blame to my father forever. Now therefore, I pray you, let your servant abide instead of the lad a slave to my lord; and let the lad go up with his brothers. For how shall I go up to my father, and the lad be not with me? lest perhaps I see the evil that shall come on my father.
And you said unto your servants, Bring him down unto me, that I may set my eyes upon him. And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die. And you said unto your servants, Except your youngest brother come down with you, you shall see my face no more. And it came to pass when we came up unto your servant my father, we told him the words of my lord. And our father said, Go again, and buy us a little food. And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us. And your servant my father said unto us, You know that my wife bore me two sons: And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since: And if you take this also from me, and mischief befall him, you shall bring down my gray hairs with sorrow to the grave. Now therefore when I come to your servant my father, and the lad be not with us; seeing that his life is bound up in the lad's life; It shall come to pass, when he sees that the lad is not with us, that he will die: and your servants shall bring down the gray hairs of your servant our father with sorrow to the grave. For your servant became surety for the lad unto my father, saying, If I bring him not unto you, then I shall bear the blame to my father forever. Now therefore, I pray you, let your servant abide instead of the lad a slave to my lord; and let the lad go up with his brothers. For how shall I go up to my father, and the lad be not with me? lest perhaps I see the evil that shall come on my father.
Select readings » Paul and silas in prison
And it came to pass, as we went to prayer, a certain maid possessed with a spirit of divination met us, who brought her masters much gain by soothsaying: The same followed Paul and us, and cried, saying, These men are the servants of the most high God, who show unto us the way of salvation. And this did she many days. But Paul, being troubled, turned and said to the spirit, I command you in the name of Jesus Christ to come out of her. And he came out the same hour. read more.
And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and dragged them into the marketplace unto the rulers, And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, And teach customs, which are not lawful for us to receive, neither to observe, being Romans. And the multitude rose up together against them: and the magistrates tore off their clothes, and commanded to beat them. And when they had laid many stripes upon them, they cast them into prison, charging the jailer to keep them safely: Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks. And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed. And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had fled. But Paul cried with a loud voice, saying, Do yourself no harm: for we are all here. Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and you shall be saved, and your house. And they spoke unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately. And when he had brought them into his house, he sat food before them, and rejoiced, believing in God with all his house. And when it was day, the magistrates sent the officers, saying, Let those men go. And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace. But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out secretly? nay verily; but let them come themselves and bring us out. And the officers told these words unto the magistrates: and they feared, when they heard that they were Romans. And they came and besought them, and brought them out, and desired them to depart out of the city. And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and dragged them into the marketplace unto the rulers, And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, And teach customs, which are not lawful for us to receive, neither to observe, being Romans. And the multitude rose up together against them: and the magistrates tore off their clothes, and commanded to beat them. And when they had laid many stripes upon them, they cast them into prison, charging the jailer to keep them safely: Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks. And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed. And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had fled. But Paul cried with a loud voice, saying, Do yourself no harm: for we are all here. Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and you shall be saved, and your house. And they spoke unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately. And when he had brought them into his house, he sat food before them, and rejoiced, believing in God with all his house. And when it was day, the magistrates sent the officers, saying, Let those men go. And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace. But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out secretly? nay verily; but let them come themselves and bring us out. And the officers told these words unto the magistrates: and they feared, when they heard that they were Romans. And they came and besought them, and brought them out, and desired them to depart out of the city. And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
Select readings » The majesty of God
Your way, O God, is in the sanctuary: who is so great a God as our God? You are the God that does wonders: you have declared your strength among the people. You have with your arm redeemed your people, the sons of Jacob and Joseph. Selah. read more.
The waters saw you, O God, the waters saw you; they were afraid: the depths also were troubled. The clouds poured out water: the skies sent out a sound: your arrows also went abroad. The voice of your thunder was in the heaven: the lightnings lighted up the world: the earth trembled and shook. Your way is in the sea, and your path in the great waters, and your footsteps are not known. You led your people like a flock by the hand of Moses and Aaron.
The waters saw you, O God, the waters saw you; they were afraid: the depths also were troubled. The clouds poured out water: the skies sent out a sound: your arrows also went abroad. The voice of your thunder was in the heaven: the lightnings lighted up the world: the earth trembled and shook. Your way is in the sea, and your path in the great waters, and your footsteps are not known. You led your people like a flock by the hand of Moses and Aaron.
God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise. And his brightness was as the light; he had rays flashing out of his hand: and there was his power hidden. Before him went the pestilence, and burning fever went forth at his feet. read more.
He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting. I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble. Was the LORD displeased against the rivers? was your anger against the rivers? was your wrath against the sea, that you did ride upon your horses and your chariots of salvation? Your bow was made quite ready, according to the oaths over your arrows. Selah. You did divide the earth with rivers. The mountains saw you, and they trembled: the overflowing of the water passed by: the deep uttered its voice, and lifted up its hands on high. The sun and moon stood still in their habitation: at the light of your arrows they went, and at the shining of your glittering spear. You did march through the land in indignation, you did trample the nations in anger.
He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting. I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble. Was the LORD displeased against the rivers? was your anger against the rivers? was your wrath against the sea, that you did ride upon your horses and your chariots of salvation? Your bow was made quite ready, according to the oaths over your arrows. Selah. You did divide the earth with rivers. The mountains saw you, and they trembled: the overflowing of the water passed by: the deep uttered its voice, and lifted up its hands on high. The sun and moon stood still in their habitation: at the light of your arrows they went, and at the shining of your glittering spear. You did march through the land in indignation, you did trample the nations in anger.
Select readings » Song of moses when pharaoh and his army were overthrown
Then sang Moses and the children of Israel this song unto the LORD, and spoke, saying, I will sing unto the LORD, for he has triumphed gloriously: the horse and his rider has he thrown into the sea. The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him a habitation; my father's God, and I will exalt him. The LORD is a man of war: the LORD is his name. read more.
Pharaoh's chariots and his host has he cast into the sea: his chosen captains also are drowned in the Red sea. The depths have covered them: they sank to the bottom as a stone. Your right hand, O LORD, has become glorious in power: your right hand, O LORD, has dashed in pieces the enemy. And in the greatness of your excellency you have overthrown them that rose up against you: you sent forth your wrath, which consumed them as stubble. And with the blast of your nostrils the waters were gathered together, the floods stood upright as a heap, and the depths were congealed in the heart of the sea. The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them. You did blow with your wind, the sea covered them: they sank as lead in the mighty waters. Who is like unto you, O LORD, among the gods? who is like you, glorious in holiness, fearful in praises, doing wonders? You stretched out your right hand, the earth swallowed them. You in your mercy have led forth the people whom you have redeemed: you have guided them in your strength unto your holy habitation. The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Philistia. Then the chiefs of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away. Fear and dread shall fall upon them; by the greatness of your arm they shall be as still as a stone; till your people pass over, O LORD, till the people pass over, whom you have purchased. You shall bring them in, and plant them in the mountain of your inheritance, in the place, O LORD, which you have made for you to dwell in, in the Sanctuary, O Lord, which your hands have established. The LORD shall reign forever and ever. For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.
Pharaoh's chariots and his host has he cast into the sea: his chosen captains also are drowned in the Red sea. The depths have covered them: they sank to the bottom as a stone. Your right hand, O LORD, has become glorious in power: your right hand, O LORD, has dashed in pieces the enemy. And in the greatness of your excellency you have overthrown them that rose up against you: you sent forth your wrath, which consumed them as stubble. And with the blast of your nostrils the waters were gathered together, the floods stood upright as a heap, and the depths were congealed in the heart of the sea. The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them. You did blow with your wind, the sea covered them: they sank as lead in the mighty waters. Who is like unto you, O LORD, among the gods? who is like you, glorious in holiness, fearful in praises, doing wonders? You stretched out your right hand, the earth swallowed them. You in your mercy have led forth the people whom you have redeemed: you have guided them in your strength unto your holy habitation. The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Philistia. Then the chiefs of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away. Fear and dread shall fall upon them; by the greatness of your arm they shall be as still as a stone; till your people pass over, O LORD, till the people pass over, whom you have purchased. You shall bring them in, and plant them in the mountain of your inheritance, in the place, O LORD, which you have made for you to dwell in, in the Sanctuary, O Lord, which your hands have established. The LORD shall reign forever and ever. For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.
Select readings » The deliverance of the israelites from pharaoh
And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us? And he made ready his chariot, and took his people with him: And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them. read more.
And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with defiance. But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamped by the sea, beside Pihahiroth, before Baalzephon. And when Pharaoh drew near, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were greatly afraid: and the children of Israel cried out unto the LORD. And they said unto Moses, Because there were no graves in Egypt, have you taken us away to die in the wilderness? why have you dealt thus with us, to carry us forth out of Egypt? Is not this the word that we did tell you in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness. And Moses said unto the people, Fear not, stand still, and see the salvation of the LORD, which he will show to you today: for the Egyptians whom you have seen today, you shall see them again no more forever. The LORD shall fight for you, and you shall hold your peace. And the LORD said unto Moses, Why do you cry unto me? speak unto the children of Israel, that they go forward: But lift up your rod, and stretch out your hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea. And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get honor over Pharaoh, and over all his host, over his chariots, and over his horsemen. And the Egyptians shall know that I am the LORD, when I have gotten honor over Pharaoh, over his chariots, and over his horsemen. And the angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of the cloud went from before their face, and stood behind them: And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left. And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots, and his horsemen. And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians, And took off their chariot wheels, that they drove them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fights for them against the Egyptians. And the LORD said unto Moses, Stretch out your hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen. And Moses stretched forth his hand over the sea, and the sea returned to its place when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea. And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them. But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left. Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with defiance. But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamped by the sea, beside Pihahiroth, before Baalzephon. And when Pharaoh drew near, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were greatly afraid: and the children of Israel cried out unto the LORD. And they said unto Moses, Because there were no graves in Egypt, have you taken us away to die in the wilderness? why have you dealt thus with us, to carry us forth out of Egypt? Is not this the word that we did tell you in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness. And Moses said unto the people, Fear not, stand still, and see the salvation of the LORD, which he will show to you today: for the Egyptians whom you have seen today, you shall see them again no more forever. The LORD shall fight for you, and you shall hold your peace. And the LORD said unto Moses, Why do you cry unto me? speak unto the children of Israel, that they go forward: But lift up your rod, and stretch out your hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea. And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get honor over Pharaoh, and over all his host, over his chariots, and over his horsemen. And the Egyptians shall know that I am the LORD, when I have gotten honor over Pharaoh, over his chariots, and over his horsemen. And the angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of the cloud went from before their face, and stood behind them: And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left. And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots, and his horsemen. And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians, And took off their chariot wheels, that they drove them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fights for them against the Egyptians. And the LORD said unto Moses, Stretch out your hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen. And Moses stretched forth his hand over the sea, and the sea returned to its place when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea. And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them. But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left. Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
Select readings » The prophetic blessing of zacharias
And his father Zachariah was filled with the Holy Spirit, and prophesied, saying, Blessed be the Lord God of Israel; for he has visited and redeemed his people, And has raised up a horn of salvation for us in the house of his servant David; read more.
As he spoke by the mouth of his holy prophets, who have been since the world began: That we should be saved from our enemies, and from the hand of all that hate us; To perform the mercy promised to our fathers, and to remember his holy covenant; The oath which he swore to our father Abraham, That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, In holiness and righteousness before him, all the days of our life. And you, child, shall be called the prophet of the Highest: for you shall go before the face of the Lord to prepare his ways; To give knowledge of salvation unto his people by the remission of their sins, Through the tender mercy of our God; by which the dawn from on high has visited us, To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. And the child grew, and became strong in spirit, and was in the deserts till the day of his showing unto Israel.
As he spoke by the mouth of his holy prophets, who have been since the world began: That we should be saved from our enemies, and from the hand of all that hate us; To perform the mercy promised to our fathers, and to remember his holy covenant; The oath which he swore to our father Abraham, That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, In holiness and righteousness before him, all the days of our life. And you, child, shall be called the prophet of the Highest: for you shall go before the face of the Lord to prepare his ways; To give knowledge of salvation unto his people by the remission of their sins, Through the tender mercy of our God; by which the dawn from on high has visited us, To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. And the child grew, and became strong in spirit, and was in the deserts till the day of his showing unto Israel.
Select readings » Joseph revealing his identity
Then Joseph could not control himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brothers. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brothers, I am Joseph; does my father yet live? And his brothers could not answer him; for they were troubled at his presence. read more.
And Joseph said unto his brothers, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom you sold into Egypt. Now therefore be not grieved, nor angry with yourselves, that you sold me here: for God did send me before you to preserve life. For these two years has the famine been in the land: and there are yet five years, in the which there shall neither be plowing nor harvest. And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance. So now it was not you that sent me here, but God: and he has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt. Haste you, and go up to my father, and say unto him, Thus says your son Joseph, God has made me lord of all Egypt: come down unto me, tarry not: And you shall dwell in the land of Goshen, and you shall be near unto me, you, and your children, and your children's children, and your flocks, and your herds, and all that you have: And there will I nourish you; for yet there are five years of famine; lest you, and your household, and all that you have, come to poverty. And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks unto you. And you shall tell my father of all my glory in Egypt, and of all that you have seen; and you shall haste and bring down my father here. And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck. Moreover he kissed all his brothers, and wept upon them: and after that his brothers talked with him.
And Joseph said unto his brothers, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom you sold into Egypt. Now therefore be not grieved, nor angry with yourselves, that you sold me here: for God did send me before you to preserve life. For these two years has the famine been in the land: and there are yet five years, in the which there shall neither be plowing nor harvest. And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance. So now it was not you that sent me here, but God: and he has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt. Haste you, and go up to my father, and say unto him, Thus says your son Joseph, God has made me lord of all Egypt: come down unto me, tarry not: And you shall dwell in the land of Goshen, and you shall be near unto me, you, and your children, and your children's children, and your flocks, and your herds, and all that you have: And there will I nourish you; for yet there are five years of famine; lest you, and your household, and all that you have, come to poverty. And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks unto you. And you shall tell my father of all my glory in Egypt, and of all that you have seen; and you shall haste and bring down my father here. And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck. Moreover he kissed all his brothers, and wept upon them: and after that his brothers talked with him.
Select readings » Mankind in extremity
[To the Chief Musician. A Psalm of David the servant of the LORD, who spoke to the LORD the words of this song on the day that the LORD delivered him from the hand of all his enemies, and from the hand of Saul. And he said,] I will love you, O LORD, my strength. The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my shield, and the horn of my salvation, and my high tower. I will call upon the LORD, who is worthy to be praised: so shall I be saved from my enemies. read more.
The sorrows of death surrounded me, and the floods of ungodly men made me afraid. The sorrows of sheol surrounded me: the snares of death confronted me. In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was angry. There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it. He bowed the heavens also, and came down: and darkness was under his feet. And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind. He made darkness his secret place; his canopy round about him were dark waters and thick clouds of the skies. At the brightness that was before him his thick clouds passed, with hailstones and coals of fire. The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire. Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and vanquished them. Then the channels of the sea were seen, and the foundations of the world were uncovered at your rebuke, O LORD, at the blast of the breath of your nostrils. He sent from above, he took me, he drew me out of many waters. He delivered me from my strong enemy, and from them who hated me: for they were too strong for me. They confronted me in the day of my calamity: but the LORD was my stay. He brought me forth also into a large place; he delivered me, because he delighted in me.
The sorrows of death surrounded me, and the floods of ungodly men made me afraid. The sorrows of sheol surrounded me: the snares of death confronted me. In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was angry. There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it. He bowed the heavens also, and came down: and darkness was under his feet. And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind. He made darkness his secret place; his canopy round about him were dark waters and thick clouds of the skies. At the brightness that was before him his thick clouds passed, with hailstones and coals of fire. The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire. Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and vanquished them. Then the channels of the sea were seen, and the foundations of the world were uncovered at your rebuke, O LORD, at the blast of the breath of your nostrils. He sent from above, he took me, he drew me out of many waters. He delivered me from my strong enemy, and from them who hated me: for they were too strong for me. They confronted me in the day of my calamity: but the LORD was my stay. He brought me forth also into a large place; he delivered me, because he delighted in me.
Select readings » Mary's magnificat
And Mary said, My soul does magnify the Lord, And my spirit has rejoiced in God my Savior. For he has regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. read more.
For he that is mighty has done to me great things; and holy is his name. And his mercy is on them that fear him from generation to generation. He has showed strength with his arm; he has scattered the proud in the imagination of their hearts. He has put down the mighty from their seats, and exalted them of low degree. He has filled the hungry with good things; and the rich he has sent empty away. He has helped his servant Israel, in remembrance of his mercy; As he spoke to our fathers, to Abraham, and to his descendants forever. And Mary abode with her about three months, and returned to her own house.
For he that is mighty has done to me great things; and holy is his name. And his mercy is on them that fear him from generation to generation. He has showed strength with his arm; he has scattered the proud in the imagination of their hearts. He has put down the mighty from their seats, and exalted them of low degree. He has filled the hungry with good things; and the rich he has sent empty away. He has helped his servant Israel, in remembrance of his mercy; As he spoke to our fathers, to Abraham, and to his descendants forever. And Mary abode with her about three months, and returned to her own house.
Select readings » God's providence
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take you thought for clothing? Consider the lilies of the field, how they grow; they toil not, neither do they spin: read more.
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O you of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, How shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things. But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for tomorrow: for tomorrow shall take thought of the things for itself. Sufficient unto the day is the evil thereof.
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O you of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, How shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things. But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for tomorrow: for tomorrow shall take thought of the things for itself. Sufficient unto the day is the evil thereof.
Select readings » Naaman the leper
Now Naaman, captain of the army of the king of Syria, was a great man with his master, and honorable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valor, but he was a leper. And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife. And she said unto her mistress, Would that my lord were with the prophet that is in Samaria! for he would cure him of his leprosy. read more.
And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel. And the king of Syria said, Go now, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. And he brought the letter to the king of Israel, saying, Now when this letter is come unto you, behold, I have with it sent Naaman my servant to you, that you may cure him of his leprosy. And it came to pass, when the king of Israel had read the letter, that he tore his clothes, and said, Am I God, to kill and to make alive, that this man does send unto me to cure a man of his leprosy? therefore consider, I pray you, and see how he seeks a quarrel against me. And it was so, when Elisha the man of God had heard that the king of Israel had torn his clothes, that he sent to the king, saying, Why have you torn your clothes? let him come now to me, and he shall know that there is a prophet in Israel. So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and your flesh shall come again to you, and you shall be clean. But Naaman was angry, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and cure the leprosy. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage. And his servants came near, and spoke unto him, and said, My father, if the prophet had bid you do some great thing, would you not have done it? how much rather then, when he says to you, Wash, and be clean? Then he went down, and dipped himself seven times in the Jordan, according to the saying of the man of God: and his flesh was restored again like unto the flesh of a little child, and he was clean.
And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel. And the king of Syria said, Go now, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. And he brought the letter to the king of Israel, saying, Now when this letter is come unto you, behold, I have with it sent Naaman my servant to you, that you may cure him of his leprosy. And it came to pass, when the king of Israel had read the letter, that he tore his clothes, and said, Am I God, to kill and to make alive, that this man does send unto me to cure a man of his leprosy? therefore consider, I pray you, and see how he seeks a quarrel against me. And it was so, when Elisha the man of God had heard that the king of Israel had torn his clothes, that he sent to the king, saying, Why have you torn your clothes? let him come now to me, and he shall know that there is a prophet in Israel. So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and your flesh shall come again to you, and you shall be clean. But Naaman was angry, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and cure the leprosy. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage. And his servants came near, and spoke unto him, and said, My father, if the prophet had bid you do some great thing, would you not have done it? how much rather then, when he says to you, Wash, and be clean? Then he went down, and dipped himself seven times in the Jordan, according to the saying of the man of God: and his flesh was restored again like unto the flesh of a little child, and he was clean.
Select readings » The resurrection of jesus Christ
Now upon the first day of the week, very early in the morning, they came unto the sepulcher, bringing the spices which they had prepared, and certain others came with them. And they found the stone rolled away from the sepulcher. And they entered in, and found not the body of the Lord Jesus. read more.
And it came to pass, as they were much perplexed about this, behold, two men stood by them in shining garments: And as they were afraid, and bowed down their faces to the ground, they said unto them, Why seek you the living among the dead? He is not here, but is risen: remember how he spoke unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words, And returned from the sepulcher, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, who told these things unto the apostles. And their words seemed to them as idle tales, and they believed them not. Then arose Peter, and ran unto the sepulcher; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which had come to pass.
And it came to pass, as they were much perplexed about this, behold, two men stood by them in shining garments: And as they were afraid, and bowed down their faces to the ground, they said unto them, Why seek you the living among the dead? He is not here, but is risen: remember how he spoke unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words, And returned from the sepulcher, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, who told these things unto the apostles. And their words seemed to them as idle tales, and they believed them not. Then arose Peter, and ran unto the sepulcher; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which had come to pass.
Select readings » Wise and foolish builders
Not every one that says unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father who is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in your name? and in your name have cast out demons? and in your name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, you that work iniquity. read more.
Therefore whosoever hears these sayings of mine, and does them, I will liken him unto a wise man, who built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that hears these sayings of mine, and does them not, shall be likened unto a foolish man, who built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
Therefore whosoever hears these sayings of mine, and does them, I will liken him unto a wise man, who built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that hears these sayings of mine, and does them not, shall be likened unto a foolish man, who built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
Select readings » Peter on the day of pentecost
And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them separated tongues like as of fire, and it sat upon each of them. read more.
And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was sounded abroad, the multitude came together, and were confounded, because every man heard them speak in his own language. And they were all amazed and marveled, saying one to another, Behold, are not all these who speak Galileans? And how hear we every man in our own tongue, in which we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and visitors from Rome, Jews and proselytes, Cretans and Arabians, we do hear them speak in our tongues the wonderful works of God. And they were all amazed, and were in doubt, saying one to another, What means this? Others mocking said, These men are full of new wine. But Peter, standing up with the eleven, lifted up his voice, and said unto them, You men of Judea, and all you that dwell at Jerusalem, be this known unto you, and hearken to my words: For these are not drunken, as you suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, says God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: And I will show wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapor of smoke: The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord comes: And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. You men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as you yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, you have taken, and by wicked hands have crucified and slain: Whom God has raised up, having loosed the pains of death: because it was not possible that he should be held by it. For David spoke concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: Because you will not leave my soul in hades, neither will you allow your Holy One to see corruption. You have made known to me the ways of life; you shall make me full of joy with your countenance. Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day. Therefore being a prophet, and knowing that God had sworn with an oath to him, that of his descendants, according to the flesh, he would raise up Christ to sit on his throne; He seeing this before spoke of the resurrection of Christ, that his soul was not left in hades, neither his flesh did see corruption. This Jesus has God raised up, of which we all are witnesses. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he has poured forth this, which you now see and hear. For David is not ascended into the heavens: but he said himself, The Lord said unto my Lord, Sit on my right hand, Until I make your foes your footstool. Therefore let all the house of Israel know assuredly, that God has made that same Jesus, whom you have crucified, both Lord and Christ.
And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was sounded abroad, the multitude came together, and were confounded, because every man heard them speak in his own language. And they were all amazed and marveled, saying one to another, Behold, are not all these who speak Galileans? And how hear we every man in our own tongue, in which we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and visitors from Rome, Jews and proselytes, Cretans and Arabians, we do hear them speak in our tongues the wonderful works of God. And they were all amazed, and were in doubt, saying one to another, What means this? Others mocking said, These men are full of new wine. But Peter, standing up with the eleven, lifted up his voice, and said unto them, You men of Judea, and all you that dwell at Jerusalem, be this known unto you, and hearken to my words: For these are not drunken, as you suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, says God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: And I will show wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapor of smoke: The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord comes: And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. You men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as you yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, you have taken, and by wicked hands have crucified and slain: Whom God has raised up, having loosed the pains of death: because it was not possible that he should be held by it. For David spoke concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: Because you will not leave my soul in hades, neither will you allow your Holy One to see corruption. You have made known to me the ways of life; you shall make me full of joy with your countenance. Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day. Therefore being a prophet, and knowing that God had sworn with an oath to him, that of his descendants, according to the flesh, he would raise up Christ to sit on his throne; He seeing this before spoke of the resurrection of Christ, that his soul was not left in hades, neither his flesh did see corruption. This Jesus has God raised up, of which we all are witnesses. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he has poured forth this, which you now see and hear. For David is not ascended into the heavens: but he said himself, The Lord said unto my Lord, Sit on my right hand, Until I make your foes your footstool. Therefore let all the house of Israel know assuredly, that God has made that same Jesus, whom you have crucified, both Lord and Christ.
Select readings » Elisha and the widow's oil
Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Your servant my husband is dead; and you know that your servant did fear the LORD: and the creditor has come to take unto him my two sons to be slaves. And Elisha said unto her, What shall I do for you? tell me, what have you in the house? And she said, Your handmaid has not anything in the house, except a pot of oil. Then he said, Go, borrow you vessels outside of all your neighbors, even empty vessels; borrow not a few. read more.
And when you are come in, you shall shut the door upon you and upon your sons, and shall pour out into all those vessels, and you shall set aside that which is full. So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out. And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stopped flowing. Then she came and told the man of God. And he said, Go, sell the oil, and pay your debt, and live you and your children from the rest.
And when you are come in, you shall shut the door upon you and upon your sons, and shall pour out into all those vessels, and you shall set aside that which is full. So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out. And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stopped flowing. Then she came and told the man of God. And he said, Go, sell the oil, and pay your debt, and live you and your children from the rest.
Select readings » Stephen's defense
Then said the high priest, Are these things so? And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran, And said unto him, Get you out of your country, and from your kindred, and come into the land which I shall show you. read more.
Then came he out of the land of the Chaldeans, and dwelt in Haran: and from there, when his father was dead, he removed him into this land, in which you now dwell. And he gave him no inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his descendants after him, when as yet he had no child. And God spoke in this way, That his descendants should live in a strange land; and that they should bring them into bondage, and ill-treat them for four hundred years. And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs. And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, And delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house. Now there came a famine over all the land of Egypt and Canaan, and great affliction: and our fathers found no sustenance. But when Jacob heard that there was grain in Egypt, he sent out our fathers first. And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh. Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls. So Jacob went down into Egypt, and died, he, and our fathers, And were carried over into Shechem, and laid in the sepulcher that Abraham bought for a sum of money of the sons of Hamor the father of Shechem. But when the time of the promise drew near, which God had sworn to Abraham, the people grew and multiplied in Egypt, Till another king arose, who knew not Joseph. The same dealt craftily with our kindred, and ill-treated our fathers, so that they exposed their infants, to the end that they might not live. In which time Moses was born, and was exceedingly fair, and was nourished in his father's house three months: And when he was cast out, Pharaoh's daughter took him up, and reared him as her own son. And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. And when he was forty years old, it came into his heart to visit his brethren the children of Israel. And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not. And the next day he showed himself unto them as they strove, and would have reconciled them again, saying, Sirs, you are brethren; why do you wrong one to another? But he that did his neighbor wrong thrust him away, saying, Who made you a ruler and a judge over us? Will you kill me, as you did the Egyptian yesterday? Then fled Moses at this saying, and was an exile in the land of Midian, where he begat two sons. And when forty years were expired, there appeared to him in the wilderness of mount Sinai an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him, Saying, I am the God of your fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and dared not behold. Then said the Lord to him, Put off your shoes from your feet: for the place where you stand is holy ground. I have seen, I have seen the affliction of my people who are in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send you into Egypt. This Moses whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush. He brought them out, after he had showed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. This is that Moses, who said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear. This is he, that was in the congregation in the wilderness with the angel who spoke to him in the mount Sinai, and with our fathers: who received the living oracles to give unto us: Whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt, Saying unto Aaron, Make us gods to go before us: for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him. And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands. Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O you house of Israel, have you offered to me slain beasts and sacrifices by the space of forty years in the wilderness? Yea, you took up the tabernacle of Moloch, and the star of your god Rephan, figures which you made to worship them: and I will carry you away beyond Babylon. Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen. Which also our fathers that came after brought in with Joshua into the possession of the nations, which God drove out before the face of our fathers, unto the days of David; Who found favor before God, and desired to find a tabernacle for the God of Jacob. But Solomon built him a house. Yet the most High dwells not in temples made with hands; as says the prophet, Heaven is my throne, and earth is my footstool: what house will you build me? says the Lord: or what is the place of my rest? Has not my hand made all these things? You stiff-necked and uncircumcised in heart and ears, you do always resist the Holy Spirit: as your fathers did, so do you. Which of the prophets have not your fathers persecuted? and they have slain them who showed before of the coming of the Just One; of whom you have been now the betrayers and murderers: Who have received the law as delivered by angels, and have not kept it. When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
Then came he out of the land of the Chaldeans, and dwelt in Haran: and from there, when his father was dead, he removed him into this land, in which you now dwell. And he gave him no inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his descendants after him, when as yet he had no child. And God spoke in this way, That his descendants should live in a strange land; and that they should bring them into bondage, and ill-treat them for four hundred years. And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs. And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, And delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house. Now there came a famine over all the land of Egypt and Canaan, and great affliction: and our fathers found no sustenance. But when Jacob heard that there was grain in Egypt, he sent out our fathers first. And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh. Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls. So Jacob went down into Egypt, and died, he, and our fathers, And were carried over into Shechem, and laid in the sepulcher that Abraham bought for a sum of money of the sons of Hamor the father of Shechem. But when the time of the promise drew near, which God had sworn to Abraham, the people grew and multiplied in Egypt, Till another king arose, who knew not Joseph. The same dealt craftily with our kindred, and ill-treated our fathers, so that they exposed their infants, to the end that they might not live. In which time Moses was born, and was exceedingly fair, and was nourished in his father's house three months: And when he was cast out, Pharaoh's daughter took him up, and reared him as her own son. And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. And when he was forty years old, it came into his heart to visit his brethren the children of Israel. And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not. And the next day he showed himself unto them as they strove, and would have reconciled them again, saying, Sirs, you are brethren; why do you wrong one to another? But he that did his neighbor wrong thrust him away, saying, Who made you a ruler and a judge over us? Will you kill me, as you did the Egyptian yesterday? Then fled Moses at this saying, and was an exile in the land of Midian, where he begat two sons. And when forty years were expired, there appeared to him in the wilderness of mount Sinai an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him, Saying, I am the God of your fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and dared not behold. Then said the Lord to him, Put off your shoes from your feet: for the place where you stand is holy ground. I have seen, I have seen the affliction of my people who are in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send you into Egypt. This Moses whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush. He brought them out, after he had showed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. This is that Moses, who said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear. This is he, that was in the congregation in the wilderness with the angel who spoke to him in the mount Sinai, and with our fathers: who received the living oracles to give unto us: Whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt, Saying unto Aaron, Make us gods to go before us: for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him. And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands. Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O you house of Israel, have you offered to me slain beasts and sacrifices by the space of forty years in the wilderness? Yea, you took up the tabernacle of Moloch, and the star of your god Rephan, figures which you made to worship them: and I will carry you away beyond Babylon. Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen. Which also our fathers that came after brought in with Joshua into the possession of the nations, which God drove out before the face of our fathers, unto the days of David; Who found favor before God, and desired to find a tabernacle for the God of Jacob. But Solomon built him a house. Yet the most High dwells not in temples made with hands; as says the prophet, Heaven is my throne, and earth is my footstool: what house will you build me? says the Lord: or what is the place of my rest? Has not my hand made all these things? You stiff-necked and uncircumcised in heart and ears, you do always resist the Holy Spirit: as your fathers did, so do you. Which of the prophets have not your fathers persecuted? and they have slain them who showed before of the coming of the Just One; of whom you have been now the betrayers and murderers: Who have received the law as delivered by angels, and have not kept it. When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
Select readings » The beatitudes
And seeing the multitudes, he went up into a mountain: and when he had sat down, his disciples came unto him: And he opened his mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven. read more.
Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they who do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they who are persecuted for righteousness' sake: for theirs is the kingdom of heaven. Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceedingly glad: for great is your reward in heaven: for so persecuted they the prophets who were before you. You are the salt of the earth: but if the salt has lost its savor, how shall it be salted? it is thereafter good for nothing, but to be cast out, and to be trodden under foot of men. You are the light of the world. A city that is set on a hill cannot be hid. Neither do men light a lamp, and put it under a bushel, but on a lamp stand; and it gives light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.
Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they who do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they who are persecuted for righteousness' sake: for theirs is the kingdom of heaven. Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceedingly glad: for great is your reward in heaven: for so persecuted they the prophets who were before you. You are the salt of the earth: but if the salt has lost its savor, how shall it be salted? it is thereafter good for nothing, but to be cast out, and to be trodden under foot of men. You are the light of the world. A city that is set on a hill cannot be hid. Neither do men light a lamp, and put it under a bushel, but on a lamp stand; and it gives light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.
Select readings » Old age
Remember now your Creator in the days of your youth, while the evil days come not, nor the years draw near, when you shall say, I have no pleasure in them; While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows grow dim, read more.
And the doors shall be shut in the streets, when the sound of the grinding is low, and one shall rise up at the voice of the bird, and all the daughters of music shall be brought low; Also when they shall be afraid of that which is high, and terrors are in the way, and the almond tree shall blossom, and the grasshopper shall be a burden, and desire shall fail: because man goes to his eternal home, and the mourners go about the streets: Before the silver cord is loosed, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern. Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
And the doors shall be shut in the streets, when the sound of the grinding is low, and one shall rise up at the voice of the bird, and all the daughters of music shall be brought low; Also when they shall be afraid of that which is high, and terrors are in the way, and the almond tree shall blossom, and the grasshopper shall be a burden, and desire shall fail: because man goes to his eternal home, and the mourners go about the streets: Before the silver cord is loosed, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern. Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
Select readings » The wrath of God
I saw the Lord standing upon the altar: and he said, Strike the lintel of the door, that the posts may shake: and break them on the heads of all of them; and I will slay the last of them with the sword: he that flees of them shall not flee away, and he that escapes of them shall not be delivered. Though they dig into sheol, there shall my hand take them; though they climb up to heaven, there will I bring them down: And though they hide themselves on the top of Carmel, I will search and take them from there; and though they are hidden from my sight in the bottom of the sea, there will I command the serpent, and it shall bite them: read more.
And though they go into captivity before their enemies, there will I command the sword, and it shall slay them: and I will set my eyes upon them for harm, and not for good. And the Lord GOD of hosts is he that touches the land, and it shall melt, and all that dwell in it shall mourn: and it shall rise up wholly like the river; and shall be drowned, as by the river of Egypt. It is he that builds his chambers in the heavens, and has founded his vault upon the earth; he that calls for the waters of the sea, and pours them out upon the face of the earth: The LORD is his name.
And though they go into captivity before their enemies, there will I command the sword, and it shall slay them: and I will set my eyes upon them for harm, and not for good. And the Lord GOD of hosts is he that touches the land, and it shall melt, and all that dwell in it shall mourn: and it shall rise up wholly like the river; and shall be drowned, as by the river of Egypt. It is he that builds his chambers in the heavens, and has founded his vault upon the earth; he that calls for the waters of the sea, and pours them out upon the face of the earth: The LORD is his name.
Select readings » Esther's triumph
Select readings » The omnipotence and incomparableness of God
Select readings » The majesty and providence of God
Select readings » Christ's kingdom foreshadowed
Select readings » The animals of the field
Select readings » God's challenge to job
Select readings » Nature's testimony
Select readings » In captivity
Select readings » The omnipresence of God
Select readings » Charity
Select readings » The new heaven and the new earth
Select readings » Paul in front of governor felix
Select readings » Paul in front of agrippa
Select readings » The joy of the righteous
Select readings » The state of the Godly
Select readings » Confidence in God
Select readings » The king of glory
Select readings » God, our refuge
Select readings » The new song
Select readings » The river of life
Select readings » God, Glory of
Select readings » The righteous and the wicked in contrast
Select readings » The triumphant king
Select readings » Lights and shadows
Select readings » Mankind in nature
United prayer » Select readings
And Abraham drew near, and said, will you also destroy the righteous with the wicked? Suppose there be fifty righteous within the city: will you also destroy and not spare the place for the fifty righteous that are there? That be far from you to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from you: Shall not the Judge of all the earth do right? read more.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let you go, except you bless me. read more.
And he said unto him, What is your name? And he said, Jacob. And he said, Your name shall be called no more Jacob, but Israel: for as a prince have you power with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray you, your name. And he said, Why is it that you do ask my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
And he said unto him, What is your name? And he said, Jacob. And he said, Your name shall be called no more Jacob, but Israel: for as a prince have you power with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray you, your name. And he said, Why is it that you do ask my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that you have brought me thus far? And this was yet a small thing in your sight, O Lord GOD; but you have spoken also of your servant's house for a great while to come. And is this the manner of man, O Lord GOD? And what can David say more unto you? for you, Lord GOD, know your servant. read more.
For your word's sake, and according to your own heart, have you done all these great things, to make your servant know them. Therefore you are great, O LORD God: for there is none like you, neither is there any God besides you, according to all that we have heard with our ears. And what one nation in the earth is like your people, even like Israel, whom God went to redeem for a people to himself, and to make himself a name, and to do for you great things and awesome, for your land, before your people, whom you redeemed to yourself from Egypt, from the nations and their gods? For you have confirmed to yourself your people Israel to be a people unto you forever: and you, LORD, have become their God. And now, O LORD God, the word that you have spoken concerning your servant, and concerning his house, establish it forever, and do as you have said. And let your name be magnified forever, saying, {} The LORD of hosts is the God over Israel: and let the house of your servant David be established before you. For you, O LORD of hosts, God of Israel, have revealed to your servant, saying, I will build you a house: therefore has your servant found in his heart to pray this prayer unto you. And now, O Lord GOD, you are that God, and your words are true, and you have promised this goodness unto your servant: Therefore now let it please you to bless the house of your servant, that it may continue forever before you: for you, O Lord GOD, have spoken it: and with your blessing let the house of your servant be blessed forever.
For your word's sake, and according to your own heart, have you done all these great things, to make your servant know them. Therefore you are great, O LORD God: for there is none like you, neither is there any God besides you, according to all that we have heard with our ears. And what one nation in the earth is like your people, even like Israel, whom God went to redeem for a people to himself, and to make himself a name, and to do for you great things and awesome, for your land, before your people, whom you redeemed to yourself from Egypt, from the nations and their gods? For you have confirmed to yourself your people Israel to be a people unto you forever: and you, LORD, have become their God. And now, O LORD God, the word that you have spoken concerning your servant, and concerning his house, establish it forever, and do as you have said. And let your name be magnified forever, saying, {} The LORD of hosts is the God over Israel: and let the house of your servant David be established before you. For you, O LORD of hosts, God of Israel, have revealed to your servant, saying, I will build you a house: therefore has your servant found in his heart to pray this prayer unto you. And now, O Lord GOD, you are that God, and your words are true, and you have promised this goodness unto your servant: Therefore now let it please you to bless the house of your servant, that it may continue forever before you: for you, O Lord GOD, have spoken it: and with your blessing let the house of your servant be blessed forever.
And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven: And he said, LORD God of Israel, there is no God like you, in heaven above, or on earth beneath, who keeps covenant and mercy with your servants that walk before you with all their heart: Who has kept with your servant David my father what you promised him: you spoke also with your mouth, and have fulfilled it with your hand, as it is this day. read more.
Therefore now, LORD God of Israel, keep with your servant David my father that which you promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel; so that your children take heed to their way, that they walk before me as you have walked before me. And now, O God of Israel, let your word, I pray you, be confirmed, which you spoke unto your servant David my father. But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain you; how much less this house that I have built? Yet have you respect unto the prayer of your servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which your servant prays before you today: That your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there: that you may hearken unto the prayer which your servant shall make toward this place. And hearken to the supplication of your servant, and of your people Israel, when they shall pray toward this place: and hear in heaven your dwelling place: and when you hear, forgive. If any man trespasses against his neighbor, and an oath is required of him to cause him to swear, and the oath comes before your altar in this house: Then hear you in heaven, and act, and judge your servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. When your people Israel are defeated before the enemy, because they have sinned against you, and shall turn again to you, and confess your name, and pray, and make supplication unto you in this house: Then hear you in heaven, and forgive the sin of your people Israel, and bring them again unto the land which you gave unto their fathers. When heaven is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them: Then hear you in heaven, and forgive the sin of your servants, and of your people Israel, that you teach them the good way in which they should walk, and give rain upon your land, which you have given to your people for an inheritance. If there be in the land famine, if there be pestilence, blight, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; Whatsoever prayer and supplication be made by any man, or by all your people Israel, who shall know every man the affliction of his own heart, and spread forth his hands toward this house: Then hear you in heaven your dwelling place, and forgive, and act, and give to every man according to his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;) That they may fear you all the days that they live in the land which you gave unto our fathers. Moreover concerning a stranger, that is not of your people Israel, but comes out of a far country for your name's sake; (For they shall hear of your great name, and of your strong hand, and of your outstretched arm;) when he shall come and pray toward this house; Hear you in heaven your dwelling place, and do according to all that the stranger calls to you for: that all people of the earth may know your name, to fear you, as do your people Israel; and that they may know that this house, which I have built, is called by your name. If your people go out to battle against their enemy, wherever you shall send them, and shall pray unto the LORD toward the city which you have chosen, and toward the house that I have built for your name: Then hear you in heaven their prayer and their supplication, and maintain their cause. If they sin against you, (for there is no man that sins not,) and you are angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Yet if they shall come to themselves in the land where they were carried captives, and repent, and make supplication unto you in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto you with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto you toward their land, which you gave unto their fathers, the city which you have chosen, and the house which I have built for your name: Then hear you their prayer and their supplication in heaven your dwelling place, and maintain their cause, And forgive your people that have sinned against you, and all their transgressions in which they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them: For they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron: That your eyes may be open unto the supplication of your servant, and unto the supplication of your people Israel, to hearken unto them in all that they call for unto you. For you did separate them from among all the people of the earth, to be your inheritance, as you spoke by the hand of Moses your servant, when you brought our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had finished praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. And he stood, and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD, that has given rest unto his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by the hand of Moses his servant. The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: That all the people of the earth may know that the LORD is God, and that there is none else. Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Therefore now, LORD God of Israel, keep with your servant David my father that which you promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel; so that your children take heed to their way, that they walk before me as you have walked before me. And now, O God of Israel, let your word, I pray you, be confirmed, which you spoke unto your servant David my father. But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain you; how much less this house that I have built? Yet have you respect unto the prayer of your servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which your servant prays before you today: That your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there: that you may hearken unto the prayer which your servant shall make toward this place. And hearken to the supplication of your servant, and of your people Israel, when they shall pray toward this place: and hear in heaven your dwelling place: and when you hear, forgive. If any man trespasses against his neighbor, and an oath is required of him to cause him to swear, and the oath comes before your altar in this house: Then hear you in heaven, and act, and judge your servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. When your people Israel are defeated before the enemy, because they have sinned against you, and shall turn again to you, and confess your name, and pray, and make supplication unto you in this house: Then hear you in heaven, and forgive the sin of your people Israel, and bring them again unto the land which you gave unto their fathers. When heaven is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them: Then hear you in heaven, and forgive the sin of your servants, and of your people Israel, that you teach them the good way in which they should walk, and give rain upon your land, which you have given to your people for an inheritance. If there be in the land famine, if there be pestilence, blight, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; Whatsoever prayer and supplication be made by any man, or by all your people Israel, who shall know every man the affliction of his own heart, and spread forth his hands toward this house: Then hear you in heaven your dwelling place, and forgive, and act, and give to every man according to his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;) That they may fear you all the days that they live in the land which you gave unto our fathers. Moreover concerning a stranger, that is not of your people Israel, but comes out of a far country for your name's sake; (For they shall hear of your great name, and of your strong hand, and of your outstretched arm;) when he shall come and pray toward this house; Hear you in heaven your dwelling place, and do according to all that the stranger calls to you for: that all people of the earth may know your name, to fear you, as do your people Israel; and that they may know that this house, which I have built, is called by your name. If your people go out to battle against their enemy, wherever you shall send them, and shall pray unto the LORD toward the city which you have chosen, and toward the house that I have built for your name: Then hear you in heaven their prayer and their supplication, and maintain their cause. If they sin against you, (for there is no man that sins not,) and you are angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Yet if they shall come to themselves in the land where they were carried captives, and repent, and make supplication unto you in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto you with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto you toward their land, which you gave unto their fathers, the city which you have chosen, and the house which I have built for your name: Then hear you their prayer and their supplication in heaven your dwelling place, and maintain their cause, And forgive your people that have sinned against you, and all their transgressions in which they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them: For they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron: That your eyes may be open unto the supplication of your servant, and unto the supplication of your people Israel, to hearken unto them in all that they call for unto you. For you did separate them from among all the people of the earth, to be your inheritance, as you spoke by the hand of Moses your servant, when you brought our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had finished praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. And he stood, and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD, that has given rest unto his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by the hand of Moses his servant. The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: That all the people of the earth may know that the LORD is God, and that there is none else. Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. And he said unto them, When you pray, say, Our Father who is in heaven, Hallowed be your name. Your kingdom come. Your will be done, as in heaven, so on earth. Give us day by day our daily bread. read more.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey has come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you. I say unto you, Though he will not rise and give to him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he asks for a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If you then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey has come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you. I say unto you, Though he will not rise and give to him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he asks for a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If you then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
And he spoke a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, who feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of my adversary. read more.
And he would not for awhile: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubles me, I will avenge her, lest by her continual coming she wearies me. And the Lord said, Hear what the unjust judge said. And shall not God avenge his own elect, who cry day and night unto him, though he bears long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth?
And he would not for awhile: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubles me, I will avenge her, lest by her continual coming she wearies me. And the Lord said, Hear what the unjust judge said. And shall not God avenge his own elect, who cry day and night unto him, though he bears long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth?
Unwise prayers » Select readings
And Abraham drew near, and said, will you also destroy the righteous with the wicked? Suppose there be fifty righteous within the city: will you also destroy and not spare the place for the fifty righteous that are there? That be far from you to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from you: Shall not the Judge of all the earth do right? read more.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let you go, except you bless me. read more.
And he said unto him, What is your name? And he said, Jacob. And he said, Your name shall be called no more Jacob, but Israel: for as a prince have you power with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray you, your name. And he said, Why is it that you do ask my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
And he said unto him, What is your name? And he said, Jacob. And he said, Your name shall be called no more Jacob, but Israel: for as a prince have you power with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray you, your name. And he said, Why is it that you do ask my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that you have brought me thus far? And this was yet a small thing in your sight, O Lord GOD; but you have spoken also of your servant's house for a great while to come. And is this the manner of man, O Lord GOD? And what can David say more unto you? for you, Lord GOD, know your servant. read more.
For your word's sake, and according to your own heart, have you done all these great things, to make your servant know them. Therefore you are great, O LORD God: for there is none like you, neither is there any God besides you, according to all that we have heard with our ears. And what one nation in the earth is like your people, even like Israel, whom God went to redeem for a people to himself, and to make himself a name, and to do for you great things and awesome, for your land, before your people, whom you redeemed to yourself from Egypt, from the nations and their gods? For you have confirmed to yourself your people Israel to be a people unto you forever: and you, LORD, have become their God. And now, O LORD God, the word that you have spoken concerning your servant, and concerning his house, establish it forever, and do as you have said. And let your name be magnified forever, saying, {} The LORD of hosts is the God over Israel: and let the house of your servant David be established before you. For you, O LORD of hosts, God of Israel, have revealed to your servant, saying, I will build you a house: therefore has your servant found in his heart to pray this prayer unto you. And now, O Lord GOD, you are that God, and your words are true, and you have promised this goodness unto your servant: Therefore now let it please you to bless the house of your servant, that it may continue forever before you: for you, O Lord GOD, have spoken it: and with your blessing let the house of your servant be blessed forever.
For your word's sake, and according to your own heart, have you done all these great things, to make your servant know them. Therefore you are great, O LORD God: for there is none like you, neither is there any God besides you, according to all that we have heard with our ears. And what one nation in the earth is like your people, even like Israel, whom God went to redeem for a people to himself, and to make himself a name, and to do for you great things and awesome, for your land, before your people, whom you redeemed to yourself from Egypt, from the nations and their gods? For you have confirmed to yourself your people Israel to be a people unto you forever: and you, LORD, have become their God. And now, O LORD God, the word that you have spoken concerning your servant, and concerning his house, establish it forever, and do as you have said. And let your name be magnified forever, saying, {} The LORD of hosts is the God over Israel: and let the house of your servant David be established before you. For you, O LORD of hosts, God of Israel, have revealed to your servant, saying, I will build you a house: therefore has your servant found in his heart to pray this prayer unto you. And now, O Lord GOD, you are that God, and your words are true, and you have promised this goodness unto your servant: Therefore now let it please you to bless the house of your servant, that it may continue forever before you: for you, O Lord GOD, have spoken it: and with your blessing let the house of your servant be blessed forever.
And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven: And he said, LORD God of Israel, there is no God like you, in heaven above, or on earth beneath, who keeps covenant and mercy with your servants that walk before you with all their heart: Who has kept with your servant David my father what you promised him: you spoke also with your mouth, and have fulfilled it with your hand, as it is this day. read more.
Therefore now, LORD God of Israel, keep with your servant David my father that which you promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel; so that your children take heed to their way, that they walk before me as you have walked before me. And now, O God of Israel, let your word, I pray you, be confirmed, which you spoke unto your servant David my father. But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain you; how much less this house that I have built? Yet have you respect unto the prayer of your servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which your servant prays before you today: That your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there: that you may hearken unto the prayer which your servant shall make toward this place. And hearken to the supplication of your servant, and of your people Israel, when they shall pray toward this place: and hear in heaven your dwelling place: and when you hear, forgive. If any man trespasses against his neighbor, and an oath is required of him to cause him to swear, and the oath comes before your altar in this house: Then hear you in heaven, and act, and judge your servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. When your people Israel are defeated before the enemy, because they have sinned against you, and shall turn again to you, and confess your name, and pray, and make supplication unto you in this house: Then hear you in heaven, and forgive the sin of your people Israel, and bring them again unto the land which you gave unto their fathers. When heaven is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them: Then hear you in heaven, and forgive the sin of your servants, and of your people Israel, that you teach them the good way in which they should walk, and give rain upon your land, which you have given to your people for an inheritance. If there be in the land famine, if there be pestilence, blight, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; Whatsoever prayer and supplication be made by any man, or by all your people Israel, who shall know every man the affliction of his own heart, and spread forth his hands toward this house: Then hear you in heaven your dwelling place, and forgive, and act, and give to every man according to his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;) That they may fear you all the days that they live in the land which you gave unto our fathers. Moreover concerning a stranger, that is not of your people Israel, but comes out of a far country for your name's sake; (For they shall hear of your great name, and of your strong hand, and of your outstretched arm;) when he shall come and pray toward this house; Hear you in heaven your dwelling place, and do according to all that the stranger calls to you for: that all people of the earth may know your name, to fear you, as do your people Israel; and that they may know that this house, which I have built, is called by your name. If your people go out to battle against their enemy, wherever you shall send them, and shall pray unto the LORD toward the city which you have chosen, and toward the house that I have built for your name: Then hear you in heaven their prayer and their supplication, and maintain their cause. If they sin against you, (for there is no man that sins not,) and you are angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Yet if they shall come to themselves in the land where they were carried captives, and repent, and make supplication unto you in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto you with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto you toward their land, which you gave unto their fathers, the city which you have chosen, and the house which I have built for your name: Then hear you their prayer and their supplication in heaven your dwelling place, and maintain their cause, And forgive your people that have sinned against you, and all their transgressions in which they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them: For they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron: That your eyes may be open unto the supplication of your servant, and unto the supplication of your people Israel, to hearken unto them in all that they call for unto you. For you did separate them from among all the people of the earth, to be your inheritance, as you spoke by the hand of Moses your servant, when you brought our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had finished praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. And he stood, and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD, that has given rest unto his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by the hand of Moses his servant. The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: That all the people of the earth may know that the LORD is God, and that there is none else. Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Therefore now, LORD God of Israel, keep with your servant David my father that which you promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel; so that your children take heed to their way, that they walk before me as you have walked before me. And now, O God of Israel, let your word, I pray you, be confirmed, which you spoke unto your servant David my father. But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain you; how much less this house that I have built? Yet have you respect unto the prayer of your servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which your servant prays before you today: That your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there: that you may hearken unto the prayer which your servant shall make toward this place. And hearken to the supplication of your servant, and of your people Israel, when they shall pray toward this place: and hear in heaven your dwelling place: and when you hear, forgive. If any man trespasses against his neighbor, and an oath is required of him to cause him to swear, and the oath comes before your altar in this house: Then hear you in heaven, and act, and judge your servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. When your people Israel are defeated before the enemy, because they have sinned against you, and shall turn again to you, and confess your name, and pray, and make supplication unto you in this house: Then hear you in heaven, and forgive the sin of your people Israel, and bring them again unto the land which you gave unto their fathers. When heaven is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them: Then hear you in heaven, and forgive the sin of your servants, and of your people Israel, that you teach them the good way in which they should walk, and give rain upon your land, which you have given to your people for an inheritance. If there be in the land famine, if there be pestilence, blight, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; Whatsoever prayer and supplication be made by any man, or by all your people Israel, who shall know every man the affliction of his own heart, and spread forth his hands toward this house: Then hear you in heaven your dwelling place, and forgive, and act, and give to every man according to his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;) That they may fear you all the days that they live in the land which you gave unto our fathers. Moreover concerning a stranger, that is not of your people Israel, but comes out of a far country for your name's sake; (For they shall hear of your great name, and of your strong hand, and of your outstretched arm;) when he shall come and pray toward this house; Hear you in heaven your dwelling place, and do according to all that the stranger calls to you for: that all people of the earth may know your name, to fear you, as do your people Israel; and that they may know that this house, which I have built, is called by your name. If your people go out to battle against their enemy, wherever you shall send them, and shall pray unto the LORD toward the city which you have chosen, and toward the house that I have built for your name: Then hear you in heaven their prayer and their supplication, and maintain their cause. If they sin against you, (for there is no man that sins not,) and you are angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Yet if they shall come to themselves in the land where they were carried captives, and repent, and make supplication unto you in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto you with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto you toward their land, which you gave unto their fathers, the city which you have chosen, and the house which I have built for your name: Then hear you their prayer and their supplication in heaven your dwelling place, and maintain their cause, And forgive your people that have sinned against you, and all their transgressions in which they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them: For they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron: That your eyes may be open unto the supplication of your servant, and unto the supplication of your people Israel, to hearken unto them in all that they call for unto you. For you did separate them from among all the people of the earth, to be your inheritance, as you spoke by the hand of Moses your servant, when you brought our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had finished praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. And he stood, and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD, that has given rest unto his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by the hand of Moses his servant. The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: That all the people of the earth may know that the LORD is God, and that there is none else. Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. And he said unto them, When you pray, say, Our Father who is in heaven, Hallowed be your name. Your kingdom come. Your will be done, as in heaven, so on earth. Give us day by day our daily bread. read more.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey has come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you. I say unto you, Though he will not rise and give to him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he asks for a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If you then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey has come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you. I say unto you, Though he will not rise and give to him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he asks for a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If you then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
And he spoke a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, who feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of my adversary. read more.
And he would not for awhile: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubles me, I will avenge her, lest by her continual coming she wearies me. And the Lord said, Hear what the unjust judge said. And shall not God avenge his own elect, who cry day and night unto him, though he bears long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth?
And he would not for awhile: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubles me, I will avenge her, lest by her continual coming she wearies me. And the Lord said, Hear what the unjust judge said. And shall not God avenge his own elect, who cry day and night unto him, though he bears long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth?
Wealth » Accumulation of » Select readings
And he spoke a parable unto them, saying, The ground of a certain rich man brought forth plentifully: And he thought within himself, saying, What shall I do, because I have no room to store my crops? And he said, This will I do: I will pull down my barns, and build greater; and there will I store all my crops and my goods. read more.
And I will say to my soul, Soul, you have many goods laid up for many years; take your ease, eat, drink, and be merry. But God said unto him, You fool, this night your soul shall be required of you: then whose shall those things be, which you have prepared? So is he that lays up treasure for himself, and is not rich toward God.
And I will say to my soul, Soul, you have many goods laid up for many years; take your ease, eat, drink, and be merry. But God said unto him, You fool, this night your soul shall be required of you: then whose shall those things be, which you have prepared? So is he that lays up treasure for himself, and is not rich toward God.
There was a certain rich man, who was clothed in purple and fine linen, and feasted sumptuously every day: And there was a certain beggar named Lazarus, who was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. read more.
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; And in hades he lifted up his eyes, being in torment, and seeing Abraham far off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that you in your lifetime received your good things, and likewise Lazarus evil things: but now he is comforted, and you are tormented. And besides all this, between us and you there is a great gulf fixed: so that they who would pass from here to you cannot; neither can they pass to us, that would come from there. Then he said, I pray you therefore, father, that you would send him to my father's house: For I have five brothers; that he may testify unto them, lest they also come into this place of torment. Abraham said unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; And in hades he lifted up his eyes, being in torment, and seeing Abraham far off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that you in your lifetime received your good things, and likewise Lazarus evil things: but now he is comforted, and you are tormented. And besides all this, between us and you there is a great gulf fixed: so that they who would pass from here to you cannot; neither can they pass to us, that would come from there. Then he said, I pray you therefore, father, that you would send him to my father's house: For I have five brothers; that he may testify unto them, lest they also come into this place of torment. Abraham said unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Wisdom » Select readings
But where shall wisdom be found? and where is the place of understanding? Man knows not the price thereof; neither is it found in the land of the living. The deep says, It is not in me: and the sea says, It is not with me. read more.
It cannot be gotten for gold, neither shall silver be weighed for the price thereof. It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire. The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold. No mention shall be made of coral, or of crystal: for the price of wisdom is above rubies. The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold. From where then comes wisdom? and where is the place of understanding? Seeing it is hid from the eyes of all living, and concealed from the fowls of the air. Destruction and death say, We have heard the fame of it with our ears. God understands its way, and he knows its place. For he looks to the ends of the earth, and sees under the whole heaven; To make the weight for the wind; and he apportions the waters by measure. When he made a decree for the rain, and a way for the lightning of the thunder: Then did he see it, and declare it; he prepared it, yea, and searched it out. And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
It cannot be gotten for gold, neither shall silver be weighed for the price thereof. It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire. The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold. No mention shall be made of coral, or of crystal: for the price of wisdom is above rubies. The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold. From where then comes wisdom? and where is the place of understanding? Seeing it is hid from the eyes of all living, and concealed from the fowls of the air. Destruction and death say, We have heard the fame of it with our ears. God understands its way, and he knows its place. For he looks to the ends of the earth, and sees under the whole heaven; To make the weight for the wind; and he apportions the waters by measure. When he made a decree for the rain, and a way for the lightning of the thunder: Then did he see it, and declare it; he prepared it, yea, and searched it out. And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
Happy is the man that finds wisdom, and the man that gets understanding. For the gain from it is better than the gain from silver, and the profit thereof than fine gold. She is more precious than rubies: and all the things you can desire are not to be compared unto her. read more.
Length of days is in her right hand; and in her left hand riches and honor. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is everyone that retains her. The LORD by wisdom has founded the earth; by understanding has he established the heavens. By his knowledge the depths are broken up, and the clouds drop down the dew. My son, let not them depart from your eyes: keep sound wisdom and discretion: So shall they be life unto your soul, and grace to your neck. Then shall you walk in your way safely, and your foot shall not stumble. When you lie down, you shall not be afraid: yea, you shall lie down, and your sleep shall be sweet.
Length of days is in her right hand; and in her left hand riches and honor. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is everyone that retains her. The LORD by wisdom has founded the earth; by understanding has he established the heavens. By his knowledge the depths are broken up, and the clouds drop down the dew. My son, let not them depart from your eyes: keep sound wisdom and discretion: So shall they be life unto your soul, and grace to your neck. Then shall you walk in your way safely, and your foot shall not stumble. When you lie down, you shall not be afraid: yea, you shall lie down, and your sleep shall be sweet.
Hear, you children, the instruction of a father, and attend to know understanding. For I give you good doctrine, forsake not my law. For I was my father's son, tender and the only one in the sight of my mother. read more.
He taught me also, and said unto me, Let your heart retain my words: keep my commandments, and live. Get wisdom, get understanding: forget it not; neither turn away from the words of my mouth. Forsake her not, and she shall preserve you: love her, and she shall keep you. Wisdom is the principal thing; therefore get wisdom: and with all your getting get understanding. Exalt her, and she shall promote you: she shall bring you to honor, when you do embrace her. She shall give to your head an ornament of grace: a crown of glory shall she deliver to you. Hear, O my son, and receive my sayings; and the years of your life shall be many. I have taught you in the way of wisdom; I have led you in right paths. When you go, your steps shall not be hindered; and when you run, you shall not stumble. Take fast hold of instruction; let her not go: keep her; for she is your life.
He taught me also, and said unto me, Let your heart retain my words: keep my commandments, and live. Get wisdom, get understanding: forget it not; neither turn away from the words of my mouth. Forsake her not, and she shall preserve you: love her, and she shall keep you. Wisdom is the principal thing; therefore get wisdom: and with all your getting get understanding. Exalt her, and she shall promote you: she shall bring you to honor, when you do embrace her. She shall give to your head an ornament of grace: a crown of glory shall she deliver to you. Hear, O my son, and receive my sayings; and the years of your life shall be many. I have taught you in the way of wisdom; I have led you in right paths. When you go, your steps shall not be hindered; and when you run, you shall not stumble. Take fast hold of instruction; let her not go: keep her; for she is your life.