11 Bible Verses about Unwise Prayers
Most Relevant Verses
And Abraham drew near, and said, will you also destroy the righteous with the wicked? Suppose there be fifty righteous within the city: will you also destroy and not spare the place for the fifty righteous that are there? That be far from you to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from you: Shall not the Judge of all the earth do right?read more.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let you go, except you bless me.read more.
And he said unto him, What is your name? And he said, Jacob. And he said, Your name shall be called no more Jacob, but Israel: for as a prince have you power with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray you, your name. And he said, Why is it that you do ask my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that you have brought me thus far? And this was yet a small thing in your sight, O Lord GOD; but you have spoken also of your servant's house for a great while to come. And is this the manner of man, O Lord GOD? And what can David say more unto you? for you, Lord GOD, know your servant.read more.
For your word's sake, and according to your own heart, have you done all these great things, to make your servant know them. Therefore you are great, O LORD God: for there is none like you, neither is there any God besides you, according to all that we have heard with our ears. And what one nation in the earth is like your people, even like Israel, whom God went to redeem for a people to himself, and to make himself a name, and to do for you great things and awesome, for your land, before your people, whom you redeemed to yourself from Egypt, from the nations and their gods? For you have confirmed to yourself your people Israel to be a people unto you forever: and you, LORD, have become their God. And now, O LORD God, the word that you have spoken concerning your servant, and concerning his house, establish it forever, and do as you have said. And let your name be magnified forever, saying, {} The LORD of hosts is the God over Israel: and let the house of your servant David be established before you. For you, O LORD of hosts, God of Israel, have revealed to your servant, saying, I will build you a house: therefore has your servant found in his heart to pray this prayer unto you. And now, O Lord GOD, you are that God, and your words are true, and you have promised this goodness unto your servant: Therefore now let it please you to bless the house of your servant, that it may continue forever before you: for you, O Lord GOD, have spoken it: and with your blessing let the house of your servant be blessed forever.
And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven: And he said, LORD God of Israel, there is no God like you, in heaven above, or on earth beneath, who keeps covenant and mercy with your servants that walk before you with all their heart: Who has kept with your servant David my father what you promised him: you spoke also with your mouth, and have fulfilled it with your hand, as it is this day.read more.
Therefore now, LORD God of Israel, keep with your servant David my father that which you promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel; so that your children take heed to their way, that they walk before me as you have walked before me. And now, O God of Israel, let your word, I pray you, be confirmed, which you spoke unto your servant David my father. But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain you; how much less this house that I have built? Yet have you respect unto the prayer of your servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which your servant prays before you today: That your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there: that you may hearken unto the prayer which your servant shall make toward this place. And hearken to the supplication of your servant, and of your people Israel, when they shall pray toward this place: and hear in heaven your dwelling place: and when you hear, forgive. If any man trespasses against his neighbor, and an oath is required of him to cause him to swear, and the oath comes before your altar in this house: Then hear you in heaven, and act, and judge your servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. When your people Israel are defeated before the enemy, because they have sinned against you, and shall turn again to you, and confess your name, and pray, and make supplication unto you in this house: Then hear you in heaven, and forgive the sin of your people Israel, and bring them again unto the land which you gave unto their fathers. When heaven is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them: Then hear you in heaven, and forgive the sin of your servants, and of your people Israel, that you teach them the good way in which they should walk, and give rain upon your land, which you have given to your people for an inheritance. If there be in the land famine, if there be pestilence, blight, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; Whatsoever prayer and supplication be made by any man, or by all your people Israel, who shall know every man the affliction of his own heart, and spread forth his hands toward this house: Then hear you in heaven your dwelling place, and forgive, and act, and give to every man according to his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;) That they may fear you all the days that they live in the land which you gave unto our fathers. Moreover concerning a stranger, that is not of your people Israel, but comes out of a far country for your name's sake; (For they shall hear of your great name, and of your strong hand, and of your outstretched arm;) when he shall come and pray toward this house; Hear you in heaven your dwelling place, and do according to all that the stranger calls to you for: that all people of the earth may know your name, to fear you, as do your people Israel; and that they may know that this house, which I have built, is called by your name. If your people go out to battle against their enemy, wherever you shall send them, and shall pray unto the LORD toward the city which you have chosen, and toward the house that I have built for your name: Then hear you in heaven their prayer and their supplication, and maintain their cause. If they sin against you, (for there is no man that sins not,) and you are angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Yet if they shall come to themselves in the land where they were carried captives, and repent, and make supplication unto you in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto you with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto you toward their land, which you gave unto their fathers, the city which you have chosen, and the house which I have built for your name: Then hear you their prayer and their supplication in heaven your dwelling place, and maintain their cause, And forgive your people that have sinned against you, and all their transgressions in which they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them: For they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron: That your eyes may be open unto the supplication of your servant, and unto the supplication of your people Israel, to hearken unto them in all that they call for unto you. For you did separate them from among all the people of the earth, to be your inheritance, as you spoke by the hand of Moses your servant, when you brought our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had finished praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. And he stood, and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD, that has given rest unto his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by the hand of Moses his servant. The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: That all the people of the earth may know that the LORD is God, and that there is none else. Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. And he said unto them, When you pray, say, Our Father who is in heaven, Hallowed be your name. Your kingdom come. Your will be done, as in heaven, so on earth. Give us day by day our daily bread.read more.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey has come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you. I say unto you, Though he will not rise and give to him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he asks for a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If you then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
And he spoke a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, who feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of my adversary.read more.
And he would not for awhile: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubles me, I will avenge her, lest by her continual coming she wearies me. And the Lord said, Hear what the unjust judge said. And shall not God avenge his own elect, who cry day and night unto him, though he bears long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth?
These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour has come; glorify your Son, that your Son also may glorify you: As you have given him power over all flesh, that he should give eternal life to as many as you have given him. And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent.read more.
I have glorified you on the earth: I have finished the work which you gave me to do. And now, O Father, glorify me with your own self with the glory which I had with you before the world was. I have manifested your name unto the men that you gave me out of the world: yours they were, and you gave them to me; and they have kept your word. Now they have known that all things whatsoever you have given me are of you. For I have given unto them the words which you gave me; and they have received them, and have known surely that I came out from you, and they have believed that you did send me. I pray for them: I pray not for the world, but for them that you have given me; for they are yours. And all mine are yours and yours are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to you. Holy Father, keep through your own name those whom you have given me, that they may be one, as we are. While I was with them in the world, I kept them in your name: those that you gave me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now come I to you; and these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them your word; and the world has hated them, because they are not of the world, even as I am not of the world. I pray not that you should take them out of the world, but that you should keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through your truth: your word is truth. As you have sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also who shall believe on me through their word; That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me. And the glory which you gave me I have given them; that they may be one, even as we are one: I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me. Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world. O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me. And I have declared unto them your name, and will declare it: that the love with which you have loved me may be in them, and I in them.
And if you deal thus with me, kill me, I pray you, out of hand, if I have found favor in your sight; and let me not see my wretchedness.
But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.
Therefore now, O LORD, take, I beseech you, my life from me; for it is better for me to die than to live.
And he said unto her, What will you? She said unto him, Grant that these my two sons may sit, the one on your right hand, and the other on the left, in your kingdom.
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Unwise prayers » Select readings
And Abraham drew near, and said, will you also destroy the righteous with the wicked? Suppose there be fifty righteous within the city: will you also destroy and not spare the place for the fifty righteous that are there? That be far from you to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from you: Shall not the Judge of all the earth do right? read more.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let you go, except you bless me. read more.
And he said unto him, What is your name? And he said, Jacob. And he said, Your name shall be called no more Jacob, but Israel: for as a prince have you power with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray you, your name. And he said, Why is it that you do ask my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that you have brought me thus far? And this was yet a small thing in your sight, O Lord GOD; but you have spoken also of your servant's house for a great while to come. And is this the manner of man, O Lord GOD? And what can David say more unto you? for you, Lord GOD, know your servant. read more.
For your word's sake, and according to your own heart, have you done all these great things, to make your servant know them. Therefore you are great, O LORD God: for there is none like you, neither is there any God besides you, according to all that we have heard with our ears. And what one nation in the earth is like your people, even like Israel, whom God went to redeem for a people to himself, and to make himself a name, and to do for you great things and awesome, for your land, before your people, whom you redeemed to yourself from Egypt, from the nations and their gods? For you have confirmed to yourself your people Israel to be a people unto you forever: and you, LORD, have become their God. And now, O LORD God, the word that you have spoken concerning your servant, and concerning his house, establish it forever, and do as you have said. And let your name be magnified forever, saying, {} The LORD of hosts is the God over Israel: and let the house of your servant David be established before you. For you, O LORD of hosts, God of Israel, have revealed to your servant, saying, I will build you a house: therefore has your servant found in his heart to pray this prayer unto you. And now, O Lord GOD, you are that God, and your words are true, and you have promised this goodness unto your servant: Therefore now let it please you to bless the house of your servant, that it may continue forever before you: for you, O Lord GOD, have spoken it: and with your blessing let the house of your servant be blessed forever.
And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven: And he said, LORD God of Israel, there is no God like you, in heaven above, or on earth beneath, who keeps covenant and mercy with your servants that walk before you with all their heart: Who has kept with your servant David my father what you promised him: you spoke also with your mouth, and have fulfilled it with your hand, as it is this day. read more.
Therefore now, LORD God of Israel, keep with your servant David my father that which you promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel; so that your children take heed to their way, that they walk before me as you have walked before me. And now, O God of Israel, let your word, I pray you, be confirmed, which you spoke unto your servant David my father. But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain you; how much less this house that I have built? Yet have you respect unto the prayer of your servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which your servant prays before you today: That your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there: that you may hearken unto the prayer which your servant shall make toward this place. And hearken to the supplication of your servant, and of your people Israel, when they shall pray toward this place: and hear in heaven your dwelling place: and when you hear, forgive. If any man trespasses against his neighbor, and an oath is required of him to cause him to swear, and the oath comes before your altar in this house: Then hear you in heaven, and act, and judge your servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. When your people Israel are defeated before the enemy, because they have sinned against you, and shall turn again to you, and confess your name, and pray, and make supplication unto you in this house: Then hear you in heaven, and forgive the sin of your people Israel, and bring them again unto the land which you gave unto their fathers. When heaven is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them: Then hear you in heaven, and forgive the sin of your servants, and of your people Israel, that you teach them the good way in which they should walk, and give rain upon your land, which you have given to your people for an inheritance. If there be in the land famine, if there be pestilence, blight, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; Whatsoever prayer and supplication be made by any man, or by all your people Israel, who shall know every man the affliction of his own heart, and spread forth his hands toward this house: Then hear you in heaven your dwelling place, and forgive, and act, and give to every man according to his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;) That they may fear you all the days that they live in the land which you gave unto our fathers. Moreover concerning a stranger, that is not of your people Israel, but comes out of a far country for your name's sake; (For they shall hear of your great name, and of your strong hand, and of your outstretched arm;) when he shall come and pray toward this house; Hear you in heaven your dwelling place, and do according to all that the stranger calls to you for: that all people of the earth may know your name, to fear you, as do your people Israel; and that they may know that this house, which I have built, is called by your name. If your people go out to battle against their enemy, wherever you shall send them, and shall pray unto the LORD toward the city which you have chosen, and toward the house that I have built for your name: Then hear you in heaven their prayer and their supplication, and maintain their cause. If they sin against you, (for there is no man that sins not,) and you are angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Yet if they shall come to themselves in the land where they were carried captives, and repent, and make supplication unto you in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto you with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto you toward their land, which you gave unto their fathers, the city which you have chosen, and the house which I have built for your name: Then hear you their prayer and their supplication in heaven your dwelling place, and maintain their cause, And forgive your people that have sinned against you, and all their transgressions in which they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them: For they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron: That your eyes may be open unto the supplication of your servant, and unto the supplication of your people Israel, to hearken unto them in all that they call for unto you. For you did separate them from among all the people of the earth, to be your inheritance, as you spoke by the hand of Moses your servant, when you brought our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had finished praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. And he stood, and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD, that has given rest unto his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by the hand of Moses his servant. The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: That all the people of the earth may know that the LORD is God, and that there is none else. Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. And he said unto them, When you pray, say, Our Father who is in heaven, Hallowed be your name. Your kingdom come. Your will be done, as in heaven, so on earth. Give us day by day our daily bread. read more.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey has come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you. I say unto you, Though he will not rise and give to him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he asks for a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If you then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
Unwise prayers » Examples of
And if you deal thus with me, kill me, I pray you, out of hand, if I have found favor in your sight; and let me not see my wretchedness.
But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.
And he said unto her, What will you? She said unto him, Grant that these my two sons may sit, the one on your right hand, and the other on the left, in your kingdom.
Therefore now, O LORD, take, I beseech you, my life from me; for it is better for me to die than to live.