Thematic Bible: Services of
Thematic Bible
the Levites » Services of » Keeping the gates of the temple
Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were porters keeping the ward at the thresholds of the gates.
Verse Concepts
moreover, four thousand were porters, and four thousand praised the LORD with the instruments which David had made to praise therewith.
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Likewise, the singers, the sons of Asaph, were in their place, according to the commandment of David and Asaph and Heman and Jeduthun, the king's seer; and the porters waited at every gate; it was not necessary for them to depart from their ministry, for their brethren, the Levites, prepared for them.
Verse Concepts
And the porters: Shallum, Akkub, Talmon, Ahiman, and their brethren; Shallum was the head. And until now in the companies of the sons of Levi these have been the porters in the king's gate towards the east. And Shallum, the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren of the house of his father, the Korahites, were over the work of the ministry, keepers of the gates of the tabernacle; and their fathers, being over the camp of the LORD, were keepers of the entry. read more.
And Phinehas, the son of Eleazar, was the captain over them in time past, and the LORD was with him. And Zechariah, the son of Meshelemiah, was porter of the door of the tabernacle of the testimony. All these which were chosen to be porters in the gates were two hundred and twelve when they were reckoned by their genealogy in their villages, whom David and Samuel, the seer, ordained in their set office. So they and their sons had the oversight of the gates of the house of the LORD, namely, the house of the tabernacle, by wards. Towards the four winds were the porters, toward the east, west, north, and Negev. And their brethren, who were in their villages, came every seven days in their set times with them. For these Levites, the four chief porters, were in their set office and were over the chambers and treasures of the house of God.
And Phinehas, the son of Eleazar, was the captain over them in time past, and the LORD was with him. And Zechariah, the son of Meshelemiah, was porter of the door of the tabernacle of the testimony. All these which were chosen to be porters in the gates were two hundred and twelve when they were reckoned by their genealogy in their villages, whom David and Samuel, the seer, ordained in their set office. So they and their sons had the oversight of the gates of the house of the LORD, namely, the house of the tabernacle, by wards. Towards the four winds were the porters, toward the east, west, north, and Negev. And their brethren, who were in their villages, came every seven days in their set times with them. For these Levites, the four chief porters, were in their set office and were over the chambers and treasures of the house of God.
the Levites » Services of » Teaching the people
And with them he sent the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah, Levites, and with them Elishama and Jehoram, priests.
And Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah, Levites, caused the people to be silent that they might understand the law; and the people were in their place.
Verse Concepts
and said unto the Levites that taught all Israel, who were holy unto the LORD, Put the holy ark in the house which Solomon, the son of David, king of Israel, built, that ye not carry it any longer upon your shoulders; serve now the LORD your God and his people Israel
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And Hezekiah spoke unto the heart of all the Levites that had good understanding to serve the LORD, and they ate the sacrifices of the feast for seven days, offering sacrifices of peace and giving thanks unto the LORD God of their fathers.
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the Levites » Services of » Judging and deciding in controversies
and thou shalt come unto the priests, the Levites, and unto the judge that shall be in those days and enquire, and they shall show thee the word of judgment.
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Moreover, in Jerusalem Jehoshaphat placed some of the Levites and of the priests and of the heads of the fathers of Israel for the judgment of the LORD and for controversies. And they returned to Jerusalem.
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Of which, twenty-four thousand were to set forward the work of the house of the LORD, and six thousand were officers and judges;
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the Levites » Services of » Conducting the sacred music
and the Levite singers, all of those of Asaph, those of Heman, and those of Jeduthun, together with their sons and their brethren, being clothed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them one hundred and twenty priests sounding with trumpets). And they sounded the trumpets and sang with one voice, all together as one man praising and thanking the LORD, when they lifted up their voice with trumpets and cymbals and instruments of music, when they praised the LORD, saying, For he is good, for his mercy endures for ever; and the house was filled with a cloud, even the house of the LORD,
moreover, four thousand were porters, and four thousand praised the LORD with the instruments which David had made to praise therewith. And David divided them into courses according to the sons of Levi, namely, Gershon, Kohath, and Merari. The sons of Gershon: Laadan and Shimei. read more.
The sons of Laadan: Jehiel, the first, Zetham and Joel, three. The sons of Shimei: Shelomith, Haziel, and Haran, three. These were the chief of the fathers of Laadan. And the sons of Shimei: Jahath, Zina, Jeush, and Beriah. These four were the sons of Shimei. And Jahath was the first, and Zizah the second, but Jeush and Beriah did not multiply in many sons; therefore, they were in one reckoning, according to their father's house. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. The sons of Amram: Aaron and Moses. And Aaron was separated, that he should be dedicated to the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him and to bless in his name for ever. And the sons of Moses, the man of God, were counted in the tribe of Levi. The sons of Moses were Gershon and Eliezer. Of the sons of Gershon, Shebuel was the chief. And the son of Eliezer was Rehabiah, the chief. And Eliezer had no other sons, but the sons of Rehabiah were very many. The sons of Izhar: Shelomith, the chief. The sons of Hebron: Jeriah, the first, Amariah, the second, Jahaziel, the third, and Jekameam, the fourth. The sons of Uzziel: Michah, the first, and Jesiah, the second. The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. And Eleazar died and had no sons, but daughters and their brethren, the sons of Kish, took them as wives. The sons of Mushi: Mahli, Eder, and Jeremoth, three. These are the sons of Levi after the houses of their fathers, even the chief of the fathers, as they were counted by number of names by their polls, that did work in the ministry of the house of the LORD, from the age of twenty years and upward. For David said, The LORD God of Israel has given rest unto his people, and he shall dwell in Jerusalem for ever. And also unto the Levites, they shall no longer carry the tabernacle, nor any vessels of it for its ministry. For by the last words of David, the Levites were numbered from twenty years old and above. And their station was at the hand of the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the purifying of all holy things, and in the work of the ministry of the house of God, both for the showbread and for the fine flour for the sacrifice and for the unleavened cakes and for that which is baked in the pan and for that which is fried and for all manner of measure and size, and to stand every morning to thank and praise the LORD, and likewise in the evening;
The sons of Laadan: Jehiel, the first, Zetham and Joel, three. The sons of Shimei: Shelomith, Haziel, and Haran, three. These were the chief of the fathers of Laadan. And the sons of Shimei: Jahath, Zina, Jeush, and Beriah. These four were the sons of Shimei. And Jahath was the first, and Zizah the second, but Jeush and Beriah did not multiply in many sons; therefore, they were in one reckoning, according to their father's house. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. The sons of Amram: Aaron and Moses. And Aaron was separated, that he should be dedicated to the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him and to bless in his name for ever. And the sons of Moses, the man of God, were counted in the tribe of Levi. The sons of Moses were Gershon and Eliezer. Of the sons of Gershon, Shebuel was the chief. And the son of Eliezer was Rehabiah, the chief. And Eliezer had no other sons, but the sons of Rehabiah were very many. The sons of Izhar: Shelomith, the chief. The sons of Hebron: Jeriah, the first, Amariah, the second, Jahaziel, the third, and Jekameam, the fourth. The sons of Uzziel: Michah, the first, and Jesiah, the second. The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. And Eleazar died and had no sons, but daughters and their brethren, the sons of Kish, took them as wives. The sons of Mushi: Mahli, Eder, and Jeremoth, three. These are the sons of Levi after the houses of their fathers, even the chief of the fathers, as they were counted by number of names by their polls, that did work in the ministry of the house of the LORD, from the age of twenty years and upward. For David said, The LORD God of Israel has given rest unto his people, and he shall dwell in Jerusalem for ever. And also unto the Levites, they shall no longer carry the tabernacle, nor any vessels of it for its ministry. For by the last words of David, the Levites were numbered from twenty years old and above. And their station was at the hand of the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the purifying of all holy things, and in the work of the ministry of the house of God, both for the showbread and for the fine flour for the sacrifice and for the unleavened cakes and for that which is baked in the pan and for that which is fried and for all manner of measure and size, and to stand every morning to thank and praise the LORD, and likewise in the evening;
the Levites » Services of » Preparing the sacrifices for the priests
and to offer all burnt sacrifices unto the LORD in the sabbaths, in the new moons and solemnities, by number, according to the order commanded unto them, continually before the LORD.
Verse Concepts
And they killed the passover, and the priests sprinkled the blood taken from the hands of the Levites who flayed them.
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the Levites » Services of » Taking charge of the tithes, offerings, &c
Then Hezekiah commanded that they prepare chambers in the house of the LORD, and they prepared them and brought in the offerings and the tithes and the dedicated things faithfully, over which Cononiah, the Levite, was ruler and Shimei, his brother, was second. And Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers under the hand of Cononiah and Shimei his brother, at the commandment of Hezekiah, the king, and Azariah the ruler of the house of God. read more.
And Kore, the son of Imnah, the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the offerings of the LORD and the most holy things. And at his hand were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah in the cities of the priests, to faithfully give their brethren their parts according to their courses, to the great the same as to the small. Besides that which is counted for the males from three years old and upward, unto all that entered into the house of the LORD, his daily portion for their ministry in their charges according to their courses; both to those numbered among the priests by the house of their fathers and among the Levites from twenty years old and upward, in their charges by their courses; and likewise unto those of their generation with all their little ones, their wives, and their sons and daughters, through all the congregation, for in their faithfulness they sanctified themselves in holiness. Likewise, to the sons of Aaron, the priests, who were in the fields of the suburbs of their cities, in all the cities, the men that were expressed by name, gave portions to all the males among the priests and to all the lineage of the Levites.
And Kore, the son of Imnah, the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the offerings of the LORD and the most holy things. And at his hand were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah in the cities of the priests, to faithfully give their brethren their parts according to their courses, to the great the same as to the small. Besides that which is counted for the males from three years old and upward, unto all that entered into the house of the LORD, his daily portion for their ministry in their charges according to their courses; both to those numbered among the priests by the house of their fathers and among the Levites from twenty years old and upward, in their charges by their courses; and likewise unto those of their generation with all their little ones, their wives, and their sons and daughters, through all the congregation, for in their faithfulness they sanctified themselves in holiness. Likewise, to the sons of Aaron, the priests, who were in the fields of the suburbs of their cities, in all the cities, the men that were expressed by name, gave portions to all the males among the priests and to all the lineage of the Levites.
And at that time men were appointed over the chambers of the treasures, of the offerings, of the firstfruits, and of the tithes, to gather into them out of the fields of the cities the legal portions for the priests and the Levites; for the joy of Judah was upon the priests and the Levites that served.
Verse Concepts
the Levites » Services of » Preparing the show bread
both for the showbread and for the fine flour for the sacrifice and for the unleavened cakes and for that which is baked in the pan and for that which is fried and for all manner of measure and size,
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And Mattithiah, one of the Levites, who was the firstborn of Shallum, the Korahite, had the set office over the things that were made in the pans.
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the Levites » Services of » Guarded king's person and house in times of danger
And he commanded them, saying, This is the thing that ye shall do; a third part of you that shall enter in on the sabbath shall be the keepers of the watch of the king's house; and a third part shall be at the gate of Sur; ; and a third part at the gate behind the guard; so ye shall have the watch of the house of Mesah. And two parts of all you that go forth on the sabbath, even they shall keep the watch of the house of the LORD about the king. read more.
And ye shall compass the king round about, each man with his weapons in his hand; and he that comes within these orders shall be slain. Ye must be with the king as he goes out and as he comes in. And the captains over the hundreds did according to all that Jehoiada, the priest, commanded; and each man took his men that were to come in on the sabbath with those that should go out on the sabbath and came to Jehoiada, the priest.
And ye shall compass the king round about, each man with his weapons in his hand; and he that comes within these orders shall be slain. Ye must be with the king as he goes out and as he comes in. And the captains over the hundreds did according to all that Jehoiada, the priest, commanded; and each man took his men that were to come in on the sabbath with those that should go out on the sabbath and came to Jehoiada, the priest.
and a third part shall be at the king's house; and a third part at the gate of the foundation; and all the people shall be in the courts of the house of the LORD. But let no one come into the house of the LORD, except the priests and the Levites that minister; they shall go in, for they are holy; but all the people shall keep the watch of the LORD. And the Levites shall compass the king round about, each one shall have his weapons in his hand; and whoever else comes into the house shall be put to death; and ye shall be with the king when he comes in and when he goes out.
the Levites » Services of » Keeping sacred instruments and vessels
And they shall keep all the instruments of the tabernacle of the testimony and the charge of the sons of Israel, to minister in the service of the tabernacle.
And certain of them had the charge of the vessels of ministry, that they should account for them when they were brought in and out. Some of them also were appointed to oversee the vessels and all the instruments of the sanctuary and the fine flour and the wine and the oil and the frankincense and the spices.
the Levites » Services of » Keeping the charge of the sanctuary
And they shall keep thy charge, and the charge of all the tabernacle; only they shall not come near the holy vessels or the altar, that neither they, nor ye also, die.
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And that they should keep the charge of the tabernacle of the testimony and the charge of the holy place and the charge of the sons of Aaron, their brethren, in the ministry of the house of the LORD.
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the Levites » Services of » Taking down, putting up, and carrying the tabernacle, &c
But thou shalt place the Levites in the tabernacle of the testimony and over all the vessels thereof and over all things that belong to it; they shall bear the tabernacle and all the vessels thereof; and they shall minister in it and shall encamp round about the tabernacle.
Verse Concepts
When the camp is to be moved, Aaron shall come, and his sons, and they shall take down the covering veil and cover the ark of testimony with it and shall put thereon the covering of badgers' skins and shall spread over it a cloth entirely of blue and shall put in the staves thereof. And upon the table of showbread they shall spread a cloth of blue and put thereon the dishes and the spoons and the bowls and covers to cover withal; and the continual bread shall be thereon. read more.
And they shall spread upon them a cloth of scarlet and cover the same with a covering of badgers' skins and shall put in the staves thereof. And they shall take a cloth of blue and cover the lampstand of the light and its lamps and its tongs and its snuffdishes and all the oil vessels thereof with which they minister unto it; and they shall put it and all the vessels thereof within a covering of badgers' skins and shall put it upon a bar. And upon the golden altar they shall spread a cloth of blue and cover it with a covering of badgers' skins and shall put in the staves thereof; and they shall take all the vessels of ministry with which they minister in the sanctuary and put them in a cloth of blue and cover them with a covering of badgers' skins and shall put them on a bar. And they shall take away the ashes with the burnt fat from the altar and spread a purple cloth thereon and they shall put upon it all the vessels thereof with which they minister about it: the censers, the fleshhooks, the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins and put in the staves of it. And when Aaron and his sons have made an end of covering the sanctuary and all the vessels of the sanctuary when the camp is to set forward, after that, the sons of Kohath shall come to bear it, but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the testimony. But unto the care of Eleazar, the son of Aaron the priest, shall be the oil of the light and the aromatic incense and the daily present and the anointing oil and the care of all the tabernacle and of all that is therein, in the sanctuary, and in the vessels thereof. And the LORD spoke unto Moses and unto Aaron, saying, Ye shall not cut off the tribe of the families of Kohath from among the Levites, but thus do unto them that they may live, and not die, when they approach unto the holy of holies: Aaron and his sons shall come and place each one of them in his ministry and to his burden. They shall not go in to see when the holy things are covered, lest they die. And the LORD spoke unto Moses, saying, Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families; from thirty years old and upward until fifty years old shalt thou number them, all that enter in to the host to do work in the tabernacle of the testimony. This shall be the service of the families of Gershon, to minister and to bear burdens: They shall bear the curtains of the tabernacle and the tabernacle of the testimony, its covering, and the covering of badgers' skins that is over it above and the hanging for the door of the tabernacle of the testimony and the hangings of the court and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords and all the instruments of their service and all that is made for them; so shall they serve. According to the word of Aaron and his sons shall be all the ministry of the sons of the Gershonites, in all their burdens and in all their service; and ye shall appoint unto them in charge all their burdens. This is the service of the families of the sons of Gershon in the tabernacle of the testimony, and their charge shall be under the hand of Ithamar, the son of Aaron the priest. As for the sons of Merari, thou shalt number them after their families, by the houses of their fathers. From thirty years old and upward even unto fifty years old shalt thou number them, all that enters into the host, to do work in the tabernacle of the testimony. And this shall be the charge of their burden, according to all their service in the tabernacle of the testimony: the boards of the tabernacle and the bars thereof and the pillars thereof and sockets thereof, and the pillars of the court round about and their sockets and their stakes and their cords with all their instruments and with all their service; and ye shall number by name the vessels of the charge of their burden. This shall be the service of the families of the sons of Merari for all their ministry, in the tabernacle of the testimony, under the hand of Ithamar, the son of Aaron the priest.
And they shall spread upon them a cloth of scarlet and cover the same with a covering of badgers' skins and shall put in the staves thereof. And they shall take a cloth of blue and cover the lampstand of the light and its lamps and its tongs and its snuffdishes and all the oil vessels thereof with which they minister unto it; and they shall put it and all the vessels thereof within a covering of badgers' skins and shall put it upon a bar. And upon the golden altar they shall spread a cloth of blue and cover it with a covering of badgers' skins and shall put in the staves thereof; and they shall take all the vessels of ministry with which they minister in the sanctuary and put them in a cloth of blue and cover them with a covering of badgers' skins and shall put them on a bar. And they shall take away the ashes with the burnt fat from the altar and spread a purple cloth thereon and they shall put upon it all the vessels thereof with which they minister about it: the censers, the fleshhooks, the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins and put in the staves of it. And when Aaron and his sons have made an end of covering the sanctuary and all the vessels of the sanctuary when the camp is to set forward, after that, the sons of Kohath shall come to bear it, but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the testimony. But unto the care of Eleazar, the son of Aaron the priest, shall be the oil of the light and the aromatic incense and the daily present and the anointing oil and the care of all the tabernacle and of all that is therein, in the sanctuary, and in the vessels thereof. And the LORD spoke unto Moses and unto Aaron, saying, Ye shall not cut off the tribe of the families of Kohath from among the Levites, but thus do unto them that they may live, and not die, when they approach unto the holy of holies: Aaron and his sons shall come and place each one of them in his ministry and to his burden. They shall not go in to see when the holy things are covered, lest they die. And the LORD spoke unto Moses, saying, Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families; from thirty years old and upward until fifty years old shalt thou number them, all that enter in to the host to do work in the tabernacle of the testimony. This shall be the service of the families of Gershon, to minister and to bear burdens: They shall bear the curtains of the tabernacle and the tabernacle of the testimony, its covering, and the covering of badgers' skins that is over it above and the hanging for the door of the tabernacle of the testimony and the hangings of the court and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords and all the instruments of their service and all that is made for them; so shall they serve. According to the word of Aaron and his sons shall be all the ministry of the sons of the Gershonites, in all their burdens and in all their service; and ye shall appoint unto them in charge all their burdens. This is the service of the families of the sons of Gershon in the tabernacle of the testimony, and their charge shall be under the hand of Ithamar, the son of Aaron the priest. As for the sons of Merari, thou shalt number them after their families, by the houses of their fathers. From thirty years old and upward even unto fifty years old shalt thou number them, all that enters into the host, to do work in the tabernacle of the testimony. And this shall be the charge of their burden, according to all their service in the tabernacle of the testimony: the boards of the tabernacle and the bars thereof and the pillars thereof and sockets thereof, and the pillars of the court round about and their sockets and their stakes and their cords with all their instruments and with all their service; and ye shall number by name the vessels of the charge of their burden. This shall be the service of the families of the sons of Merari for all their ministry, in the tabernacle of the testimony, under the hand of Ithamar, the son of Aaron the priest.
the Levites » Services of » Doing the service of tabernacle
And I have given the Levites as a gift to Aaron and to his sons from among the sons of Israel, that they may serve the ministry of the sons of Israel in the tabernacle of the testimony and reconcile the sons of Israel, that there be no plague in the sons of Israel when the sons of Israel come near unto the sanctuary.
Verse Concepts
And thus went the Levites in to serve in their ministry in the tabernacle of the testimony before Aaron and before his sons; in the manner that the LORD had commanded Moses concerning the Levites, so did they unto them.
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the Levites » Services of » Ministering to priests
Bring the tribe of Levi near and present them before Aaron, the priest, that they may minister unto him.
And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee and serve thee; but thou and thy sons with thee shall serve before the tabernacle of the testimony.
Verse Concepts
the Levites » Services of » Singing praises before the army
And when he had consulted with the people, he appointed some to sing unto the LORD and to praise in the beauty of holiness, while the army went out and to say, Praise the LORD, for his mercy endures for ever. And when they began to sing and to praise, the LORD set the sons of Moab and those of Mount Seir to ambush the sons of Ammon, who were coming against Judah; and they smote one another.
the Levites » Services of » Keeping sacred oil, flour, &c
Some of them also were appointed to oversee the vessels and all the instruments of the sanctuary and the fine flour and the wine and the oil and the frankincense and the spices. And some of the sons of the priests made the ointment of the spices.
the Levites » Services of » Regulating weights and measures
both for the showbread and for the fine flour for the sacrifice and for the unleavened cakes and for that which is baked in the pan and for that which is fried and for all manner of measure and size,
Verse Concepts
the Levites » Services of » Purifying the holy things
And their station was at the hand of the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the purifying of all holy things, and in the work of the ministry of the house of God,
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the Levites » Services of » Keeping sacred treasures
And of the Levites, Ahijah was over the treasures of the house of God and over the treasures of the holy things.
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the Levites » Services of » Ministering to the people
and said unto the Levites that taught all Israel, who were holy unto the LORD, Put the holy ark in the house which Solomon, the son of David, king of Israel, built, that ye not carry it any longer upon your shoulders; serve now the LORD your God and his people Israel
Verse Concepts
the Levites » Services of » Ministering to the lord
At that time the LORD separated the tribe of Levi to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.
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the Levites » Services of » Blessing the people
At that time the LORD separated the tribe of Levi to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.
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priests » Services of » Offering sacrifices
But the priests were too few so that they could not flay all the burnt offerings; therefore, their brethren, the Levites, helped them until the work was ended and until the other priests had sanctified themselves, for the Levites were more upright in heart to sanctify themselves than the priests.
Verse Concepts
And they killed the passover, and the priests sprinkled the blood taken from the hands of the Levites who flayed them.
Verse Concepts
priests » Services of » Keeping the charge of the tabernacle, &c
And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary; and thou and thy sons with thee shall bear the iniquity of your priesthood.
Verse Concepts
Therefore thou and thy sons with thee shall keep your priesthood for every thing of the altar and within the veil, and ye shall minister; for I have given the service of your priesthood as a gift, and the stranger that comes near shall die.
Verse Concepts
And ye shall have the charge of the sanctuary and the charge of the altar, that there be no more wrath upon the sons of Israel.
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priests » Services of » Judging in cases of controversy
And the priests the sons of Levi shall come near; for the LORD thy God has chosen them to minister unto him and to bless in the name of the LORD; and by their word shall every controversy and every stroke be determined.
Verse Concepts
If a matter arises that is too difficult for thee in judgment between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates, then thou shalt arise and go up into the place which the LORD thy God shall choose, and thou shalt come unto the priests, the Levites, and unto the judge that shall be in those days and enquire, and they shall show thee the word of judgment. And thou shalt do according to the word which those of that place which the LORD shall choose shall show thee; and thou shalt observe to do according to all that they shall show thee. read more.
According to the word of the law which they shall show thee and according to the judgment which they shall tell thee, thou shalt do; thou shalt not decline from the word which they shall show thee, to the right hand nor to the left. And the man that will act presumptuously and will not hearken unto the priest that stands to minister there before the LORD thy God, or unto the judge, even that man shall die; and thou shalt put away the evil from Israel. And all the people shall hear and fear and no longer act presumptuously.
According to the word of the law which they shall show thee and according to the judgment which they shall tell thee, thou shalt do; thou shalt not decline from the word which they shall show thee, to the right hand nor to the left. And the man that will act presumptuously and will not hearken unto the priest that stands to minister there before the LORD thy God, or unto the judge, even that man shall die; and thou shalt put away the evil from Israel. And all the people shall hear and fear and no longer act presumptuously.
priests » Services of » Deciding in cases of leprosy
When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it is in the skin of his flesh like the plague of leprosy, then he shall be brought unto Aaron, the priest, or unto one of his sons, the priests, and the priest shall look on the plague in the skin of the flesh, and if the hair in the plague is turned white and the plague looks deeper than the skin of his flesh, it is a plague of leprosy; and the priest shall recognize him and pronounce him unclean. If the bright spot is white in the skin of his flesh and looks to be not deeper than the skin and the hair thereof is not turned white; then the priest shall shut up the one that has the plague seven days; read more.
and the priest shall look on him the seventh day and see if the plague in his sight is stayed and the plague is not spread in the skin, then the priest shall shut him up seven days the second time. After this the priest shall look on him again the seventh day and see if the plague has darkened and that the plague is not spread in the skin, then the priest shall pronounce him clean; it is but a scab, and he shall wash his clothes and be clean. But if the scab spreads much abroad in the skin after he has been shown unto the priest for his cleansing, he shall be seen of the priest again; and if the priest recognizes that the scab has spread in the skin, then the priest shall pronounce him unclean: it is leprosy. When the plague of leprosy is in a man, then he shall be brought unto the priest; and the priest shall see him; and if the rising looks white in the skin and it has turned the hair white and there is quick raw flesh in the rising, it is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean and shall not shut him up, for he is unclean. But if the leprosy breaks out abroad in the skin and the leprosy covers all the skin of him that has the plague from his head even to his feet wherever the priest looks, then the priest shall consider; and if the leprosy has covered all his flesh, he shall pronounce the one that has the plague clean; it is all turned white; he is clean. But the day that raw flesh appears in him, he shall be unclean. And the priest shall see the raw flesh and pronounce him to be unclean, for the raw flesh is unclean: it is leprosy. But when the raw flesh turns again and is changed unto white, he shall come unto the priest; and the priest shall see him; and if the plague is turned white; then the priest shall pronounce the one that has the plague clean, and he shall be clean. And when in the flesh, in the skin thereof, there was a boil and is healed, and in the place of the boil there is a white rising or a bright spot, white, and somewhat reddish, it shall be shown to the priest; and the priest shall look, and if it appears to be lower than the skin and the hair thereof is turned white; the priest shall pronounce him unclean; it is a plague of leprosy broken out of the boil. But if the priest considers it and there appear to be no white hairs in it and it is not lower than the skin, but somewhat dark, then the priest shall shut him up seven days; and if it spreads much abroad in the skin, then the priest shall pronounce him unclean: it is a plague. But if the bright spot stays in its place and does not spread, it is the scab of a boil; and the priest shall pronounce him clean. Likewise when the flesh has in its skin a burn from fire, and in the place healed from the burn there a white bright spot, somewhat reddish, or white, then the priest shall look upon it; and if the hair in the bright spot is turned white and it looks deeper than the skin, it is a leprosy broken out of the burn; and the priest shall pronounce him unclean; it is the plague of leprosy. But if the priest looks on it and there is no white hair in the bright spot and it is no lower than the other skin, but dark, then the priest shall shut him up seven days; and the priest shall recognize it the seventh day; and if it is spread much abroad in the skin, then the priest shall pronounce him unclean; it is the plague of leprosy. And if the bright spot stays in its place and has not spread in the skin, but it is dark, it is a rising of the burn; and the priest shall pronounce him clean, for it is an inflammation of the burn. If a man or woman has a plague upon the head or the beard, then the priest shall see the plague; and if it looks deeper than the skin and the hair in it is yellowish and thin, then the priest shall pronounce him unclean; it is a dry scall, leprosy of the head or beard. But when the priest looks on the plague of the scall and if it does not look deeper than the skin and there is no black hair in it, then the priest shall shut up the one that has the plague of the scall seven days; and in the seventh day the priest shall look on the plague; and if the scall appears not to have spread and there is no yellowish hair in it and the scall appears not to be deeper than the skin, he shall be shaven, but the place of the scall he shall not shave; and the priest shall shut up the one that has the scall for seven days the second time. And in the seventh day the priest shall look on the scall; and if the scall is not spread in the skin nor in appearance deeper than the skin, then the priest shall pronounce him clean; and he shall wash his clothes and be clean. But if the scall spreads much in the skin after his cleansing, then the priest shall look at it; and if the scall is spread in the skin, the priest shall not seek for yellowish hair; he is unclean. But if the scall appears to him to be stayed and there is black hair grown up in it, the scall is healed; he is clean; and the priest shall pronounce him clean. Likewise if a man or a woman has in the skin of their flesh bright spots, even white bright spots, the priest shall look; and if the bright spots in the skin of their flesh are darkish white, it is a freckled spot that grew in the skin; the person is clean. And the man whose hair has fallen off his head is bald; yet he is clean. And if his hair has fallen off from the part of his head toward his face, he is forehead bald; yet is he clean. But if in the bald head, or bald forehead, there is a white reddish sore, it is a leprosy sprung up in his bald head, or his bald forehead. Then the priest shall look upon it; and if the rising of the sore is white reddish in his bald head, or in his bald forehead, as the appearance of leprosy in the skin of the flesh, he is a leprous man, he is unclean; the priest shall pronounce him utterly unclean; his plague is in his head. And the leper in whom the plague is, his clothes shall be rent and his head uncovered, and he shall put a covering upon his upper lip and shall cry, Unclean, unclean. All the days in which the plague shall be in him he shall be defiled; he shall be unclean; he shall dwell alone; outside the camp shall his habitation be. The garment also that the plague of leprosy is in, whether it is a woolen garment or a linen garment; whether it is in the warp or woof; of linen or of woolen; whether in a skin or in anything made of skin; and if the plague is greenish or reddish in the garment or in the skin, either in the warp or in the woof or in any thing of skin, it is a plague of leprosy and shall be shown unto the priest. And the priest shall look upon the plague and shut up the thing that has the plague seven days. And he shall look on the plague on the seventh day; if the plague is spread in the garment, either in the warp or in the woof or in a skin or in any work that is made of skins; the plague is a fretting leprosy; it is unclean. He shall therefore burn that garment, whether warp or woof, in woolen or in linen, or anything of skin, in which the plague is; for it is a fretting leprosy; it shall be burnt in the fire. And if the priest shall look and it appears that the plague has not spread in the garment, either in the warp, or in the woof, or in anything of skin, then the priest shall command that they wash the thing in which the plague is, and he shall shut it up again for seven days. And the priest shall look on it after the plague has been washed; and if it appears that the plague has not changed its colour, even if the plague is not spread, it is unclean; thou shalt burn it in the fire; it is fret inward, whether the bare spot is within or without. And if the priest looks and the plague appears to be darker after the washing of it, then he shall cut it out of the garment or out of the skin or out of the warp or out of the woof. And if it appears again in the garment, either in the warp or in the woof or in anything of skin, springing up again in it, thou shalt burn whatever the plague is in with fire. But the garment, either warp or woof or whatever thing of skin which thou shalt wash and from which the plague is removed, shall be washed the second time, and then it shall be clean. This is the law of the plague of leprosy in a garment of woolen or linen, either in the warp or woof or anything of skins, to pronounce it clean or to pronounce it unclean.
and the priest shall look on him the seventh day and see if the plague in his sight is stayed and the plague is not spread in the skin, then the priest shall shut him up seven days the second time. After this the priest shall look on him again the seventh day and see if the plague has darkened and that the plague is not spread in the skin, then the priest shall pronounce him clean; it is but a scab, and he shall wash his clothes and be clean. But if the scab spreads much abroad in the skin after he has been shown unto the priest for his cleansing, he shall be seen of the priest again; and if the priest recognizes that the scab has spread in the skin, then the priest shall pronounce him unclean: it is leprosy. When the plague of leprosy is in a man, then he shall be brought unto the priest; and the priest shall see him; and if the rising looks white in the skin and it has turned the hair white and there is quick raw flesh in the rising, it is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean and shall not shut him up, for he is unclean. But if the leprosy breaks out abroad in the skin and the leprosy covers all the skin of him that has the plague from his head even to his feet wherever the priest looks, then the priest shall consider; and if the leprosy has covered all his flesh, he shall pronounce the one that has the plague clean; it is all turned white; he is clean. But the day that raw flesh appears in him, he shall be unclean. And the priest shall see the raw flesh and pronounce him to be unclean, for the raw flesh is unclean: it is leprosy. But when the raw flesh turns again and is changed unto white, he shall come unto the priest; and the priest shall see him; and if the plague is turned white; then the priest shall pronounce the one that has the plague clean, and he shall be clean. And when in the flesh, in the skin thereof, there was a boil and is healed, and in the place of the boil there is a white rising or a bright spot, white, and somewhat reddish, it shall be shown to the priest; and the priest shall look, and if it appears to be lower than the skin and the hair thereof is turned white; the priest shall pronounce him unclean; it is a plague of leprosy broken out of the boil. But if the priest considers it and there appear to be no white hairs in it and it is not lower than the skin, but somewhat dark, then the priest shall shut him up seven days; and if it spreads much abroad in the skin, then the priest shall pronounce him unclean: it is a plague. But if the bright spot stays in its place and does not spread, it is the scab of a boil; and the priest shall pronounce him clean. Likewise when the flesh has in its skin a burn from fire, and in the place healed from the burn there a white bright spot, somewhat reddish, or white, then the priest shall look upon it; and if the hair in the bright spot is turned white and it looks deeper than the skin, it is a leprosy broken out of the burn; and the priest shall pronounce him unclean; it is the plague of leprosy. But if the priest looks on it and there is no white hair in the bright spot and it is no lower than the other skin, but dark, then the priest shall shut him up seven days; and the priest shall recognize it the seventh day; and if it is spread much abroad in the skin, then the priest shall pronounce him unclean; it is the plague of leprosy. And if the bright spot stays in its place and has not spread in the skin, but it is dark, it is a rising of the burn; and the priest shall pronounce him clean, for it is an inflammation of the burn. If a man or woman has a plague upon the head or the beard, then the priest shall see the plague; and if it looks deeper than the skin and the hair in it is yellowish and thin, then the priest shall pronounce him unclean; it is a dry scall, leprosy of the head or beard. But when the priest looks on the plague of the scall and if it does not look deeper than the skin and there is no black hair in it, then the priest shall shut up the one that has the plague of the scall seven days; and in the seventh day the priest shall look on the plague; and if the scall appears not to have spread and there is no yellowish hair in it and the scall appears not to be deeper than the skin, he shall be shaven, but the place of the scall he shall not shave; and the priest shall shut up the one that has the scall for seven days the second time. And in the seventh day the priest shall look on the scall; and if the scall is not spread in the skin nor in appearance deeper than the skin, then the priest shall pronounce him clean; and he shall wash his clothes and be clean. But if the scall spreads much in the skin after his cleansing, then the priest shall look at it; and if the scall is spread in the skin, the priest shall not seek for yellowish hair; he is unclean. But if the scall appears to him to be stayed and there is black hair grown up in it, the scall is healed; he is clean; and the priest shall pronounce him clean. Likewise if a man or a woman has in the skin of their flesh bright spots, even white bright spots, the priest shall look; and if the bright spots in the skin of their flesh are darkish white, it is a freckled spot that grew in the skin; the person is clean. And the man whose hair has fallen off his head is bald; yet he is clean. And if his hair has fallen off from the part of his head toward his face, he is forehead bald; yet is he clean. But if in the bald head, or bald forehead, there is a white reddish sore, it is a leprosy sprung up in his bald head, or his bald forehead. Then the priest shall look upon it; and if the rising of the sore is white reddish in his bald head, or in his bald forehead, as the appearance of leprosy in the skin of the flesh, he is a leprous man, he is unclean; the priest shall pronounce him utterly unclean; his plague is in his head. And the leper in whom the plague is, his clothes shall be rent and his head uncovered, and he shall put a covering upon his upper lip and shall cry, Unclean, unclean. All the days in which the plague shall be in him he shall be defiled; he shall be unclean; he shall dwell alone; outside the camp shall his habitation be. The garment also that the plague of leprosy is in, whether it is a woolen garment or a linen garment; whether it is in the warp or woof; of linen or of woolen; whether in a skin or in anything made of skin; and if the plague is greenish or reddish in the garment or in the skin, either in the warp or in the woof or in any thing of skin, it is a plague of leprosy and shall be shown unto the priest. And the priest shall look upon the plague and shut up the thing that has the plague seven days. And he shall look on the plague on the seventh day; if the plague is spread in the garment, either in the warp or in the woof or in a skin or in any work that is made of skins; the plague is a fretting leprosy; it is unclean. He shall therefore burn that garment, whether warp or woof, in woolen or in linen, or anything of skin, in which the plague is; for it is a fretting leprosy; it shall be burnt in the fire. And if the priest shall look and it appears that the plague has not spread in the garment, either in the warp, or in the woof, or in anything of skin, then the priest shall command that they wash the thing in which the plague is, and he shall shut it up again for seven days. And the priest shall look on it after the plague has been washed; and if it appears that the plague has not changed its colour, even if the plague is not spread, it is unclean; thou shalt burn it in the fire; it is fret inward, whether the bare spot is within or without. And if the priest looks and the plague appears to be darker after the washing of it, then he shall cut it out of the garment or out of the skin or out of the warp or out of the woof. And if it appears again in the garment, either in the warp or in the woof or in anything of skin, springing up again in it, thou shalt burn whatever the plague is in with fire. But the garment, either warp or woof or whatever thing of skin which thou shalt wash and from which the plague is removed, shall be washed the second time, and then it shall be clean. This is the law of the plague of leprosy in a garment of woolen or linen, either in the warp or woof or anything of skins, to pronounce it clean or to pronounce it unclean.
When ye are entered into the land of Canaan, which I give to you in possession, and I put the plague of leprosy in a house of the land of your possession, the one that owns the house shall come and tell the priest, saying, Something like unto a plague has appeared in my house. Then the priest shall command that they empty the house before the priest goes into it to see the plague so that all that is in the house is not contaminated; and afterward the priest shall go in to recognize the house. read more.
And he shall look on the plague, and if the plague is seen in the walls of the house with hollow streaks, greenish or reddish, which appear to be lower than the wall, the priest shall go out of the house to the door of the house and shut up the house seven days. And the priest shall come again the seventh day and shall look; and if the plague has spread in the walls of the house, then the priest shall command that they remove the stones in which the plague is, and they shall cast them outside the city into an unclean place; And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off outside the city into an unclean place; and they shall take other stones and put them in the place of the stones that were removed; and he shall take other mortar and shall plaster the house. And if the plague comes again and breaks out in the house after he has taken away the stones and after he has scraped the house and after it is plastered, then the priest shall come in and look; and if the plague appears to have spread in the house, it is a fretting leprosy in the house; it is unclean. Then he shall break down the house, its stones, and its timbers, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place.
And he shall look on the plague, and if the plague is seen in the walls of the house with hollow streaks, greenish or reddish, which appear to be lower than the wall, the priest shall go out of the house to the door of the house and shut up the house seven days. And the priest shall come again the seventh day and shall look; and if the plague has spread in the walls of the house, then the priest shall command that they remove the stones in which the plague is, and they shall cast them outside the city into an unclean place; And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off outside the city into an unclean place; and they shall take other stones and put them in the place of the stones that were removed; and he shall take other mortar and shall plaster the house. And if the plague comes again and breaks out in the house after he has taken away the stones and after he has scraped the house and after it is plastered, then the priest shall come in and look; and if the plague appears to have spread in the house, it is a fretting leprosy in the house; it is unclean. Then he shall break down the house, its stones, and its timbers, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place.
priests » Services of » Teaching the law
They shall teach Jacob thy judgments and Israel thy law; they shall put incense before thy nostrils and a perfect sacrifice upon thine altar.
Verse Concepts
And to Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah and with whom thou didst strive at the waters of Meribah,
Verse Concepts
priests » Services of » Blowing the trumpets on various occasions
And the LORD spoke unto Moses, saying, Make thee two trumpets of silver; of beaten work shalt thou make them that thou may use them for the convocation of the congregation and for the moving of the camp. And when they shall blow them, all the congregation shall join themselves to thee at the door of the tabernacle of the testimony. read more.
But when they blow only one, then the princes, who are heads of the thousands of Israel, shall gather themselves unto thee. When ye blow an alarm, then ye shall move the camp of those that are lodged towards the east. And when ye blow an alarm the second time, then ye shall move the camp of those that are lodged on the side of the Negev; they shall blow an alarm for their journeys. But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm. And the sons of Aaron, the priests, shall blow the trumpets; and you shall have them as a perpetual statute throughout your generations. And when ye go to war in your land against the enemy that oppresses you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies. Also in the day of your gladness and in your solemn days and in the beginnings of your months, ye shall blow the trumpets over your burnt offerings and over the sacrifices of your peace, that they may be to you for a memorial before your God; I AM your God.
But when they blow only one, then the princes, who are heads of the thousands of Israel, shall gather themselves unto thee. When ye blow an alarm, then ye shall move the camp of those that are lodged towards the east. And when ye blow an alarm the second time, then ye shall move the camp of those that are lodged on the side of the Negev; they shall blow an alarm for their journeys. But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm. And the sons of Aaron, the priests, shall blow the trumpets; and you shall have them as a perpetual statute throughout your generations. And when ye go to war in your land against the enemy that oppresses you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies. Also in the day of your gladness and in your solemn days and in the beginnings of your months, ye shall blow the trumpets over your burnt offerings and over the sacrifices of your peace, that they may be to you for a memorial before your God; I AM your God.
Therefore, ye shall compass the city, all ye men of war, going round about the city once; and thou shalt do this six days. And seven priests shall bear before the ark seven shofarot of jubilee; and the seventh day ye shall go around the city seven times, and the priests shall blow with the shofarot.
priests » Services of » Carrying the ark
And Joshua spoke unto the priests, saying, Take up the ark of the covenant and pass before the people. And they took up the ark of the covenant and went before the people.
Verse Concepts
And Joshua rose early in the morning, and the priests took up the ark of the LORD.
Verse Concepts
priests » Services of » Encouraging the people when they went to war
When thou goest out to battle against thine enemies and seest horses and chariots and a people more than thou, do not be afraid of them; for the LORD thy God is with thee, who brought thee up out of the land of Egypt. And it shall be, when ye are come near unto the battle that the priest shall approach and speak unto the people and shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies; let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them, read more.
for the LORD your God is he that goes with you to fight for you against your enemies, to save you.
for the LORD your God is he that goes with you to fight for you against your enemies, to save you.
priests » Services of » Purifying the unclean
and the priest shall offer the one as sin and the other as a burnt offering; and the priest shall reconcile her before the LORD of the issue of her uncleanness. Thus shall ye separate the sons of Israel from their uncleanness; and they shall not die for their uncleanness defiling my tabernacle that is among them.
priests » Services of » Offering first-fruits
Speak unto the sons of Israel and say unto them, When ye have entered into the land which I give unto you and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest; and he shall wave the sheaf before the LORD that ye shall be accepted; on the day after the sabbath the priest shall wave it.
priests » Services of » Keeping the sacred fire always burning on the altar
And the fire burning upon the altar shall not be put out, but the priest shall put wood on it every morning and lay the burnt offering in order upon it, and he shall burn upon it the fat of the peace. The fire shall burn continuously upon the altar; it shall not be put out.
priests » Services of » Placing and removing show-bread
And thou shalt take fine flour and bake twelve cakes thereof; each cake shall be of two-tenth deals. And thou shalt set them in two orders, six in each order, upon the clean table before the LORD. And thou shalt put pure frankincense upon each order, that it may be on the bread for an aroma and incense unto the LORD. read more.
Every sabbath he shall set it in order before the LORD continually: an everlasting covenant of the sons of Israel. And it shall belong to Aaron and his sons, and they shall eat it in the holy place, for it is most holy unto him of the offerings of the LORD on fire, by a perpetual statute.
Every sabbath he shall set it in order before the LORD continually: an everlasting covenant of the sons of Israel. And it shall belong to Aaron and his sons, and they shall eat it in the holy place, for it is most holy unto him of the offerings of the LORD on fire, by a perpetual statute.
priests » Services of » Lighting and trimming the lamps of the sanctuary
And thou shalt command the sons of Israel that they bring thee olive oil, clear, crushed, for the light, to cause the lamps to burn always. In the tabernacle of the testimony outside the veil, which shall be before the ark of the testimony, Aaron and his sons shall order them from evening to morning before the LORD; it shall be a perpetual statute of the sons of Israel for their generations.
priests » Services of » Deciding in cases of jealousy
if a spirit of jealousy should come upon him, and he becomes jealous of his wife, and she is defiled; or if a spirit of jealousy comes upon him, and he becomes jealous of his wife, and she is not defiled, then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a present of jealousy, a present of remembrance, which brings iniquity to memory.
priests » Services of » Blessing the people
Speak unto Aaron and unto his sons, saying, Thus shall ye bless the sons of Israel, saying unto them, The LORD bless thee and keep thee; the LORD make his face shine upon thee and have mercy on thee; read more.
the LORD lift up his face upon thee, and place peace in thee. And they shall place my name upon the sons of Israel, and I will bless them.
the LORD lift up his face upon thee, and place peace in thee. And they shall place my name upon the sons of Israel, and I will bless them.
priests » Services of » Covering the sacred things of the sanctuary before removal
When the camp is to be moved, Aaron shall come, and his sons, and they shall take down the covering veil and cover the ark of testimony with it and shall put thereon the covering of badgers' skins and shall spread over it a cloth entirely of blue and shall put in the staves thereof. And upon the table of showbread they shall spread a cloth of blue and put thereon the dishes and the spoons and the bowls and covers to cover withal; and the continual bread shall be thereon. read more.
And they shall spread upon them a cloth of scarlet and cover the same with a covering of badgers' skins and shall put in the staves thereof. And they shall take a cloth of blue and cover the lampstand of the light and its lamps and its tongs and its snuffdishes and all the oil vessels thereof with which they minister unto it; and they shall put it and all the vessels thereof within a covering of badgers' skins and shall put it upon a bar. And upon the golden altar they shall spread a cloth of blue and cover it with a covering of badgers' skins and shall put in the staves thereof; and they shall take all the vessels of ministry with which they minister in the sanctuary and put them in a cloth of blue and cover them with a covering of badgers' skins and shall put them on a bar. And they shall take away the ashes with the burnt fat from the altar and spread a purple cloth thereon and they shall put upon it all the vessels thereof with which they minister about it: the censers, the fleshhooks, the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins and put in the staves of it. And when Aaron and his sons have made an end of covering the sanctuary and all the vessels of the sanctuary when the camp is to set forward, after that, the sons of Kohath shall come to bear it, but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the testimony.
And they shall spread upon them a cloth of scarlet and cover the same with a covering of badgers' skins and shall put in the staves thereof. And they shall take a cloth of blue and cover the lampstand of the light and its lamps and its tongs and its snuffdishes and all the oil vessels thereof with which they minister unto it; and they shall put it and all the vessels thereof within a covering of badgers' skins and shall put it upon a bar. And upon the golden altar they shall spread a cloth of blue and cover it with a covering of badgers' skins and shall put in the staves thereof; and they shall take all the vessels of ministry with which they minister in the sanctuary and put them in a cloth of blue and cover them with a covering of badgers' skins and shall put them on a bar. And they shall take away the ashes with the burnt fat from the altar and spread a purple cloth thereon and they shall put upon it all the vessels thereof with which they minister about it: the censers, the fleshhooks, the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins and put in the staves of it. And when Aaron and his sons have made an end of covering the sanctuary and all the vessels of the sanctuary when the camp is to set forward, after that, the sons of Kohath shall come to bear it, but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the testimony.
priests » Services of » Valuing things devoted
But if he is poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to the ability of the one that vowed shall the priest value him.
Verse Concepts
priests » Services of » Burning incense
And Aaron shall burn sweet incense thereon every morning; when he dresses the lamps, he shall burn it. And when Aaron lights the lamps at evening, he shall burn incense upon it continually before the LORD throughout your ages.