Thematic Bible: The prophet


Thematic Bible



And as they sat at the table, the word of the Lord came to the prophet who brought him back. And he cried to the man of God who came from Judah, Thus says the Lord: Because you have disobeyed the word of the Lord and have not kept the command which the Lord your God commanded you, But have come back and have eaten bread and drunk water in the place of which the Lord said to you, Eat no bread and drink no water -- "your corpse shall not come to the tomb of your fathers. read more.
And after the prophet of the house had eaten bread and drunk, he saddled the donkey for the man he had brought back.

After Nebuchadnezzar king of Babylon had taken Jeconiah [who was also called Coniah and Jehoiachin] the son of Jehoiakim, king of Judah, and the princes of Judah [along] with the craftsmen and smiths into exile from Jerusalem to Babylon, the Lord showed me [in a vision] two baskets of figs set before the temple of the Lord. Verse ConceptsBabylon, Israel Exiled ToCarpentersCraftsmenBlacksmithsKings ExiledTwo Plant Products

In the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year and the fifth month, the [false] prophet Hananiah the son of Azzur, who was from Gibeon [one of the priests’ cities], spoke [without godly authority] to me in the house of the Lord in the presence of the priests and all the people, saying: Verse ConceptsMonth 5Years Of ZedekiahNamed Prophets Of The Lord

Moreover, the Lord said to me in the days of Josiah the king [of Judah], “Have you seen what that faithless Israel has done—how she went up on every high hill and under every green tree, and there she was a prostitute? Verse ConceptsLicentiousnessSpiritual HarlotryHarlotsWantonnessSacrificing On The High PlacesTimes Of PeopleWorship At Trees

The word which came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the priest the son of Maaseiah, saying,

The word that came to Jeremiah concerning all the people of Judah in the fourth year of the reign of Jehoiakim son of Josiah king of Judah -- "which was the first year of the reign of Nebuchadrezzar king of Babylon -- " Which Jeremiah the prophet spoke to all the people of Judah and to all the inhabitants of Jerusalem: For these twenty-three years -- "from the thirteenth year of Josiah son of Amon king of Judah, even to this day -- "the word of the Lord has come to me and I have spoken to you persistently early and late, but you have not listened and obeyed.

In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord, saying,

The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. Verse ConceptsYears Of Zedekiah

The word that came to Jeremiah from the Lord when Nebuchadnezzar king of Babylon and all his army, with all the kingdoms of the earth that were under his sovereignty and all the peoples, were fighting against Jerusalem and against all of its cities: Verse ConceptsKingdomsActual Attacks On Jerusalem

The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he had written these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying, Verse ConceptsProphecy, Methods Of OtBooks Of Prophecy

The word of the Lord that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying: Verse ConceptsProphets, Role OfYears Of Zedekiah

Now the word of the Lord came to Jeremiah while he was [still] shut up in the court of the guard, saying, Go and say to Ebed-melech the Ethiopian, Thus says the Lord of hosts, the God of Israel: Behold, I will bring to pass My words against this city for evil and not for good; and they will be accomplished before you on that day. But I will deliver you [Ebed-melech] on that day, says the Lord, and you will not be given into the hands of the men of whom you are afraid. read more.
For I will surely deliver you; and you will not fall by the sword, but your life will be [as your only booty and] as a reward of battle to you, because you have put your trust in Me, says the Lord.

Then the word of the Lord came to Jeremiah the second time, while he was still confined in the court of the guard, saying, Verse ConceptsPrisonersShutting SecurelySpeaking Again

Therefore the princes were enraged with Jeremiah and beat him and put him in prison in the house of Jonathan the scribe -- "for they had made that the prison. When Jeremiah had come into the cells in the dungeon and had remained there many days, Zedekiah the king sent and brought him out; and the king asked him secretly in his house, Is there any word from the Lord? And Jeremiah said, There is! And he said also, You shall be delivered into the hand of the king of Babylon. read more.
Moreover, Jeremiah said to King Zedekiah, In what have I sinned against you or against your servants or against this people, that you have put me in prison? Where now are your prophets who prophesied to you, saying, The king of Babylon shall not come against you or against this land? Therefore hear now, I pray you, O my lord the king. Let my supplication, I pray you, come before you and be acceptable, that you do not cause me to return to the house of Jonathan the scribe, lest I die there. Then Zedekiah the king commanded, and they committed Jeremiah to the court of the guard, and a round loaf of bread from the bakers' street was given to him daily until all the bread in the city was gone. So Jeremiah remained [imprisoned] in the court of the guard.

So they took Jeremiah and cast him into the dungeon or cistern pit [in the charge] of Malchiah the king's son, which was in the court of the guard; and they let Jeremiah down [into the pit] with ropes. And in the dungeon or cistern pit there was no water, but only mire, and Jeremiah sank in the mire. Now when Ebed-melech the Ethiopian [a Cushite], one of the eunuchs who was in the king's house, heard that they had put Jeremiah in the dungeon or cistern pit; and while the king was then sitting in the Gate of Benjamin, Ebed-melech went out of the king's house and spoke to the king, saying, read more.
My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon or cistern pit; and he is liable to die of hunger and is [as good as] dead in the place where he is, for there is no more bread left in the city. Then the king commanded Ebed-melech the Ethiopian, saying, Take from here thirty men with you and raise Jeremiah the prophet out of the dungeon or cistern pit before he dies. So Ebed-melech took the men with him and went into the house of the king [to a room] under the treasury, and took along from there old rags and worn-out garments and let them down by ropes into the dungeon or cistern pit to Jeremiah. And Ebed-melech the Ethiopian said to Jeremiah, Put now these old rags and worn-out garments under your armpits under the ropes. And Jeremiah did so. So they drew up Jeremiah with the ropes and took him up out of the dungeon or cistern pit; and Jeremiah remained in the court of the guard.

They [thought they had] destroyed my life in the dungeon (pit) and cast a stone [over it] above me. The waters ran down on my head; I said, I am gone. I called upon Your name, O Lord, out of the depths [of the mire] of the dungeon.

Oh that my head were waters
And my eyes a fountain of tears,
That I might weep day and night
For the slain of the daughter of my people!
Verse ConceptsAffliction Day And NightFountainsEyes, Figurative UseBeing Earnest For IsraelNightSuffering, Emotional Aspects OfTearsMetaphorical SpringsMourning DeathFountains Used Figuratively

O Jerusalem, wash your heart from wickedness, that you may be saved! How long shall your iniquitous and grossly offensive thoughts lodge within you? For a voice declares from Dan [in the north] and proclaims evil from Mount Ephraim [the range dividing Israel from Judah]. Warn the [neighboring] nations [that our adversary is coming]; announce to Jerusalem that besiegers are coming from a far country, and they shout against the cities of Judah. read more.
Like keepers of a field they are against her round about, because she has been rebellious against Me, says the Lord. Your ways and your doings have brought these things upon you. This is your calamity and doom; surely it is bitter, for surely it reaches your very heart!

Oh, that I [Jeremiah] could comfort myself against sorrow, [for my grief is beyond healing], my heart is sick and faint within me! Behold [says the prophet, listen to the voice of] the cry of the daughter of my people [for help] because of those who dwell in a far country: Is not the Lord in Zion? Is not her King in her? [But the Lord answers] Why have they provoked Me to anger with their carved images and with foreign idols? The harvest is past, the summer has ended and the gathering of fruit is over, yet we are not saved! [comes again the voice of the people.] read more.
For the hurt of the daughter of my people am I [Jeremiah] hurt; I go around mourning; dismay has taken hold on me.

Woe is me because of my hurt! [says Jeremiah, speaking for the nation.] My wound is grievous and incurable. But I said, Surely this sickness and suffering and grief are mine, and I must endure, tolerate, and bear them. My tent (home) is taken by force and plundered, and all my [tent] cords are broken. My children have gone forth [as captives] from me, and they are no more; there is no one to stretch forth my tent any more and to set up my [tent] curtains. For the shepherds [of the people] have become like brutes, irrational and stupid, and have not sought the Lord or inquired of Him or required Him [by necessity and by right of His word]. Therefore they have not dealt prudently and have not prospered, and all their flocks are scattered. read more.
Hark, the sound of a rumor! [The invading army] comes! -- "a great commotion out of the north country -- "to make the cities of Judah a desolation, a dwelling place of jackals.

Yet King Zedekiah sent Jehucal the son of Shelemiah [along] with Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Please pray [now] to the Lord our God for us.” Verse ConceptsPray For Us

The word which came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur son of Malchiah, and Zephaniah the priest, the son of Maaseiah, saying, Inquire, I pray you, of the Lord for us, for Nebuchadrezzar king of Babylon is making war against us. Perhaps the Lord will deal with us according to all His wonderful works, forcing him to withdraw from us.

Then King Zedekiah sent and had Jeremiah the prophet brought to him at the third entrance that is in the house of the Lord. And the king said to Jeremiah, “I am going to ask you something; hide nothing from me.” Verse ConceptsAskingNamed Prophets Of The Lord


Woe to me, my mother, that you have given birth to me
To be a man of strife and a man of contention to all the earth!
I have not loaned, nor have men lent money to me,
Yet everyone curses me.
Verse ConceptsdoubtersHealthInterestLonelinessSadnessSelf PitySuicideCynicismNever Being BornRegretting BirthBorrowingLending And BorrowingUngodly CursingFighting One AnotherConflictlent


O Lord, You know and understand;
Remember me [thoughtfully], take notice of me,
take vengeance for me on my persecutors.
Do not, in view of Your patience, take me away;
Know that for Your sake I endure [continual] rebuke and dishonor.
Verse ConceptsMemoriesGod, Patience OfInjuryRevenge, Examples OfUnderstandingPersecution, Nature OfDivine RemembrancePeople VisitingBeing ReprovedRevenge

Behold, they say to me, Where is the word of the Lord [predicting the disaster that you said would befall us]? Let it come now! But as for me, I have not sought to escape from being a shepherd after You, nor have I desired the woeful day [of judgment]; You know that. Whatever I said was spoken in Your presence and was from You. Be not a terror to me; You are my refuge and my hope in the day of evil. read more.
Let those be put to shame who persecute me, but let me not be put to shame; let them be dismayed, but let me not be dismayed. Bring on them the day of evil, and destroy them with double destruction.

Therefore thus says the Lord about the men of Anathoth [Jeremiah's hometown], who seek your life [Jeremiah] and say, Prophesy not in the name of the Lord, that you die not by our hands -- " Therefore thus says the Lord of hosts: Behold, I will punish them. Their young men will die by the sword, their sons and their daughters will die by famine; And there will be no remnant [of the conspirators] left, for I will bring evil and calamity upon the men of Anathoth in the year of their punishment.

Then [my enemies] said, Come and let us devise schemes against Jeremiah; for the law [of Moses] shall not perish from the priest [as this false prophet Jeremiah predicts], nor will counsel from the wise, nor the word from the prophet. Come, let us smite him with the tongue [making a charge against him to the king], and let us not pay any attention to his words. Give heed to me, Lord; listen to [what] my adversaries [are plotting to do to me -- "and intercede]. Shall evil be recompensed for good? Yet they have dug a pit for my life. [Earnestly] remember that I stood before You to speak good for them, to turn away Your anger from them. read more.
Therefore deliver up their children to the famine; give them over to the power of the sword. And let their wives become childless and widows; let their men meet death by pestilence, their young men be slain by the sword in battle. Let a cry be heard from their houses when You suddenly bring a troop upon them, for they have dug a pit to take me and have hidden snares for my feet. Yet, Lord, You know all their plotting against me to slay me. Forgive not their iniquity, nor blot out their sin from Your sight. But let them be overthrown before You; deal with them in the time of Your anger.

Nebuchadrezzar king of Babylon gave command concerning Jeremiah to Nebuzaradan the captain of the guard, saying, Take him and look after him well; do him no harm but deal with him as he may ask of you. So Nebuzaradan the captain of the guard, Nebushasban [the Rabsaris] a chief of the eunuchs, Nergal-sharezer [II, the Rabmag] a chief of the magicians, and all the chief officers of the king of Babylon read more.
Sent and took Jeremiah out of the court of the guard and entrusted him to Gedaliah [a prominent man whose father had once saved the prophet's life] son of Ahikam, the son of Shaphan, that he should take him home [with him to Mizpah]. So Jeremiah was released and dwelt among the people.

The word that came to Jeremiah from the Lord after Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him bound in chains among all who were carried away captive from Jerusalem and Judah, who were taken as exiles to Babylon. And the captain of the guard took Jeremiah and said to him, The Lord your God pronounced evil upon this place. Now the Lord has brought it about and has done as He said: [It is] because you [of Judah] have sinned against the Lord and have not obeyed His voice, therefore this thing has come upon you. read more.
Now, see, I am freeing you today [Jeremiah] from the chains upon your hands. If it seems good to you to come with me to Babylon, come, and I will keep an eye on you and look after you well. But if it seems bad to you to come with me to Babylon, then do not do it. Behold, all the land is before you; wherever it seems good, right, and convenient for you to go, go there.

O Lord, though our iniquities testify against us [prays Jeremiah], deal and work with us for Your own name's sake [that the heathen may witness Your might and faithfulness]! For our backslidings are many; we have sinned against You. O Hope of Israel, her Savior in time of trouble, why should You be like a sojourner in the land and like a wayfaring man who turns aside and spreads his tent to tarry [only] for a night? Why should You be [hesitant and inactive] like a man stunned and confused, like a mighty man who cannot save? Yet You, O Lord, are in the midst of us, and we are called by Your name; do not leave us!

Alas, Lord God! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! There is nothing too hard or too wonderful for You -- " You Who show loving-kindness to thousands but recompense the iniquity of the fathers into the bosoms of their children after them. The great, the mighty God; the Lord of hosts is His name -- " Great [are You] in counsel and mighty in deeds, Whose eyes are open to all the ways of the sons of men, to reward or repay each one according to his ways and according to the fruit of his doings, read more.
Who wrought signs and wonders in the land of Egypt, and even to this day [continues to do so], both in Israel and among other men, and made for Yourself a name, as at this day. And You brought forth Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm and with great terror; And You gave them this land which You swore to their fathers to give them, a land flowing with milk and honey; And they entered and took possession of it, but they obeyed not Your voice, nor walked in Your law; they have done nothing of all that You commanded them to do. Therefore You have caused all this evil to come upon them. See the siege mounds [of earth which the foe has heaped against the walls]; they have come up to the city to take it. And the city is given into the hand of the Chaldeans who fight against it, because [the people are overcome] by the sword and the famine and the pestilence. What You have spoken has come to pass, and behold, You see it. Yet, O Lord God, You said to me, Buy the field with money and get witnesses, even though the city is given into the hands of the Chaldeans.

The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he had written these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying, Verse ConceptsProphecy, Methods Of OtBooks Of Prophecy

In the fourth year of Jehoiakim son of Josiah king of Judah, this word came to Jeremiah from the Lord: Take a scroll [of parchment] for a book and write on it all the words I have spoken to you against Israel and Judah and all the nations from the day I spoke to you in the days of [King] Josiah until this day. It may be that the house of Judah will hear all the evil which I purpose to do to them, so that each one may turn from his evil way, that I may forgive their iniquity and their sin. read more.
Then Jeremiah called Baruch son of Neriah, and Baruch wrote upon the scroll of the book all the words which Jeremiah dictated, [words] that the Lord had spoken to him. And Jeremiah commanded Baruch, saying, I am [in hiding, virtually] restrained and shut up; I cannot go into the house of the Lord. Therefore you go, and on a day of fasting, in the hearing of all the people in the Lord's house, you shall read the words of the Lord which you have written on the scroll at my dictation. Also you shall read them in the hearing of all who come out of the cities of Judah. It may be that they will make their supplication [for mercy] before the Lord, and each one will turn back from his evil way, for great is the anger and the wrath that the Lord has pronounced against this people.

Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll which Jehoiakim king of Judah had burned in the fire; and many similar words were added to them. Verse ConceptsProphecy, Methods Of OtAdding To GodBooks Of ProphecyOld Testament Claims InspirationJournalizing

The word that Jeremiah the prophet commanded Seraiah son of Neriah, the son of Mahseiah, when he went with Zedekiah king of Judah to Babylon in the fourth year of his reign. Now this Seraiah was chief chamberlain or quartermaster [and brother of Baruch]. So Jeremiah wrote in a book all the evil that would come upon Babylon -- "even all these words that are written against Babylon. And Jeremiah said to Seraiah, When you come to Babylon, see to it that you read all these words. read more.
Then say, O Lord, You have spoken concerning this place that it shall be cut off, so that nothing shall remain and dwell in it, neither man nor beast; but it shall be desolate forever. And it shall be that when you have finished reading this book, you shall bind a stone to it and cast it into the midst of the Euphrates. Then say, Thus will Babylon sink and not rise because of the evil that I will bring upon her; and [the Babylonians] will be weary (hopelessly exhausted). Thus far are the words of Jeremiah.

Now when Ebed-melech the Ethiopian [a Cushite], one of the eunuchs who was in the king's house, heard that they had put Jeremiah in the dungeon or cistern pit; and while the king was then sitting in the Gate of Benjamin, Ebed-melech went out of the king's house and spoke to the king, saying, My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon or cistern pit; and he is liable to die of hunger and is [as good as] dead in the place where he is, for there is no more bread left in the city. read more.
Then the king commanded Ebed-melech the Ethiopian, saying, Take from here thirty men with you and raise Jeremiah the prophet out of the dungeon or cistern pit before he dies. So Ebed-melech took the men with him and went into the house of the king [to a room] under the treasury, and took along from there old rags and worn-out garments and let them down by ropes into the dungeon or cistern pit to Jeremiah. And Ebed-melech the Ethiopian said to Jeremiah, Put now these old rags and worn-out garments under your armpits under the ropes. And Jeremiah did so. So they drew up Jeremiah with the ropes and took him up out of the dungeon or cistern pit; and Jeremiah remained in the court of the guard.

[But Jeremiah said] O Lord, You have persuaded and deceived me, and I was persuaded and deceived; You are stronger than I am and You have prevailed. I am a laughingstock all the day; everyone mocks me. For whenever I speak, I must cry out and complain; I shout, Violence and destruction! For the word of the Lord has become to me a reproach and a derision and has brought me insult all day long. If I say, I will not make mention of [the Lord] or speak any more in His name, in my mind and heart it is as if there were a burning fire shut up in my bones. And I am weary of enduring and holding it in; I cannot [contain it any longer]. read more.
For I have heard many whispering and defaming, [There is] terror on every side! Denounce him! Let us denounce him! Say all my familiar friends, they who watch for my fall, Perhaps he will be persuaded and deceived; then we will prevail against him, and we will get our revenge on him. But the Lord is with me as a mighty and terrible One; therefore my persecutors will stumble, and they will not overcome [me]. They will be utterly put to shame, for they will not deal wisely or prosper [in their schemes]; their eternal dishonor will never be forgotten. But, O Lord of hosts, You Who try the righteous, Who see the heart and the mind, let me see Your vengeance on them, for to You have I revealed and committed my cause. Sing to the Lord! Praise the Lord! For He has delivered the life of the poor and needy from the hands of evildoers. Cursed be the day on which I was born! Let not the day on which my mother bore me be blessed! Cursed be the man who brought the tidings to my father, saying, A son is born to you! -- "making him very glad. And let that man be like the cities which the Lord overthrew, and did not relent. Let him hear the [war] cry in the morning and the shouting of alarm at noon, Because he did not slay me in the womb, so that my mother might have been my grave, and her womb always great. Why did I come out of the womb to see labor and sorrow, that my days should be consumed in shame?

Then came the word of the Lord to Jeremiah in Tahpanhes, saying, Take large stones in your hands and hide them in the mortar in the pavement of brick which is at the entrance of Pharaoh's house in Tahpanhes, in the sight of the men of Judah; And say to them, Thus says the Lord of hosts, the God of Israel: Behold, I will send and take Nebuchadrezzar king of Babylon, My servant [because he works for Me], and I [through him] will set his throne upon these stones that I have hidden; and his [glittering, royal] canopy will be stretched over them. read more.
And he shall come and smite the land of Egypt, giving such as are [destined] for death, to death, and such as are [destined] for captivity, to captivity, and such as are [destined] for the sword, to the sword. And I [through him] will kindle a fire in the temples of the gods of Egypt; and he will burn [the houses] and carry [the people] away captive. And he will array himself with the land of Egypt, as a shepherd puts on his garment [as he wills and when he chooses]; and he will go away from there in peace.

And Baruch son of Neriah did according to all that Jeremiah the prophet commanded him, reading from [Jeremiah's] book the words of the Lord in the Lord's house. And in the fifth year of Jehoiakim son of Josiah king of Judah, in the ninth month, a fast was proclaimed before the Lord for all the people in Jerusalem and all the people who came to Jerusalem from the cities of Judah. Then Baruch read in the hearing of all the people the words of Jeremiah from the scroll of the book in the house of the Lord, in the chamber of Gemariah son of Shaphan the scribe, in the upper court at the entry of the New Gate of the Lord's house. read more.
When Micaiah son of Gemariah, the son of Shaphan, had heard out of the book all the words of the Lord, He went down to the king's house into the scribe's chamber, and behold, all the princes were sitting there: Elishama the scribe, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the [other] princes. Then Micaiah declared to them all the words that he had heard when Baruch read the book in the hearing of the people. Therefore all the princes sent Jehudi son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, Take in your hand the scroll from which you have read in the hearing of the people and come [to us]. So Baruch son of Neriah took the scroll in his hand and came to them. And they said to him, Sit down now and read it in our hearing. So Baruch read it in their hearing. Now when they had heard all the words, they turned one to another in fear and said to Baruch, We must surely tell the king of all these words. And they asked Baruch, Tell us now, how did you write all these words? At [Jeremiah's] dictation? Then Baruch answered them, He dictated all these words to me, and I wrote them with ink in the book. Then the princes said to Baruch, Go and hide, you and Jeremiah, and let no one know where you are. Then they went into the court to the king, but they [first] put the scroll in the chamber of Elishama the scribe; then they reported all the words to the king. So the king sent Jehudi to get the scroll, and he took it out of the chamber of Elishama the scribe. And Jehudi read it in the hearing of the king and of all the princes who stood beside the king. Now it was the ninth month, and the king was sitting in the winter house, and a fire was burning there before him in the brazier. And [each time] when Jehudi had read three or four columns [of the scroll], he [King Jehoiakim] would cut them off with a penknife and cast them into the fire that was in the brazier, until the entire scroll was consumed in the fire that was in the brazier. Yet they were not afraid, nor did they rend their garments -- "neither the king, nor any of his servants who heard all these words. Even though Elnathan and Delaiah and Gemariah tried to persuade the king not to burn the scroll, he would not listen to them. And the king commanded Jerahmeel the king's son and Seraiah son of Azriel and Shelemiah son of Abdeel to seize Baruch the scribe and Jeremiah the prophet, but the Lord hid them. Now the word of the Lord came to Jeremiah after the king had burned the scroll with the words which Baruch wrote at the dictation of Jeremiah, [and the Lord] said: Take another scroll and write on it all the former words that were on the first scroll, which Jehoiakim the king of Judah burned. And concerning Jehoiakim king of Judah you shall say, Thus says the Lord: You have burned this scroll, saying, Why have you written on it that the king of Babylon shall surely come and destroy this land and shall cut off man and beast from it? Therefore thus says the Lord concerning Jehoiakim king of Judah: He shall have no [heir] to sit upon the throne of David, and his dead body shall be cast out to the heat by day and to the frost by night. And I will punish him and his offspring and his servants for their iniquity; and I will bring upon them and the inhabitants of Jerusalem and the men of Judah all the evil that I have pronounced against them -- "but they would not hear. Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and besides them many similar words were added.

Behold, Hanamel son of Shallum your uncle shall come to you and say, Buy my field that is in Anathoth, for the right of redemption is yours to buy it. So Hanamel my uncle's son came to me in the court of the guard in accordance with the word of the Lord, and he said to me, I pray you, buy my field that is in Anathoth, which is in the land of Benjamin, for the right of inheritance is yours and the redemption is yours; buy it for yourself. Then I knew that this was the word of the Lord. And I bought the field that was in Anathoth from Hanamel my uncle's son and weighed out for him the money -- "seventeen shekels of silver. read more.
And I signed the deed and sealed it, called witnesses, and weighed out for him the money on the scales.

I have forsaken My house, I have cast off My heritage; I have given the dearly beloved of My life into the hands of her enemies. My heritage has become to Me like a lion in the forest; she has uttered her voice against Me; therefore I have [treated her as if I] hated her. Is My heritage to Me like a speckled bird of prey? Are the birds of prey against her round about? Go, assemble all the wild beasts of the field; bring them to devour. read more.
Many shepherds [of an invading host] have destroyed My vineyard, they have trampled My portion underfoot; they have made My pleasant portion a desolate wilderness. They have made it a desolation, and desolate it mourns before Me; the whole land has been made desolate, but no man lays it to heart. Destroyers have come upon all the bare heights in the desert, for the sword of the Lord devours from one end of the land even to the other; no flesh has peace or can find the means to escape. They have sown wheat but have reaped thorns; they have worn themselves out but without profit. And they shall be ashamed of your [lack of] harvests and revenues because of the fierce and glowing anger of the Lord.

Now Pashhur son of Immer, the priest, who was [also] chief officer in the house of the Lord, heard Jeremiah prophesying these things. Then Pashhur beat Jeremiah the prophet and put him in the stocks that were at the upper Benjamin Gate by the house of the Lord. And the next day Pashhur brought Jeremiah out of the stocks. Then Jeremiah said to him, The Lord does not call your name Pashhur, but Magor-missabib [terror on every side].

And when Jeremiah had finished speaking to all the people all these words of the Lord their God -- "everything for which the Lord their God had sent him to them -- " Then Azariah son of Hoshaiah and Johanan son of Kareah and all the proud and insolent men said to Jeremiah, You are not telling the truth! The Lord our God has not sent you to say, Do not go into Egypt to dwell there temporarily. But Baruch son of Neriah is setting you against us to deliver us into the hands of the Chaldeans, so they may put us to death or carry us away captive to Babylon. read more.
So Johanan son of Kareah and all the captains of the forces and all the people did not obey the voice of the Lord to remain in the land of Judah. But Johanan son of Kareah and all the captains of the forces took all the remnant of Judah who had returned to dwell in the land of Judah from all the nations to which they had been driven -- " Even men, women, and children, the king's daughters, and every person whom Nebuzaradan the captain of the guard had left with Gedaliah son of Ahikam, the son of Shaphan; also he took Jeremiah the prophet and Baruch son of Neriah. So they came into the land of Egypt -- "for they obeyed not the voice of the Lord. And they came to Tahpanhes.

And the next day Pashhur brought Jeremiah out of the stocks. Then Jeremiah said to him, The Lord does not call your name Pashhur, but Magor-missabib [terror on every side]. For thus says the Lord: Behold, I will make you a terror to yourself and to all your friends; they will fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon; he will carry them captive to Babylon and will slay them with the sword. Moreover, I will deliver all the riches of this city -- "all the results of its labors, all its precious things, and all the treasures of the kings of Judah -- "into the hand of their enemies, who will make them a prey and plunder them and seize them and carry them to Babylon. read more.
And you, Pashhur, and all who dwell in your house shall go into captivity; you shall go to Babylon, and there you shall die and be buried, you and all your friends to whom you have prophesied falsely.

Then all the captains of the forces, and Johanan son of Kareah and Jezaniah [Azariah] son of Hoshaiah, and all the people from the least even to the greatest came near And said to Jeremiah the prophet, We beseech you that you will let our supplication be presented before you and that you will pray to the Lord your God for us, even for all this remnant [of the people of Judah]; for whereas we were once many, there are but a few of us left, as you see with your [own] eyes. [Pray] that the Lord your God may show us the way in which we should walk and the thing that we should do. read more.
Then Jeremiah the prophet said to them, I have heard you. Behold, I will pray to the Lord your God according to your words; and it will be that whatever thing the Lord will answer you, I will declare it to you; I will keep nothing back from you. Then they said to Jeremiah, May the Lord be a true and faithful witness against us if we fail to do according to all the things that the Lord your God sends you to tell us. Whether it is good or evil, we will obey the voice of the Lord our God, to Whom we are sending you [to inquire], that it may be well with us when we obey the voice of the Lord our God.

Uncompromisingly righteous and rigidly just are You, O Lord, when I complain against and contend with You. Yet let me plead and reason the case with You: Why does the way of the wicked prosper? Why are all they at ease and thriving who deal very treacherously and deceitfully? You have planted them, yes, they have taken root; they grow, yes, they bring forth fruit. You are near in their mouths but far from their hearts. But You, O Lord, know and understand me and my devotion to You; You see me and try my heart toward You. [O Lord] pull [these rebellious ones] out like sheep for the slaughter and devote and prepare them for the day of slaughter. read more.
How long must the land mourn and the grass and herbs of the whole country wither? Through the wickedness of those who dwell in it, the beasts and the birds are consumed and are swept away [by the drought], because men [mocked] me, saying, He shall not [live to] see our final end. [But the Lord rebukes Jeremiah's impatience, saying] If you have raced with men on foot and they have tired you out, then how can you compete with horses? And if [you take to flight] in a land of peace where you feel secure, then what will you do [when you tread the tangled maze of jungle haunted by lions] in the swelling and flooding of the Jordan? For even your brethren and the house of your father -- "even they have dealt treacherously with you; yes, even they are [like a pack of hounds] in full cry after you. Believe them not, though they speak fair words and promise good things to you.

Then the word of the Lord came to me [Jeremiah], saying, Before I formed you in the womb I knew [and] approved of you [as My chosen instrument], and before you were born I separated and set you apart, consecrating you; [and] I appointed you as a prophet to the nations. Then said I, Ah, Lord God! Behold, I cannot speak, for I am only a youth. read more.
But the Lord said to me, Say not, I am only a youth; for you shall go to all to whom I shall send you, and whatever I command you, you shall speak. Be not afraid of them [their faces], for I am with you to deliver you, says the Lord. Then the Lord put forth His hand and touched my mouth. And the Lord said to me, Behold, I have put My words in your mouth. See, I have this day appointed you to the oversight of the nations and of the kingdoms to root out and pull down, to destroy and to overthrow, to build and to plant. Moreover, the word of the Lord came to me, saying, Jeremiah, what do you see? And I said, I see a branch or shoot of an almond tree [the emblem of alertness and activity, blossoming in late winter]. Then said the Lord to me, You have seen well, for I am alert and active, watching over My word to perform it. And the word of the Lord came to me the second time, saying, What do you see? And I said, I see a boiling pot, and the face of it is [tipped away] from the north [its mouth about to pour forth on the south, on Judea]. Then the Lord said to me, Out of the north the evil [which the prophets had foretold as the result of national sin] shall disclose itself and break forth upon all the inhabitants of the land. For, behold, I will call all the tribes of the kingdoms of the north, says the Lord; and they will come and set every one his throne at the entrance of the gates of Jerusalem, against all its walls round about, and against all the cities of Judah [as God's judicial act, a consequence of Judah's wickedness]. And I will utter My judgments against them for all the wickedness of those who have forsaken Me, burned incense to other gods, and worshiped the works of their own hands [idols]. But you [Jeremiah], gird up your loins! Arise and tell them all that I command you. Do not be dismayed and break down at the sight of their faces, lest I confound you before them and permit you to be overcome. For I, behold, I have made you this day a fortified city and an iron pillar and bronze walls against the whole land -- "against the [successive] kings of Judah, against its princes, against its priests, and against the people of the land [giving you divine strength which no hostile power can overcome]. And they shall fight against you, but they shall not [finally] prevail against you, for I am with you, says the Lord, to deliver you.

But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.

Then Jeremiah sung a lament (funeral song) for Josiah, and all the male and female singers have spoken about Josiah in their laments to this day. They made the songs an ordinance in Israel; behold, they are written in the Lamentations. Verse ConceptsBereavement, Expression OfLamentingSongsTraditionsWritingBooksMournersanniversary


Then Jeremiah went to Gedaliah the son of Ahikam at Mizpah and stayed with him among the people who were left in the land.

“You shall not take a wife or have sons and daughters in this place (Jerusalem).” Verse ConceptsMarriage, Purpose OfSinglenessNot MarryingMarriage Kjv

Yet King Zedekiah sent Jehucal the son of Shelemiah [along] with Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Please pray [now] to the Lord our God for us.” Verse ConceptsPray For Us

So I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brothers and all his sons and the whole house of the Rechabites,

The words of Jeremiah the son of Hilkiah, [one] of the priests who were in Anathoth in the land of Benjamin, Verse ConceptsPriesthood, In Ot

The words of Jeremiah the son of Hilkiah, [one] of the priests who were in Anathoth in the land of Benjamin, Verse ConceptsPriesthood, In Ot

in the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass before the desolations [which had been] pronounced on Jerusalem would end; and it was seventy years. Verse ConceptsReadingInsightProphecy, Fulfilment Of OtProphets, Role OfUnderstandingWord Of GodSeventy70 To 80 YearsDestruction Of JerusalemEnd Of ActionsBooks Of ProphecyNamed Prophets Of The LordAbrahamic CovenantReading The Bibleaccomplishmentsaccomplishment

Then Nathan said to David, “You are the man! Thus says the Lord, the God of Israel, ‘I anointed you as king over Israel, and I spared you from the hand of Saul. Verse ConceptsFaultsCourage, Examples OfAnointing Kings

the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells within tent curtains.” Verse ConceptsArk Of The Covenant, FunctionCedarProperty, HousesTentsBuilding God's DwellingRoyal HousesThe Ark Moved AroundCedar WoodNamed Prophets Of The Lord

Now the acts of King David, from first to last, are written in the chronicles (records) of Samuel the seer, in the chronicles of Nathan the prophet, and in the chronicles of Gad the seer, Verse ConceptsBooks, Not PreservedSeersWritingaccomplishments

The land will mourn, every family by itself; the [royal] family of the house of David by itself and their wives by themselves; the family of the house of Nathan [David’s son] by itself and their wives by themselves; Verse ConceptsActing AlonePeople Mourning Catastrophe

And the Lord sent Nathan [the prophet] to David. He came and said to him,“There were two men in a city, one rich and the other poor.
Verse ConceptsTwo PeopleGod Sending Prophets

But he did not invite Nathan the prophet, Benaiah, the most formidable warriors, or his brother Solomon. Verse ConceptsNamed Prophets Of The Lord

Then King David said, “Call Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada to me.” And they came before the king. Verse ConceptsKings SummoningNamed Prophets Of The Lord

And there was also a man who prophesied in the name of the Lord, Uriah the son of Shemaiah of Kiriath-jearim, who prophesied against this city and against this land in words similar to all those of Jeremiah. Verse ConceptsNamed Prophets Of The Lord

In the eighth month of the second year [of the reign] of Darius [the king of Persia], the word of the Lord came to Zechariah (the Lord remembers) the son of Berechiah, the son of Iddo, the prophet, saying, Verse ConceptsMonthProphecy, Inspiration Of OtWord Of GodMonth 8Named Prophets Of The LordMonths

On the twenty-fourth day of the eleventh month (Feb 15, 519 b.c.), which is the month of Shebat, in the second year of [the reign of] Darius, the word of the Lord came to Zechariah the prophet, the son of Berechiah, the son of Iddo, as follows: Verse ConceptsMonthMonth 11

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them, Verse ConceptsJews, TheProphesyingNamed Prophets Of The LordIn God's Name

And the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building as commanded by the God of Israel and in accordance with the decree of Cyrus and Darius and Artaxerxes king of Persia. Verse ConceptsAdministrationArtaxerxes The KingNamed Prophets Of The LordGay Marriageprospering

In the fourth year of [the reign of] King Darius [of Persia], the word of the Lord came to Zechariah on the fourth day of the ninth month, which is Chislev (Dec 7, 518 b.c.). Verse ConceptsMonthAutumnMonth 9

Then the work on the house of God in Jerusalem stopped. It was suspended until the second year of the reign of Darius king of Persia. Verse ConceptsHouse Of GodRebuilding The Templeconstruction

So I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, [who were] leading men, and also for Joiarib and Elnathan, [who were] teachers.

of the sons of Bebai, Zechariah son of Bebai, with 28 men; Verse ConceptsTwenty SomeNumbers Of Males

of Iddo, Zechariah; of Ginnethon, Meshullam; Verse ConceptsHeads Of Priestly Households

of the sons of Shecaniah who was of the sons of Parosh, Zechariah, and with him were registered 150 men by genealogy; Verse ConceptsA Hundred And SomeNumbers Of Males

and he said to the second angel, “Run, speak to that young man, saying, ‘Jerusalem will be inhabited [like villages] without walls [spreading out into the open country] because of the great number of people and livestock in it. Verse ConceptsRunning With NewsBoth Men And Animals SavedMany In Israelteenagerjerusalem